File size: 34,341 Bytes
e27a961
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312
313
314
315
316
317
318
319
320
321
322
323
324
325
326
327
328
329
330
331
332
333
334
335
336
337
338
339
340
341
342
343
344
345
346
347
348
349
350
351
352
353
354
355
356
357
358
359
360
361
362
363
364
365
366
367
368
369
370
371
372
373
374
375
376
377
378
379
380
381
382
383
384
385
386
387
388
389
390
391
392
393
394
395
396
397
398
399
400
401
402
403
404
405
406
407
408
409
410
411
412
413
414
415
416
417
418
419
420
421
422
423
424
425
426
427
428
429
430
431
432
433
434
435
436
437
438
439
440
441
442
443
444
445
446
447
448
449
450
451
452
453
454
455
456
457
458
459
460
461
462
463
464
465
466
467
468
469
470
471
472
473
474
475
476
477
478
479
480
481
482
483
484
485
486
487
488
489
490
491
492
493
494
495
496
497
498
499
500
501
502
503
504
505
506
507
508
509
510
511
512
513
514
515
516
517
518
519
520
521
522
523
524
525
526
527
528
529
530
531
532
533
534
535
536
537
538
539
540
541
542
543
544
545
546
547
548
549
550
551
552
553
554
555
556
557
558
559
560
561
562
563
564
565
566
567
568
569
570
571
572
573
574
575
576
577
578
579
580
581
582
583
584
585
586
587
588
589
590
591
592
593
594
595
596
597
598
599
600
601
602
603
604
605
606
607
608
609
610
611
612
613
614
615
616
617
618
619
620
621
622
623
624
625
626
627
628
629
630
631
632
633
634
635
636
637
638
639
640
641
642
643
644
645
646
647
648
649
650
651
652
653
654
655
656
657
658
659
660
661
662
663
664
665
666
667
668
669
670
671
672
673
674
675
676
677
678
679
680
681
682
683
684
685
686
687
688
689
690
691
692
693
694
695
696
697
698
699
700
701
702
703
704
705
706
707
708
709
710
711
712
713
714
715
716
717
718
719
720
721
722
723
724
725
726
727
728
729
730
731
732
733
734
735
736
737
738
739
740
741
742
743
744
745
746
747
748
749
750
751
752
753
754
755
756
757
758
759
760
761
762
763
764
765
766
767
768
769
770
771
772
773
774
775
776
777
778
779
780
781
782
783
784
785
786
787
788
789
790
791
792
793
794
795
796
797
798
799
800
801
802
803
804
805
806
807
808
809
810
811
812
813
814
815
816
817
818
819
820
821
822
823
824
825
826
827
828
829
830
831
832
833
834
835
836
837
838
839
840
841
842
843
844
845
846
847
848
849
850
851
852
853
854
855
856
857
858
859
860
861
862
863
864
865
866
867
868
869
870
871
872
873
874
875
876
877
878
879
880
881
882
883
884
885
886
887
888
889
890
891
892
893
894
895
896
897
898
899
900
901
902
903
904
905
906
907
908
909
910
911
912
913
914
915
916
917
918
919
920
921
922
923
924
925
926
927
928
929
930
931
932
933
934
935
936
937
938
939
940
941
942
943
944
945
946
947
948
949
950
951
952
953
954
955
956
957
958
959
960
961
962
963
964
965
966
967
968
969
970
971
972
973
974
975
976
977
978
979
980
981
982
983
984
985
986
987
988
989
990
991
992
993
994
995
996
997
998
999
1000
1001
1002
1003
1004
1005
1006
1007
1008
1009
1010
1011
1012
1013
1014
1015
1016
1017
1018
1019
1020
1021
1022
1023
1024
1025
1026
1027
1028
1029
1030
1031
1032
1033
1034
1035
1036
1037
1038
1039
1040
1041
1042
1043
1044
1045
1046
1047
1048
1049
1050
1051
1052
1053
1054
1055
1056
1057
1058
1059
1060
1061
1062
1063
1064
1065
1066
1067
1068
1069
1070
1071
1072
1073
1074
1075
1076
1077
1078
1079
1080
1081
1082
1083
1084
1085
1086
1087
1088
1089
1090
1091
1092
1093
1094
1095
1096
1097
1098
1099
1100
1101
1102
1103
1104
1105
1106
1107
1108
1109
1110
1111
1112
1113
1114
1115
1116
1117
1118
1119
1120
1121
1122
1123
1124
1125
1126
1127
1128
1129
1130
1131
1132
1133
1134
1135
1136
1137
1138
1139
1140
1141
1142
1143
1144
1145
1146
1147
1148
1149
1150
1151
1152
1153
1154
1155
1156
1157
1158
1159
1160
1161
1162
1163
1164
1165
1166
1167
1168
1169
1170
1171
1172
1173
1174
1175
1176
1177
1178
1179
1180
1181
1182
1183
1184
1185
1186
1187
1188
1189
1190
1191
1192
1193
1194
1195
1196
1197
1198
1199
1200
1201
1202
1203
1204
1205
1206
1207
1208
1209
1210
1211
1212
1213
1214
1215
1216
1217
1218
1219
1220
1221
1222
1223
1224
1225
1226
1227
1228
1229
1230
1231
1232
1233
1234
1235
1236
1237
1238
1239
1240
1241
1242
1243
1244
1245
1246
1247
1248
1249
1250
1251
1252
1253
1254
1255
1256
1257
1258
1259
1260
1261
1262
1263
1264
1265
1266
1267
1268
1269
1270
1271
1272
1273
1274
1275
1276
1277
1278
1279
1280
1281
1282
1283
1284
1285
1286
1287
1288
1289
1290
1291
1292
1293
1294
1295
1296
1297
1298
1299
1300
1301
1302
1303
1304
1305
1306
1307
1308
1309
1310
1311
1312
1313
1314
1315
1316
1317
1318
1319
1320
1321
1322
1323
1324
1325
1326
1327
1328
1329
1330
1331
1332
1333
1334
1335
1336
1337
1338
1339
1340
1341
1342
1343
1344
1345
1346
1347
1348
1349
1350
1351
1352
1353
1354
1355
1356
1357
1358
1359
1360
1361
1362
1363
1364
1365
1366
1367
1368
1369
1370
1371
1372
1373
1374
1375
1376
1377
1378
1379
1380
1381
1382
1383
1384
1385
1386
1387
1388
1389
1390
1391
1392
1393
1394
1395
1396
1397
1398
1399
1400
1401
1402
1403
1404
1405
1406
1407
1408
1409
1410
1411
1412
1413
1414
1415
1416
1417
1418
1419
1420
1421
1422
1423
1424
1425
1426
1427
1428
1429
1430
1431
1432
1433
1434
1435
1436
1437
1438
1439
1440
1441
1442
1443
1444
1445
1446
1447
1448
1449
1450
1451
1452
1453
1454
1455
1456
1457
1458
1459
1460
1461
1462
1463
1464
1465
1466
1467
1468
1469
1470
1471
1472
1473
1474
1475
1476
1477
1478
1479
1480
1481
1482
1483
1484
1485
1486
1487
1488
1489
1490
1491
1492
1493
1494
1495
1496
1497
1498
1499
1500
1501
1502
1503
1504
1505
1506
1507
1508
1509
1510
1511
1512
1513
1514
1515
1516
1517
1518
1519
1520
1521
1522
1523
1524
1525
1526
1527
1528
1529
1530
1531
1532
1533
1534
1535
1536
1537
1538
1539
1540
1541
1542
1543
1544
1545
1546
1547
1548
1549
1550
1551
1552
1553
1554
1555
1556
1557
1558
1559
1560
1561
1562
1563
1564
1565
1566
1567
1568
1569
1570
1571
1572
1573
1574
1575
1576
1577
1578
1579
1580
1581
1582
1583
1584
1585
1586
1587
1588
1589
1590
1591
1592
1593
1594
1595
1596
1597
1598
1599
1600
1601
1602
1603
1604
1605
1606
1607
1608
1609
1610
1611
1612
1613
1614
1615
1616
1617
1618
1619
1620
1621
1622
1623
1624
1625
1626
1627
1628
1629
1630
1631
1632
1633
1634
1635
1636
1637
1638
1639
1640
1641
1642
1643
1644
1645
1646
1647
1648
1649
1650
1651
1652
1653
1654
1655
1656
1657
1658
1659
1660
1661
1662
1663
1664
1665
1666
1667
1668
1669
1670
1671
1672
1673
1674
1675
1676
1677
1678
1679
1680
1681
1682
1683
1684
1685
1686
1687
1688
1689
1690
1691
1692
1693
1694
1695
1696
1697
1698
1699
1700
1701
1702
1703
1704
1705
1706
1707
1708
1709
1710
1711
1712
1713
1714
1715
1716
1717
1718
1719
1720
1721
1
00:00:12,640 --> 00:00:18,580
Who are you today? Good. Are you excited because

2
00:00:18,580 --> 00:00:22,060
it's the beginning of the week? Why?

3
00:00:24,760 --> 00:00:30,240
I know exams, midterm exams, but You should be

4
00:00:30,240 --> 00:00:35,340
very careful. If you absent yourself because of

5
00:00:35,340 --> 00:00:38,800
the midterm exam, you will be in trouble. I'm

6
00:00:38,800 --> 00:00:42,980
telling you. So today, please take all the names

7
00:00:42,980 --> 00:00:47,200
of those who are attending. See? Just pass a sheet

8
00:00:47,200 --> 00:00:51,780
to take all the names. Because the midterms will

9
00:00:51,780 --> 00:00:55,820
be given over more than a month. And we don't have

10
00:00:55,820 --> 00:00:59,540
time to waste. The midterm should be given under

11
00:00:59,540 --> 00:01:04,860
the pressure of the exams. So be careful, do not

12
00:01:04,860 --> 00:01:08,200
absent yourself till the other people like to come

13
00:01:08,200 --> 00:01:15,040
to class regularly. Good. So today as usual, we're

14
00:01:15,040 --> 00:01:20,920
going to listen to one or two reports. After that,

15
00:01:21,640 --> 00:01:25,180
we're going again to listen to a response or two.

16
00:01:26,550 --> 00:01:29,850
And then I'll be asking you general question about

17
00:01:29,850 --> 00:01:34,490
your response to the poem. I mean, poem 65, which

18
00:01:34,490 --> 00:01:39,590
I asked you to prepare. After that, we'll be

19
00:01:39,590 --> 00:01:47,270
explaining the theme and perhaps certain aesthetic

20
00:01:47,270 --> 00:01:55,780
elements in that poem. Okay? Good. Let's see. One

21
00:01:55,780 --> 00:01:57,340
who is willing to report.

22
00:01:59,940 --> 00:02:05,300
Yes? Who wants to read a report? Yes, please.

23
00:02:14,960 --> 00:02:18,200
Say good morning, how are you? You should say

24
00:02:18,200 --> 00:02:23,980
that, yes? Not last lecture. Go ahead. Last

25
00:02:23,980 --> 00:02:27,000
lecture, the teacher came and started his lecture

26
00:02:27,000 --> 00:02:30,860
by asking how we are doing. Then he asked how do

27
00:02:30,860 --> 00:02:34,160
we feel, how do we feel, how do we feel, do we

28
00:02:34,160 --> 00:02:37,580
find poetry. Then he asked us how we find poetry

29
00:02:37,580 --> 00:02:40,810
because this is indirect question. Okay. Some

30
00:02:40,810 --> 00:02:43,730
students answered positively and some negatively.

31
00:02:44,310 --> 00:02:47,050
The teacher continued his lecture by talking about

32
00:02:47,050 --> 00:02:50,630
Shakespeare's sonnet, Shall I Compare Thee to a

33
00:02:50,630 --> 00:02:53,530
Summer's Day. He finished it and told us to write

34
00:02:53,530 --> 00:02:58,110
a short paragraph about the theme of the poem, and

35
00:02:58,110 --> 00:03:00,990
it must be ready next time. Anyway, last lecture

36
00:03:00,990 --> 00:03:04,480
was interesting. Because the poem was for

37
00:03:04,480 --> 00:03:07,640
Shakespeare and I like all his writings such as

38
00:03:07,640 --> 00:03:11,300
plays and poetry He's good and he's good writer

39
00:03:11,300 --> 00:03:14,080
and skillful. I hope to have a skill like him.

40
00:03:14,140 --> 00:03:20,340
Okay. Thank you very much Yes Yes, please come and

41
00:03:20,340 --> 00:03:29,080
report you you yes Okay

42
00:03:29,080 --> 00:03:35,270
Just I'll see you later What about you there?

43
00:03:37,670 --> 00:03:42,270
Okay. So, yes, you come.

44
00:03:46,810 --> 00:03:49,690
Those who have reports, please bring it now here.

45
00:03:50,210 --> 00:03:53,990
Okay? Bring it now. Those who have reports, all of

46
00:03:53,990 --> 00:03:56,570
them, bring them here. The reports for the day.

47
00:03:57,530 --> 00:04:01,910
Okay? Bring all your reports here today.

48
00:04:05,700 --> 00:04:09,060
Just like, yes, okay. Sit down, sit down, sit

49
00:04:09,060 --> 00:04:12,580
down. Now, later I'll take them. It was strange

50
00:04:12,580 --> 00:04:15,420
when Dr. Akram asked for responses, not daily

51
00:04:15,420 --> 00:04:18,480
reports, because it was the second lecture on the

52
00:04:18,480 --> 00:04:20,880
poem. But the responses were nice because they

53
00:04:20,880 --> 00:04:23,900
refreshed our minds about the poem. The teacher

54
00:04:23,900 --> 00:04:26,720
read the poem in many different ways, and he asked

55
00:04:26,720 --> 00:04:28,900
us to choose the most suitable reading for the

56
00:04:28,900 --> 00:04:31,640
poem. He gave us a universal discussion for the

57
00:04:31,640 --> 00:04:34,140
poem, including the theme, attitudes, and figures

58
00:04:34,140 --> 00:04:37,440
of speech. The laughable thing which happened with

59
00:04:37,440 --> 00:04:40,600
me many times that when I wanted to answer, the

60
00:04:40,600 --> 00:04:42,820
teacher's phone rang. So I need to repeat my

61
00:04:42,820 --> 00:04:45,540
answers many times. It was nice when Dr. Akram

62
00:04:45,540 --> 00:04:48,760
postponed the time of exam and reflection, and at

63
00:04:48,760 --> 00:04:51,940
the end of the class, he asked for the second

64
00:04:51,940 --> 00:04:54,400
semester for Shakespeare to be prepared. Thank

65
00:04:54,400 --> 00:04:54,580
you.

66
00:05:00,360 --> 00:05:02,800
You know, in the class, like everybody should be

67
00:05:02,800 --> 00:05:08,030
punctual. You see? When I say you have to write

68
00:05:08,030 --> 00:05:11,390
reports, you have to write. Here you are coming

69
00:05:11,390 --> 00:05:14,030
without writing reports, without writing response,

70
00:05:14,370 --> 00:05:18,110
so you are not entitled to having the marks for

71
00:05:18,110 --> 00:05:20,450
these activities.

72
00:05:23,650 --> 00:05:29,050
Anyway, let's see now. Yes, I asked you to write a

73
00:05:29,050 --> 00:05:34,820
paragraph about the theme of the power. So let's

74
00:05:34,820 --> 00:05:41,320
see a theme. I want to read it myself. Yes, those

75
00:05:41,320 --> 00:05:44,820
who prepared a theme. Yes, give me your theme,

76
00:05:44,960 --> 00:05:45,180
please.

77
00:05:50,780 --> 00:05:55,420
Just try to read it. Okay, read it. You are the

78
00:05:55,420 --> 00:05:58,200
same student? Okay, she's lucky.

79
00:06:01,150 --> 00:06:03,590
It's a nice poem for Shakespeare in which he wants

80
00:06:03,590 --> 00:06:05,910
to express the theme of immortality.

81
00:06:10,470 --> 00:06:14,330
He wants to express the immortality of his

82
00:06:14,330 --> 00:06:16,890
friend's beauty through immortality of his poetry.

83
00:06:17,350 --> 00:06:20,010
And to express his theme, he uses simple language

84
00:06:20,010 --> 00:06:22,250
unsuitable to the course of his speech. Also, he

85
00:06:22,250 --> 00:06:27,650
chooses a logical... Allegorical. Yes. So here, I

86
00:06:27,650 --> 00:06:30,570
asked you to talk about the theme, but you started

87
00:06:30,570 --> 00:06:35,410
to talk about the style. Yes, but they support the

88
00:06:35,410 --> 00:06:38,350
theme. Okay, so you want to support the theme. But

89
00:06:38,350 --> 00:06:41,250
could you tell me what is the theme in just a

90
00:06:41,250 --> 00:06:44,650
couple of words? Immortality of his friend's

91
00:06:44,650 --> 00:06:48,210
beauty through his poetry, power of poetry. Okay,

92
00:06:48,610 --> 00:06:51,010
so this is like immortality of the beauty of his

93
00:06:51,010 --> 00:06:54,730
friend through his poetry. Now, do you buy this?

94
00:06:54,850 --> 00:06:57,190
Do you think that Shakespeare is trying to

95
00:06:57,190 --> 00:07:00,370
immortalize the beauty of his friend through his

96
00:07:00,370 --> 00:07:04,540
poetry? Or does Shakespeare like mean something

97
00:07:04,540 --> 00:07:04,940
else?

98
00:07:08,060 --> 00:07:10,040
Don't you think that Shakespeare wants to

99
00:07:10,040 --> 00:07:13,280
immortalize himself? Yes.

100
00:07:18,380 --> 00:07:19,020
Yes.

101
00:07:22,620 --> 00:07:26,480
Okay. But do you remember what the last line, how

102
00:07:26,480 --> 00:07:31,460
the last line, so long as men can breathe, so long

103
00:07:32,770 --> 00:07:39,110
Live this, and this gives life to thee. So, like,

104
00:07:39,350 --> 00:07:43,750
who's bragging here? He's bragging. Shakespeare is

105
00:07:43,750 --> 00:07:47,550
bragging. Why is he bragging? Because his poetry

106
00:07:47,550 --> 00:07:53,350
will remain immortal. So I think this line might

107
00:07:53,350 --> 00:07:57,210
give us a twist about the real theme, which is,

108
00:07:57,550 --> 00:08:00,150
you know, the immortality of Shakespeare's poetry.

109
00:08:01,290 --> 00:08:05,250
Yes, he's trying to immortalize the beauty of his

110
00:08:05,250 --> 00:08:08,490
friend. Yes, the summer of his friend will be

111
00:08:08,490 --> 00:08:12,710
immortal, you know, through his poetry. But, you

112
00:08:12,710 --> 00:08:16,050
know, in the couplet of this stanza, Shakespeare

113
00:08:16,050 --> 00:08:21,410
is stressing, is bragging that his poetry will

114
00:08:21,410 --> 00:08:27,150
last forever. Yes, okay? Yes. Yes, biological

115
00:08:27,150 --> 00:08:30,190
organization of standards starting by comparing

116
00:08:30,190 --> 00:08:32,910
between his friend and the summer's day till he

117
00:08:32,910 --> 00:08:35,130
reached to the solution in the couplet. Yes, it is

118
00:08:35,130 --> 00:08:41,550
good here to follow how Shakespeare comes to this

119
00:08:41,550 --> 00:08:45,530
conclusion. I like it because it's an argument. So

120
00:08:45,530 --> 00:08:48,130
in the first quatrain, what is he saying? In the

121
00:08:48,130 --> 00:08:50,830
second quatrain, what is he saying? In the third

122
00:08:50,830 --> 00:08:54,330
and in the couplet, he's concluding all the

123
00:08:54,330 --> 00:08:58,050
argument. Do you remember what he said in the

124
00:08:58,050 --> 00:09:04,470
first quatrain? In the first quatrain, I think he

125
00:09:04,470 --> 00:09:09,890
declined to compare.

126
00:09:10,820 --> 00:09:16,580
Then he started to enlist the reasons why he

127
00:09:16,580 --> 00:09:21,080
wouldn't. You know, then in the third quatrain, he

128
00:09:21,080 --> 00:09:26,560
started to pledge, to vow that she, that the

129
00:09:26,560 --> 00:09:29,920
beauty of his friend will be immortal. And

130
00:09:29,920 --> 00:09:34,920
finally, in the couplet, he said, how? See? So it

131
00:09:34,920 --> 00:09:37,520
was very organized. Good. Thank you very much.

132
00:09:43,400 --> 00:09:46,940
I know today we are approaching two poems, but I

133
00:09:46,940 --> 00:09:49,760
see some students like little bit surprised

134
00:09:49,760 --> 00:09:52,540
because they thought we're not doing this poem.

135
00:09:53,760 --> 00:09:59,060
You know? I remember I told you like to prepare

136
00:09:59,060 --> 00:10:08,620
the next sonnet, which is 65. Okay? Now, how did

137
00:10:08,620 --> 00:10:11,880
you find like those who prepared? How did you find

138
00:10:11,880 --> 00:10:12,420
the sonnet?

139
00:10:15,880 --> 00:10:25,520
yes yes please it is a kind of it makes me so

140
00:10:25,520 --> 00:10:27,740
frightened for the idea of mortality like

141
00:10:27,740 --> 00:10:30,600
everything is going to end yes so you were

142
00:10:30,600 --> 00:10:37,440
frightened yeah okay good yes i find it more close

143
00:10:37,440 --> 00:10:40,720
to the last sunnah and if you want to assure in

144
00:10:40,720 --> 00:10:44,690
power surround that he would be immortal by his

145
00:10:44,690 --> 00:10:47,670
poetry. So I like the way you are connecting

146
00:10:47,670 --> 00:10:52,550
between sonnet 18 and sonnet 65. Yes?

147
00:10:59,090 --> 00:11:05,310
Okay, have you read the poem aloud? Have you read

148
00:11:05,310 --> 00:11:08,030
the poem aloud? How was it like?

149
00:11:11,340 --> 00:11:12,040
Too sad.

150
00:11:15,480 --> 00:11:16,300
Okay,

151
00:11:18,540 --> 00:11:22,540
I like it. The poet seems to be frustrated because

152
00:11:22,540 --> 00:11:23,200
of?

153
00:11:26,640 --> 00:11:29,420
Excellent. But did he remain frustrated?

154
00:11:37,880 --> 00:11:40,480
Do you agree with her that the whole atmosphere of

155
00:11:40,480 --> 00:11:44,200
the poem is gloomy? Okay.

156
00:11:48,060 --> 00:11:54,360
What about this? Oh none, unless this Merkel have

157
00:11:54,360 --> 00:11:59,100
might, that in blank ink my love may still shine

158
00:11:59,100 --> 00:12:02,920
bright. What about this? You know? What about

159
00:12:02,920 --> 00:12:10,250
this? Is he still? Yes? So it's okay, yeah, the

160
00:12:10,250 --> 00:12:13,870
atmosphere of the poem is frightening, but you

161
00:12:13,870 --> 00:12:19,490
know, the poem ends in a hopeful note. Yes?

162
00:12:25,390 --> 00:12:29,110
So he's,

163
00:12:30,090 --> 00:12:32,390
it is a recurrent theme, you know? It is the same

164
00:12:32,390 --> 00:12:33,330
theme, you know?

165
00:12:40,060 --> 00:12:40,880
Okay,

166
00:12:49,600 --> 00:12:53,760
so it is, you know, a repeated theme, but the

167
00:12:53,760 --> 00:12:56,940
question is Shakespeare repeating himself, you

168
00:12:56,940 --> 00:13:01,060
know? Now, if yes, is he repeating in the same

169
00:13:01,060 --> 00:13:04,980
form? Because sometimes you might say or you might

170
00:13:04,980 --> 00:13:09,280
express the same idea by different ways. So if

171
00:13:09,280 --> 00:13:11,580
Shakespeare is expressing his idea in the same

172
00:13:11,580 --> 00:13:15,120
way, so he's boring and he's not worthy reading.

173
00:13:15,860 --> 00:13:19,680
So I think it is a different image. But let's, you

174
00:13:19,680 --> 00:13:22,240
know, I want, like, to read the poem aloud for

175
00:13:22,240 --> 00:13:25,740
you. And after that, I'll be, like, giving you a

176
00:13:25,740 --> 00:13:32,880
task. This task is just to try to categorize the

177
00:13:32,880 --> 00:13:38,560
forces, I mean, all the forces that have to do

178
00:13:38,560 --> 00:13:40,520
with the power or the elements that have to do

179
00:13:40,520 --> 00:13:44,740
with power, and all the elements that have to do

180
00:13:44,740 --> 00:13:48,560
with weakness. So we have strong elements and weak

181
00:13:48,560 --> 00:13:53,060
elements. So I want you to enlist and to see what

182
00:13:53,060 --> 00:13:56,980
is like feeble, what is weak, what is fragile, and

183
00:13:56,980 --> 00:14:00,120
then what is strong, what is impregnant. Okay?

184
00:14:07,560 --> 00:14:14,660
Since brass nor stone nor earth nor boundless sea,

185
00:14:16,120 --> 00:14:21,520
but sad mortality oversways their power. How with

186
00:14:21,520 --> 00:14:26,360
this rage shall a beauty hold a plea whose action

187
00:14:26,360 --> 00:14:31,460
is no stronger than a flower? Or how shall

188
00:14:31,460 --> 00:14:35,780
someone's honey breath hold out against the

189
00:14:35,780 --> 00:14:39,820
reckful siege of battering days when rocks

190
00:14:39,820 --> 00:14:44,760
impregnable are not so stout nor gates of steel so

191
00:14:44,760 --> 00:14:50,820
strong but time decays oh fearful meditation oh

192
00:14:50,820 --> 00:14:54,660
fearful meditation where alack shall times best

193
00:14:54,660 --> 00:14:59,640
jewel from times just lighted Or what strong hand?

194
00:15:00,000 --> 00:15:03,540
Or what strong hand can hold his swift foot back?

195
00:15:04,020 --> 00:15:09,300
Or who his spool of beauty can forbid? Oh, none,

196
00:15:10,120 --> 00:15:15,500
unless this miracle have might, that in black ink

197
00:15:15,500 --> 00:15:21,720
my love may still shine bright. So now you have

198
00:15:21,720 --> 00:15:25,340
the poem. You have the text. In five minutes, I

199
00:15:25,340 --> 00:15:31,660
want you to categorize the elements of fragility,

200
00:15:32,600 --> 00:15:35,160
feebleness, and the elements of power and

201
00:15:35,160 --> 00:15:40,200
strength. So what is here, stone is linked with

202
00:15:40,200 --> 00:15:43,360
brass, and so on. Just five minutes.

203
00:15:46,420 --> 00:15:46,920
Go ahead.

204
00:15:51,760 --> 00:15:58,510
Yes, let's see now. What you have done. Yes. What

205
00:15:58,510 --> 00:16:03,750
are the elements of power? Yes, please. Go ahead.

206
00:16:03,950 --> 00:16:04,810
Yes.

207
00:16:07,630 --> 00:16:09,510
You picked out.

208
00:16:14,090 --> 00:16:17,510
Stone. Yes. Brass.

209
00:16:25,140 --> 00:16:33,000
Boundless seas. Rage. Rage, okay, rage. So you

210
00:16:33,000 --> 00:16:40,240
have brass, stone, earth, seas. Gates of steel.

211
00:16:40,720 --> 00:16:48,680
Gates of steel, yes. And the most powerful is the

212
00:16:48,680 --> 00:16:53,470
sad mortality itself. Yes, yes. Okay, good. What

213
00:16:53,470 --> 00:16:58,770
about, you know, yeah, okay, let's see somebody

214
00:16:58,770 --> 00:17:01,770
else. Yes, please. What are the elements of

215
00:17:01,770 --> 00:17:06,330
weakness? Yes, flour, honey, meditation.

216
00:17:11,210 --> 00:17:15,910
These things are delicate. They are feeble or

217
00:17:15,910 --> 00:17:20,410
frail. You know what means frail? Very, very weak.

218
00:17:21,130 --> 00:17:24,850
Frail means weak or feeble.

219
00:17:31,410 --> 00:17:37,800
Okay. What else? Now miracle, I think the miracle

220
00:17:37,800 --> 00:17:42,140
has, you know, you know, strong implication. What

221
00:17:42,140 --> 00:17:51,480
else? Beauty and jewel? No, swift. Foot. A foot,

222
00:17:51,680 --> 00:17:54,680
when a foot is swift, it means it's very strong.

223
00:17:55,880 --> 00:17:56,260
Plea.

224
00:17:59,640 --> 00:18:03,520
I don't think, yes, plea, it has to do with, you

225
00:18:03,520 --> 00:18:06,940
know, plea. Because when you are having a plea,

226
00:18:07,240 --> 00:18:12,940
you want to defend yourself. What else? What about

227
00:18:12,940 --> 00:18:19,540
black ink? What is ink? Yeah, I know. Is it strong

228
00:18:19,540 --> 00:18:26,380
or weak? Weak. Now somebody says no. If you are in

229
00:18:26,380 --> 00:18:28,440
India and you say like this, it means you agree.

230
00:18:29,610 --> 00:18:33,930
But you disagree, yes? Yes. So why? I think it has

231
00:18:33,930 --> 00:18:37,210
to do with the strength. It has to do with the

232
00:18:37,210 --> 00:18:43,910
strength. Power. Okay, yeah. Like why? I have no

233
00:18:43,910 --> 00:18:49,190
idea. So why, you know? Maybe ink is there for

234
00:18:49,190 --> 00:18:54,890
everything. So if we are looking at ink, because

235
00:18:54,890 --> 00:18:57,370
you know, what is going to be written in black

236
00:18:57,370 --> 00:19:01,910
ink, it is a metonymy of his poetry, so his poetry

237
00:19:01,910 --> 00:19:08,270
here is going to surpass all these elements. Good.

238
00:19:09,250 --> 00:19:15,210
I think before just going through the poem, let's

239
00:19:15,210 --> 00:19:20,640
see here what is Being perceived as a source of

240
00:19:20,640 --> 00:19:26,660
power and strength is proven to be like what?

241
00:19:26,840 --> 00:19:31,120
Feeble, fragile. And what is fragile, like the

242
00:19:31,120 --> 00:19:35,200
ink, which is feeble, is going to be very strong.

243
00:19:35,500 --> 00:19:39,320
So we have a reversal of the code, you know? We

244
00:19:39,320 --> 00:19:42,560
have a reversal in the semantic code of the words

245
00:19:42,560 --> 00:19:46,340
themselves. I mean, they are reversed. What is

246
00:19:46,340 --> 00:19:50,880
strong, what appears to be strong will be weak,

247
00:19:51,180 --> 00:19:54,660
and what appears to be weak will be strong. So

248
00:19:54,660 --> 00:20:01,260
this is a reversal. But now I think, you know, let

249
00:20:01,260 --> 00:20:09,020
us see what is brass, like sometimes words are

250
00:20:09,020 --> 00:20:10,600
associated with the meaning. What is brass

251
00:20:10,600 --> 00:20:17,350
associated with? Since brass,stone and earth nor

252
00:20:17,350 --> 00:20:20,190
boundless sea, but sad mortality overswathes their

253
00:20:20,190 --> 00:20:22,950
power. So here you have a confrontation.

254
00:20:24,370 --> 00:20:27,390
Shakespeare is giving us an image of

255
00:20:27,390 --> 00:20:30,830
confrontation, you know, between what and what.

256
00:20:32,370 --> 00:20:39,190
Sad mortality is doing what? Sweeps the power of

257
00:20:39,190 --> 00:20:47,310
what? Brass? Stone? And boundless sea. Okay. And

258
00:20:47,310 --> 00:20:50,110
now it's a battle. It's like a battle, yes? Do you

259
00:20:50,110 --> 00:20:58,150
imagine how sad mortality is like very violent and

260
00:20:58,150 --> 00:21:02,690
is doing what? Destroys everything. Since brass,

261
00:21:03,270 --> 00:21:07,930
nor stone, nor earth, nor boundless sea, but sad

262
00:21:07,930 --> 00:21:11,650
mortality oversways their power. So who's the

263
00:21:11,650 --> 00:21:12,370
strongest here?

264
00:21:15,240 --> 00:21:17,340
Yes, sad mortality. What is sad mortality? A

265
00:21:17,340 --> 00:21:22,320
metonymy of? Death. Wow. So death is very

266
00:21:22,320 --> 00:21:26,000
powerful. Death, which was bragging in the

267
00:21:26,000 --> 00:21:31,820
previous stanza, is still now, you know, seen as a

268
00:21:31,820 --> 00:21:36,300
very ruthless power which oversways everything,

269
00:21:36,720 --> 00:21:41,500
like stones, brass, you know, earth, et cetera.

270
00:21:41,860 --> 00:21:46,310
But let me go back to my question. The words brass

271
00:21:46,310 --> 00:21:49,030
and stone are always associated with what?

272
00:21:50,830 --> 00:22:02,930
Buildings? Buildings? Power? Why power? We use

273
00:22:02,930 --> 00:22:06,550
metals. And sometimes like, do you know the Statue

274
00:22:06,550 --> 00:22:09,990
of Liberty? What are statues? If you have been to

275
00:22:09,990 --> 00:22:13,910
Cairo, you will see many statues. The statues are

276
00:22:13,910 --> 00:22:18,950
made of what? Either brass, steel, copper, you

277
00:22:18,950 --> 00:22:24,090
know, or stone. So because those things, I mean

278
00:22:24,090 --> 00:22:29,850
brass, stone, were used in making up statues. So

279
00:22:29,850 --> 00:22:32,790
they are linked with the idea of immortality. So

280
00:22:32,790 --> 00:22:39,690
people have been using these elements in building

281
00:22:39,690 --> 00:22:44,850
statues in order to defy Did you see the statue of

282
00:22:44,850 --> 00:22:48,610
Gaddafi? Did you see his head, which was made of

283
00:22:48,610 --> 00:22:58,090
gold? Yeah. So Gaddafi thought that this statue

284
00:22:58,090 --> 00:23:05,080
will immortalize him. But he was mistaken. because

285
00:23:05,080 --> 00:23:09,260
death was more powerful. So Shakespeare realized

286
00:23:09,260 --> 00:23:13,360
that death was more powerful than all those

287
00:23:13,360 --> 00:23:19,460
elements, since brass nor stone, like it is, you

288
00:23:19,460 --> 00:23:22,980
know, an assumption. Shakespeare assumes that all

289
00:23:22,980 --> 00:23:27,780
these powerful things will be weak, feeble, you

290
00:23:27,780 --> 00:23:33,600
know, in the face of sad mortality. And then, how

291
00:23:33,600 --> 00:23:37,240
with this rage shall beauty hold a plea? So

292
00:23:37,240 --> 00:23:41,780
Shakespeare is asking a question. This poem is

293
00:23:41,780 --> 00:23:46,120
full of rhetorical questions. You know what I

294
00:23:46,120 --> 00:23:49,420
mean? Rhetorical questions. Questions that do not

295
00:23:49,420 --> 00:23:52,660
need answers.

296
00:23:52,960 --> 00:23:55,400
How many questions do we have? I want you to look

297
00:23:55,400 --> 00:23:58,040
at the poem and tell me how many questions do we

298
00:23:58,040 --> 00:23:59,880
have. Look here.

299
00:24:03,060 --> 00:24:10,260
How with this rage? Five equations. Or how? Let's

300
00:24:10,260 --> 00:24:12,740
see one. How with this rage shall beauty hold a

301
00:24:12,740 --> 00:24:13,660
plea? One.

302
00:24:16,780 --> 00:24:19,140
Whose action is no stronger than a flower?

303
00:24:21,900 --> 00:24:27,610
Or how shall summer's honey breath hold out? Okay?

304
00:24:29,430 --> 00:24:30,070
You know?

305
00:24:33,370 --> 00:24:38,650
No, no, no. It's like here, look here. Yes, we

306
00:24:38,650 --> 00:24:41,990
have five questions. This is the first question.

307
00:24:42,590 --> 00:24:45,870
How with this trade shall beauty hold a plea? This

308
00:24:45,870 --> 00:24:50,290
is whose action is relatively close. It is not a

309
00:24:50,290 --> 00:24:53,970
question. This is question number two. How shall

310
00:24:53,970 --> 00:24:57,920
summer's honey breath hold out? Against the

311
00:24:57,920 --> 00:25:00,180
reckful siege of battering day, these are not

312
00:25:00,180 --> 00:25:03,220
questions, where rocks impregnable are not stouts

313
00:25:03,220 --> 00:25:08,060
nor gates of steel so strong, but time decays. O

314
00:25:08,060 --> 00:25:11,240
fearful meditation, what a lack! This is like the

315
00:25:11,240 --> 00:25:14,600
third question. Shall time's best jewel from

316
00:25:14,600 --> 00:25:18,400
time's chest lie head? Or what strong hand? Like

317
00:25:18,400 --> 00:25:21,980
the fourth question. Or who? The fifth question.

318
00:25:22,340 --> 00:25:27,620
So we have five rhetorical questions. So these

319
00:25:27,620 --> 00:25:31,620
questions like, what is he asking in these

320
00:25:31,620 --> 00:25:35,780
questions? In these questions, like these

321
00:25:35,780 --> 00:25:38,140
questions, he's asking them, yes?

322
00:25:41,020 --> 00:25:50,620
So he was wondering about the power, about, you

323
00:25:50,620 --> 00:25:56,150
know, the powerful thing that would deter the

324
00:25:56,150 --> 00:25:59,910
ravages of death. You know what's with deter? Like

325
00:25:59,910 --> 00:26:11,450
repulse. You know? To deter. So he

326
00:26:11,450 --> 00:26:15,170
was looking all the time. He was asking. Now this

327
00:26:15,170 --> 00:26:19,230
poem, because you know Shakespeare was a

328
00:26:19,230 --> 00:26:23,450
playwright. He was writing for plays. So this

329
00:26:23,450 --> 00:26:29,610
poem, It should be read aloud because it is very

330
00:26:29,610 --> 00:26:34,190
effective because of the rhetorical question. So

331
00:26:34,190 --> 00:26:41,790
if you read it on the stage, it should sound like

332
00:26:41,790 --> 00:26:45,410
somebody who's, you know, there is drama in it.

333
00:26:45,670 --> 00:26:49,210
There is drama in it. So let's listen to the poem

334
00:26:49,210 --> 00:26:51,530
read

335
00:26:52,520 --> 00:26:57,200
by or recited by a native speaker and see how it's

336
00:26:57,200 --> 00:26:57,980
going to be like.

337
00:27:03,000 --> 00:27:04,920
Summit 65.

338
00:27:07,700 --> 00:27:12,520
With brass, no stone, no earth, no boundless sea,

339
00:27:13,000 --> 00:27:17,680
that sad mortality outweighs their power. How with

340
00:27:17,680 --> 00:27:22,360
this rage shall beauty hold a plea? Whose action

341
00:27:22,360 --> 00:27:26,780
is there stronger than a flower? O, how shall

342
00:27:26,780 --> 00:27:29,280
summer's honeyed breath hold out Against the

343
00:27:29,280 --> 00:27:33,000
workful siege of battering days, When locks

344
00:27:33,000 --> 00:27:36,960
impregnable are not so stout, Nor gates of steel

345
00:27:36,960 --> 00:27:40,760
so strong, but time decays?

346
00:27:42,680 --> 00:27:48,100
O fearful meditation! Where on heck shall time's

347
00:27:48,100 --> 00:27:52,210
best jewel From time's chest lie hid? Oh, what

348
00:27:52,210 --> 00:27:56,230
strong hand can hold his swift foot back? Oh,

349
00:27:56,310 --> 00:28:01,350
cruelly spoiled beauty can forbid? Oh, none,

350
00:28:02,410 --> 00:28:07,910
unless this miracle have might, that in black ink

351
00:28:07,910 --> 00:28:14,590
my love may still shine bright. Wow. So I think,

352
00:28:14,650 --> 00:28:17,010
you know, as you see Shakespeare is very

353
00:28:17,010 --> 00:28:21,320
confident. So Shakespeare is very confident that

354
00:28:21,320 --> 00:28:31,400
his poetry will be immortal. Yes. If you want, you

355
00:28:31,400 --> 00:28:34,960
can recite it better than the native speaker. You

356
00:28:34,960 --> 00:28:42,920
can. But as you see, Shakespeare lived

357
00:28:42,920 --> 00:28:47,000
the dilemma. There was a dilemma. You know what's

358
00:28:47,000 --> 00:28:50,240
been the dilemma? Like death. The dilemma was like

359
00:28:50,240 --> 00:28:56,020
death was leaving nothing. But what is interesting

360
00:28:56,020 --> 00:29:01,360
here, look at each stanza, what he's doing. In the

361
00:29:01,360 --> 00:29:07,040
first stanza, summer's

362
00:29:07,040 --> 00:29:13,580
honey or the beauty of his friend is seen in the

363
00:29:13,580 --> 00:29:18,070
face of time like what? Like, how shall summer's

364
00:29:18,070 --> 00:29:20,970
honey, which is a metonymy of the beauty of his

365
00:29:20,970 --> 00:29:29,090
friend, you know, hold out against what? Against,

366
00:29:29,270 --> 00:29:32,630
sorry, let's go to the poem. The first, I mean.

367
00:29:33,590 --> 00:29:39,350
Here, sad mortality, you know, and the beauty of

368
00:29:39,350 --> 00:29:42,950
his friend. How with a straight shall beauty hold

369
00:29:42,950 --> 00:29:46,070
a plea, whose action is no stronger than a flower?

370
00:29:46,490 --> 00:29:51,390
So the beauty of his friend is like what? A

371
00:29:51,390 --> 00:29:55,790
defendant, a helpless defendant in the court,

372
00:29:56,470 --> 00:30:05,730
who's trying to justify, to explain. But as you

373
00:30:05,730 --> 00:30:09,110
see, it can do nothing. How with a straight shall

374
00:30:09,110 --> 00:30:13,780
beauty hold a plea? defend itself. So it's a court

375
00:30:13,780 --> 00:30:19,860
scene where the defendant is very weak and the

376
00:30:19,860 --> 00:30:26,580
defendant is trying to defend itself. Then, again,

377
00:30:27,800 --> 00:30:32,860
the image or the same idea is repeated but in a

378
00:30:32,860 --> 00:30:38,040
different image. The image Or, how shall someone's

379
00:30:38,040 --> 00:30:41,740
honey breath hold out against the wrickful siege

380
00:30:41,740 --> 00:30:46,320
of battering days? Here, I think all of us know

381
00:30:46,320 --> 00:30:49,600
what siege means. You know siege? Or should I

382
00:30:49,600 --> 00:30:55,470
explain it? So, is siege tough? We, like

383
00:30:55,470 --> 00:30:58,850
Palestinians, know what is the siege, how the

384
00:30:58,850 --> 00:31:05,110
siege is tough. We've been living in siege or

385
00:31:05,110 --> 00:31:10,750
under the siege for almost five years. It was very

386
00:31:10,750 --> 00:31:16,430
unjust siege. And you see, the siege means you

387
00:31:16,430 --> 00:31:19,770
cannot go anywhere. You cannot go anywhere. But

388
00:31:19,770 --> 00:31:22,770
here, if you just look at this image, the siege,

389
00:31:24,920 --> 00:31:29,500
And here, Samarzani, or the beauty of Samarzani is

390
00:31:29,500 --> 00:31:35,680
here. Like a man, imagine, and it is not only a

391
00:31:35,680 --> 00:31:38,540
siege, but there are, you know, some guards who

392
00:31:38,540 --> 00:31:44,780
are, there are some soldiers who are imposing this

393
00:31:44,780 --> 00:31:47,800
siege. Who are these soldiers? And what they are

394
00:31:47,800 --> 00:31:52,720
carrying? If you look, they are soldiers who are

395
00:31:52,720 --> 00:31:57,170
carrying They are battering days, you know,

396
00:31:58,510 --> 00:32:03,110
against the requisite of battering days. So the

397
00:32:03,110 --> 00:32:07,150
days, the days of time, of course, are like

398
00:32:07,150 --> 00:32:14,990
soldiers who are holding what? Big hammers, very

399
00:32:14,990 --> 00:32:20,390
huge hammers. You know, imagine like you'll go

400
00:32:20,390 --> 00:32:25,670
crazy. This is like very frightening. My God, what

401
00:32:25,670 --> 00:32:32,030
about this fragile? What will it do? Nothing. And

402
00:32:32,030 --> 00:32:38,790
then, you know, again,

403
00:32:38,890 --> 00:32:40,590
you know, the same thing.

404
00:32:43,850 --> 00:32:50,390
Time is seen like a very powerful Giant with a big

405
00:32:50,390 --> 00:32:53,590
head, you know, with a huge thought which is

406
00:32:53,590 --> 00:32:58,690
kicking, you know, like, you know, the beauty of

407
00:32:58,690 --> 00:33:02,610
his friend. So don't you think these meditations

408
00:33:02,610 --> 00:33:07,530
were frightening meditations? So here he says, oh,

409
00:33:07,610 --> 00:33:13,970
for fearful meditation, where I lack. I think it's

410
00:33:13,970 --> 00:33:17,270
a very frightening thing. But Shakespeare

411
00:33:17,270 --> 00:33:25,490
succeeded in overcoming this by saying, oh none.

412
00:33:26,450 --> 00:33:30,450
So in all these things, he was looking for a power

413
00:33:30,450 --> 00:33:35,550
which would deter. Oh none, unless this miracle

414
00:33:35,550 --> 00:33:42,250
have might. Might? What's mean might? Power. We

415
00:33:42,250 --> 00:33:46,270
say in the name of Allah Almighty, Mighty Power.

416
00:33:48,010 --> 00:33:50,830
You see, might here means power. Oh none unless

417
00:33:50,830 --> 00:33:55,950
this miracle have might that in a black ink my

418
00:33:55,950 --> 00:34:00,810
love may still shine bright. My love. the memory

419
00:34:00,810 --> 00:34:05,930
of my friend. But Shakespeare, I think, means more

420
00:34:05,930 --> 00:34:08,730
than the memory, more than the beauty of his

421
00:34:08,730 --> 00:34:11,510
friend. Shakespeare was a great writer who wanted

422
00:34:11,510 --> 00:34:16,270
to immortalize his himself through his poetry. I

423
00:34:16,270 --> 00:34:18,890
think, you know, we know we touched the theme, but

424
00:34:18,890 --> 00:34:22,530
it seems like we have to go deeper into the

425
00:34:22,530 --> 00:34:25,230
aesthetics. And this is what we are going to do

426
00:34:25,230 --> 00:34:29,610
next time. I want you to prepare it very well. I

427
00:34:29,610 --> 00:34:33,230
mean, to look into the aesthetics and try to link

428
00:34:33,230 --> 00:34:35,930
between the specialized language and the common

429
00:34:35,930 --> 00:34:38,590
language. Okay? Thank you very much for listening

430
00:34:38,590 --> 00:34:39,630
and see you next time.