input,output Man Safara Safaran Mubaha.,Man Sāfara Safaran Mubaḥā. Ustadh: Who is going to define it?,Ustādh: Who is going to define it? Ustadh: Yeah.,Ustādh: Yeah. Ustadh: Traveling a distance more than your comfort zone.,Ustādh: Traveling a distance more than your comfort zone. Student: Safiri in Swahili.,Student: Safirī in Swahili. Ustadh: Interesting.,Ustādh: Interesting. "Lama has said trip, which I also like if you are going to be really using minimal words.","Lamā has said trip, which I also like if you are going to be really using minimal words." Ustadh: What does that mean?,Ustādh: What does that mean? "Student: No.      Ustadh: So what if I said to you, define to me travel?","Student: No.      Ustādh: So what if I said to you, define to me travel?" "Ustadh: So, you definitely want to bring distance into it.","Ustādh: So, you definitely want to bring distance into it." "Student: Maybe if it expands the time of salat, so it takes you from Dhur to ʿAsr.","Student: Maybe if it expands the time of salāt, so it takes you from Dhur to ʿAṣr." "Ustadh: So, using certain kind of things, items, moments.","Ustādh: So, using certain kind of things, items, moments." Student: What was Shaykh Kehlan’s opinion?,Student: What was Shaykh Kehlān’s opinion? Ustadh: Right.,Ustādh: Right. Ustadh: That's good.,Ustādh: That's good. "Student: Travel is if asked about, the answer is that, “they traveled.”      Ustadh: Which is good.","Student: Travel is if asked about, the answer is that, “they traveled.”      Ustādh: Which is good." Ustatdh: No linguistically.,Ustātdh: No linguistically. "Ustadh: No, this is arabic linguistically,       Student: Does it mean exposing?","Ustādh: No, this is arabic linguistically,       Student: Does it mean exposing?" "Ustadh: It does, where are you getting that from?","Ustādh: It does, where are you getting that from?" "Student: I’m thinking of the name safur      Ustadh: Does it yes, sephora?","Student: I’m thinking of the name safūr      Ustādh: Does it yes, sephora?" "Ustadh: Is that taken from an Arabic word yes, obviously you hear the word sephora.","Ustādh: Is that taken from an Arabic word yes, obviously you hear the word sephora." "Student: I’m not sure about sephora, but I know safur means to..","Student: I’m not sure about sephora, but I know safūr means to.." "Inaudible      Ustadh: Safur did you say correct, that’s correct.","Inaudible      Ustādh: Safūr did you say correct, that’s correct." "Allah said:      وَٱلصُّبْحِ إِذَآ أَسْفَرَ   By the shining dawn! [Surat al-Muddathir: ]    Surat al-Muddathir, what does that mean?","Allah said:      وَٱلصُّبْحِ إِذَآ أَسْفَرَ   By the shining dawn! [Sūrat al-Muddathir: ]    Sūrat al-Muddathir, what does that mean?" Wa subhi idha asfar.,Wa ṣubḥi idha aṣfar. "Allah swears by the morning, wa… by the morning when it becomes apparent.","Allāh swears by the morning, wa… by the morning when it becomes apparent." "That's what isfar means, we have many hadith of the Prophet being told that the fajr prayer is from when it is utter darkness with just the crack of dawn until the isfar.","That's what iṣfār means, we have many ḥadīth of the Prophet being told that the fajr prayer is from when it is utter darkness with just the crack of dawn until the iṣfār." "This is iuthafar from asfar, yusfiru, isfahan.","This is iuthafār from aṣfar, yuṣfiru, iṣfahan." "If we had to travel extra to get fuel we'd say ""I found fuel after so much safar(travel)""       Ustadh: So now tell me if anybody can make a link between the technical definition of travel and the linguistic one.","If we had to travel extra to get fuel we'd say ""I found fuel after so much safar(travel)""       Ustādh: So now tell me if anybody can make a link between the technical definition of travel and the linguistic one." Ustadh: Kind of there but you're not saying enough in my opinion.,Ustādh: Kind of there but you're not saying enough in my opinion. Ustadh: Which?,Ustādh: Which? "Ustadh: Which therefore, how's that linked to the word safr?","Ustādh: Which therefore, how's that linked to the word safr?" "Ustadh: No, not at risk.","Ustādh: No, not at risk." Ustadh: No I don't think so.,Ustādh: No I don't think so. "Shaykh al-ʿUthaymin says at the top of page , he said that it has some of the scholars.","Shaykh al-ʿUthaymīn says at the top of page , he said that it has some of the scholars." "Ṣubhanallah, literally I said this to someone yesterday, I went to visit someone who’s not well yesterday, I had not seen for a good couple months.","Ṣubḥānallāh, literally I said this to someone yesterday, I went to visit someone who’s not well yesterday, I had not seen for a good couple months." "He says back in a day it wouldn't be that we would not call a person that travels from Riyadh to Jeddah, which is absolute miles away and say that that person has gone on a safar in the old days kind of lingo.","He says back in a day it wouldn't be that we would not call a person that travels from Riyadh to Jeddah, which is absolute miles away and say that that person has gone on a ṣafar in the old days kind of lingo." "Anyway, the second thing he says that our author has said that it's got to be a safar mubahan a permissible journey.","Anyway, the second thing he says that our author has said that it's got to be a ṣafar mubaḥan a permissible journey." "It can either be haram, it can either be makruh, it can either be mubah, it can either be mustahabb or it can either be wajib, fard right?","It can either be ḥarām, it can either be makrūh, it can either be mubaḥ, it can either be mustaḥabb or it can either be wājib, farḍ right?" "so it's haram, disliked, permissible, recommended, or obligatory.","so it's ḥarām, disliked, permissible, recommended, or obligatory." "Shaykh Al- ʿUthaymin then says so for example a safar to do something haram is itself haram, that's the way to understand what a haram journey is.","Shaykh Al- ʿUthaymīn then says so for example a ṣafar to do something ḥarām is itself ḥarām, that's the way to understand what a ḥarām journey is." "He says and one example of a safar which is haram, what is he going to say?","He says and one example of a ṣafar which is ḥarām, what is he going to say?" the woman traveling without a mahram.,the woman traveling without a maḥram. "It's not an easy matter to resolve obviously because the ahadith on the matter are clear, that a lady is not allowed to travel the distance of a day and night without a mahram and this is the position of the vast majority of scholars as well.","It's not an easy matter to resolve obviously because the aḥādith on the matter are clear, that a lady is not allowed to travel the distance of a day and night without a maḥram and this is the position of the vast majority of scholars as well." "A minority consider this, and Shaykh Al-ʿUthaymin of course amongst them, a minority consider that the distance is not what was important.","A minority consider this, and Shaykh Al-ʿUthaymīn of course amongst them, a minority consider that the distance is not what was important." "You can find it on Faith IQ and it's something to do with I think ‘can a women go for Ḥajj.’ I think something like that does she need a mahram for Ḥajj or something like that I can't remember but I went into a lot of detail and we covered a number of the athar and ahadith which in my mind make it very clear that it's not about the distance and about the time, but about guaranteeing her safety.","You can find it on Faith IQ and it's something to do with I think ‘can a women go for Ḥajj.’ I think something like that does she need a maḥram for Ḥajj or something like that I can't remember but I went into a lot of detail and we covered a number of the athar and aḥādīth which in my mind make it very clear that it's not about the distance and about the time, but about guaranteeing her safety." "Absolutely not a shadow of a doubt that it is highly recommended and the sunnah and one should not actually travel without a mahram.","Absolutely not a shadow of a doubt that it is highly recommended and the sunnah and one should not actually travel without a maḥram." "That is my personal opinion but should a woman always have a mahram?","That is my personal opinion but should a woman always have a maḥram?" So that's an example of a haram journey.,So that's an example of a ḥarām journey. "Example a haram journey is going to Las Vegas to go to gamble.","Example a ḥarām journey is going to Las Vegas to go to gamble." "The point being made here is that a qasr or safar will not count this as safar.","The point being made here is that a qaṣr or safar will not count this as safar." "Then makruh for example, Shaykh Al-ʿUthaymin says that a person traveling by himself that is makruh, and that's a very popular opinion amongst the scholars because again it's linked to the previous point, it’s at the beginning that we said that.","Then makrūh for example, Shaykh Al-ʿUthaymīn says that a person traveling by himself that is makrūh, and that's a very popular opinion amongst the scholars because again it's linked to the previous point, it’s at the beginning that we said that." "When a person's traveling they are exposed, they are at their weak point, they are by themselves, often the people who know them best aren't around people can fall into haram easier and therefore having company is something which is blessed.","When a person's traveling they are exposed, they are at their weak point, they are by themselves, often the people who know them best aren't around people can fall into ḥarām easier and therefore having company is something which is blessed." "About what a big problem it is that people isolate themselves a lot and why it is in the bathrooms we seek refuge from shaytan, al-khubuthi wa al-khabaʾith     you know this kind of scenario and the fact that we've made the bathroom very, very comfortable, carpets and pot pourri and whatever it's called and lights and all the rest of it, marble, people chilling in there and people don't realize that isolation is only for the very, very disciplined folks.","About what a big problem it is that people isolate themselves a lot and why it is in the bathrooms we seek refuge from shaytan, al-khubuthi wa al-khabāʾith     you know this kind of scenario and the fact that we've made the bathroom very, very comfortable, carpets and pot pourri and whatever it's called and lights and all the rest of it, marble, people chilling in there and people don't realize that isolation is only for the very, very disciplined folks." "That is why as an act of worship, those who are able to practice al-iʿtizal and technically al-iʿtikaf are the higher echelons of the human beings.","That is why as an act of worship, those who are able to practice al-iʿtizāl and technically al-iʿtikāf are the higher echelons of the human beings." "That is why the Prophet r said that the hand of Allah is with the jamaʿah right, that's why we are ahl al-sunnah wa al-jamaʿah.","That is why the Prophet r said that the hand of Allāh is with the jamāʿah right, that's why we are ahl al-sunnah wa al-jamāʿah." "We don't practice this din in isolation, so being isolated is not good, it's not good ever.","We don't practice this dīn in isolation, so being isolated is not good, it's not good ever." "To go on your second one that would be an example of something which is recommended, mustahabb.","To go on your second one that would be an example of something which is recommended, mustaḥabb." "Now here's an interesting thing Shaykh Al-ʿUthaymin says, if we go with the author's statement here that the only time that you can pray two rakʿah in your journey instead of praying four, do qasr, is if you are on a permissible journey.","Now here's an interesting thing Shaykh Al-ʿUthaymīn says, if we go with the author's statement here that the only time that you can pray two rakʿah in your journey instead of praying four, do qaṣr, is if you are on a permissible journey." "That that means that if you are on a haram one or a makruh one,        Think about it now, traveling by yourself you are not allowed to do qasr.","That that means that if you are on a ḥarām one or a makrūh one,        Think about it now, traveling by yourself you are not allowed to do qaṣr." "If you are on a haram journey or, you are on a makruh journey,      وعلى هذا فلو سافر الإِنسان سفرًا محرمًا لم يبح له القصر      Especially if he does a haram journey, it is not allowed for him to pray qasr - and here is the thinking behind it, look what he says,      لأن المسافر سفر      The person who travels out of disobedience and does haram by that, how is it right that we give him a concession in the religion when he is doing something haram?","If you are on a ḥarām journey or, you are on a makrūh journey,      وعلى هذا فلو سافر الإِنسان سفرًا محرمًا لم يبح له القصر      Especially if he does a ḥarām journey, it is not allowed for him to pray qaṣr - and here is the thinking behind it, look what he says,      لأن المسافر سفر      The person who travels out of disobedience and does ḥarām by that, how is it right that we give him a concession in the religion when he is doing something ḥarām?" "You do not give concessions to people who are doing things haram.","You do not give concessions to people who are doing things ḥarām." "So, therefore he is not allowed to do qasr.","So, therefore he is not allowed to do qaṣr." "Shaykh says all of these and what is crazy is that he has included the makruh in there as well.","Shaykh says all of these and what is crazy is that he has included the makrūh in there as well." "Because the author has said mubah, permissible.","Because the author has said mubāḥ, permissible." "He says, when you are in that haram journey, make tawbah to Allah.","He says, when you are in that ḥarām journey, make tawbah to Allāh." "He says, so you might not have been able to do qasr on the way there but at least you can do a qasr on the way back.","He says, so you might not have been able to do qaṣr on the way there but at least you can do a qaṣr on the way back." "He says, say astaghfirullah wa atubu ilayh and now I am going to go back, and I am going to do qasr on the way back, Now, he says, your haram journey turned back into a permissible journey on your way back home, which is an interesting point.","He says, say astaghfirullāh wa atūbū ilayh and now I am going to go back, and I am going to do qaṣr on the way back, Now, he says, your ḥarām journey turned back into a permissible journey on your way back home, which is an interesting point." "Shaykh al-ʿUthaymin says, however Abu Ḥanifah and Ibn Taymiyyah they went a different direction - and I love this.","Shaykh al-ʿUthaymīn says, however Abu Ḥanifah and Ibn Taymiyyah they went a different direction - and I love this." "Permissibility of the journey in of itself intrinsically is not a condition of shortening the prayer and therefore it is permissible for any person to shorten the prayer, even if he is in a haram journey or journeying only for haram reasons, or whatever he is up to, whatever his plan is.","Permissibility of the journey in of itself intrinsically is not a condition of shortening the prayer and therefore it is permissible for any person to shorten the prayer, even if he is in a ḥarām journey or journeying only for ḥarām reasons, or whatever he is up to, whatever his plan is." "Think outside the box or think in the realm of hadith.","Think outside the box or think in the realm of ḥadīth." We have a very clear hadith on this matter.,We have a very clear ḥadīth on this matter. "This is a hadith in Bukhari narrated by ʿĀʾishah, where ʿĀʾishah said that when the prayer was originally obligated, it was obligated as two units.","This is a ḥadīth in Bukhāri narrated by ʿĀʾishah, where ʿĀʾishah said that when the prayer was originally obligated, it was obligated as two units." "So, you do not need to get all moral and ethical about this guy doing is haram or not.","So, you do not need to get all moral and ethical about this guy doing is ḥarām or not." "So according to this position then it is allowed for the person that is on a haram journey to pray two units, and he does not need to worry about whether it is permissible or not permissible.","So according to this position then it is allowed for the person that is on a ḥarām journey to pray two units, and he does not need to worry about whether it is permissible or not permissible." "Shaykh al-ʿUthaymin himself says, I consider this to be a very strong statement.","Shaykh al-ʿUthaymīn himself says, I consider this to be a very strong statement." "The hadith of ʿĀʾishah is there on the next page, , also hadith number .","The ḥadīth of ʿĀʾishah is there on the next page, , also ḥadīth number ." "Shaykh al-ʿUthaymin ends with - and you can see that he likes this position - for completion he mentions the third opinion on the matter, where he says that actually qasr is not allowed except in a religious journey, meaning that which is about obedience and worship.","Shaykh al-ʿUthaymīn ends with - and you can see that he likes this position - for completion he mentions the third opinion on the matter, where he says that actually qaṣr is not allowed except in a religious journey, meaning that which is about obedience and worship." "So, Ḥajj and ʿumrah and jihad and to visit parents, these kinds of things.","So, Ḥajj and ʿumrah and jihād and to visit parents, these kinds of things." "Their position is that in a permissible journey there is no qasr and obviously not in haram and makruh as well.","Their position is that in a permissible journey there is no qaṣr and obviously not in ḥarām and makrūh as well." "Anyway, I do like this position, the class position indeed that it is not a condition that you are on a mubah journey.","Anyway, I do like this position, the class position indeed that it is not a condition that you are on a mubāḥ journey." "Yes, it is the Ḥanbali position, but our class position and Shaykh al-ʿUthaymin's position is that one does not need to because actually qasr is not a concession in traveling.","Yes, it is the Ḥanbali position, but our class position and Shaykh al-ʿUthaymīn's position is that one does not need to because actually qaṣr is not a concession in traveling." Burud is a plural of the word barid.,Burud is a plural of the word barīd. What do we mean by barid?,What do we mean by barīd? Barid is the postal service.,Barīd is the postal service. "And that’s why some people translate the word barid as stages.","And that’s why some people translate the word barīd as stages." "So each barid is a half a day’s travel on a horse legging it all the way until it gets to half the day somewhere around about midday-ish, but before then frankly because there are more hours in the morning, and you would then hand over.","So each barīd is a half a day’s travel on a horse legging it all the way until it gets to half the day somewhere around about midday-ish, but before then frankly because there are more hours in the morning, and you would then hand over." Then the second part of the day to the next stop is another barid.,Then the second part of the day to the next stop is another barīd. "So, we have a barid and a barid and a barid and a barid – four burud.","So, we have a barīd and a barīd and a barīd and a barīd – four burud." "Now watch this develop: If a barid is the distance of half a day, then four burud will become two days.","Now watch this develop: If a barīd is the distance of half a day, then four burud will become two days." "And so, one barid is four farasikh, which is the plural of the word farsakh.","And so, one barīd is four farāsikh, which is the plural of the word farsakh." "Ustadh: Sixteen: four, eight, twelve, sixteen.","Ustādh: Sixteen: four, eight, twelve, sixteen." "So, sixteen farasikh.","So, sixteen farāsikh." "And this isn’t just the Ḥanbali position, this is the position of nearly all of the fuqahaʾ which is very interesting.","And this isn’t just the Ḥanbalī position, this is the position of nearly all of the fuqahāʾ which is very interesting." "(inaudible)     Ustadh: I don’t know the answer to that.","(inaudible)     Ustādh: I don’t know the answer to that." "And Shaykh says: A mile (or al-mil in Arabic), Is meters (. km).","And Shaykh says: A mile (or al-mīl in Arabic), Is meters (. km)." "Now obviously there are differences, just like those that have studied Pure Pasia, we spoke about the dinar and the dirham and the variances because it goes by weight and it's not a very exact science.","Now obviously there are differences, just like those that have studied Pure Pasia, we spoke about the dinār and the dirham and the variances because it goes by weight and it's not a very exact science." "Remember when we work out zakah each year how we give two nisabs, we say the Ḥanafi nisab and then there are other three Imams.","Remember when we work out zakāh each year how we give two niṣābs, we say the Ḥanafi niṣāb and then there are other three Imāms." "The Ḥanafi nisab is just a little bit more.","The Ḥanafi niṣāb is just a little bit more." "And that nisab, when people are trying to work it out: Why would it be more?","And that niṣāb, when people are trying to work it out: Why would it be more?" "They were looking at the time of the Ṣahabah and Tabiʿin when coins started to get minted, collect a few and try to see if they could be standardised at all and whether we could agree upon an actual weight.","They were looking at the time of the Ṣaḥābah and Tābiʿīn when coins started to get minted, collect a few and try to see if they could be standardised at all and whether we could agree upon an actual weight." "He says that in terms of the time, and it's actually interesting because even though Shaykh al-ʿUthaymin says that the barid concept is based upon a horse rider, because no one is going to go on a camel to get a message, it’s going to be quick.","He says that in terms of the time, and it's actually interesting because even though Shaykh al-ʿUthaymīn says that the barīd concept is based upon a horse rider, because no one is going to go on a camel to get a message, it’s going to be quick." "So that is what a zaman is if you're looking at it from a time point of view, while a safar equals two days on a camel.","So that is what a zamān is if you're looking at it from a time point of view, while a safar equals two days on a camel." "And also, qasidan Shaykh says, meaning that it is a normative one.","And also, qāṣidān Shaykh says, meaning that it is a normative one." "Shaykh then says, the way that our author Imam al-Ḥajjawi has said arbaʿat burud, four burud, he's basically saying that if you do one hand span less than four burad you can't do qasr.","Shaykh then says, the way that our author Imām al-Ḥajjāwi has said arbaʿat burud, four burud, he's basically saying that if you do one hand span less than four burad you can't do qaṣr." "So if you do . miles you can't do qasr, that's it and that's what we got to say and that's what Shaykh wants to say to these folks.","So if you do . miles you can't do qaṣr, that's it and that's what we got to say and that's what Shaykh wants to say to these folks." "So, meaning that the miles if a person is able to get there and back in half an hour or get there in half an hour, he still then prays and enjoys all of the qasr privileges.","So, meaning that the miles if a person is able to get there and back in half an hour or get there in half an hour, he still then prays and enjoys all of the qaṣr privileges." "The correct position Shaykh al-ʿUthaymin says, wa sahih is that there is no limit or defining restriction to the concept of safar, distance wise.","The correct position Shaykh al-ʿUthaymīn says, wa ṣaḥīḥ is that there is no limit or defining restriction to the concept of safar, distance wise." "There is no had because as the author of al-Mughni, who we know as Ibn Qudamah, who is the imam of the Ḥanbali school he goes    يحتاج إلى توقيف    that when you're about to make a statement and say to people that this is a travel and this isn’t, and travel or a journey is x miles, you need a definitive text.","There is no ḥad because as the author of al-Mughni, who we know as Ibn Qudāmah, who is the imām of the Ḥanbali school he goes    يحتاج إلى توقيف    that when you're about to make a statement and say to people that this is a travel and this isn’t, and travel or a journey is x miles, you need a definitive text." "We don't have a single ayah, we don't have a single hadith, we don't have a single definitive statement or indication from the Prophet r that he said that.","We don't have a single ayah, we don't have a single ḥadīth, we don't have a single definitive statement or indication from the Prophet r that he said that." "It's just not there, rather what we do have is so many statements of the Companions and the Tabiʿin that are differing to one another and different to this concept as well.","It's just not there, rather what we do have is so many statements of the Companions and the Tābiʿīn that are differing to one another and different to this concept as well." "And there is no way that a person can have definitive proof of such a difference of opinion, this is quoting even Ibn Qudamah.","And there is no way that a person can have definitive proof of such a difference of opinion, this is quoting even Ibn Qudāmah." "And this trying to specify a distance is going against the sunnah of the Prophet r and the obvious meaning of the Qurʾan.","And this trying to specify a distance is going against the sunnah of the Prophet r and the obvious meaning of the Qurʾān." "ولأن التقدير مخالف       Because when you want to set a value, this is not your area, this is the area of tawqif, means it needs to come from Allah when you are wanting to specify an exact thing so it's not permissible to go to any opinion of any single individual.","ولأن التقدير مخالف       Because when you want to set a value, this is not your area, this is the area of tawqīf, means it needs to come from Allāh when you are wanting to specify an exact thing so it's not permissible to go to any opinion of any single individual." "And the real truth and the burning proof are with those folks who have made permissible qasr in every journey that they set off on that there is no ijmaʿ to its opposite.","And the real truth and the burning proof are with those folks who have made permissible qaṣr in every journey that they set off on that there is no ijmāʿ to its opposite." "I'll repeat that again, he goes therefore the actual safar and a qasr can be done in every and any single journey that a person undertakes in which there is not a consensus on the other side that it’s not a journey.","I'll repeat that again, he goes therefore the actual safar and a qaṣr can be done in every and any single journey that a person undertakes in which there is not a consensus on the other side that it’s not a journey." "So imagine if I said when I go to Sheffield, I do qasr.","So imagine if I said when I go to Sheffield, I do qaṣr." "When I teach Fiqh of Ṣalah you guys know what I say, my opinion about a journey is when you jump into a taxi and you want to go to that place they offer you a set rate, that's my that's my personal opinion, which normally happens after , kind of miles.","When I teach Fiqh of Ṣalāh you guys know what I say, my opinion about a journey is when you jump into a taxi and you want to go to that place they offer you a set rate, that's my that's my personal opinion, which normally happens after , kind of miles." Ustadh: No. It's a to distance.,Ustādh: No. It's a to distance. "Ustadh: This is why in my mind there's absolutely no doubt that this is the correct opinion that there is no distance for safar but rather it is a multi-dimensional complex reality, that a person needs to have the confidence that they believe that they are doing a journey and it doesn't need to be supported by anybody else.","Ustādh: This is why in my mind there's absolutely no doubt that this is the correct opinion that there is no distance for safar but rather it is a multi-dimensional complex reality, that a person needs to have the confidence that they believe that they are doing a journey and it doesn't need to be supported by anybody else." Ustadh: I think in most of these scenarios this is the way to look at it.,Ustādh: I think in most of these scenarios this is the way to look at it. "When you hear the idea that the amount of bleeding that breaks wuduʾ goes back to ʿurf, the illness that allows you to break the fast goes back to ʿurf, that the distance that you need to travel so that you can take the advantage of being a traveller and all of the concessions that come with it goes back to ʿurf, the first thing you should realise at that moment is that the matter is flexible because there's nothing definitive.","When you hear the idea that the amount of bleeding that breaks wuḍūʾ goes back to ʿurf, the illness that allows you to break the fast goes back to ʿurf, that the distance that you need to travel so that you can take the advantage of being a traveller and all of the concessions that come with it goes back to ʿurf, the first thing you should realise at that moment is that the matter is flexible because there's nothing definitive." "And shaykh mentions when you're making a judgment call in these matters what you need to remember what the asl is; is the asl that you should be praying in full or is the asl that you should be praying your kasar prayer?","And shaykh mentions when you're making a judgment call in these matters what you need to remember what the aṣl is; is the aṣl that you should be praying in full or is the aṣl that you should be praying your kasar prayer?" "The default position is that you're not traveling unless you are a badu or I don't know nomad or gypsy or whatever the phrase is that people are always traveling and they don't actually have a fixed home, where is that, what's that called travelers?","The default position is that you're not traveling unless you are a badū or I don't know nomad or gypsy or whatever the phrase is that people are always traveling and they don't actually have a fixed home, where is that, what's that called travelers?" "Ustadh: No.     Student: Preserve food.","Ustādh: No.     Student: Preserve food." "Ustadh: That's technically yeah, but I mean what is the consequence?","Ustādh: That's technically yeah, but I mean what is the consequence?" "Student: You can stay in the place…     Ustadh: Exactly! You can remain hidden away for days.","Student: You can stay in the place…     Ustādh: Exactly! You can remain hidden away for days." "Student: One of the arguments is that if the whole ruling is about making it easy, avoiding difficulty…     Ustadh: Yes, yes.","Student: One of the arguments is that if the whole ruling is about making it easy, avoiding difficulty…     Ustādh: Yes, yes." "Ustadh: So, we are going to develop this.","Ustādh: So, we are going to develop this." "Ustadh: A proper traffic jam, like proper broken down.","Ustādh: A proper traffic jam, like proper broken down." "You're covered.’     Student: So, we don’t pray qasr, we pray full?","You're covered.’     Student: So, we don’t pray qaṣr, we pray full?" Ustadh: This is what we said.,Ustādh: This is what we said. Ustadh: Sometimes longer.,Ustādh: Sometimes longer. "Thankfully Allah has given us the confidence and the trust to be able to look after ourselves tonot abuse it.","Thankfully Allāh has given us the confidence and the trust to be able to look after ourselves tonot abuse it." "Where do you draw the line in terms of, ‘I should be following the sunnah and reading the two,’ instead of: ‘Well, it was comfortable enough for me to get there, so should I read four?’    Ustadh: So, this why we said a minute ago the idea that if a person is not feeling comfortable about when and where in these journeys, they should apply the concession of shortening, then whenever there is doubt you revert back to type.","Where do you draw the line in terms of, ‘I should be following the sunnah and reading the two,’ instead of: ‘Well, it was comfortable enough for me to get there, so should I read four?’    Ustādh: So, this why we said a minute ago the idea that if a person is not feeling comfortable about when and where in these journeys, they should apply the concession of shortening, then whenever there is doubt you revert back to type." Allah knows best.,Allāh knows best. "How do I approach this in a Shariʿah-compliant way?","How do I approach this in a Sharīʿah-compliant way?" "If you don’t like that example, if I’m saying a Christmas party is completely halal to attend, and you are saying, ‘Astaghfir Allah!’ Okay then, so I'll ask you a question: If you did an ʿĪd party one month before ʿĪd, would you call that an ʿĪd party?","If you don’t like that example, if I’m saying a Christmas party is completely ḥalāl to attend, and you are saying, ‘Astaghfir Allāh!’ Okay then, so I'll ask you a question: If you did an ʿĪd party one month before ʿĪd, would you call that an ʿĪd party?" "It is isolation of a man and a woman which is haram.","It is isolation of a man and a woman which is ḥarām." "It is impermissible, as per the hadith, to be seated at the table that serves alcohol.","It is impermissible, as per the ḥadīth, to be seated at the table that serves alcohol." The fifth point is pork and any other haram food.,The fifth point is pork and any other ḥarām food. "It’s not impermissible to be in the presence of haram food.","It’s not impermissible to be in the presence of ḥarām food." "The rest is about you being ethical, moral, showing your din ʿizzah.","The rest is about you being ethical, moral, showing your dīn ʿizzah." "But if a person goes, it is halal.","But if a person goes, it is ḥalāl." "Ate our own food, halal food.","Ate our own food, ḥalāl food." Give something which is a halal replacement.,Give something which is a ḥalāl replacement. "Q (online): If I have a habit of making duʿaʾ every time I give sadaqah or finish reading Qurʾan (or any good deed for that matter) is that counted in being bidʿah?","Q (online): If I have a habit of making duʿāʾ every time I give ṣadaqah or finish reading Qurʾān (or any good deed for that matter) is that counted in being bidʿah?" "This is iyyaka naʿbudu wa iyyaka nastaʿin.","This is iyyāka naʿbudu wa iyyāka nastaʿīn." "This is the exact definition of doing something which is an act of worship, and then seeking Allah’s I help as a result of that act.","This is the exact definition of doing something which is an act of worship, and then seeking Allāh’s I help as a result of that act." And Allah I knows best.,And Allāh I knows best. "So, in the Arabic text, al-Sharh al-Mumtiʿ Volume , page , Chapter: The Prayer in Congregation.","So, in the Arabic text, al-Sharḥ al-Mumtiʿ Volume , page , Chapter: The Prayer in Congregation." "Shaykh al-ʿUthaymin starts off by saying the way that the author has put this chapter, he is talking about those specific prayers which are performed in congregation¾because there are some that might not be.","Shaykh al-ʿUthaymīn starts off by saying the way that the author has put this chapter, he is talking about those specific prayers which are performed in congregation¾because there are some that might not be." "Not only is it a great act of worship and by that Allah  is happy and that you have achieved a great reward, but it is also: ‫ﺟ ﹺّﻞ ﺍﻟ ﹶّﻄﺎﻋﺎﺕ‬‫ﻭﺃ‬ It is from the most magnificent acts of obedience.","Not only is it a great act of worship and by that Allāh  is happy and that you have achieved a great reward, but it is also: ‫ﺟ ﹺّﻞ ﺍﻟ ﹶّﻄﺎﻋﺎﺕ‬‫ﻭﺃ‬ It is from the most magnificent acts of obedience." "I don’t know, I can't think of a natural dunyaʾi, an easy act of worship.","I don’t know, I can't think of a natural dunyāʾi, an easy act of worship." Ustadh: Excellent.,Ustādh: Excellent. The sending of salam¾that's a beautiful example.,The sending of salām¾that's a beautiful example. Performing Fajr in jamaʿah is not one of the easy acts of ʿibadah.,Performing Fajr in jamāʿah is not one of the easy acts of ʿibādah. "The reason why the vast majority of Muslims¾.% of the Muslims¾do not perform the congregational prayer in jamaʿah.","The reason why the vast majority of Muslims¾.% of the Muslims¾do not perform the congregational prayer in jamāʿah." Ustadh: No. I am not even saying regularly.,Ustādh: No. I am not even saying regularly. "So, not even praying congregation at home because you have to wait for everyone else to make wuduʾ and everybody else to get ready.","So, not even praying congregation at home because you have to wait for everyone else to make wuḍūʾ and everybody else to get ready." Ustadh: I think yes.,Ustādh: I think yes. Ustadh: No. Muslim countries too.,Ustādh: No. Muslim countries too. "You know going to Fajr in jamaʿah, I have to tell you something which is that I very rarely miss the Fajr in jamaʿah, and you know I’m not a very great Muslim, frankly.","You know going to Fajr in jamāʿah, I have to tell you something which is that I very rarely miss the Fajr in jamāʿah, and you know I’m not a very great Muslim, frankly." "It's gone to a more desire thing like meeting people, like dunyaʾi kind of benefits, whatever.","It's gone to a more desire thing like meeting people, like dunyāʾi kind of benefits, whatever." "Ustadh: Well, it's about billion, . billion I would say.","Ustādh: Well, it's about billion, . billion I would say." "So, million praying Fajr in the masajid which would in my honest opinion I think is about right.","So, million praying Fajr in the masājid which would in my honest opinion I think is about right." Allahu mustaʿan.,Allāhu mustaʿān. "For those students of knowledge I want to just show you that Shaykh Ibn al-ʿUthaymin, one of the great scholars of all time, frankly, certainly of our current time.","For those students of knowledge I want to just show you that Shaykh Ibn al-ʿUthaymīn, one of the great scholars of all time, frankly, certainly of our current time." "It is something of kind of heartening to see someone of the level of Shaykh al-ʿUthaymin make mistakes as well because for all of his good he makes the odd kind of thing as well, a bit of exaggeration, a bit of whatever.","It is something of kind of heartening to see someone of the level of Shaykh al-ʿUthaymīn make mistakes as well because for all of his good he makes the odd kind of thing as well, a bit of exaggeration, a bit of whatever." "He says that there is no difference in this matter that everyone should pray in a jamaʿah and that it is legislated and that it is an exact act of worship, except the Rafidah: ‫ﺦ ﺍﻹﺳﻼﻡ‬‫ ﻗﺎﻝ ﻓﻴﻬﻢ ﺷﻴ‬،‫ﻤﻌﹰﺔ ﻭﻻ ﲨﺎﻋﹰﺔ‬‫ﺟ‬ ‫ﺼﻠﱡﻮﻥ‬‫ ﻭﳍﺬﺍ ﻻ ﻳ‬.‫ﻣﻌﺼﻮﹴﻡ‬ ‫ﻒ ﺇﻣﺎﹴﻡ‬  ‫ﺧﹾﻠ‬ ‫ﻪ ﻻ ﲨﺎﻋﹶﺔ ﺇﻻ‬‫ ﺇﻧ‬:‫ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‬ ‫ ﻭﺃﻣﺎ‬.‫ﺎ ﻭﺩﻋﺎﺋﻬﺎ‬ ‫ﺳﻞ‬‫ﺩﻭﻥ ﺇﻟﻴﻬﺎ ﻟﻠﺘﻮ‬‫ﺩ‬‫ﺭ ﻓﻬﻢ ﻳﺘﺮ‬‫ ﺍﻟﻘﺒﻮ‬:‫ ﺃﻱ‬.‫ﺪ‬‫ﺮﻭﺍ ﺍﳌﺸﺎﻫ‬‫ﻤ‬‫ﻋ‬‫ﺪ ﻭ‬‫ﻢ ﻫﺠﺮﻭﺍ ﺍﳌﺴﺎﺟ‬‫ ﺇ‬:‫ﺭﲪﻪ ﺍﷲ‬ .‫ﺘﻬﺎ‬‫ﻔﻘﻮﺍ ﻋﻠﻰ ﻣﺸﺮﻭﻋﻴ‬‫ﲔ ﲨﻴﻌﴼ ﺍﺗ‬  ‫ ﻭﺇﻻ ﻓﺈﱠﻥ ﺍﳌﺴﻠﻤ‬،‫ﺎ ﺑﺎﳉﻤﺎﻋﺔ ﻓﻴﻬﺎ‬‫ﺍﳌﺴﺎﺟﺪ ﻓﻼ ﻳﻌﻤﺮﻭ‬ Year | Chapter - Lesson Last updated: -Jul- I can tell you right now that is not the statement of Shaykh Ibn Taymiyyah (that last sentence).","He says that there is no difference in this matter that everyone should pray in a jamāʿah and that it is legislated and that it is an exact act of worship, except the Rāfiḍah: ‫ﺦ ﺍﻹﺳﻼﻡ‬‫ ﻗﺎﻝ ﻓﻴﻬﻢ ﺷﻴ‬،‫ﻤﻌﹰﺔ ﻭﻻ ﲨﺎﻋﹰﺔ‬‫ﺟ‬ ‫ﺼﻠﱡﻮﻥ‬‫ ﻭﳍﺬﺍ ﻻ ﻳ‬.‫ﻣﻌﺼﻮﹴﻡ‬ ‫ﻒ ﺇﻣﺎﹴﻡ‬  ‫ﺧﹾﻠ‬ ‫ﻪ ﻻ ﲨﺎﻋﹶﺔ ﺇﻻ‬‫ ﺇﻧ‬:‫ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‬ ‫ ﻭﺃﻣﺎ‬.‫ﺎ ﻭﺩﻋﺎﺋﻬﺎ‬ ‫ﺳﻞ‬‫ﺩﻭﻥ ﺇﻟﻴﻬﺎ ﻟﻠﺘﻮ‬‫ﺩ‬‫ﺭ ﻓﻬﻢ ﻳﺘﺮ‬‫ ﺍﻟﻘﺒﻮ‬:‫ ﺃﻱ‬.‫ﺪ‬‫ﺮﻭﺍ ﺍﳌﺸﺎﻫ‬‫ﻤ‬‫ﻋ‬‫ﺪ ﻭ‬‫ﻢ ﻫﺠﺮﻭﺍ ﺍﳌﺴﺎﺟ‬‫ ﺇ‬:‫ﺭﲪﻪ ﺍﷲ‬ .‫ﺘﻬﺎ‬‫ﻔﻘﻮﺍ ﻋﻠﻰ ﻣﺸﺮﻭﻋﻴ‬‫ﲔ ﲨﻴﻌﴼ ﺍﺗ‬  ‫ ﻭﺇﻻ ﻓﺈﱠﻥ ﺍﳌﺴﻠﻤ‬،‫ﺎ ﺑﺎﳉﻤﺎﻋﺔ ﻓﻴﻬﺎ‬‫ﺍﳌﺴﺎﺟﺪ ﻓﻼ ﻳﻌﻤﺮﻭ‬ Year | Chapter - Lesson Last updated: -Jul- I can tell you right now that is not the statement of Shaykh Ibn Taymiyyah (that last sentence)." "First of all, let us explain who the Rafidah are.","First of all, let us explain who the Rāfiḍah are." "The Rafidah are the extreme kind of Shiʿah, the religious kind of Shiʿah, the scholarly, clerical classes of modern-day Shiism, the orthodox Shiʿah are the Rafidah.","The Rāfiḍah are the extreme kind of Shīʿah, the religious kind of Shīʿah, the scholarly, clerical classes of modern-day Shiism, the orthodox Shīʿah are the Rāfiḍah." "The Rafidah¾I am not going into this because I do not want to, I do not care for it, I am not an expert in it either.","The Rāfiḍah¾I am not going into this because I do not want to, I do not care for it, I am not an expert in it either." "Like Yasir Qadhi he has a passion for ʿaqidah, classic and modern sects and so on.","Like Yasir Qadhi he has a passion for ʿaqīdah, classic and modern sects and so on." I love hadith.,I love ḥadīth. "I have a very, very, big concern for modern day ʿaqidah issues but I'm not massively obsessed with cults and sects.","I have a very, very, big concern for modern day ʿaqīdah issues but I'm not massively obsessed with cults and sects." "Because if you're going to be that dumb, to believe that ʿĀʾishah committed adultery and she was an enemy of the Believers and x and the y and the z, Wallahi I think you deserve to be Shiʿi.","Because if you're going to be that dumb, to believe that ʿĀʾishah committed adultery and she was an enemy of the Believers and x and the y and the z, Wallāhi I think you deserve to be Shīʿi." "And I think you deserve to be Qadiyani if you think that the Prophet  is not the last prophet.","And I think you deserve to be Qādiyānī if you think that the Prophet  is not the last prophet." "Sometimes I think that Allah  allows for these sects to come and take the ghawghaʾ, and the foolish scum that are floating around in the Ummah.","Sometimes I think that Allah  allows for these sects to come and take the ghawghāʾ, and the foolish scum that are floating around in the Ummah." "Ustadh: Yeah, if you want something which is very, very specific and academic on that, then there's an organisation called TISA (The Islamic Seminary of America).","Ustādh: Yeah, if you want something which is very, very specific and academic on that, then there's an organisation called TISA (The Islamic Seminary of America)." "Year | Chapter - Lesson Last updated: -Jul- Student (online): Some people have said Shaykh Yasir Qadhi has made basic ʿaqidah mistakes, so I was afraid to learn from him.","Year | Chapter - Lesson Last updated: -Jul- Student (online): Some people have said Shaykh Yasir Qadhi has made basic ʿaqīdah mistakes, so I was afraid to learn from him." Ustadh: No. I wouldn’t say that.,Ustādh: No. I wouldn’t say that. "But of the things that have remained unaffected is his ability to research and state historical facts¾therefore his Sirah is going to be a winner¾and his ability to dissect and understand the reasoning behind the deviation of sects.","But of the things that have remained unaffected is his ability to research and state historical facts¾therefore his Sīrah is going to be a winner¾and his ability to dissect and understand the reasoning behind the deviation of sects." "So the point is that the Rafidah, you guys know that the Rafidah are the Shiʿah and the extreme form of the Shiʿah.","So the point is that the Rāfiḍah, you guys know that the Rāfiḍah are the Shīʿah and the extreme form of the Shīʿah." There not the non-practising Shiʿah.,There not the non-practising Shīʿah. "That's why I call it the practising Shiʿah¾practising, the clerical classes Shiʿah.","That's why I call it the practising Shīʿah¾practising, the clerical classes Shīʿah." "And we do think that their scholars are upon kufr if they believe and propagate and understand what they're saying, such as the Qurʾan has had changes, and ʿAli  is this, and that he has a level of power and innocence, etc., and that the Ṣahabah are all kuffar especially ʿUmar  and Abu Bakr  and cursing them.","And we do think that their scholars are upon kufr if they believe and propagate and understand what they're saying, such as the Qurʾān has had changes, and ʿAli  is this, and that he has a level of power and innocence, etc., and that the Ṣaḥābah are all kuffār especially ʿUmar  and Abu Bakr  and cursing them." "These people are upon kufr and maybe kuffar, depending upon how well they are inside.","These people are upon kufr and maybe kuffār, depending upon how well they are inside." "It is important to know that Saudi scholars have always not just been the defenders of orthodoxy when it comes to ʿaqidah and they have adopted that position, therefore they felt it necessary for them to be the vanguard against Shiʿism as well.","It is important to know that Saudi scholars have always not just been the defenders of orthodoxy when it comes to ʿaqīdah and they have adopted that position, therefore they felt it necessary for them to be the vanguard against Shīʿism as well." "Don't for one second think that anything about Iran is anything other than the truth that they are the biggest mujrimun on the planet.","Don't for one second think that anything about Iran is anything other than the truth that they are the biggest mujrimūn on the planet." "I would say you wouldn’t want to study and understand the details of the Rafidah from the Najdi scholars, meaning kind of Saudi conservative area type scholars.","I would say you wouldn’t want to study and understand the details of the Rāfiḍah from the Najdi scholars, meaning kind of Saudi conservative area type scholars." "It is like saying you wouldn’t take your fiqh from Shaykh al-Albani for example.","It is like saying you wouldn’t take your fiqh from Shaykh al-Albāni for example." "‫ﻤﻌﹰﺔ ﻭﻻ‬‫ﺟ‬ ‫ﻳﺼﱡﻠﻮﻥ‬ ‫ ﻭﳍﺬﺍ ﻻ‬.‫ﻣﻌﺼﻮﹴﻡ‬ ‫ﻒ ﺇﻣﺎﹴﻡ‬  ‫ﺧﹾﻠ‬ ‫ﻪ ﻻ ﲨﺎﻋﹶﺔ ﺇﻻ‬‫ ﺇﻧ‬:‫ﺮﺍﻓﻀﹸﺔ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‬‫ﻒ ﻓﻴﻬﺎ ﺇﻻ ﺍﻟ‬  ‫ﺨﺎﻟ‬‫ﻭﱂ ﻳ‬ ‫ﲨﺎﻋﹰﺔ‬ Shaykh al-ʿUthaymin says that they don't have a congregation except if they pray behind the imam that they are all waiting for, or the imam who is like one of the twelve Year | Chapter - Lesson Last updated: -Jul- Imams.","‫ﻤﻌﹰﺔ ﻭﻻ‬‫ﺟ‬ ‫ﻳﺼﱡﻠﻮﻥ‬ ‫ ﻭﳍﺬﺍ ﻻ‬.‫ﻣﻌﺼﻮﹴﻡ‬ ‫ﻒ ﺇﻣﺎﹴﻡ‬  ‫ﺧﹾﻠ‬ ‫ﻪ ﻻ ﲨﺎﻋﹶﺔ ﺇﻻ‬‫ ﺇﻧ‬:‫ﺮﺍﻓﻀﹸﺔ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‬‫ﻒ ﻓﻴﻬﺎ ﺇﻻ ﺍﻟ‬  ‫ﺨﺎﻟ‬‫ﻭﱂ ﻳ‬ ‫ﲨﺎﻋﹰﺔ‬ Shaykh al-ʿUthaymīn says that they don't have a congregation except if they pray behind the imām that they are all waiting for, or the imām who is like one of the twelve Year | Chapter - Lesson Last updated: -Jul- Imāms." "Go and read up about it, go and study, go listen to some lectures by Shaykh Yasir or whoever about the Shiʿah and twelve Imams and what they think the innocent imam is, the one who can't sin and Imam Maʿsüm and all that bakwas and kufr.","Go and read up about it, go and study, go listen to some lectures by Shaykh Yasir or whoever about the Shīʿah and twelve Imāms and what they think the innocent imām is, the one who can't sin and Imām Maʿṣüm and all that bakwās and kufr." "And he says that is why they don't perform Jumuʿah, they don't have a jamaʿah.","And he says that is why they don't perform Jumuʿah, they don't have a jamāʿah." "I’m not saying that there might not be some positions from some hardcore boys somewhere and around, but he said alRafidah.","I’m not saying that there might not be some positions from some hardcore boys somewhere and around, but he said alRāfiḍah." "And look what he quotes: .‫ﺪ‬‫ﺮﻭﺍ ﺍﳌﺸﺎﻫ‬‫ﻤ‬‫ﻋ‬‫ﺪ ﻭ‬‫ﻢ ﻫﺠﺮﻭﺍ ﺍﳌﺴﺎﺟ‬‫ ﺇ‬:‫ﺦ ﺍﻹﺳﻼﻡ ﺭﲪﻪ ﺍﷲ‬‫ﻗﺎﻝ ﻓﻴﻬﻢ ﺷﻴ‬ Shaykh Ibn Taymiyyah says: They abandoned the masajid and instead focused on building shrines.","And look what he quotes: .‫ﺪ‬‫ﺮﻭﺍ ﺍﳌﺸﺎﻫ‬‫ﻤ‬‫ﻋ‬‫ﺪ ﻭ‬‫ﻢ ﻫﺠﺮﻭﺍ ﺍﳌﺴﺎﺟ‬‫ ﺇ‬:‫ﺦ ﺍﻹﺳﻼﻡ ﺭﲪﻪ ﺍﷲ‬‫ﻗﺎﻝ ﻓﻴﻬﻢ ﺷﻴ‬ Shaykh Ibn Taymiyyah says: They abandoned the masājid and instead focused on building shrines." "They have masajid, but they abandoned them.","They have masājid, but they abandoned them." "That statement is not saying that they don't have jamaʿah or mosques or they don't go.","That statement is not saying that they don't have jamāʿah or mosques or they don't go." "Student (online): I brought my Shiʿah friends to Jumuʿah when I was in high school and they were amazed.","Student (online): I brought my Shīʿah friends to Jumuʿah when I was in high school and they were amazed." Ustadh: There is no doubt that it is not as emphasised as in the Sunni orthodoxy.,Ustādh: There is no doubt that it is not as emphasised as in the Sunni orthodoxy. "But anybody who has studied the fiqh of Imam Jaʿfar al-Ṣadiq, for example, and his statements, it is impossible to put that.","But anybody who has studied the fiqh of Imām Jaʿfar al-Ṣādiq, for example, and his statements, it is impossible to put that." "If they are saying: No, we know Jaʿfar al-Ṣadiq is advocating Jumuʿah and jamaʿah but the Rafidah don't follow him¾that’s just a bit disingenuous.","If they are saying: No, we know Jaʿfar al-Ṣādiq is advocating Jumuʿah and jamāʿah but the Rāfiḍah don't follow him¾that’s just a bit disingenuous." Student(online): In university the Shiʿah on our campus would have their Jumuʿah.,Student(online): In university the Shīʿah on our campus would have their Jumuʿah. "Ustadh: In my university, they had no Jumuʿah.","Ustādh: In my university, they had no Jumuʿah." The point is they do know what jamaʿah is.,The point is they do know what jamāʿah is. "Rather, they actually only debated whether it is an absolute obligation to perform the prayer in congregation upon every single Muslim¾fard ʿayn¾meaning individually obligatory upon every single individual, or is it a fard kifayah, meaning that we are all sinful unless someone does it on our behalf, like a group offers it, or whether it is a highly emphasised sunnah.","Rather, they actually only debated whether it is an absolute obligation to perform the prayer in congregation upon every single Muslim¾farḍ ʿayn¾meaning individually obligatory upon every single individual, or is it a farḍ kifāyah, meaning that we are all sinful unless someone does it on our behalf, like a group offers it, or whether it is a highly emphasised sunnah." "It is a discussion of a big issue, restricted to small parameters: Is it fard ʿayn, fard kifayah, or is it highly, highly emphasised sunnah?","It is a discussion of a big issue, restricted to small parameters: Is it farḍ ʿayn, farḍ kifāyah, or is it highly, highly emphasised sunnah?" "Then the Shaykh says that if you want to add another dimension to the debate, then the only other thing that was debated was: If it is a fard ʿayn (an individual obligation), then is the congregation a condition for the prayer?","Then the Shaykh says that if you want to add another dimension to the debate, then the only other thing that was debated was: If it is a farḍ ʿayn (an individual obligation), then is the congregation a condition for the prayer?" "Let us now look at what the opinions are, and what our author is saying, what Shaykh al-ʿUthaymin is saying, what the Ḥanabilah are saying.","Let us now look at what the opinions are, and what our author is saying, what Shaykh al-ʿUthaymīn is saying, what the Ḥanābilah are saying." It is lazim.,It is lāzim. "Something which is lazim, it means something which is necessary.","Something which is lāzim, it means something which is necessary." "ʿIndama tulazim shayʾ means that you are connected to it.","ʿIndama tulāzim shayʾ means that you are connected to it." "When we say min al-lazim, it means that if you go to the kitchen worktop, and you see milk spilt on the worktop, then it means that there is a bottle of milk somewhere¾lazim that there is milk somewhere around.","When we say min al-lāzim, it means that if you go to the kitchen worktop, and you see milk spilt on the worktop, then it means that there is a bottle of milk somewhere¾lāzim that there is milk somewhere around." "But talzam or lazim is should.","But talzam or lāzim is should." Lazim is the Arabic should.,Lāzim is the Arabic should. "Some people will say: No. Whenever we say lazim, we mean obligatory.","Some people will say: No. Whenever we say lāzim, we mean obligatory." "So, I want you to know that when someone uses the lazim, it is clearly and intentionally not saying: Wajib.","So, I want you to know that when someone uses the lāzim, it is clearly and intentionally not saying: Wājib." It is fard.,It is farḍ. It is wajib.,It is wājib. It is shart.,It is sharṭ. "Year | Chapter - Lesson Last updated: -Jul- Shaykh al-ʿUthaymin now goes down a different angle.","Year | Chapter - Lesson Last updated: -Jul- Shaykh al-ʿUthaymīn now goes down a different angle." "He’s going to go down the usul and the fiqh angle.","He’s going to go down the uṣūl and the fiqh angle." "And sometimes they use the word fard, meaning it has been prescribed, or it is obligatory.","And sometimes they use the word farḍ, meaning it has been prescribed, or it is obligatory." "Academically, the fuqahaʾ of old¾classic, classic¾they don’t care for the opinions of people and politics and this, and that, whatever.","Academically, the fuqahāʾ of old¾classic, classic¾they don’t care for the opinions of people and politics and this, and that, whatever." "(::) Shaykh says that sometimes they use the phrase, it necessitates, sometimes tajib, sometimes fard etc.","(::) Shaykh says that sometimes they use the phrase, it necessitates, sometimes tajib, sometimes farḍ etc." "They are synonyms, mutaradif.","They are synonyms, mutarādif." "Shaykh al-ʿUthaymin says, alright let us go now.","Shaykh al-ʿUthaymīn says, alright let us go now." "I am going to mention the evidences on why, yes, it is correct that it is necessary for the Muslims to pray in jamaʿah.","I am going to mention the evidences on why, yes, it is correct that it is necessary for the Muslims to pray in jamāʿah." "He is going to take it further and say the masjid as well, but it is an absolute obligation as far as Shaykh al-ʿUthaymin is concerned.","He is going to take it further and say the masjid as well, but it is an absolute obligation as far as Shaykh al-ʿUthaymīn is concerned." "You are now going to see the position of Shaykh al-ʿUthaymin, Shaykh Ibn Baz, a lot of the Najdi scholars, a lot of the Saudi scholars, a lot of the scholars of ahlʾl-hadith, Year | Chapter - Lesson Last updated: -Jul- absolutely Ibn Taymiyyah, one of the dominant positions of the Ḥanbali school, a statement in the Ḥanafi school I remember, a position¾a strong one¾in the Shafiʿi school.","You are now going to see the position of Shaykh al-ʿUthaymīn, Shaykh Ibn Bāz, a lot of the Najdi scholars, a lot of the Saudi scholars, a lot of the scholars of ahlʾl-ḥadīth, Year | Chapter - Lesson Last updated: -Jul- absolutely Ibn Taymiyyah, one of the dominant positions of the Ḥanbali school, a statement in the Ḥanafi school I remember, a position¾a strong one¾in the Shāfiʿi school." "It would be accurate, potentially, to say that the majority of the scholars consider the jamaʿah prayer or the prayer in the masjid to not be an obligation, but rather to be a highly emphasised sunnah.","It would be accurate, potentially, to say that the majority of the scholars consider the jamāʿah prayer or the prayer in the masjid to not be an obligation, but rather to be a highly emphasised sunnah." "But it would also be accurate to say that a large number, almost the majority, certainly close to half¾meaning the lesser, but a huge number of scholars¾and certainly there is a position in all of the schools, possibly not the Maliki school in the dominant sense¾but dominant position in the Ḥanafi school, dominant position in the Shafiʿi school, dominant position in the Ḥanbali school.","But it would also be accurate to say that a large number, almost the majority, certainly close to half¾meaning the lesser, but a huge number of scholars¾and certainly there is a position in all of the schools, possibly not the Māliki school in the dominant sense¾but dominant position in the Ḥanafi school, dominant position in the Shāfiʿi school, dominant position in the Ḥanbali school." "All of the madhahib have a good strong representation in ‘the prayer in the masjid is obligatory’ camp, even though it is academically probably more accurate to say that the majority of the scholars, when you add them up, are on the opinion that it is not obligatory.","All of the madhāhib have a good strong representation in ‘the prayer in the masjid is obligatory’ camp, even though it is academically probably more accurate to say that the majority of the scholars, when you add them up, are on the opinion that it is not obligatory." "Q&A (::) Q (online): Can I recite out loud in my salah if it helps me revise my newly memorised surahs?","Q&A (::) Q (online): Can I recite out loud in my ṣalāh if it helps me revise my newly memorised surahs?" It is okay to be cussing the Rafidah more than they deserved to be cussed.,It is okay to be cussing the Rāfiḍah more than they deserved to be cussed. "Q (online): Once we have finished the tashahhud and all the duʿaʾ in the final sitting, do we keep our finger up when we give salam, or do we put the finger down, or do we make the hand completely flat?","Q (online): Once we have finished the tashahhud and all the duʿāʾ in the final sitting, do we keep our finger up when we give salām, or do we put the finger down, or do we make the hand completely flat?" "On that basis, when you give salam, the finger should be flat.","On that basis, when you give salām, the finger should be flat." Allah  knows best.,Allāh  knows best. "Q (online): If a married man works but can't afford basic expenses and no savings etc., should he ask his wife to work, or take zakah money?","Q (online): If a married man works but can't afford basic expenses and no savings etc., should he ask his wife to work, or take zakāh money?" A: Taking zakah money is permissible for someone who is so poor that he has debts.,A: Taking zakāh money is permissible for someone who is so poor that he has debts. And it is permissible for his wife to give him that zakah money.,And it is permissible for his wife to give him that zakāh money. "I think you should give some sadaqah in the year, but I think that the job intrinsically is a halal one.","I think you should give some ṣadaqah in the year, but I think that the job intrinsically is a ḥalāl one." Allah  knows best.,Allāh  knows best. "Q (online): Is it permissible to have a long time-gap between the sunnah and fard prayers?","Q (online): Is it permissible to have a long time-gap between the sunnah and farḍ prayers?" "For example, can I pray the four rakʿat fard of Ẓuhr one hour after four rakʿat sunnah of Ẓuhr?","For example, can I pray the four rakʿāt farḍ of Ẓuhr one hour after four rakʿāt sunnah of Ẓuhr?" "(::) Ustadh: That's going to come later.","(::) Ustādh: That's going to come later." "If it doesn't establish the five daily prayers and there's some restrictions, like you've got these musallahs in city centres, then those are not masajid.","If it doesn't establish the five daily prayers and there's some restrictions, like you've got these muṣallahs in city centres, then those are not masājid." "‫ﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‬‫ﻤﹺﻞ ﺍﻟﺼﺤﺎﺑ‬‫ﻋ‬‫ ﻭ‬،‫ﺔ ﺭﺳﻮﻟﻪ ﺻﻠﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﱠﻢ‬‫ﺳﻨ‬‫ﺏ ﺍﷲ ﻭ‬ ‫ﻣﻦ ﻛﺘﺎ ﹺ‬ ‫ﺎ‬‫ﻓﺪﻟﻴﹸﻞ ﻭﺟﻮ‬ Year | Chapter - Lesson Last updated -Aug- Shaykh says we're going to begin with the Book of Allah , then the Sunnah of His Messenger  and then the action of the Companions may Allah  be pleased with them.","‫ﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‬‫ﻤﹺﻞ ﺍﻟﺼﺤﺎﺑ‬‫ﻋ‬‫ ﻭ‬،‫ﺔ ﺭﺳﻮﻟﻪ ﺻﻠﱠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﱠﻢ‬‫ﺳﻨ‬‫ﺏ ﺍﷲ ﻭ‬ ‫ﻣﻦ ﻛﺘﺎ ﹺ‬ ‫ﺎ‬‫ﻓﺪﻟﻴﹸﻞ ﻭﺟﻮ‬ Year | Chapter - Lesson Last updated -Aug- Shaykh says we're going to begin with the Book of Allāh , then the Sunnah of His Messenger  and then the action of the Companions may Allāh  be pleased with them." ":‫ﺏ ﻓﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬  ‫ﺃﻣﺎ ﺍﻟﻜﺘﺎ‬ As for the Book, then Allah  says: ﴾‫ك‬ َ َ ‫صلوَ ٰة َ ف َلتْ قَ ُْم َطٓا ئ ِف َة ٌ مّ ِْنه ُم َمّع‬ ّ َ ‫ت ل َه ُم ُ ٱل‬ َ ْ ‫ت فيِ ه ِْم فَأق َم‬ َ ‫كن‬ ُ ‫﴿و َِإذ َا‬ “When you [Prophet] are with the believers, leading them in prayer, let a group of them stand up in prayer with you.” [Surat al-Nisaʾ: ] Faltaqum¾that lam is a lam of command.",":‫ﺏ ﻓﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬  ‫ﺃﻣﺎ ﺍﻟﻜﺘﺎ‬ As for the Book, then Allāh  says: ﴾‫ك‬ َ َ ‫صلوَ ٰة َ ف َلتْ قَ ُْم َطٓا ئ ِف َة ٌ مّ ِْنه ُم َمّع‬ ّ َ ‫ت ل َه ُم ُ ٱل‬ َ ْ ‫ت فيِ ه ِْم فَأق َم‬ َ ‫كن‬ ُ ‫﴿و َِإذ َا‬ “When you [Prophet] are with the believers, leading them in prayer, let a group of them stand up in prayer with you.” [Sūrat al-Nisāʾ: ] Faltaqum¾that lām is a lām of command." "Shaykh says: ِ‫ﻣﺮ‬‫ﻡ ﻟﻸ‬‫ﻓﺎﻟﻼ‬ It is the lam of command, and the basic ruling in a command is that it is obligatory.","Shaykh says: ِ‫ﻣﺮ‬‫ﻡ ﻟﻸ‬‫ﻓﺎﻟﻼ‬ It is the lām of command, and the basic ruling in a command is that it is obligatory." "You're on the front line, facing an enemy¾because Allah  in this ayah explains the manner of how you're meant to pray when the enemy is in front of you, and then when the enemy is not with you as well.","You're on the front line, facing an enemy¾because Allāh  in this ayah explains the manner of how you're meant to pray when the enemy is in front of you, and then when the enemy is not with you as well." "Allah  says that when you stand up to pray then let them come and pray with you.","Allāh  says that when you stand up to pray then let them come and pray with you." "They can't even physically get themselves in a proper state because they must hold weapons, this, that, whatever, and Allah  says: ﴾‫ك‬ َ َ ‫﴿ف َلتْ قَ ُْم َطٓا ئ ِف َة ٌ مّ ِْنه ُم َمّع‬ “Let a group of them stand up in prayer with you.” Let then a group from them stand with you and then start the prayer, finish the prayer, go, and then the next one then comes and then stands.","They can't even physically get themselves in a proper state because they must hold weapons, this, that, whatever, and Allāh  says: ﴾‫ك‬ َ َ ‫﴿ف َلتْ قَ ُْم َطٓا ئ ِف َة ٌ مّ ِْنه ُم َمّع‬ “Let a group of them stand up in prayer with you.” Let then a group from them stand with you and then start the prayer, finish the prayer, go, and then the next one then comes and then stands." "Because you would have thought that listen let the imam go and let some of the people in the back, let them pray a congregation and leave those guys at the front, and then we'll take them off to duty, ‘Hey guys! It is our turn.’ So, everyone goes over, we do a swap of the shift, you guys come back, you lot pray nice and easy, relax and whatever what not.","Because you would have thought that listen let the imām go and let some of the people in the back, let them pray a congregation and leave those guys at the front, and then we'll take them off to duty, ‘Hey guys! It is our turn.’ So, everyone goes over, we do a swap of the shift, you guys come back, you lot pray nice and easy, relax and whatever what not." No. Allah  says: Let them stand with you.,No. Allāh  says: Let them stand with you. "There is something to be said for the congregational prayer in the eyes of the kuffar.","There is something to be said for the congregational prayer in the eyes of the kuffār." "And we are always going up against the Jewish society and the other kind of kuffar etc.","And we are always going up against the Jewish society and the other kind of kuffār etc." "The kind of peaceful tactics that started to become used by the masajid that had been run by uncles, that didn't have it in them to either think of this or to do it.","The kind of peaceful tactics that started to become used by the masājid that had been run by uncles, that didn't have it in them to either think of this or to do it." "And there were all these people that were miskin left without a masjid then and other masajid.","And there were all these people that were miskīn left without a masjid then and other masājid." "﴾‫۝‬ ‫ص‬ ٌ ‫صو‬ ُ ‫ن َمّْر‬ ٌ َٰ‫﴿ك َ َأَّنه ُم ب ُن ْي‬ “Like a well-compacted wall.” [Surat al-Ṣaff: ] Allah  says in Surat al-Ṣaff, when we are talking about getting the prayer lines ready, that it is like the line of war, solid, and together, etc.","﴾‫۝‬ ‫ص‬ ٌ ‫صو‬ ُ ‫ن َمّْر‬ ٌ َٰ‫﴿ك َ َأَّنه ُم ب ُن ْي‬ “Like a well-compacted wall.” [Sūrat al-Ṣaff: ] Allāh  says in Sūrat al-Ṣaff, when we are talking about getting the prayer lines ready, that it is like the line of war, solid, and together, etc." "There are associated benefits that make it clear that when you go through the evidences in the Qurʾan and Sunnah, don't just think that this is purely to emphasise just the right of Allah , which would be enough by the way.","There are associated benefits that make it clear that when you go through the evidences in the Qurʾān and Sunnah, don't just think that this is purely to emphasise just the right of Allāh , which would be enough by the way." "Allah  obligated it, we Year | Chapter - Lesson Last updated -Aug- don't need to know why or how.","Allāh  obligated it, we Year | Chapter - Lesson Last updated -Aug- don't need to know why or how." "Until Qiyamah, it’s just rubbish.","Until Qiyāmah, it’s just rubbish." Din is on its way out.,Dīn is on its way out. "Numbers are spreading, but the quality is ghawghaʾ.","Numbers are spreading, but the quality is ghawghāʾ." "The number of our masajid, meaning at least there’s some people praying, was definitely a saving point.","The number of our masājid, meaning at least there’s some people praying, was definitely a saving point." "But the cultural focus on the jamaʿah was a massive one.","But the cultural focus on the jamāʿah was a massive one." "Shaykh says: ‫ﻖ ﻋﻠﻴﻬﻢ ﺍﻻﺟﺘﻤﺎﻉ ﻭﻳﻜﻮﻧﻮﻥ‬‫ﺸ‬  ‫ﻑﻳ‬  ‫ﻮ‬‫ﺧ‬ ‫ﺱ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﰲ‬  ‫ﺐ ﺃﱠﻥ ﺍﻟﻨﺎ‬  ‫ﻑ ﻣﻊ ﺃﱠﻥ ﺍﻟﻐﺎﻟ‬  ‫ﺎ ﻣﻊ ﺍﳋﻮ‬ ‫ﺮ‬‫ﻣ‬‫ﻪ ﺃ‬‫ﺃﻧ‬ ‫ﻭ‬‫ﺐ ﺍﻟﻌﺪ‬  ‫ﺱ ﻳﺮﻗ‬ ‫ﻨﺎ ﹺ‬‫ﺮ ﺍﻟ‬‫ﺒﻮﻥ ﺃﹾﻥ ﻳﺒﻘﻰ ﺃﻛﺜ‬‫ﻮﺷﲔ ﳛ‬‫ﻣﺘﺸ‬ Sunan Abu Dawud, The Book of Battles, Chapter: Nations Summoning One Another to Attack Muslims, hadith no.","Shaykh says: ‫ﻖ ﻋﻠﻴﻬﻢ ﺍﻻﺟﺘﻤﺎﻉ ﻭﻳﻜﻮﻧﻮﻥ‬‫ﺸ‬  ‫ﻑﻳ‬  ‫ﻮ‬‫ﺧ‬ ‫ﺱ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﰲ‬  ‫ﺐ ﺃﱠﻥ ﺍﻟﻨﺎ‬  ‫ﻑ ﻣﻊ ﺃﱠﻥ ﺍﻟﻐﺎﻟ‬  ‫ﺎ ﻣﻊ ﺍﳋﻮ‬ ‫ﺮ‬‫ﻣ‬‫ﻪ ﺃ‬‫ﺃﻧ‬ ‫ﻭ‬‫ﺐ ﺍﻟﻌﺪ‬  ‫ﺱ ﻳﺮﻗ‬ ‫ﻨﺎ ﹺ‬‫ﺮ ﺍﻟ‬‫ﺒﻮﻥ ﺃﹾﻥ ﻳﺒﻘﻰ ﺃﻛﺜ‬‫ﻮﺷﲔ ﳛ‬‫ﻣﺘﺸ‬ Sunan Abu Dāwūd, The Book of Battles, Chapter: Nations Summoning One Another to Attack Muslims, ḥadīth no." This narration has been graded as sahih by al-Albani.,This narration has been graded as ṣaḥīḥ by al-Albāni. There’s two rakʿah of Ẓuhr; there’s two rakʿah of ʿAsr.,There’s two rakʿah of Ẓuhr; there’s two rakʿah of ʿAṣr. "Obviously, two rakʿah of ʿIshaʾ.","Obviously, two rakʿah of ʿIshāʾ." "What happens in the two rakʿah prayer is that you, as the imam, start and the first group comes with you, and they stand with you in the prayer.","What happens in the two rakʿah prayer is that you, as the imām, start and the first group comes with you, and they stand with you in the prayer." "You all do sajdah, all per normal¾you go for rukuʿ, sajdah and everything, and then you stand back up for the next rakʿah.","You all do sajdah, all per normal¾you go for rukūʿ, sajdah and everything, and then you stand back up for the next rakʿah." "But me, as the imam, I remain there.","But me, as the imām, I remain there." "I stand there, saying nothing¾at the beginning of al-Fatihah I’m just waiting.","I stand there, saying nothing¾at the beginning of al-Fātiḥah I’m just waiting." "So, they pray the second unit¾they do rukuʿ, they do sujud, they sit down, and they [exit the prayer]¾say assalamu ʿalaykum wa rahmat Allah [while turning the head to the right], assalamu ʿalaykum wa rahmat Allah [while turning the head to the left].","So, they pray the second unit¾they do rukūʿ, they do sujūd, they sit down, and they [exit the prayer]¾say assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the right], assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the left]." "You will basically carry on now, once you are aware that everyone is there and behind you, they will give you a little tap and say, ‘Right! We are ready,’ I am now already in my second rakʿah, [the imam recites Surat al-Fatihah], I finish off my second rakʿah, go for Year | Chapter - Lesson Last updated -Aug- rukuʿ, go for sujud¾all of us together.","You will basically carry on now, once you are aware that everyone is there and behind you, they will give you a little tap and say, ‘Right! We are ready,’ I am now already in my second rakʿah, [the imām recites Sūrat al-Fātiḥah], I finish off my second rakʿah, go for Year | Chapter - Lesson Last updated -Aug- rukūʿ, go for sujūd¾all of us together." "Then, when I say Allahu akbar from sajdah, I remain seated in the tashahhud position, and those guys stand up.","Then, when I say Allāhu akbar from sajdah, I remain seated in the tashahhud position, and those guys stand up." "I am doing my tashahhud and we say assalamu ʿalaykum wa rahmat Allah [and exit the prayer] together.","I am doing my tashahhud and we say assalāmu ʿalaykum wa raḥmat Allah [and exit the prayer] together." "They are standing all the time, keeping an eye on the people at the front, when the line in front of them is in sujud.","They are standing all the time, keeping an eye on the people at the front, when the line in front of them is in sujūd." "So, then the imam starts the second.","So, then the imām starts the second." "In actual fact, I want you to know that when the enemy is in front, the groups start with the imam and finish with the imam.","In actual fact, I want you to know that when the enemy is in front, the groups start with the imām and finish with the imām." "Then of course, you would fulfil this one because it is a Qurʾanic injunction.","Then of course, you would fulfil this one because it is a Qurʾānic injunction." "Then let the other group, who have not yet prayed, pray with you, also on their guard and armed with their weapons.” [Surat al-Nisaʾ: ] So, Allah  has commanded the group to split into two groups, and it indicates that the fard prayer is an individual obligation.","Then let the other group, who have not yet prayed, pray with you, also on their guard and armed with their weapons.” [Sūrat al-Nisāʾ: ] So, Allāh  has commanded the group to split into two groups, and it indicates that the farḍ prayer is an individual obligation." "Ustadh: I want to say about the videos that you have seen, that a lot of the applications of the classical Fear prayer of the Qurʾan in modern times, like the Bosnian jihad, have been from advantage positions where it is kind of like a cross between a guerilla warfare [as opposed to] us lot and the enemy facing off.","Ustādh: I want to say about the videos that you have seen, that a lot of the applications of the classical Fear prayer of the Qurʾān in modern times, like the Bosnian jihād, have been from advantage positions where it is kind of like a cross between a guerilla warfare [as opposed to] us lot and the enemy facing off." "In fairness, even the fuqahaʾ who are sticking to this would not say that you would go and pray the jamaʿah, because we already have hadith about that.","In fairness, even the fuqahāʾ who are sticking to this would not say that you would go and pray the jamāʿah, because we already have ḥadīth about that." "The Prophet , of course, in one of the ghazawat cursed the kuffar because they kept him from praying all day., Leave the congregational prayer, they weren’t even able to pray individually.","The Prophet , of course, in one of the ghazawāt cursed the kuffār because they kept him from praying all day., Leave the congregational prayer, they weren’t even able to pray individually." "And that was the single time that the Prophet  combined the Ẓuhr, the ʿAsr, the Maghrib and ʿIshaʾ all together at the end of the day because it was non-stop fighting¾non-stop hand-tohand combat where there were no seconds.","And that was the single time that the Prophet  combined the Ẓuhr, the ʿAṣr, the Maghrib and ʿIshāʾ all together at the end of the day because it was non-stop fighting¾non-stop hand-tohand combat where there were no seconds." "So, Shaykh says: Why is this a fard ʿayn?","So, Shaykh says: Why is this a farḍ ʿayn?" Fard ʿayn means an individual obligation.,Farḍ ʿayn means an individual obligation. "Fard kifayah means the congregational, communal obligation where it is enough¾yakfi/kifayah¾for just a few people to do on behalf of the rest.","Farḍ kifāyah means the congregational, communal obligation where it is enough¾yakfi/kifāyah¾for just a few people to do on behalf of the rest." "As the fuqahaʾ said, in a fard ʿayn Allah  looks to the individual when it comes to the action.","As the fuqahāʾ said, in a farḍ ʿayn Allāh  looks to the individual when it comes to the action." "In a fard kifayah Allah  looks to the action when it comes to that act that He is requiring to be done.","In a farḍ kifāyah Allāh  looks to the action when it comes to that act that He is requiring to be done." "So, in the scenario of salat al-Fajr, He wants every person to offer salat al-Fajr.","So, in the scenario of ṣalāt al-Fajr, He wants every person to offer ṣalāt al-Fajr." "He is not looking so much at the salat al-Fajr, He is looking at every person whether they are doing it.","He is not looking so much at the ṣalāt al-Fajr, He is looking at every person whether they are doing it." "In the fard al-kifayah, like the Janazah, prayer Allah  is not looking to the Jamiʿ al-Tirmidhi, The Book on Prayer, Chapter: What Has Been Related About a Man Who Misses Multiple Prayers and Which of Them He Should Begin With, hadith no.","In the farḍ al-kifāyah, like the Janāzah, prayer Allāh  is not looking to the Jāmiʿ al-Tirmidhi, The Book on Prayer, Chapter: What Has Been Related About a Man Who Misses Multiple Prayers and Which of Them He Should Begin With, ḥadīth no." "This narration has been graded as hasan.","This narration has been graded as ḥasan." "Ṣahih al-Bukhari, The Book of Invocations, Chapter: To Invoke Allah  Against al-Mushrikin, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Invocations, Chapter: To Invoke Allāh  Against al-Mushrikīn, ḥadīth no." "Year | Chapter - Lesson Last updated -Aug- individuals to see whether they are all praying the Janazah prayer, but He wants someone to offer the Janazah prayer.","Year | Chapter - Lesson Last updated -Aug- individuals to see whether they are all praying the Janāzah prayer, but He wants someone to offer the Janāzah prayer." "So, in the ʿayn, the individual (and that is why the ʿayn), whereas in the kifayah it is enough whoever does it¾yakfi.","So, in the ʿayn, the individual (and that is why the ʿayn), whereas in the kifāyah it is enough whoever does it¾yakfi." So why is it fard al-ʿayn?,So why is it farḍ al-ʿayn? "Because Shaykh al-ʿUthaymin says that if it was a fard kifayah then the first group prayed on behalf of the Muslims.","Because Shaykh al-ʿUthaymīn says that if it was a farḍ kifāyah then the first group prayed on behalf of the Muslims." "Why then did Allah  say: ﴾‫ص ُل ّوا‬ َ ُ ‫خر َى ل َْم ي‬ ْ ‫ت َطائ ِف َة ٌ ُأ‬ ِ َ‫﴿و َلتْ ْأ‬ “Then let the other group, who have not yet prayed” [Surat al-Nisaʾ:] Khalas! If it is fard kifayah, then we’ve done it.","Why then did Allāh  say: ﴾‫ص ُل ّوا‬ َ ُ ‫خر َى ل َْم ي‬ ْ ‫ت َطائ ِف َة ٌ ُأ‬ ِ َ‫﴿و َلتْ ْأ‬ “Then let the other group, who have not yet prayed” [Sūrat al-Nisāʾ:] Khalāṣ! If it is farḍ kifāyah, then we’ve done it." Imagine this was a Janazah prayer.,Imagine this was a Janāzah prayer. "Would we say: ‘Right! Now that you've prayed the Janazah prayer, I want you go around and knock on doors again and find the second group now that are going to pray the Janazah prayer.’ No, you wouldn't because it is fard kifayah and enough people have prayed the Janazah prayer.","Would we say: ‘Right! Now that you've prayed the Janāzah prayer, I want you go around and knock on doors again and find the second group now that are going to pray the Janāzah prayer.’ No, you wouldn't because it is farḍ kifāyah and enough people have prayed the Janāzah prayer." "So, the congregational prayer, Shaykh al-ʿUthaymin said, is clearly not a fard kifayah based upon this ayah.","So, the congregational prayer, Shaykh al-ʿUthaymīn said, is clearly not a farḍ kifāyah based upon this ayah." So that is from the Qurʾan.,So that is from the Qurʾān. "From the Sunnah there are many evidences, from them (we've covered some of these already) the hadith of Abu Hurayrah  that the Prophet  said: ‫ﺐ‬ ‫ﺣﹶﻄ ﹴ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻡ‬‫ﺰ‬‫ﺣ‬ ‫ﻢ‬‫ﻬ‬‫ﻌ‬‫ﻣ‬ ‫ﺟﺎﹴﻝ‬‫ﻌﻲ ﺑﹺﹺﺮ‬‫ﻣ‬ ‫ﻖ‬‫ﹶﻄﻠ‬‫ﻢ ﺃﹶﻧ‬‫ﺱ ﺛﹸ‬ ‫ﺎ ﹺ‬‫ﻲ ﺑﹺﺎﻟﻨ‬‫ﺼﻠﱢ‬  ‫ﻼ ﻓﹶﻴ‬ ‫ﺟ ﹰ‬‫ﺭ‬ ‫ﺮ‬‫ﻣ‬‫ﻢ ﺁ‬‫ﻡ ﺛﹸ‬‫ﹶﻘﺎ‬‫ ﻓﹶﺘ‬‫ﻼﺓ‬ ‫ﺼﹶ‬  ‫ﺮ ﺑﹺﺎﻟ‬‫ﻣ‬‫ﺖ ﺃﹶﹾﻥ ﺁ‬  ‫ﻤ‬‫ﻤ‬‫ﻫ‬ ‫ﺪ‬‫ﻟﹶﹶﻘ‬ ‫ﺎﹺﺭ‬‫ﻢ ﺑﹺﺎﻟﻨ‬‫ﻬ‬‫ﻮﺗ‬‫ﻴ‬‫ﻢ ﺑ‬‫ﹺﻬ‬‫ﻋﻠﹶﻴ‬ ‫ﻕ‬  ‫ﺮ‬‫ﺣ‬‫ﻼﺓﹶ ﻓﹶﺄﹸ‬ ‫ﺼﹶ‬  ‫ﺪﻭﹶﻥ ﺍﻟ‬‫ﻬ‬‫ﺸ‬  ‫ﻮﹴﻡ ﹶﻻ ﻳ‬‫ﺇﹺﻟﹶﻰ ﻗﹶ‬ “I thought to give orders for arranging prayer in congregation, and then to have the iqamah called for it, then to order a man to lead the people in prayer, then to go off in Year | Chapter - Lesson Last updated -Aug- company of the people who have bundles of firewood to those people who are not present at the prayer and then to burn down their houses with fire.”,, The whole point by this statement is that once the iqamah is established that means that all the latecomers are in.","From the Sunnah there are many evidences, from them (we've covered some of these already) the ḥadīth of Abu Hurayrah  that the Prophet  said: ‫ﺐ‬ ‫ﺣﹶﻄ ﹴ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻡ‬‫ﺰ‬‫ﺣ‬ ‫ﻢ‬‫ﻬ‬‫ﻌ‬‫ﻣ‬ ‫ﺟﺎﹴﻝ‬‫ﻌﻲ ﺑﹺﹺﺮ‬‫ﻣ‬ ‫ﻖ‬‫ﹶﻄﻠ‬‫ﻢ ﺃﹶﻧ‬‫ﺱ ﺛﹸ‬ ‫ﺎ ﹺ‬‫ﻲ ﺑﹺﺎﻟﻨ‬‫ﺼﻠﱢ‬  ‫ﻼ ﻓﹶﻴ‬ ‫ﺟ ﹰ‬‫ﺭ‬ ‫ﺮ‬‫ﻣ‬‫ﻢ ﺁ‬‫ﻡ ﺛﹸ‬‫ﹶﻘﺎ‬‫ ﻓﹶﺘ‬‫ﻼﺓ‬ ‫ﺼﹶ‬  ‫ﺮ ﺑﹺﺎﻟ‬‫ﻣ‬‫ﺖ ﺃﹶﹾﻥ ﺁ‬  ‫ﻤ‬‫ﻤ‬‫ﻫ‬ ‫ﺪ‬‫ﻟﹶﹶﻘ‬ ‫ﺎﹺﺭ‬‫ﻢ ﺑﹺﺎﻟﻨ‬‫ﻬ‬‫ﻮﺗ‬‫ﻴ‬‫ﻢ ﺑ‬‫ﹺﻬ‬‫ﻋﻠﹶﻴ‬ ‫ﻕ‬  ‫ﺮ‬‫ﺣ‬‫ﻼﺓﹶ ﻓﹶﺄﹸ‬ ‫ﺼﹶ‬  ‫ﺪﻭﹶﻥ ﺍﻟ‬‫ﻬ‬‫ﺸ‬  ‫ﻮﹴﻡ ﹶﻻ ﻳ‬‫ﺇﹺﻟﹶﻰ ﻗﹶ‬ “I thought to give orders for arranging prayer in congregation, and then to have the iqāmah called for it, then to order a man to lead the people in prayer, then to go off in Year | Chapter - Lesson Last updated -Aug- company of the people who have bundles of firewood to those people who are not present at the prayer and then to burn down their houses with fire.”,, The whole point by this statement is that once the iqāmah is established that means that all the latecomers are in." "And there used to be a real big emphasis on being there for takbiratʾl-ihram even though you technically don't need to be.","And there used to be a real big emphasis on being there for takbīratʾl-iḥrām even though you technically don't need to be." "So, I just want you to know that when the Prophet  is saying that I want the iqamah to be established and to just about to be started, that is because pretty much everybody is going to be there, otherwise people will come before.","So, I just want you to know that when the Prophet  is saying that I want the iqāmah to be established and to just about to be started, that is because pretty much everybody is going to be there, otherwise people will come before." Remember that people are making duʿaʾ between adhan and iqamah.,Remember that people are making duʿāʾ between adhān and iqāmah. "People are praying two rakʿah between the adhan and iqamah.","People are praying two rakʿah between the adhān and iqāmah." "Shaykh al-ʿUthaymin said: Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: Congregational Prayer Is Obligatory, hadith no.","Shaykh al-ʿUthaymīn said: Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: Congregational Prayer Is Obligatory, ḥadīth no." "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: The Virtue of Prayer in Congregation, and Clarifying the Stern Warning Against Staying Away from it, and that it Is fard Kifayah, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: The Virtue of Prayer in Congregation, and Clarifying the Stern Warning Against Staying Away from it, and that it Is farḍ Kifāyah, ḥadīth no." "Sunan Abu Dawud, The Book of Prayer, Chapter: The Severity of Not Attending the Congregational Prayer, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: The Severity of Not Attending the Congregational Prayer, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Now if you remember last time that we covered this hadith, I said that the fact that he  didn't do it is one of the reasons why the scholars who said it is sunnah muʾakkadah, that it is not fard ʿayn, is this hadith.","Now if you remember last time that we covered this ḥadīth, I said that the fact that he  didn't do it is one of the reasons why the scholars who said it is sunnah muʾakkadah, that it is not farḍ ʿayn, is this ḥadīth." They use this hadith as well.,They use this ḥadīth as well. "Shaykh al-ʿUthaymin responds to this point, he says: He  didn't do it not because the prayer is not obligatory, because if it were not obligatory it is not right for him  to say this kind of phrase, otherwise it would then be laghu, pointless talk.","Shaykh al-ʿUthaymīn responds to this point, he says: He  didn't do it not because the prayer is not obligatory, because if it were not obligatory it is not right for him  to say this kind of phrase, otherwise it would then be laghu, pointless talk." "What actually prevented him  from burning the houses down, (and here is the interesting point folks): ‫ﺰ ﻭﺟﻞ‬‫ﺎﹺﺭ ﻋ‬‫ﺏ ﺍﻟﻨ‬  ‫ﺭ‬ ‫ﺎﹺﺭ ﺇﻻ‬‫ﺐ ﺑﺎﻟﻨ‬  ‫ﻌﺎﻗ‬‫ﻪ ﻻ ﻳ‬‫ﷲ ـ ﺃﻧ‬ ِ ‫ﻢ ﻋﻨﺪ ﺍ‬‫ﻌﻠﹾ‬‫ﻪ ـ ﻭﺍﻟ‬‫ﻌ‬‫ﻣﻨ‬ ‫ﻟﻜﻦ ﺍﻟﺬﻱ‬ So, he is saying Allahu aʿlam.","What actually prevented him  from burning the houses down, (and here is the interesting point folks): ‫ﺰ ﻭﺟﻞ‬‫ﺎﹺﺭ ﻋ‬‫ﺏ ﺍﻟﻨ‬  ‫ﺭ‬ ‫ﺎﹺﺭ ﺇﻻ‬‫ﺐ ﺑﺎﻟﻨ‬  ‫ﻌﺎﻗ‬‫ﻪ ﻻ ﻳ‬‫ﷲ ـ ﺃﻧ‬ ِ ‫ﻢ ﻋﻨﺪ ﺍ‬‫ﻌﻠﹾ‬‫ﻪ ـ ﻭﺍﻟ‬‫ﻌ‬‫ﻣﻨ‬ ‫ﻟﻜﻦ ﺍﻟﺬﻱ‬ So, he is saying Allāhu aʿlam." That is why you have ijtihad.,That is why you have ijtihād. "That is why you have madhahib.","That is why you have madhāhib." "He said: And Allah  knows best, but no one is allowed to punish by fire except the Lord of fire.","He said: And Allāh  knows best, but no one is allowed to punish by fire except the Lord of fire." "» :‫ﻪ ﻗﺎﻝ‬‫ﺪ ﺃﻧ‬‫ﻡ ﺃﲪ‬‫ﺭﻭﻯ ﺍﻹﻣﺎ‬ ‫ﻭﺇﹾﻥ ﻛﺎﻥ ﻗﺪ‬ He says: Even though, in fairness, Imam Ahmad has a version of this hadith, which is narrated in his Musnad in which he  says: I wish that I would go and burn down the Year | Chapter - Lesson Last updated -Aug- houses of the people who do not attend the prayer.","» :‫ﻪ ﻗﺎﻝ‬‫ﺪ ﺃﻧ‬‫ﻡ ﺃﲪ‬‫ﺭﻭﻯ ﺍﻹﻣﺎ‬ ‫ﻭﺇﹾﻥ ﻛﺎﻥ ﻗﺪ‬ He says: Even though, in fairness, Imām Aḥmad has a version of this ḥadīth, which is narrated in his Musnad in which he  says: I wish that I would go and burn down the Year | Chapter - Lesson Last updated -Aug- houses of the people who do not attend the prayer." "The problem here folks, from a point of hadith studies, is that there is only one version of this hadith as a narration that has this ziyadah, this increase in the text.","The problem here folks, from a point of ḥadīth studies, is that there is only one version of this ḥadīth as a narration that has this ziyādah, this increase in the text." "Now, is it really weak or is it Shaykh al-ʿUthaymin who is saying it is weak?","Now, is it really weak or is it Shaykh al-ʿUthaymīn who is saying it is weak?" "Now, I am the wrong person for that because I am also not very positive towards those ahadith that keep insisting that women are always at home.","Now, I am the wrong person for that because I am also not very positive towards those aḥādīth that keep insisting that women are always at home." "That is for me an indication, but that is going to go beyond the scope of this class, and the scope of this hadith study.","That is for me an indication, but that is going to go beyond the scope of this class, and the scope of this ḥadīth study." "But I want you to know that the scholars do criticism of hadith, not just based upon the sanad but based upon the matn as well, they would say to look at both angles.","But I want you to know that the scholars do criticism of ḥadīth, not just based upon the sanad but based upon the matn as well, they would say to look at both angles." "Basically, what I am saying is that I do not think that this is an authentic aspect of the hadith.","Basically, what I am saying is that I do not think that this is an authentic aspect of the ḥadīth." "(::) Shaykh al-ʿUthaymin says that this increase in the hadith is weak.","(::) Shaykh al-ʿUthaymīn says that this increase in the ḥadīth is weak." "Only Allah  burns, not insan.","Only Allāh  burns, not insān." "Minus the whole bakwas of it all, and the whole corruption of it all, and the whole munafiqin aspect of all the leaders and what they are doing and who they are fighting, and Iran, and Saudis, and all the blah, blah, blah¾take all the politics out, which as you know is complete kufr.","Minus the whole bakwās of it all, and the whole corruption of it all, and the whole munāfiqīn aspect of all the leaders and what they are doing and who they are fighting, and Iran, and Saudis, and all the blah, blah, blah¾take all the politics out, which as you know is complete kufr." "I do not want to make takfir of all of them, but yeah, I want to make takfir of all of them.","I do not want to make takfīr of all of them, but yeah, I want to make takfīr of all of them." And the zulm that goes on.,And the ẓulm that goes on. "Musnad Imam Ahmad, /.","Musnad Imām Aḥmad, /." "And if the kuffar want to do it, let them do it.","And if the kuffār want to do it, let them do it." Let the kuffar do it.,Let the kuffār do it. "Anyone who has studied some of, tafsir of Surat Āli ʿImran, for example, and other classes where we are speaking about the ART, tadabbur of certain verses, we will notice that Allah  prohibited riba in the middle of the ayat of jihad, and so on, and so on, and so on.","Anyone who has studied some of, tafsīr of Sūrat Āli ʿImrān, for example, and other classes where we are speaking about the ART, tadabbur of certain verses, we will notice that Allāh  prohibited riba in the middle of the ayāt of jihād, and so on, and so on, and so on." "The Prophet , when he is marching on Badr, on Uhud especially, Khandaq especially, lots of Jews around that had the ability to lend money and to supply weapons and, this and that.","The Prophet , when he is marching on Badr, on Uḥud especially, Khandaq especially, lots of Jews around that had the ability to lend money and to supply weapons and, this and that." "People think it's all about dying, it's all about the shahadah.","People think it's all about dying, it's all about the shahādah." "No, it's not all about shahadah.","No, it's not all about shahādah." "Otherwise, there will be no such thing as a ghanimah, there would be no praising of the people who go back, Allah  would not speak about those staying behind to teach the others.","Otherwise, there will be no such thing as a ghanīmah, there would be no praising of the people who go back, Allāh  would not speak about those staying behind to teach the others." "So, it's not for us to die, in any way, and it's not survive at all costs so we basically re-write the Shariʿah, we take being subjugated.","So, it's not for us to die, in any way, and it's not survive at all costs so we basically re-write the Sharīʿah, we take being subjugated." Ustadh: Jazakum Allah khayran because it's the trth.,Ustādh: Jazākum Allāh khayran because it's the trth. "Another hadith, Shaykh now goes into a few hadith for evidence.","Another ḥadīth, Shaykh now goes into a few ḥadīth for evidence." "Again, we mentioned some of these hadith before.","Again, we mentioned some of these ḥadīth before." He  said: Hold on! Can you hear the adhan?,He  said: Hold on! Can you hear the adhān? "Then he  said: “Then respond to the adhan,” meaning go to the masjid, make your way, find people etc. Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: It Is Obligatory for the One Who Hears the Call to Prayer to Come to the Masjid, hadith no.","Then he  said: “Then respond to the adhān,” meaning go to the masjid, make your way, find people etc. Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: It Is Obligatory for the One Who Hears the Call to Prayer to Come to the Masjid, ḥadīth no." "Year | Chapter - Lesson Last updated -Aug- And then the hadith which is narrated in the Sunan that the Prophet  said: ‫ﻋﹾﺬﹴﺭ‬ ‫ﻦ‬‫ﻣ‬ ‫ ﺇﹺﱠﻻ‬‫ﻼﺓﹶ ﻟﹶﻪ‬ ‫ﺻﹶ‬  ‫ﻼ‬ ‫ ﻓﹶ ﹶ‬‫ﻪ‬‫ﺄﹾﺗ‬‫ﻢ ﻳ‬‫ﺪﺍَء ﹶﻓﹶﻠ‬‫ﻊ ﺍﻟﻨ‬‫ﻤ‬‫ﺳ‬ ‫ﻦ‬‫ﻣ‬ “Whoever hears the call (adhan) and does not come, his prayer is not valid, except for those who have an excuse.” , It is not the most authentic of hadith, however it was authenticated by Ibn Ḥajr alAsqalani.","Year | Chapter - Lesson Last updated -Aug- And then the ḥadīth which is narrated in the Sunan that the Prophet  said: ‫ﻋﹾﺬﹴﺭ‬ ‫ﻦ‬‫ﻣ‬ ‫ ﺇﹺﱠﻻ‬‫ﻼﺓﹶ ﻟﹶﻪ‬ ‫ﺻﹶ‬  ‫ﻼ‬ ‫ ﻓﹶ ﹶ‬‫ﻪ‬‫ﺄﹾﺗ‬‫ﻢ ﻳ‬‫ﺪﺍَء ﹶﻓﹶﻠ‬‫ﻊ ﺍﻟﻨ‬‫ﻤ‬‫ﺳ‬ ‫ﻦ‬‫ﻣ‬ “Whoever hears the call (adhān) and does not come, his prayer is not valid, except for those who have an excuse.” , It is not the most authentic of ḥadīth, however it was authenticated by Ibn Ḥajr alAsqalāni." "I say that because normally when hadith is narrated by Imam al-Ḥakim (just for the students of hadith) and it has been narrated by Imam al-Ḥakim, Ibn Ḥajr alḤaytami is the one who normally is working on the Mustadrak of al-Hakim.","I say that because normally when ḥadīth is narrated by Imām al-Ḥākim (just for the students of ḥadīth) and it has been narrated by Imām al-Ḥākim, Ibn Ḥajr alḤaytami is the one who normally is working on the Mustadrak of al-Hākim." "However, this hadith was authenticated by the Ibn Ḥajr al-Asqalani and I think this hadith is good.","However, this ḥadīth was authenticated by the Ibn Ḥajr al-Asqalāni and I think this ḥadīth is good." "So, that’s the third hadith that we’re using as an evidence.","So, that’s the third ḥadīth that we’re using as an evidence." "The action of the Companions as what occurs in Ṣahih Muslim on the authority of ʿAbdullah ibn Masʿud  he said: ‫ﻕ‬ ‫ﹶﻔﺎ ﹺ‬‫ﻡ ﺍﻟﻨ‬‫ﻌﻠﹸﻮ‬‫ﻣ‬ ‫ﻖ‬‫ﺎﻓ‬‫ﻣﻨ‬ ‫ﻬﺎ ﺇﹺﱠﻻ‬‫ﻋﻨ‬ ‫ﻒ‬  ‫ﺨﻠﱠ‬  ‫ﺘ‬‫ﻣﺎ ﻳ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﺘ‬‫ﺭﺃﹶﻳ‬ ‫ﺪ‬‫ﻭﻟﹶﹶﻘ‬ “I have seen the time when no one stayed away from it, except a hypocrite, who was well known for his hypocrisy.” When I hear this hadith, honestly it is a killer.","The action of the Companions as what occurs in Ṣaḥīḥ Muslim on the authority of ʿAbdullāh ibn Masʿūd  he said: ‫ﻕ‬ ‫ﹶﻔﺎ ﹺ‬‫ﻡ ﺍﻟﻨ‬‫ﻌﻠﹸﻮ‬‫ﻣ‬ ‫ﻖ‬‫ﺎﻓ‬‫ﻣﻨ‬ ‫ﻬﺎ ﺇﹺﱠﻻ‬‫ﻋﻨ‬ ‫ﻒ‬  ‫ﺨﻠﱠ‬  ‫ﺘ‬‫ﻣﺎ ﻳ‬‫ﻭ‬ ‫ﺎ‬‫ﻨ‬‫ﺘ‬‫ﺭﺃﹶﻳ‬ ‫ﺪ‬‫ﻭﻟﹶﹶﻘ‬ “I have seen the time when no one stayed away from it, except a hypocrite, who was well known for his hypocrisy.” When I hear this ḥadīth, honestly it is a killer." "He said: “If you had seen us when we were with the Prophet  praying, there would be no one missing from the jamaʿah except a munafiq that was % guaranteed munafiq.","He said: “If you had seen us when we were with the Prophet  praying, there would be no one missing from the jamāʿah except a munāfiq that was % guaranteed munāfiq." "That's the only person that would not be in the jamaʿah,” meaning we know if you're not there you are full out.","That's the only person that would not be in the jamāʿah,” meaning we know if you're not there you are full out." "People would come and so desperate to join and so desperate to be a part of the barakah of the jamaʿah that he will come and separate between people to force himself in because Sunan Ibn Majah, The Book on the Mosques and the Congregations, Chapter: Severe warning Against Missing Prayer in Congregation, hadith no.","People would come and so desperate to join and so desperate to be a part of the barakah of the jamāʿah that he will come and separate between people to force himself in because Sunan Ibn Mājah, The Book on the Mosques and the Congregations, Chapter: Severe warning Against Missing Prayer in Congregation, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Imam al-Ḥakim, /.","Imām al-Ḥākim, /." "Ṣahih al-Bukhari, The Book of Mosques and Places of Prayer, Chapter: Prayer in Congregation Is One of the Sunnah of Guidance, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Mosques and Places of Prayer, Chapter: Prayer in Congregation Is One of the Sunnah of Guidance, ḥadīth no." "(::) And that shows their concern, Shaykh al-ʿUthaymin says.","(::) And that shows their concern, Shaykh al-ʿUthaymīn says." "And it shows that they used to consider those who avoid coming to be a big nifaq sign.","And it shows that they used to consider those who avoid coming to be a big nifāq sign." "Then Shaykh al-ʿUthaymin speaks about what I told you about, there are masalih and manafiʿ benefits, wisdoms, there are opportunities for different things.","Then Shaykh al-ʿUthaymīn speaks about what I told you about, there are maṣāliḥ and manāfiʿ benefits, wisdoms, there are opportunities for different things." Ustadh: Yeah.,Ustādh: Yeah. "And if you have regular people coming and then the one that's not regular then you can give him special attention, the gharib person.","And if you have regular people coming and then the one that's not regular then you can give him special attention, the gharīb person." "Then also those that don't come because there is some kind of problem, you can then look after that person because you go to their house and say, ‘Hey, I didn't see you at the jamaʿah’.","Then also those that don't come because there is some kind of problem, you can then look after that person because you go to their house and say, ‘Hey, I didn't see you at the jamāʿah’." "Number : ‫ﲟﻦ‬ ‫ ﺣﻴﺚ ﻳﻘﺘﺪﻱ‬،‫ﺓ ﺍﳉﻤﺎﻋﺔ‬‫ﺓ ﺑﻮﺍﺳﻄﺔ ﺻﻼ‬‫ﺼﻼ‬  ‫ﻳﺸﺮﻉ ﰲ ﺍﻟ‬ ‫ﺱ ﻳﺴﺘﻔﻴﺪ ﻣﺎ‬ ‫ﻨﺎ ﹺ‬‫ﻣﻦ ﺍﻟ‬ ‫ ﻓﺈﱠﻥ ﻛﺜﲑﴽ‬،‫ﳉﺎﻫﹺﻞ‬ ‫ﻢ ﺍ ﹶ‬‫ﺗﻌﻠﻴ‬ .‫ ﻭﻳﻘﺘﺪﻱ ﺑﺎﻹﻣﺎﻡ ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ‬،‫ﻋﻠﻰ ﺟﺎﻧﺒﻪ‬ Another one is that it will educate those that don't know, taʿlimʾl-jahil.","Number : ‫ﲟﻦ‬ ‫ ﺣﻴﺚ ﻳﻘﺘﺪﻱ‬،‫ﺓ ﺍﳉﻤﺎﻋﺔ‬‫ﺓ ﺑﻮﺍﺳﻄﺔ ﺻﻼ‬‫ﺼﻼ‬  ‫ﻳﺸﺮﻉ ﰲ ﺍﻟ‬ ‫ﺱ ﻳﺴﺘﻔﻴﺪ ﻣﺎ‬ ‫ﻨﺎ ﹺ‬‫ﻣﻦ ﺍﻟ‬ ‫ ﻓﺈﱠﻥ ﻛﺜﲑﴽ‬،‫ﳉﺎﻫﹺﻞ‬ ‫ﻢ ﺍ ﹶ‬‫ﺗﻌﻠﻴ‬ .‫ ﻭﻳﻘﺘﺪﻱ ﺑﺎﻹﻣﺎﻡ ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ‬،‫ﻋﻠﻰ ﺟﺎﻧﺒﻪ‬ Another one is that it will educate those that don't know, taʿlīmʾl-jāhil." "by Muslims, with the aim to become a masjid in shaʾ Allah.","by Muslims, with the aim to become a masjid in shāʾ Allāh." At the moment they are reading three jamaʿat a day.,At the moment they are reading three jamāʿat a day. "Q (online): You mentioned that there are no separate salah for the masjid, but you would pray two sunnah before sitting down as a mark of respect for the masjid.","Q (online): You mentioned that there are no separate ṣalāh for the masjid, but you would pray two sunnah before sitting down as a mark of respect for the masjid." "So, could combine this niyyah with, say, the sunnah before salah?","So, could combine this niyyah with, say, the sunnah before ṣalāh?" "The tahiyyatʾl-masjid is this respect prayer that you're calling the mark of respect.","The taḥiyyatʾl-masjid is this respect prayer that you're calling the mark of respect." "And if you can't find a reason, then you make two units for no reason and that's called the two rakʿah of tahiyyatʾl-masjid because you couldn't find another reason because it's not a prayer time you went at : pm the prayers are all gone, you're just chilling etc.","And if you can't find a reason, then you make two units for no reason and that's called the two rakʿah of taḥiyyatʾl-masjid because you couldn't find another reason because it's not a prayer time you went at : pm the prayers are all gone, you're just chilling etc." "Q (online): Under the Ḥanafi madh-hab, is it acceptable to pray sunnah when entering the masjid during zawal right before the Jumuʿah khutbah but khutbah hasn't started?","Q (online): Under the Ḥanafi madh-hab, is it acceptable to pray sunnah when entering the masjid during zawāl right before the Jumuʿah khuṭbah but khuṭbah hasn't started?" "You'd have to find one of the Ḥanafi ʿalims and check with them.","You'd have to find one of the Ḥanafi ʿālims and check with them." "Q (online): For Fajr, it is sunnah to read sunnah at home and fard in the masjid.","Q (online): For Fajr, it is sunnah to read sunnah at home and farḍ in the masjid." "If you did wuduʾ at home, prayed your sunnah at home, and then straight away left for the masjid, do you pray two sunnah again in masjid?","If you did wuḍūʾ at home, prayed your sunnah at home, and then straight away left for the masjid, do you pray two sunnah again in masjid?" "If you got there too early, you would stand, you would make duʿaʾ.","If you got there too early, you would stand, you would make duʿāʾ." "And if not, then you can pray two rakʿah tahiyyatʾl-masjid and it is not the sunnah of Fajr it is the two sunnah.","And if not, then you can pray two rakʿah taḥiyyatʾl-masjid and it is not the sunnah of Fajr it is the two sunnah." Allahu aʿlam.,Allāhu aʿlam. "Q: Do we take the hadith of the categories , people who enter Paradise without account literally or is there a deeper meaning to it?","Q: Do we take the ḥadīth of the categories , people who enter Paradise without account literally or is there a deeper meaning to it?" "I have to say that in my early days I believed that this hadith was referring to ,, meaning millions, meaning a large number.","I have to say that in my early days I believed that this ḥadīth was referring to ,, meaning millions, meaning a large number." Allah  knows best.,Allāh  knows best. "And the reason I believe that is because to trust in Allah  completely is about as difficult a thing as it gets.","And the reason I believe that is because to trust in Allāh  completely is about as difficult a thing as it gets." "I think it will be a chosen one or two chosen on the planet at any given time that will get that. Ṣahih al-Bukhari, The Book of to make the Heart Tender, Chapter: ""...","I think it will be a chosen one or two chosen on the planet at any given time that will get that. Ṣaḥīḥ al-Bukhāri, The Book of to make the Heart Tender, Chapter: ""..." "and Whosoever Puts His Trust in Allah , Then He Will Suffice Him ..."", hadith no.","and Whosoever Puts His Trust in Allāh , Then He Will Suffice Him ..."", ḥadīth no." Allah  knows best.,Allāh  knows best. "Q (online): If someone has a radio adhan at home which is connected to the local mosque, is it an obligation to respond to it?","Q (online): If someone has a radio adhān at home which is connected to the local mosque, is it an obligation to respond to it?" "For me the radio adhan does not mean anything because we are not giving the adhan out loud, so it does not matter whether we hear it or not.","For me the radio adhān does not mean anything because we are not giving the adhān out loud, so it does not matter whether we hear it or not." "Q (online): I understand women can read Qurʾan without hijab but often women put it on as a sign of respect for the Qurʾan¾do you think it is a rewarding act to do so?","Q (online): I understand women can read Qurʾān without ḥijāb but often women put it on as a sign of respect for the Qurʾān¾do you think it is a rewarding act to do so?" "I do think that if a person has the intention to try and make themselves more modest in front of Allah , then I think that they will get more reward for it.","I do think that if a person has the intention to try and make themselves more modest in front of Allāh , then I think that they will get more reward for it." "But I will also say that if they feel like they will not relax as much and then enjoy the reading of the Qurʾan because they are too formal and too prim and proper, then you have to look at the wider picture.","But I will also say that if they feel like they will not relax as much and then enjoy the reading of the Qurʾān because they are too formal and too prim and proper, then you have to look at the wider picture." "Q (online): About the manzil, in case you are not aware, in Pak families it is common to read a booklet with ayah from different segments of Qurʾan for protection against calamities.","Q (online): About the manzil, in case you are not aware, in Pak families it is common to read a booklet with ayah from different segments of Qurʾān for protection against calamities." But I am flexible with the Qurʾan being used in that way.,But I am flexible with the Qurʾān being used in that way. "Year | Chapter - Lesson Last updated -Aug- Q (online): The Ḥanbali obligation of praying at the masjid, would this be relaxed in the West where masajid are far and about?","Year | Chapter - Lesson Last updated -Aug- Q (online): The Ḥanbali obligation of praying at the masjid, would this be relaxed in the West where masājid are far and about?" "Q (online): Is it alright for masajid to have a recording of the adhan scheduled for the time of prayer?","Q (online): Is it alright for masājid to have a recording of the adhān scheduled for the time of prayer?" "If they realise (during the prayer), they are to immediately sit down, perform the tashahhud if they haven’t already done so, perform the prostration for forgetfulness, and then offer the taslim.","If they realise (during the prayer), they are to immediately sit down, perform the tashahhud if they haven’t already done so, perform the prostration for forgetfulness, and then offer the taslīm." "If two trustworthy people alert the imam to a mistake but he continues whilst being unsure he is correct, his prayer is invalidated as well as for the one following him who knew what was correct.","If two trustworthy people alert the imām to a mistake but he continues whilst being unsure he is correct, his prayer is invalidated as well as for the one following him who knew what was correct." "It is not invalidated for the one who was following unaware of what was correct, or had forgotten, or had left the imam’s prayer.","It is not invalidated for the one who was following unaware of what was correct, or had forgotten, or had left the imām’s prayer." "If one speaks during the prayer with a legitimate statement but offered in the wrong place, such as to recite (Qurʾan) in the sajdah or sitting positions, or to say the tashahhud whilst standing, or to recite a surah in the last two (empty) units of a prayer, the prayer is neither invalidated nor does one have to prostrate, although it is legislated to do so.","If one speaks during the prayer with a legitimate statement but offered in the wrong place, such as to recite (Qurʾān) in the sajdah or sitting positions, or to say the tashahhud whilst standing, or to recite a surah in the last two (empty) units of a prayer, the prayer is neither invalidated nor does one have to prostrate, although it is legislated to do so." "If one intentionally gives the taslim before the completion of the prayer, it is invalidated.","If one intentionally gives the taslīm before the completion of the prayer, it is invalidated." "If one exhales loudly, with two letters articulated together, or weeps other than out of the fear of Allah the Most High or clears their throat without reason whilst two letters can be heard, the prayer is invalidated.","If one exhales loudly, with two letters articulated together, or weeps other than out of the fear of Allāh the Most High or clears their throat without reason whilst two letters can be heard, the prayer is invalidated." "(::) In terms of what Shaykh al-ʿUthaymin wants to offer in terms of discussion, he has a really nice opening discussion on this about the Arabic language.","(::) In terms of what Shaykh al-ʿUthaymīn wants to offer in terms of discussion, he has a really nice opening discussion on this about the Arabic language." "Shaykh al-ʿUthaymin says: ‫ﺴﻬﻮ ﻣﻦ ﺑﺎﺏ ﺇﺿﺎﻓﺔ ﺍﻟﺸﻲء ﺇﱃ ﺳﺒﺒﻪ‬ - ‫ﺳﺠﻮﺩ ﺍﻟ‬ Year | Chapter - Lesson Last updated: -Jul- The phrase sujudʾl-sahw is one of the forms of al-mudaf and al-mudaf ilayh, something which is connected to its reason, i.e. the something of something.","Shaykh al-ʿUthaymīn says: ‫ﺴﻬﻮ ﻣﻦ ﺑﺎﺏ ﺇﺿﺎﻓﺔ ﺍﻟﺸﻲء ﺇﱃ ﺳﺒﺒﻪ‬ - ‫ﺳﺠﻮﺩ ﺍﻟ‬ Year | Chapter - Lesson Last updated: -Jul- The phrase sujūdʾl-sahw is one of the forms of al-muḍāf and al-muḍāf ilayh, something which is connected to its reason, i.e. the something of something." What do they call mudaf ilayh or idafah in English grammar?,What do they call muḍāf ilayh or iḍāfah in English grammar? "So sujudʾl-sahw, the prostration of forgetfulness.","So sujūdʾl-sahw, the prostration of forgetfulness." Ustadh: Possessed?,Ustādh: Possessed? What do you call idafah?,What do you call iḍāfah? Ustadh: The possessive phrase?,Ustādh: The possessive phrase? What do we tell normal people to try to explain what sujudʾl-sahw means?,What do we tell normal people to try to explain what sujūdʾl-sahw means? Ustadh: ‘This’ belongs to ‘this’.,Ustādh: ‘This’ belongs to ‘this’. "Anyway, the point is that what Shaykh is saying is that the sujudʾl-sahw, the prostration for forgetfulness is showing a construct, a thing, which is connected to its reason.","Anyway, the point is that what Shaykh is saying is that the sujūdʾl-sahw, the prostration for forgetfulness is showing a construct, a thing, which is connected to its reason." "He says: ﴾‫۝‬ ِ ‫ل و َال َنّه َارِ ِإْذ ت ْأَ م ُرُون َن َا َأْن ن َْكف ُر َ باِ ل َل ّه‬ ْ َ ‫﴿ب‬ ِ ْ ‫ل م َك ْر ُ ال َل ّي‬ “No, it was your scheming, night and day, ordering us to disbelieve in God.’ [Surat Sabaʾ: ] You look at this particular construction in Surat Sabaʾ.","He says: ﴾‫۝‬ ِ ‫ل و َال َنّه َارِ ِإْذ ت ْأَ م ُرُون َن َا َأْن ن َْكف ُر َ باِ ل َل ّه‬ ْ َ ‫﴿ب‬ ِ ْ ‫ل م َك ْر ُ ال َل ّي‬ “No, it was your scheming, night and day, ordering us to disbelieve in God.’ [Sūrat Sabaʾ: ] You look at this particular construction in Sūrat Sabaʾ." "If you remember this verse, which is an interesting conversation between the kuffar and the believers.","If you remember this verse, which is an interesting conversation between the kuffār and the believers." "The kuffar basically blame the believers and the believers basically said that no, it is: Year | Chapter - Lesson Last updated: -Jul- ﴾‫۝‬ ِ‫ل و َال َنّه َار‬ ِ ْ ‫﴿م َك ْر ُ ال َل ّي‬ There is an idafah here, there is a possession.","The kuffār basically blame the believers and the believers basically said that no, it is: Year | Chapter - Lesson Last updated: -Jul- ﴾‫۝‬ ِ‫ل و َال َنّه َار‬ ِ ْ ‫﴿م َك ْر ُ ال َل ّي‬ There is an iḍāfah here, there is a possession." "The makr, which is the plot, “the plotting of the night and the day that was trying to convince us and make us and force us to make kufr with Allah !…” ﴾‫۝‬ ِ ‫﴿ َأْن ن َْكف ُر َ باِ ل َل ّه‬ The plot belongs to the night and the day.","The makr, which is the plot, “the plotting of the night and the day that was trying to convince us and make us and force us to make kufr with Allāh !…” ﴾‫۝‬ ِ ‫﴿ َأْن ن َْكف ُر َ باِ ل َل ّه‬ The plot belongs to the night and the day." The alif lam indicates that.,The alif lām indicates that. "﴾‫۝‬ ِ‫ل و َال َنّه َار‬ ِ ْ ‫﴿م َك ْر ُ ال َل ّي‬ Obviously, when you study the Arabic language you know that you are looking for clues, it becomes majrur, etc.","﴾‫۝‬ ِ‫ل و َال َنّه َار‬ ِ ْ ‫﴿م َك ْر ُ ال َل ّي‬ Obviously, when you study the Arabic language you know that you are looking for clues, it becomes majrūr, etc." "Ustadh: This is the phrase I was looking for, genitive construction.","Ustādh: This is the phrase I was looking for, genitive construction." "The taqdir.","The taqdīr." "And then, for example, if you have khatim hadid, an iron ring.","And then, for example, if you have khātim ḥadīd, an iron ring." "(::) Then: kitabu Zayd, the book of Zayd, is kitab li-Zayd, is the book for Zayd.","(::) Then: kitābu Zayd, the book of Zayd, is kitāb li-Zayd, is the book for Zayd." Ustadh: Yeah.,Ustādh: Yeah. "Ustadh: In terms of the ayah about al-mustakbirin and al-mustadʿifin, are they all believers and disbelievers, that is one of the opinions.","Ustādh: In terms of the ayah about al-mustakbirīn and al-mustaḍʿifīn, are they all believers and disbelievers, that is one of the opinions." "Anyway, what the Shaykh basically says is that when you say this phrase sujudʾl-sahw, it means the prostration that belongs to forgetfulness.","Anyway, what the Shaykh basically says is that when you say this phrase sujūdʾl-sahw, it means the prostration that belongs to forgetfulness." It’s lam: the prostration ‘for’ forgetfulness.,It’s lām: the prostration ‘for’ forgetfulness. "‫ ﻓﻬﺬﺍ ﻣﻦ ﺑﺎﺏ ﺍﳌﻌﻔﻮ ﻋﻨﻪ‬،‫ﺳﻬﺎ ﻓﻼﻥ ﰲ ﺻﻼﺗﻪ‬: ‫ﻓﺈﺫﺍ ﻗﻠﺖ‬ For example, if you say: saha fulan fi salatihi.","‫ ﻓﻬﺬﺍ ﻣﻦ ﺑﺎﺏ ﺍﳌﻌﻔﻮ ﻋﻨﻪ‬،‫ﺳﻬﺎ ﻓﻼﻥ ﰲ ﺻﻼﺗﻪ‬: ‫ﻓﺈﺫﺍ ﻗﻠﺖ‬ For example, if you say: saha fulān fi ṣalātihi." "If we translate this statement that fulan (so and so) forgot fi salatihi (in his prayer) versus saha fulan ʿan salatihi, which would translate as: So and so forgot of his prayer, or forgot from his prayer, or forgot his prayer.","If we translate this statement that fulān (so and so) forgot fī ṣalātihi (in his prayer) versus saha fulān ʿan ṣalātihi, which would translate as: So and so forgot of his prayer, or forgot from his prayer, or forgot his prayer." "No, I’m saying that what if you were praying wa saha ʿanhu al-Fatihah, for example or salla fiʾl-Fatihah wa saha ʿanhu al-tasbih for example versus saha fulan fi salatihi, fiʾltasbih, or saha fiʾl-tasbih or whatever.","No, I’m saying that what if you were praying wa saha ʿanhu al-Fātiḥah, for example or ṣallā fīʾl-Fātiḥah wa saha ʿanhu al-tasbīḥ for example versus saha fulān fī ṣalātihi, fīʾltasbīḥ, or saha fīʾl-tasbīḥ or whatever." "In the Arabic using the fi and the ʿan has an entirely different connotation and Shaykh gives a really nice example.","In the Arabic using the fī and the ʿan has an entirely different connotation and Shaykh gives a really nice example." "He says when you see Allah ! say: ﴾‫۝‬ َ‫ساه ُون‬ َ‫صل ِّين‬ َ ‫صل َاتِه ِْم‬ َ ‫ن ه ُْم ع َن‬ َ ‫۝ ال َ ّذ ِي‬ َ ُ ‫ل ل ّ ِل ْم‬ ٌ ْ َ‫﴿فوَ ي‬ “So woe to those who pray but are heedless of their prayer.” [Surat al-Maʿun: -] ‘Of’ their prayer.","He says when you see Allāh ! say: ﴾‫۝‬ َ‫ساه ُون‬ َ‫صل ِّين‬ َ ‫صل َاتِه ِْم‬ َ ‫ن ه ُْم ع َن‬ َ ‫۝ ال َ ّذ ِي‬ َ ُ ‫ل ل ّ ِل ْم‬ ٌ ْ َ‫﴿فوَ ي‬ “So woe to those who pray but are heedless of their prayer.” [Sūrat al-Māʿūn: -] ‘Of’ their prayer." ".(‫ )ﰲ ﺻﻼ–ﻢ ﺳﺎﻫﻮﻥ‬:‫ )ﻋﻦ ﺻﻼ–ﻢ ﺳﺎﻫﻮﻥ( ﻭﱂ ﻳﻘﻞ‬:‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻗﺎﻝ‬: ‫ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎء‬ The Salaf would mention and they would say that alhamdulillah that Allah ! revealed this surah with the word ʿan salatihim and not fi salatihim because imagine if this was: ‫ﰲ ﺻﻼ–ﻢ ﺳﺎﻫﻮﻥ‬ It’s currently: ﴾‫۝‬ َ‫ساه ُون‬ َ ‫صل َاتِه ِْم‬ َ ‫ن ه ُْم ع َن‬ َ ‫﴿ال َ ّذ ِي‬ The Qurʾan as it is, it says: “So woe be upon those who pray, those who are heedless of their prayer,” meaning that they’re just, they don’t give any importance.",".(‫ )ﰲ ﺻﻼ–ﻢ ﺳﺎﻫﻮﻥ‬:‫ )ﻋﻦ ﺻﻼ–ﻢ ﺳﺎﻫﻮﻥ( ﻭﱂ ﻳﻘﻞ‬:‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻗﺎﻝ‬: ‫ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎء‬ The Salaf would mention and they would say that alḥamdulillāh that Allāh ! revealed this sūrah with the word ʿan ṣalātihim and not fī ṣalātihim because imagine if this was: ‫ﰲ ﺻﻼ–ﻢ ﺳﺎﻫﻮﻥ‬ It’s currently: ﴾‫۝‬ َ‫ساه ُون‬ َ ‫صل َاتِه ِْم‬ َ ‫ن ه ُْم ع َن‬ َ ‫﴿ال َ ّذ ِي‬ The Qurʾān as it is, it says: “So woe be upon those who pray, those who are heedless of their prayer,” meaning that they’re just, they don’t give any importance." "Year | Chapter - Lesson Last updated: -Jul- Imagine if Allah ! had said: Woe be upon those who pray, those who are forgetful in their prayer.","Year | Chapter - Lesson Last updated: -Jul- Imagine if Allāh ! had said: Woe be upon those who pray, those who are forgetful in their prayer." "Effectively, what this is (as I said last week), is that sajdatʾl-sahw or sujudʾl-sahw (sujudʾl-sahw is a better phrase to use to be honest) is a blessing and a mercy from Allah ! that helps us fix problems in the prayer.","Effectively, what this is (as I said last week), is that sajdatʾl-sahw or sujūdʾl-sahw (sujūdʾl-sahw is a better phrase to use to be honest) is a blessing and a mercy from Allāh ! that helps us fix problems in the prayer." Student (online): But doesn't the surah start with “woe to those who pray”?,Student (online): But doesn't the sūrah start with “woe to those who pray”? Ustadh: Yes.,Ustādh: Yes. "Allah ! is saying: Woe be upon those people who pray in this way versus those people who pray properly.","Allāh ! is saying: Woe be upon those people who pray in this way versus those people who pray properly." "Therefore, we learn a lot from these few hadith that allow us to create a very detailed chapter that covers virtually every single scenario that you can think of, of when we mess up in the prayer.","Therefore, we learn a lot from these few ḥadīth that allow us to create a very detailed chapter that covers virtually every single scenario that you can think of, of when we mess up in the prayer." "When the Prophet "" does this, then we know alhamdulillah that not only is he "" a human and someone who is realistic to copy and emulate, but it also means that we should not beat ourselves up over it if it happens to us.","When the Prophet "" does this, then we know alḥamdulillāh that not only is he "" a human and someone who is realistic to copy and emulate, but it also means that we should not beat ourselves up over it if it happens to us." "So if I forget remind me.” , Ṣahih al-Bukhari, The Book of Prayers, Chapter: During the Obligatory Prayers One Should Face the Qiblah Wherever One May Be, hadith no.","So if I forget remind me.” , Ṣaḥīḥ al-Bukhāri, The Book of Prayers, Chapter: During the Obligatory Prayers One Should Face the Qiblah Wherever One May Be, ḥadīth no." "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in Prayer and Prostrating to Compensate for It, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in Prayer and Prostrating to Compensate for It, ḥadīth no." "Year | Chapter - Lesson Last updated: -Jul- (::) Fadhakkiruni, then make sure you alert me to it, remind me to it.","Year | Chapter - Lesson Last updated: -Jul- (::) Fadhakkirūni, then make sure you alert me to it, remind me to it." "And it does not mean that a person is not concentrating on the prayer, or does not care about the prayer, or he is muʿrid of the salah, because the greatest of mankind "" used to establish the prayer and have this issue.","And it does not mean that a person is not concentrating on the prayer, or does not care about the prayer, or he is muʿriḍ of the ṣalāh, because the greatest of mankind "" used to establish the prayer and have this issue." "Adding something to the prayer is called ziyadah, which means increase.","Adding something to the prayer is called ziyādah, which means increase." "So, ziyadatan aw naqs.","So, ziyādatan aw naqṣ." Nuqsan.,Nuqṣān. In Urdu we say nuqsan.,In Urdu we say nuqṣān. "In Arabic, naqis, something which is deficient.","In Arabic, nāqiṣ, something which is deficient." "Now let us get to the words of Imam al-Ḥajjawi: ‫ﻚ‬ A ‫ﺷ‬‫ﺺ ﻭ‬ ‫ﹾﻘ ﹴ‬‫ ﻭﻧ‬‫ﻉ ﻟﺰﻳﺎﺩﺓ‬ $ ‫ﺮ‬‫ﺸ‬ / $‫ﻳ‬ (The prostration for forgetfulness) is legislated for: .","Now let us get to the words of Imām al-Ḥajjāwi: ‫ﻚ‬ A ‫ﺷ‬‫ﺺ ﻭ‬ ‫ﹾﻘ ﹴ‬‫ ﻭﻧ‬‫ﻉ ﻟﺰﻳﺎﺩﺓ‬ $ ‫ﺮ‬‫ﺸ‬ / $‫ﻳ‬ (The prostration for forgetfulness) is legislated for: ." "It means: .‫ﺴ‚ﻦ ﺃﺧﺮﻯ‬ $‫ ﻭﻳ‬،‫ﳚﺐ ﺗﺎﺭﺓ‬ Year | Chapter - Lesson Last updated: -Jul- As Shaykh al-ʿUthaymin says: that means that it is obligatory at certain times and it is recommended in other times.","It means: .‫ﺴ‚ﻦ ﺃﺧﺮﻯ‬ $‫ ﻭﻳ‬،‫ﳚﺐ ﺗﺎﺭﺓ‬ Year | Chapter - Lesson Last updated: -Jul- As Shaykh al-ʿUthaymīn says: that means that it is obligatory at certain times and it is recommended in other times." "It is something which is halal.","It is something which is ḥalāl." "The three reasons are for ziyadah (an addition), or omission, or some doubt because all of the problems will occur in these three expressions.","The three reasons are for ziyādah (an addition), or omission, or some doubt because all of the problems will occur in these three expressions." "This is so important, that does not mean that every increase, every addition, every naqs (omission), and every doubt that there is a sajdah.","This is so important, that does not mean that every increase, every addition, every naqṣ (omission), and every doubt that there is a sajdah." "For example, (just off the top of my head) you are saying I am going to do fifteen subhana Rabbiyyʾl-Aʿla and you get to thirteen and fourteen, you cannot remember which one it is, so you decide to just stop right there.","For example, (just off the top of my head) you are saying I am going to do fifteen subḥāna Rabbiyyʾl-Aʿla and you get to thirteen and fourteen, you cannot remember which one it is, so you decide to just stop right there." "Or you add something, you add an extra surah, or you leave out a surah for example¾these are all sunnah acts.","Or you add something, you add an extra sūrah, or you leave out a sūrah for example¾these are all sunnah acts." Shaykh al-ʿUthaymin said something interesting to add to it.,Shaykh al-ʿUthaymīn said something interesting to add to it. "He recites the Fatihah, says amin and he starts off and wants to read Surat al-Shams for example and that is what his intention is.","He recites the Fātiḥah, says amīn and he starts off and wants to read Sūrat al-Shams for example and that is what his intention is." "He then starts and he is on autopilot and his mind goes to work, and he is thinking about lunch, and he is thinking whether he can finish in time for the game, and he has now gone on to Surat al-Layl and he has now gone on to Surat al-Ḍuha and he ends up in Surat al-Bayyinah.","He then starts and he is on autopilot and his mind goes to work, and he is thinking about lunch, and he is thinking whether he can finish in time for the game, and he has now gone on to Sūrat al-Layl and he has now gone on to Sūrat al-Ḍuḥa and he ends up in Sūrat al-Bayyinah." "And when he is in Surat al-Bayyinah, he’s like ‘Man! I’m in Bayyinah,’ so then he says Allahu akbar.","And when he is in Sūrat al-Bayyinah, he’s like ‘Man! I’m in Bayyinah,’ so then he says Allāhu akbar." "Some of the scholars said that even though it is allowed for him to actually increase the prayer with sunnah acts, even though to read more Qur’an is better, he never intended that.","Some of the scholars said that even though it is allowed for him to actually increase the prayer with sunnah acts, even though to read more Qur’ān is better, he never intended that." "So, he should make sajdatʾl-sahw for the fact that he let shaytan come in and distract him.","So, he should make sajdatʾl-sahw for the fact that he let shayṭān come in and distract him." "You might say, ‘Hold on! How can shaytan come in and distract a person by increasing their ʿibadah?’ For someone like me, it strengthens my own opinion about the recitation of the Qur’an, that I believe that tadabbur of the Qur’an over little is far better than the reciting of lots without tadabbur.","You might say, ‘Hold on! How can shayṭān come in and distract a person by increasing their ʿibādah?’ For someone like me, it strengthens my own opinion about the recitation of the Qur’ān, that I believe that tadabbur of the Qur’ān over little is far better than the reciting of lots without tadabbur." "Year | Chapter - Lesson Last updated: -Jul- Student (online): Can you intentionally add more than one surah during the fard or sunnah salah?","Year | Chapter - Lesson Last updated: -Jul- Student (online): Can you intentionally add more than one sūrah during the farḍ or sunnah ṣalāh?" "Ustadh: Yes, you can add more than one surah, absolutely.","Ustādh: Yes, you can add more than one sūrah, absolutely." "Student (online): So, like someone intending to do three subhana Rabbiyyʾl-ʿAzim in rukuʿ and ends up doing more?","Student (online): So, like someone intending to do three subḥāna Rabbiyyʾl-ʿAẓīm in rukūʿ and ends up doing more?" "(::) Ustadh: That is the problem, it is not an easy one to hold down because it is not even about being intentional.","(::) Ustādh: That is the problem, it is not an easy one to hold down because it is not even about being intentional." Student (online): Isn't this the same as the issue of sajdatʾl-sahw for lack of khushuʿ?,Student (online): Isn't this the same as the issue of sajdatʾl-sahw for lack of khushūʿ? "Ustadh: No. I want to make it clear that I want to make a distinction between that because your normal lack of khushuʿ I would argue (you tell me) that times out of a , does not lead you to do what I kind of described which is seventeen forms of tasbih instead of three, or reciting seven surahs instead of one.","Ustādh: No. I want to make it clear that I want to make a distinction between that because your normal lack of khushūʿ I would argue (you tell me) that times out of a , does not lead you to do what I kind of described which is seventeen forms of tasbīḥ instead of three, or reciting seven sūrahs instead of one." "Student (online): What if a person is unsure whether they read Surat al-Fatihah, while they are still in the qiyam of the same rakʿah reading a surah?","Student (online): What if a person is unsure whether they read Sūrat al-Fātiḥah, while they are still in the qiyām of the same rakʿah reading a sūrah?" "Ustadh: If you are not sure, then of course you have to recite it again.","Ustādh: If you are not sure, then of course you have to recite it again." "If you are in the same qiyam and about to read a surah, or even reading a surah, then you would absolutely because you just don’t know.","If you are in the same qiyām and about to read a sūrah, or even reading a sūrah, then you would absolutely because you just don’t know." Ustadh: Yes.,Ustādh: Yes. "It is very important that we do not at any moment fall into that waswas trap because that would be a disaster.","It is very important that we do not at any moment fall into that waswās trap because that would be a disaster." "It is like ʿAbdullah ibn ʿAbbas #¾I give this example a lot when it comes to wetness after going to the toilet especially for males.","It is like ʿAbdullāh ibn ʿAbbās #¾I give this example a lot when it comes to wetness after going to the toilet especially for males." "And ʿAbdullah ibn ʿAbbas # is like listen no more than - Year | Chapter - Lesson Last updated: -Jul- seconds wash and if you are that worried then just put some water in your undergarments, underpants whatever it is and that is it.","And ʿAbdullāh ibn ʿAbbās # is like listen no more than - Year | Chapter - Lesson Last updated: -Jul- seconds wash and if you are that worried then just put some water in your undergarments, underpants whatever it is and that is it." "Like literally ignore the wetness because the wetness that you feel is the wetness that you yourself put into those pants knowing full well that is very likely possible, probable, whatever (depending upon person to person) that it is leaking from that person or part of the reason that causes waswas in the first place.","Like literally ignore the wetness because the wetness that you feel is the wetness that you yourself put into those pants knowing full well that is very likely possible, probable, whatever (depending upon person to person) that it is leaking from that person or part of the reason that causes waswās in the first place." "Waswas, get out of my head,’ like that.","Waswās, get out of my head,’ like that." "Let us just focus on the statement first because Shaykh al-ʿUthaymin makes a really good point.","Let us just focus on the statement first because Shaykh al-ʿUthaymīn makes a really good point." Student (Online): Janazah prayer maybe?,Student (Online): Janāzah prayer maybe? Ustadh: Correct the Janazah prayer.,Ustādh: Correct the Janāzah prayer. "Year | Chapter - Lesson Last updated: -Jul- So, the Janazah prayer is an exception.","Year | Chapter - Lesson Last updated: -Jul- So, the Janāzah prayer is an exception." "So therefore, this is only applying to those prayers that have a rukuʿ and a sujud.","So therefore, this is only applying to those prayers that have a rukūʿ and a sujūd." Ṣalat al- Janazah there is no sajdatʾl-sahw.,Ṣalāt al- Janāzah there is no sajdatʾl-sahw. "There is no sajdatʾl-sahw legislated for salat al- Janazah because it, itself does not have a rukuʿ or a sujud.","There is no sajdatʾl-sahw legislated for ṣalāt al- Janāzah because it, itself does not have a rukūʿ or a sujūd." "But every single prayer that does have a rukuʿ and a sujud, then it is fixed with the sajdatʾl-sahw, whether it is a fard prayer or a nafl prayer.","But every single prayer that does have a rukūʿ and a sujūd, then it is fixed with the sajdatʾl-sahw, whether it is a farḍ prayer or a nafl prayer." "Now Shaykh says what if someone says: You are telling me that you are going to obligate upon me a sajdatʾl-sahw in a non-obligatory prayer if I were to leave one of the wajibat of the salah?","Now Shaykh says what if someone says: You are telling me that you are going to obligate upon me a sajdatʾl-sahw in a non-obligatory prayer if I were to leave one of the wājibāt of the ṣalāh?" Like for example saying Allahu akbar whilst I go to rukuʿ.,Like for example saying Allāhu akbar whilst I go to rukūʿ. "So, I finished the surah in my two rakʿah nafl that I am praying, and I am going for the rukuʿ and I say Allahu akbar.","So, I finished the sūrah in my two rakʿah nafl that I am praying, and I am going for the rukūʿ and I say Allāhu akbar." "That Allahu Akbar, that takbiratʾl-intiqal, the takbir of moving from standing to rukuʿ, that is an obligation of the prayer.","That Allāhu Akbar, that takbīratʾl-intiqāl, the takbīr of moving from standing to rukūʿ, that is an obligation of the prayer." "They will say: How are you making something obligatory in a non-obligatory prayer and the prayer aslan is ghayr wajibah?","They will say: How are you making something obligatory in a non-obligatory prayer and the prayer aṣlan is ghayr wājibah?" "We say: ‫ ﻭﺇﻻ ﻛﺎﻥ ﻣﺴﺘﻬﺰﺋﴼ‬،‫ﻭﹾﻓﹺﻖ ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﺄﰐ ›ﺎ ﻋﻠﻰ‬ ‫ﺟ‬‫ﻭ‬ ‫ﺲ ›ﺎ‬-‫ﺇﻧﻪ ﳌﺎ ﺗﻠﺒ‬ Once you start that act, once you enter into that act of worship, whether it is obligatory or non-obligatory, or nafl, or sunnah, or ghayr muʾakkad, etc., you have to do that act according to the Shariʿah.","We say: ‫ ﻭﺇﻻ ﻛﺎﻥ ﻣﺴﺘﻬﺰﺋﴼ‬،‫ﻭﹾﻓﹺﻖ ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﺄﰐ ›ﺎ ﻋﻠﻰ‬ ‫ﺟ‬‫ﻭ‬ ‫ﺲ ›ﺎ‬-‫ﺇﻧﻪ ﳌﺎ ﺗﻠﺒ‬ Once you start that act, once you enter into that act of worship, whether it is obligatory or non-obligatory, or nafl, or sunnah, or ghayr muʾakkad, etc., you have to do that act according to the Sharīʿah." "If you do not, then you are just mocking the Shariʿah.","If you do not, then you are just mocking the Sharīʿah." Ustadh: Not just finish a started act but finish a started act properly.,Ustādh: Not just finish a started act but finish a started act properly. Ustadh: Correct.,Ustādh: Correct. "It is to stand, it is to sit, it is to do rukuʿ, and it is to do sujud.","It is to stand, it is to sit, it is to do rukūʿ, and it is to do sujūd." "He basically means: If you stand when you should be sitting, or if you sit when you should be standing, or you go into rukuʿ in any of its positions other than when you should do, or you go into sujud in any of the positions of the prayer other than when you should be doing the sajdah and you do that intentionally, the prayer is invalidated.","He basically means: If you stand when you should be sitting, or if you sit when you should be standing, or you go into rukūʿ in any of its positions other than when you should do, or you go into sujūd in any of the positions of the prayer other than when you should be doing the sajdah and you do that intentionally, the prayer is invalidated." "Ustadh: Now praying nafl sitting down, is not praying, is not sitting in the position of standing because that particular sitting whilst you should be standing is the actual act of that particular prayer because that is a concessionary prayer.","Ustādh: Now praying nafl sitting down, is not praying, is not sitting in the position of standing because that particular sitting whilst you should be standing is the actual act of that particular prayer because that is a concessionary prayer." "Anything which has nas, anything which is done intentionally following a text from the Qurʾan and Sunnah can never be in of itself a problem.","Anything which has naṣ, anything which is done intentionally following a text from the Qurʾān and Sunnah can never be in of itself a problem." "The Shaykh then gives some examples: ‫ ﻓﺈﻧﻪ ﻻ ﻳﺪﺧﻞ ﰲ ﻋﻤﻮﻡ‬،‫ﺮﹾﻓﻊ‬-‫ﻼ ﰲ ﻏﲑ ﻣﻮﺍﺿﻊ ﺍﻟ‬ ‫ﺮﹾﻓﹺﻊ ﺍﻟﻴﺪﻳﻦ ﻣﺜ ﹰ‬‫ﻼ ﻏﲑ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﻷﺭﺑﻌﺔ ﻛ‬ ‫ﻌ ﹰ‬/)‫ﺩ ﻓ‬‫ﺯﺍ‬ ‫ﻭﺃﻧﻪ ﻟﻮ‬ ‫ ﻭﻻ ﳚﺐ ﺍﻟﺴﺠﻮﺩ‬،‫ ﻓﻼ ﺗﺒﻄﻞ ﺍﻟﺼﻼﺓ ﺑﻌﻤﺪﻩ‬،‫ﻛﻼﻡ ﺍﳌﺆﱢﻟﻒ‬ Shaykh says for example if a person, he raises his hands doing rafʿ al-yadayn, and he was to do that, say for example, [after completing the recitation of Surat al-Fatihah the person does rafʿ al-yadayn, remains in the standing position and then recites a surah].","The Shaykh then gives some examples: ‫ ﻓﺈﻧﻪ ﻻ ﻳﺪﺧﻞ ﰲ ﻋﻤﻮﻡ‬،‫ﺮﹾﻓﻊ‬-‫ﻼ ﰲ ﻏﲑ ﻣﻮﺍﺿﻊ ﺍﻟ‬ ‫ﺮﹾﻓﹺﻊ ﺍﻟﻴﺪﻳﻦ ﻣﺜ ﹰ‬‫ﻼ ﻏﲑ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﻷﺭﺑﻌﺔ ﻛ‬ ‫ﻌ ﹰ‬/)‫ﺩ ﻓ‬‫ﺯﺍ‬ ‫ﻭﺃﻧﻪ ﻟﻮ‬ ‫ ﻭﻻ ﳚﺐ ﺍﻟﺴﺠﻮﺩ‬،‫ ﻓﻼ ﺗﺒﻄﻞ ﺍﻟﺼﻼﺓ ﺑﻌﻤﺪﻩ‬،‫ﻛﻼﻡ ﺍﳌﺆﱢﻟﻒ‬ Shaykh says for example if a person, he raises his hands doing rafʿ al-yadayn, and he was to do that, say for example, [after completing the recitation of Sūrat al-Fātiḥah the person does rafʿ al-yadayn, remains in the standing position and then recites a sūrah]." This [rafʿ al-yadayn] is obviously meant to happen when you go into rukuʿ.,This [rafʿ al-yadayn] is obviously meant to happen when you go into rukūʿ. "It is not meant to happen when you say amin.","It is not meant to happen when you say amīn." "According to the statement of Imam al-Ḥajjawi and the Ḥanbali the school, if you were to intentionally do rafʿ al-yadayn, even though that is from the prayer in a place where it is not meant to happen, the prayer is not invalidated, and you don't need to do sajdatʾl-sahw either.‡ Now, Shaykh al-ʿUthaymin says: I’m okay with that, if that is what the author is saying then that is what we are going to go with.","According to the statement of Imām al-Ḥajjāwi and the Ḥanbali the school, if you were to intentionally do rafʿ al-yadayn, even though that is from the prayer in a place where it is not meant to happen, the prayer is not invalidated, and you don't need to do sajdatʾl-sahw either.‡ Now, Shaykh al-ʿUthaymīn says: I’m okay with that, if that is what the author is saying then that is what we are going to go with." "And the reason that he is going to go with that is because the school does believe that these four actions are the big mainstay For those who have an earlier version of the transcription or are listening to the audio of the class, please note that at this point in lesson Ustadh said: “If you forget about it.","And the reason that he is going to go with that is because the school does believe that these four actions are the big mainstay For those who have an earlier version of the transcription or are listening to the audio of the class, please note that at this point in lesson Ustādh said: “If you forget about it." "So, we start to get a bit of a clue about the way that the Imam is thinking.","So, we start to get a bit of a clue about the way that the Imām is thinking." "These four acts are being intended in of themselves: the standing, the sitting, the rukuʿ and the sujud which are the four dominant acts, the mainstays of the prayer, the main things which describe it and its spirit and its power and its everything.","These four acts are being intended in of themselves: the standing, the sitting, the rukūʿ and the sujūd which are the four dominant acts, the mainstays of the prayer, the main things which describe it and its spirit and its power and its everything." "So, for example if there is a person who did a rukuʿ twice intentionally, then the prayer would be invalidated unless of course this is a…?","So, for example if there is a person who did a rukūʿ twice intentionally, then the prayer would be invalidated unless of course this is a…?" Student (online): Kusuf.,Student (online): Kusūf. Ustadh: Well done.,Ustādh: Well done. "(::) So, Shaykh says unless a person: ‫ﻪ‬$‫ﺮﺗﲔ ﻋﻤﺪﴽ ﰲ ﻏﲑ ﺻﻼﺓ ﺍﻟﻜﺴﻮﻑ ﺑﻄﻠﺖ ﺻﻼﺗ‬-‫ﻊ ﻣ‬‫ﺭﹶﻛ‬ ‫ﻭﻟﻮ‬ So, if a person was to do the rukuʿ intentionally twice in other than the eclipse prayer (because the eclipse prayer has two rukuʿ four sujud, it is a very different prayer), then it is invalidated.","(::) So, Shaykh says unless a person: ‫ﻪ‬$‫ﺮﺗﲔ ﻋﻤﺪﴽ ﰲ ﻏﲑ ﺻﻼﺓ ﺍﻟﻜﺴﻮﻑ ﺑﻄﻠﺖ ﺻﻼﺗ‬-‫ﻊ ﻣ‬‫ﺭﹶﻛ‬ ‫ﻭﻟﻮ‬ So, if a person was to do the rukūʿ intentionally twice in other than the eclipse prayer (because the eclipse prayer has two rukūʿ four sujūd, it is a very different prayer), then it is invalidated." "ً ‫ﺪ ﰲ ﳏﱢﻞ ﺍﻟﻘﻴﺎﻡ ﻋﻤﺪﺍ‬‫ﻌ‬‫ﻭﻟﻮ ﻗﹶ‬ And if he were to sit down whilst reciting Surat al-Fatihah, then the prayer would be invalidated.","ً ‫ﺪ ﰲ ﳏﱢﻞ ﺍﻟﻘﻴﺎﻡ ﻋﻤﺪﺍ‬‫ﻌ‬‫ﻭﻟﻮ ﻗﹶ‬ And if he were to sit down whilst reciting Sūrat al-Fātiḥah, then the prayer would be invalidated." "And this is a point of ijmaʿah, there is an absolute consensus on this point, that the scholars have agreed upon this.","And this is a point of ijmāʿah, there is an absolute consensus on this point, that the scholars have agreed upon this." "And their evidence for this for them having ijmaʿ upon this issue.","And their evidence for this for them having ijmāʿ upon this issue." "Is the statement of the Prophet "" whoever does an action that is not from our actions then it is rejected. And the word rejected here does not mean in terms of haram or halal, but it means it is not even to be considered an action.","Is the statement of the Prophet "" whoever does an action that is not from our actions then it is rejected. And the word rejected here does not mean in terms of ḥarām or ḥalāl, but it means it is not even to be considered an action." "Ṣahih al-Bukhari, The Book of Peacemaking, Chapter: If Some People Are Reconciled on Illegal Basis, Their Reconciliation Is Rejected, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Peacemaking, Chapter: If Some People Are Reconciled on Illegal Basis, Their Reconciliation Is Rejected, ḥadīth no." "To finish off this entire section: If he was to add those four actions: the standing the sitting the rukuʿ or sajdah in a place other than what it should be (like I described), but he did it unintentionally, then he will just make the sajdah and that's it.","To finish off this entire section: If he was to add those four actions: the standing the sitting the rukūʿ or sajdah in a place other than what it should be (like I described), but he did it unintentionally, then he will just make the sajdah and that's it." "The action is him himself "" the famous hadith narrated in Bukhari and Muslim, but in this particular version it is narrated by Imam Muslim.","The action is him himself "" the famous ḥadīth narrated in Bukhāri and Muslim, but in this particular version it is narrated by Imām Muslim." "And this is the famous hadith and we are going to be taking this hadith apart in these few weeks maybe months.","And this is the famous ḥadīth and we are going to be taking this ḥadīth apart in these few weeks maybe months." "The hadith of ʿAbdullah ibn Masʿud #, the famous one in which the Prophet "" prayed, and they told him that he "" had prayed five when he "" finished. And you could see he "" had doubt.","The ḥadīth of ʿAbdullāh ibn Masʿūd #, the famous one in which the Prophet "" prayed, and they told him that he "" had prayed five when he "" finished. And you could see he "" had doubt." "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in the Prayer and Prostrating to Compensate for It, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in the Prayer and Prostrating to Compensate for It, ḥadīth no." "That is opening the door to shaytan, waswas.","That is opening the door to shayṭān, waswās." "If you did, then that’s done unintentionally unless you knew from the beginning this is a ʿAsr prayer and I want to pray five.","If you did, then that’s done unintentionally unless you knew from the beginning this is a ʿAṣr prayer and I want to pray five." Q (online): How can you tell if medicine is halal or not?,Q (online): How can you tell if medicine is ḥalāl or not? A: If it says its halal or not.,A: If it says its ḥalāl or not. Q (online): Can we hang ayahs of Qurʾan written in a frame on the wall?,Q (online): Can we hang ayahs of Qurʾān written in a frame on the wall? I don’t think it’s halal or haram.,I don’t think it’s ḥalāl or ḥarām. "(::) Q (online): What if you repeat one of the four actions you mentioned intentionally because you realise that you forgot the statement and want to go back and do it properly e.g. you get up from rukuʿ and realise that you didn’t say samiʿ Allahu liman hamidah so you go back into rukuʿ position and get up again, is the prayer then invalidated?","(::) Q (online): What if you repeat one of the four actions you mentioned intentionally because you realise that you forgot the statement and want to go back and do it properly e.g. you get up from rukūʿ and realise that you didn’t say samiʿ Allāhu liman ḥamidah so you go back into rukūʿ position and get up again, is the prayer then invalidated?" "Exactly the way that you have described it¾you get up from rukuʿ and you realise you didn’t say samiʿ Allahu liman hamidah so you go back into rukuʿ and you get up again¾the prayer is invalidated.","Exactly the way that you have described it¾you get up from rukūʿ and you realise you didn’t say samiʿ Allāhu liman ḥamidah so you go back into rukūʿ and you get up again¾the prayer is invalidated." "Q (online): In Bab al-Ḥayd lecture one, we saw Brother Shazad's picture in a frame.","Q (online): In Bāb al-Ḥayḍ lecture one, we saw Brother Shazad's picture in a frame." "Q (online): I know this is coming up, but is the class position regarding crying in salah that your salah is invalidated?","Q (online): I know this is coming up, but is the class position regarding crying in ṣalāh that your ṣalāh is invalidated?" "If they realise (during the prayer), they are to immediately sit down, perform the tashahhud if they haven’t already done so, perform the prostration for forgetfulness, and then offer the taslim.","If they realise (during the prayer), they are to immediately sit down, perform the tashahhud if they haven’t already done so, perform the prostration for forgetfulness, and then offer the taslīm." "Year | Chapter - Lesson Last updated: -Jul- If two trustworthy people alert the imam to a mistake but he continues whilst being unsure he is correct, his prayer is invalidated as well as for the one following him who knew what was correct.","Year | Chapter - Lesson Last updated: -Jul- If two trustworthy people alert the imām to a mistake but he continues whilst being unsure he is correct, his prayer is invalidated as well as for the one following him who knew what was correct." "It is not invalidated for the one who was following unaware of what was correct, or had forgotten, or had left the imam’s prayer.","It is not invalidated for the one who was following unaware of what was correct, or had forgotten, or had left the imām’s prayer." "You are going to realise that to ‘follow the Sunnah’, there is no such thing as: Oh you just do sujudʾl-sahw and that is it.","You are going to realise that to ‘follow the Sunnah’, there is no such thing as: Oh you just do sujūdʾl-sahw and that is it." "Each different type of mistake falls into a category and every category of mistake will have a specific time and location for the sujudʾl-sahw.","Each different type of mistake falls into a category and every category of mistake will have a specific time and location for the sujūdʾl-sahw." "Does he mean passing on from that rakʿah or passing on from that salah?","Does he mean passing on from that rakʿah or passing on from that ṣalāh?" "Minha, the female pronoun, is it returning back to that single unit that he added?","Minhā, the female pronoun, is it returning back to that single unit that he added?" "The home straight, he is in the tashahhud he is about to give salams and he now realises.","The home straight, he is in the tashahhud he is about to give salāms and he now realises." "In the second scenario he has finished from that extra rakʿah he has added, but he has actually finished from the salah as well.","In the second scenario he has finished from that extra rakʿah he has added, but he has actually finished from the ṣalāh as well." "That basically means before the taslim, before the salam.","That basically means before the taslīm, before the salām." "You are going to learn in this session as we go on over the next few weeks that this is me introducing the idea that the scholars differed over when the sajdah should occur: before the salam or after the salam?","You are going to learn in this session as we go on over the next few weeks that this is me introducing the idea that the scholars differed over when the sajdah should occur: before the salām or after the salām?" "It was popularised by Shaykh al-ʿUthaymin who wrote a little essay on this called Sajdatʾl-Sahw, which we studied like twenty years ago.","It was popularised by Shaykh al-ʿUthaymīn who wrote a little essay on this called Sajdatʾl-Sahw, which we studied like twenty years ago." "But he wrote that separately to the teaching of Zad al-Mustaqniʿ (to the commentary of this book), a little basic thing.","But he wrote that separately to the teaching of Zād al-Mustaqniʿ (to the commentary of this book), a little basic thing." "The Ḥanbali school, their basic rule is that for every mistake¾any mistake¾the sajdatʾl-sahw happens before the taslim.","The Ḥanbali school, their basic rule is that for every mistake¾any mistake¾the sajdatʾl-sahw happens before the taslīm." "The only time in the Ḥanbali school do you have a sujudʾl-sahw after the taslim is if you have left the prayer already¾when you find out after the salah.","The only time in the Ḥanbali school do you have a sujūdʾl-sahw after the taslīm is if you have left the prayer already¾when you find out after the ṣalāh." "This is a very logical, sensible position when you combine the evidences, except that it will not cover all the hadith that are on the subject.","This is a very logical, sensible position when you combine the evidences, except that it will not cover all the ḥadīth that are on the subject." "The other hadith necessitate for us to have a more nuanced approach to it.","The other ḥadīth necessitate for us to have a more nuanced approach to it." "But that is the interesting point about the Ḥanbali school, that they say all of their sujudʾl-sahw are before the taslim except if you exit the prayer.","But that is the interesting point about the Ḥanbali school, that they say all of their sujūdʾl-sahw are before the taslīm except if you exit the prayer." "It is not even like they want to but it’s kind of reluctant, ‘Well we’re here now, so we might as well do it.’ As you are going to find out, Shaykh al-ʿUthaymin and Ibn Taymiyyah and a number of scholars from amongst the Salaf, they considered that it is more nuanced.","It is not even like they want to but it’s kind of reluctant, ‘Well we’re here now, so we might as well do it.’ As you are going to find out, Shaykh al-ʿUthaymīn and Ibn Taymiyyah and a number of scholars from amongst the Salaf, they considered that it is more nuanced." "This is the single most important statement that you are going to write down of this entire subject: All of the fuqahaʾ are agreed that the timing of the sajdah, whether before or after, is a matter of istihabab (a matter of recommendation) not a condition of the mistake rectifier.","This is the single most important statement that you are going to write down of this entire subject: All of the fuqahāʾ are agreed that the timing of the sajdah, whether before or after, is a matter of istiḥabāb (a matter of recommendation) not a condition of the mistake rectifier." "In other words, if a person intentionally or unintentionally (because they didn’t know) messed up where the sajdah should go, before the salam or after the salam (depending on the mistake) it is sufficient to rectify the mistake.","In other words, if a person intentionally or unintentionally (because they didn’t know) messed up where the sajdah should go, before the salām or after the salām (depending on the mistake) it is sufficient to rectify the mistake." "Whereas putting the sajdah in the right place (before the salam or after the salam) according to the scholars who push that position (whatever that position is), is more rewarded.","Whereas putting the sajdah in the right place (before the salām or after the salām) according to the scholars who push that position (whatever that position is), is more rewarded." "Year | Chapter - Lesson Last updated: -Jul- According to the Ḥanbalis, in this scenario, if you increase with a rakʿah, so you pray Ẓuhr five rakʿah and then in the tashahhud you realise that, then you now finish off the salah.","Year | Chapter - Lesson Last updated: -Jul- According to the Ḥanbalis, in this scenario, if you increase with a rakʿah, so you pray Ẓuhr five rakʿah and then in the tashahhud you realise that, then you now finish off the ṣalāh." "You do your durud sharif, you do your duʿaʾ, and then you say, Allahu akbar and go into sajdatʾl-sahw two times as normal.","You do your durūd sharīf, you do your duʿāʾ, and then you say, Allāhu akbar and go into sajdatʾl-sahw two times as normal." "You say, subhana Rabbiyyʾl-Aʿla as per normal.","You say, subḥāna Rabbiyyʾl-Aʿla as per normal." "Then you say assalamu ʿalaykum wa rahmat Allah [while turning the head to the right], assalamu ʿalaykum wa rahmat Allah [while turning the head to the left].","Then you say assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the right], assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the left]." "This is called the sujudʾl-sahw qablʾl-salam or qablʾl-taslim.","This is called the sujūdʾl-sahw qablʾl-salām or qablʾl-taslīm." "This is the prostration for forgetfulness before the taslim.","This is the prostration for forgetfulness before the taslīm." "Our class position, Shaykh al-ʿUthaymin's position, and Ibn Taymiyyah’s position is that every addition to the prayer, any time you add something to the prayer, the sujudʾlsahw is after the taslim, after the salam, after the exit.","Our class position, Shaykh al-ʿUthaymīn's position, and Ibn Taymiyyah’s position is that every addition to the prayer, any time you add something to the prayer, the sujūdʾlsahw is after the taslīm, after the salām, after the exit." "These three words are synonyms: taslim means salam means exit.","These three words are synonyms: taslīm means salām means exit." "That’s what you are doing when you say assalamu ʿalaykum wa rahmat Allah, you’ve exited the prayer.","That’s what you are doing when you say assalāmu ʿalaykum wa raḥmat Allāh, you’ve exited the prayer." "But the minimum requirement to exit the prayer, according to the majority of scholars, is just one taslim (assalamu ʿalaykum wa rahmat Allah to the right).","But the minimum requirement to exit the prayer, according to the majority of scholars, is just one taslīm (assalāmu ʿalaykum wa raḥmat Allāh to the right)." "But I want you to know that if a person did assalamu ʿalaykum wa rahmat Allah [to the right], assalamu ʿalaykum wa rahmat Allah [to the left] then said Allahu akbar [and went into sajdatʾlsahw], that is fine as well.","But I want you to know that if a person did assalāmu ʿalaykum wa raḥmat Allāh [to the right], assalāmu ʿalaykum wa raḥmat Allāh [to the left] then said Allāhu akbar [and went into sajdatʾlsahw], that is fine as well." "Because when you exit the prayer with one, you have exited legally, with the minimum, because only one taslim is required to exit the prayer.","Because when you exit the prayer with one, you have exited legally, with the minimum, because only one taslīm is required to exit the prayer." "The second taslim, according to many scholars (not all of them), is only a sunnah.","The second taslīm, according to many scholars (not all of them), is only a sunnah." "Go back and review that.† Then you will do the sajdatʾl-sahw, then you would sit back up, then you would give the salams again.","Go back and review that.† Then you will do the sajdatʾl-sahw, then you would sit back up, then you would give the salāms again." This is what it looks like when we call it after the taslim.,This is what it looks like when we call it after the taslīm. "Shaykh is not going into details of sujudʾl-sahw right now, that is coming up later.","Shaykh is not going into details of sujūdʾl-sahw right now, that is coming up later." "I know what is immediately on your hearts and minds (for the majority of you) is that we now start durud sharif again, do the tashahhud again.","I know what is immediately on your hearts and minds (for the majority of you) is that we now start durūd sharīf again, do the tashahhud again." "Or at the very least, if you do not do al-tahiyyatu, then at least you will do the durud sharif again.","Or at the very least, if you do not do al-taḥiyyātu, then at least you will do the durūd sharīf again." "It is based upon a narration of the Prophet ! as collected by Imam Abu Dawud. The criticism of this position is that this hadith is too weak to be established as an evidence, and the plethora of evidences to the contrary, and which are not only authentic but held by so many of the Companions drown out this hadith, even if it were not weak.","It is based upon a narration of the Prophet ! as collected by Imām Abu Dāwūd. The criticism of this position is that this ḥadīth is too weak to be established as an evidence, and the plethora of evidences to the contrary, and which are not only authentic but held by so many of the Companions drown out this ḥadīth, even if it were not weak." "So, you have one hadith standing on its own and then a whole sea saying that there is no evidence to indicate that there is a big pause and you are reciting the The ruling on the taslim was covered in Logical Progression, Year , Chapter , Lesson .","So, you have one ḥadīth standing on its own and then a whole sea saying that there is no evidence to indicate that there is a big pause and you are reciting the The ruling on the taslīm was covered in Logical Progression, Year , Chapter , Lesson ." "MT Sunan Abu Dawud, The Book of Prayer, Chapter: Those Who Said He Should Complete (the Prayers) Based Upon His Strongest Judgment, hadith no.","MT Sunan Abu Dāwūd, The Book of Prayer, Chapter: Those Who Said He Should Complete (the Prayers) Based Upon His Strongest Judgment, ḥadīth no." This narration has been graded as daʿif by al-Albani.,This narration has been graded as ḍaʿīf by al-Albāni. "† Year | Chapter - Lesson Last updated: -Jul- tashahhud again, but rather it is an immediate two sajdahs and then salam, versus one saying that it is.","† Year | Chapter - Lesson Last updated: -Jul- tashahhud again, but rather it is an immediate two sajdahs and then salām, versus one saying that it is." "That would be considered falling into the category of shadhdh anyway, that it is odd compared to the majority of hadith.","That would be considered falling into the category of shādhdh anyway, that it is odd compared to the majority of ḥadīth." "Then throw into the mix that the hadith’s sanad, its chain, is not very strong.","Then throw into the mix that the ḥadīth’s sanad, its chain, is not very strong." "You are sitting there saying [the salawatʾl-Ibrahimiyyah] and you realise, ‘You know what?","You are sitting there saying [the ṣalawātʾl-Ibrāhīmiyyah] and you realise, ‘You know what?" "I’ve prayed five.’ According to the class position, you are going to finish off the salah and then you are going to say assalamu ʿalaykum wa rahmat Allah [turning the head to the right], then Allahu akbar [go into prostration and say] subhana Rabbiyyʾl-Aʿla, subhana RabbiyyʾlAʿla, subhana Rabbiyyʾl-Aʿla, Allahu Akbar [come up from prostration].","I’ve prayed five.’ According to the class position, you are going to finish off the ṣalāh and then you are going to say assalāmu ʿalaykum wa raḥmat Allāh [turning the head to the right], then Allāhu akbar [go into prostration and say] subḥāna Rabbiyyʾl-Aʿla, subḥāna RabbiyyʾlAʿla, subḥāna Rabbiyyʾl-Aʿla, Allāhu Akbar [come up from prostration]." "Then [say] Allahu akbar [go into prostration and say] subhana RabbiyyʾlAʿla, subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla [and while coming out of the prostration say] Allahu akbar, [then while turning the head to the right]: assalamu ʿalaykum wa rahmat Allah [and while turning the head to the left]: assalamu ʿalaykum wa rahmat Allah.","Then [say] Allāhu akbar [go into prostration and say] subḥāna RabbiyyʾlAʿla, subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla [and while coming out of the prostration say] Allāhu akbar, [then while turning the head to the right]: assalāmu ʿalaykum wa raḥmat Allāh [and while turning the head to the left]: assalāmu ʿalaykum wa raḥmat Allāh." "That is the sujudʾl-sahw (two of them, always two) after the taslim.","That is the sujūdʾl-sahw (two of them, always two) after the taslīm." That is what it means by “after the taslim”.,That is what it means by “after the taslīm”. "In the Ḥanbali school, it would be: Allahumma salli ʿala Muhammad..., finish the salah, (saying whatever duʿaʾ you say before taslim), you are about to say salam, but you just suddenly go say Allahu akbar [and go into prostration saying] subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla, and then [while coming up from prostration say], Allahu akbar.","In the Ḥanbali school, it would be: Allāhumma ṣalli ʿala Muḥammad..., finish the ṣalāh, (saying whatever duʿāʾ you say before taslīm), you are about to say salām, but you just suddenly go say Allāhu akbar [and go into prostration saying] subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla, and then [while coming up from prostration say], Allāhu akbar." "[Then go into the second prostration as you say] Allahu akbar [and while in prostration say] subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla.","[Then go into the second prostration as you say] Allāhu akbar [and while in prostration say] subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla." Allahu akbar [while coming up from prostration].,Allāhu akbar [while coming up from prostration]. "Then assalamu ʿalaykum wa rahmat Allah [while turning the head to the right], assalamu ʿalaykum wa rahmat Allah [while turning the head to the left].","Then assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the right], assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the left]." "That is the sujudʾl-sahw before the taslim.","That is the sujūdʾl-sahw before the taslīm." "Whereas the class position and Shaykh al-ʿUthaymin’s position is that it is to be done afterwards.","Whereas the class position and Shaykh al-ʿUthaymīn’s position is that it is to be done afterwards." "Shaykh al-ʿUthaymin says: The first evidence is that the Messenger of Allah !, in one famous incident, that is narrated by Imam Muslim, he ! prayed a four rakʿah prayer Year | Chapter - Lesson Last updated: -Jul- five., It was either Ẓuhr or ʿAsr¾that is the doubt on the narrator, whether it was Ẓuhr or ʿAsr.","Shaykh al-ʿUthaymīn says: The first evidence is that the Messenger of Allāh !, in one famous incident, that is narrated by Imām Muslim, he ! prayed a four rakʿah prayer Year | Chapter - Lesson Last updated: -Jul- five., It was either Ẓuhr or ʿAṣr¾that is the doubt on the narrator, whether it was Ẓuhr or ʿAṣr." "And after he ! said assalamu ʿalaykum wa rahmat Allah, assalamu ʿalaykum wa rahmat Allah...","And after he ! said assalāmu ʿalaykum wa raḥmat Allāh, assalāmu ʿalaykum wa raḥmat Allāh..." "Ustadh: Not directly facing them, but kind of at an angle facing the congregation and he would then make dhikr.","Ustādh: Not directly facing them, but kind of at an angle facing the congregation and he would then make dhikr." Ustadh: Thank you.,Ustādh: Thank you. There are many hadith that talk about that.,There are many ḥadīth that talk about that. "By the way, this is actually a fascinating area of hadith for those who are students of hadith or those who are advanced students.","By the way, this is actually a fascinating area of ḥadīth for those who are students of ḥadīth or those who are advanced students." "The fascinating thing here is how many times actually did the Prophet ! really, really, from a hadith critique point of view, did he ! make a mistake?","The fascinating thing here is how many times actually did the Prophet ! really, really, from a ḥadīth critique point of view, did he ! make a mistake?" "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in Prayer and Prostrating to Compensate for It, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in Prayer and Prostrating to Compensate for It, ḥadīth no." "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in Prayer and Prostrating to Compensate for It, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in Prayer and Prostrating to Compensate for It, ḥadīth no." "But I want you to be aware that in one version it is narrated by ʿAbdullah ibn Masʿud "".","But I want you to be aware that in one version it is narrated by ʿAbdullāh ibn Masʿūd ""." "In another one, explicitly, it says it was either Ẓuhr or ʿAsr., Again, technically, it does not have any major consequences, but it is interesting to be able to...","In another one, explicitly, it says it was either Ẓuhr or ʿAṣr., Again, technically, it does not have any major consequences, but it is interesting to be able to..." "You know the whole thing with Yasir at the moment, the guy is burned off the whole Salafi movement, blah, blah, blah.","You know the whole thing with Yasir at the moment, the guy is burned off the whole Salafī movement, blah, blah, blah." every daʿi sees himself on this big crusade.,every dāʿī sees himself on this big crusade. "Student (online): His talk on the Sharhʾl-Sunnah author (or not) was very good (Shaykh Barbahari).","Student (online): His talk on the Sharḥʾl-Sunnah author (or not) was very good (Shaykh Barbaḥāri)." "Ustadh: See, she has said that the Sharhʾl-Sunnah author or not, on Barbahari, for those who study theology, we found it to be very weak.","Ustādh: See, she has said that the Sharḥʾl-Sunnah author or not, on Barbahāri, for those who study theology, we found it to be very weak." "The Western academic influence upon him, the Yale side of his study, being Ṣahih al-Bukhari, The Book of Prayers, Chapter: To Clasp One's Hands by Interlocking the Fingers in the Mosque or Outside the Mosque, hadith no.","The Western academic influence upon him, the Yale side of his study, being Ṣaḥīḥ al-Bukhāri, The Book of Prayers, Chapter: To Clasp One's Hands by Interlocking the Fingers in the Mosque or Outside the Mosque, ḥadīth no." "Ṣahih al-Bukhari, The Book of Forgetfulness in Prayer, Chapter: What Is Said Regarding the Sahw, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Forgetfulness in Prayer, Chapter: What Is Said Regarding the Sahw, ḥadīth no." "Ṣahih al-Bukhari, The Book of Forgetfulness in Prayer, Chapter: If One Offers Five Rakʿah (Instead of Four), hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Forgetfulness in Prayer, Chapter: If One Offers Five Rakʿah (Instead of Four), ḥadīth no." "Ṣahih al-Bukhari, The Book of Forgetfulness in Prayer, Chapter: If One Finishes His Ṣalah With Taslim After Offering Two or Three Rakʿah (by Mistake), hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Forgetfulness in Prayer, Chapter: If One Finishes His Ṣalāh With Taslīm After Offering Two or Three Rakʿah (by Mistake), ḥadīth no." The perfect example of what I am trying to explain is the Ismaʿil/Ishaq debate.,The perfect example of what I am trying to explain is the Ismāʿīl/Isḥāq debate. "Who was the one that was offered to be slaughtered by Ibrahim #?","Who was the one that was offered to be slaughtered by Ibrāhīm #?" "Unless you have seen the lecture and even if you saw the lecture frankly, every single one is: How is it anyone other than Ismaʿil?","Unless you have seen the lecture and even if you saw the lecture frankly, every single one is: How is it anyone other than Ismāʿīl?" "Of course, it is Ismaʿil.","Of course, it is Ismāʿīl." "Those of us who have studied that a long time ago (studied tafsir) we knew that the dominant position has always been Ishaq.","Those of us who have studied that a long time ago (studied tafsīr) we knew that the dominant position has always been Isḥāq." "All this time I have been thinking that it is Ismaʿil # but it was actually according to the predominant position of the early Imams it was Ishaq #?’ (::) That is a classic example of educating the masses to be critical thinkers, to not assume anything at face value, etc.","All this time I have been thinking that it is Ismāʿīl # but it was actually according to the predominant position of the early Imāms it was Isḥāq #?’ (::) That is a classic example of educating the masses to be critical thinkers, to not assume anything at face value, etc." "He mashed it up something chronic by trying to use the Qurʾan and he has made tawbah for that because it was the stupidest thing ever.","He mashed it up something chronic by trying to use the Qurʾān and he has made tawbah for that because it was the stupidest thing ever." "And it is one of the reasons why I genuinely believe that we have to start moving on from the rigidity of being restricted to madhahib and only being stuck in madhahib unless you are an educated, real critical-thinker, within a madh-hab.","And it is one of the reasons why I genuinely believe that we have to start moving on from the rigidity of being restricted to madhāhib and only being stuck in madhāhib unless you are an educated, real critical-thinker, within a madh-hab." "The Ismaʿil and Ishaq one was about as good as it gets as choosing the right example because it shocks people.","The Ismāʿīl and Isḥāq one was about as good as it gets as choosing the right example because it shocks people." The consequences of having to change your opinion does not lead to an iman crisis.,The consequences of having to change your opinion does not lead to an imān crisis. "Actually, I have no doubt whatsoever that there are two separate women, two separate incidents¾al-Ghamdiyyah (it is known as alGhamadiyyah, one of them is al-Ghamidiyyah) and the other one is of child.","Actually, I have no doubt whatsoever that there are two separate women, two separate incidents¾al-Ghāmdiyyah (it is known as alGhamādiyyah, one of them is al-Ghāmidiyyah) and the other one is of child." "But the point is that in this scenario if I explain it, no one's iman is going to crash.","But the point is that in this scenario if I explain it, no one's imān is going to crash." "They are going to say, ‘Oh! that is really interesting, jazak Allah khayr,’ even though the statements that are going to be made are going to be big statements.","They are going to say, ‘Oh! that is really interesting, jazāk Allāh khayr,’ even though the statements that are going to be made are going to be big statements." "without having to go into super controversial areas and crash people's iman or cause controversy or want to keep yourself relevant.","without having to go into super controversial areas and crash people's imān or cause controversy or want to keep yourself relevant." "He has a reputation for the last years for doing this since he left Madinah.","He has a reputation for the last years for doing this since he left Madīnah." "I can't remember why we went that way, but I just wanted to say that I don't believe that these hadith are as many as is suggested.","I can't remember why we went that way, but I just wanted to say that I don't believe that these ḥadīth are as many as is suggested." "We are certain of one incident and one incident, I don't want to say alone, but that is when the Prophet ! prayed and a Companion known as Dhuʾl-Yadayn "" corrected the Prophet ! with a lot Ṣahih Muslim, The Book of Legal Punishments, Chapter: The One Who Confesses to Zina, hadith no.","We are certain of one incident and one incident, I don't want to say alone, but that is when the Prophet ! prayed and a Companion known as Dhuʾl-Yadayn "" corrected the Prophet ! with a lot Ṣaḥīḥ Muslim, The Book of Legal Punishments, Chapter: The One Who Confesses to Zina, ḥadīth no." "Student (online): His talk on the Sharhʾl-Sunnah author (or not) was very good (Shaykh Barbahari).","Student (online): His talk on the Sharḥʾl-Sunnah author (or not) was very good (Shaykh Barbaḥāri)." "Ustadh: That is the main thing, to watch with a critical mind.","Ustādh: That is the main thing, to watch with a critical mind." "Student (online): I listened to the Ismaʿil/Ishaq one too but knew about that so it wasn’t as amazing a revelation.","Student (online): I listened to the Ismāʿil/Isḥāq one too but knew about that so it wasn’t as amazing a revelation." "Ustadh: Actually, all of them.","Ustādh: Actually, all of them." "So the ones that he released today for example (although not all of them) but they are aiming, certainly on masturbation for example, that is a very controversial concept, not just from the fiqh point of view, to try to suggest that it is okay or not as haram as people might think.","So the ones that he released today for example (although not all of them) but they are aiming, certainly on masturbation for example, that is a very controversial concept, not just from the fiqh point of view, to try to suggest that it is okay or not as ḥarām as people might think." "(::) Let’s just finish the evidences of why Shaykh al-ʿUthaymin is saying that we make sajdah afterwards.","(::) Let’s just finish the evidences of why Shaykh al-ʿUthaymīn is saying that we make sajdah afterwards." "He ! gives taslim., He ! finishes the prayer, he ! turns around and he ! says: ‫ﻪ‬F$‫ﻢ &ﻋﻠﹶﻴ‬jF‫ﺏ ﻓﹶﻠﹾﻴ""ﺘ‬ & ‫ﺼ&ﻮﺍ‬ j ‫ﺮ ﺍﻟ‬j‫ﺤ‬ & &‫ﻪ ﻓﹶﻠﹾﻴ&ﺘ‬FF‫ﻼﺗ‬ ‫ﺻﹶ‬ & ‫ﻲ‬F‫ﻢ ﻓ‬$‫ﻚ ﺃﹶ&ﺣ""ﺪﹸﻛ‬ j ‫ﺇﹺﹶﺫﺍ &ﺷ‬ “When any of you is in doubt about his prayer, he should aim at what is correct.” Year | Chapter - Lesson Last updated: -Jul- If one of you has doubt in what he prayed, then let him make taharri.","He ! gives taslīm., He ! finishes the prayer, he ! turns around and he ! says: ‫ﻪ‬F$‫ﻢ &ﻋﻠﹶﻴ‬jF‫ﺏ ﻓﹶﻠﹾﻴ""ﺘ‬ & ‫ﺼ&ﻮﺍ‬ j ‫ﺮ ﺍﻟ‬j‫ﺤ‬ & &‫ﻪ ﻓﹶﻠﹾﻴ&ﺘ‬FF‫ﻼﺗ‬ ‫ﺻﹶ‬ & ‫ﻲ‬F‫ﻢ ﻓ‬$‫ﻚ ﺃﹶ&ﺣ""ﺪﹸﻛ‬ j ‫ﺇﹺﹶﺫﺍ &ﺷ‬ “When any of you is in doubt about his prayer, he should aim at what is correct.” Year | Chapter - Lesson Last updated: -Jul- If one of you has doubt in what he prayed, then let him make taḥarri." "The best way that I can describe ‘taharri’ is to have a deep reflection on it and decide what is the correct position.","The best way that I can describe ‘taḥarri’ is to have a deep reflection on it and decide what is the correct position." This is known as taharri.,This is known as taḥarri. "He ! didn’t in this hadith indicate when he ! explained what to do when you have doubt about how to pray the sajdah.","He ! didn’t in this ḥadīth indicate when he ! explained what to do when you have doubt about how to pray the sajdah." "And he ! did not say that do the sajdah before the salam.","And he ! did not say that do the sajdah before the salām." "‫ﺒﻪ ﺃﻥ ﳏﻞ ﺍﻟﺴﺠﻮﺩ ﳍﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ ﻗﺒﻞ ﺍﻟﺴﻼﻡ؛ ﻋﻠﻢ ﺃﻥ ﺍﻟﺴﺠﻮﺩ ﻟﻠﺰﻳﺎﺩﺓ ﻳﻜﻮﻥ ﺑﻌﺪ‬Š‫ﻓﻠﻤﺎ ﺳﺠﺪ ﺑﻌﺪ ﺍﻟﺴﻼﻡ ﻭﱂ ﻳﻨ‬ ‫ﺍﻟﺴﻼﻡ‬ He ! did not mention in his explanation, of how to fix a mistake, to make the sajdah before the taslim.","‫ﺒﻪ ﺃﻥ ﳏﻞ ﺍﻟﺴﺠﻮﺩ ﳍﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ ﻗﺒﻞ ﺍﻟﺴﻼﻡ؛ ﻋﻠﻢ ﺃﻥ ﺍﻟﺴﺠﻮﺩ ﻟﻠﺰﻳﺎﺩﺓ ﻳﻜﻮﻥ ﺑﻌﺪ‬Š‫ﻓﻠﻤﺎ ﺳﺠﺪ ﺑﻌﺪ ﺍﻟﺴﻼﻡ ﻭﱂ ﻳﻨ‬ ‫ﺍﻟﺴﻼﻡ‬ He ! did not mention in his explanation, of how to fix a mistake, to make the sajdah before the taslīm." And then he ! gives the taslim.,And then he ! gives the taslīm. "And because he ! doesn’t add anything further, and nobody else questions it or says anything, we understand therefore from this incident that we have learned that once you make a mistake and you finish, or once you add and you have finished, then you do the sajdah after the taslim.","And because he ! doesn’t add anything further, and nobody else questions it or says anything, we understand therefore from this incident that we have learned that once you make a mistake and you finish, or once you add and you have finished, then you do the sajdah after the taslīm." "As for the taslim, he ! didn’t say anything.","As for the taslīm, he ! didn’t say anything." "And I don’t say to you: ‘And once you have done that, then do the sajdah before the taslim.","And I don’t say to you: ‘And once you have done that, then do the sajdah before the taslīm." "And then say assalamu ʿalaykum wa rahmat Allah.’ I don’t say that.","And then say assalāmu ʿalaykum wa raḥmat Allāh.’ I don’t say that." "That’s indicating Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in Prayer and Prostrating to Compensate for It, hadith no.","That’s indicating Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Forgetfulness in Prayer and Prostrating to Compensate for It, ḥadīth no." "And that is one of the key arguments that when you add to the prayer [the sajdatʾl-sahw comes after the taslim].","And that is one of the key arguments that when you add to the prayer [the sajdatʾl-sahw comes after the taslīm]." "Because the Ḥanbalis would turn around and say, ‘Well hold on! Of course, it’s after the taslim because you only caught the mistake after the taslim.","Because the Ḥanbalis would turn around and say, ‘Well hold on! Of course, it’s after the taslīm because you only caught the mistake after the taslīm." "And in the future, if it happens again, he ! then should have added ‘and do it before the taslim’.","And in the future, if it happens again, he ! then should have added ‘and do it before the taslīm’." "The second evidence is the hadith of Dhuʾl-Yadayn "". This is a Companion who used to be a friend of Abu Bakr al-Ṣiddiq "" (a personal friend).","The second evidence is the ḥadīth of Dhuʾl-Yadayn "". This is a Companion who used to be a friend of Abu Bakr al-Ṣiddīq "" (a personal friend)." "Imam al-Bukhari narrates this hadith in the Book of Ṣalah, The Chapter of Crossing the Fingers in the Masjid and in Other Places.","Imām al-Bukhāri narrates this ḥadīth in the Book of Ṣalāh, The Chapter of Crossing the Fingers in the Masjid and in Other Places." "We said before that Bukhari is always indicating these little weird things.","We said before that Bukhāri is always indicating these little weird things." "People are looking for one thing in a hadith and Bukhari is on a whole different planet.","People are looking for one thing in a ḥadīth and Bukhāri is on a whole different planet." "We are trying to work out how to do sajdatʾl-sahw and Bukhari is looking at what the Prophet ! was doing with his fingers.","We are trying to work out how to do sajdatʾl-sahw and Bukhāri is looking at what the Prophet ! was doing with his fingers." "That’s a madness! This hadith is very famous because the Prophet ! prays two rakʿah in a Ẓuhr or ʿAsr (we still don’t know for certain, but it seems like a Ẓuhr).","That’s a madness! This ḥadīth is very famous because the Prophet ! prays two rakʿah in a Ẓuhr or ʿAṣr (we still don’t know for certain, but it seems like a Ẓuhr)." "He ! prays two rakʿah and he ! gives taslim.","He ! prays two rakʿah and he ! gives taslīm." "Thinking, thinking, thinking… And that’s why Bukhari said that this [intertwining the fingers] is something which is allowed to do because, by the way, this as we said in year three or four?","Thinking, thinking, thinking… And that’s why Bukhāri said that this [intertwining the fingers] is something which is allowed to do because, by the way, this as we said in year three or four?" "This is one of the actions that you are not allowed to do in the prayer.‡ So, this is an evidence (Bukhari jumped on this) which shows that it’s not because of this [the act of intertwining the fingers], it’s the respect of the prayer that’s important.","This is one of the actions that you are not allowed to do in the prayer.‡ So, this is an evidence (Bukhāri jumped on this) which shows that it’s not because of this [the act of intertwining the fingers], it’s the respect of the prayer that’s important." "You know, they just shout out in the salah.","You know, they just shout out in the ṣalāh." "“Yes, ya Rasul Allah.","“Yes, yā Rasūl Allāh." "He ! then jumped straight back into the prayer, completed the prayer, we don’t have explicitly exactly how he ! did that, before everyone asks: Did he ! do takbiratʾl-ihram again?","He ! then jumped straight back into the prayer, completed the prayer, we don’t have explicitly exactly how he ! did that, before everyone asks: Did he ! do takbīratʾl-iḥrām again?" "He ! comes back into the prayer, completes it, gives the taslim, then does the two sajdahs, then does the taslim again.","He ! comes back into the prayer, completes it, gives the taslīm, then does the two sajdahs, then does the taslīm again." "Because in the first one you could say, ‘Well, he did sajdatʾl-sahw there after the salam, because the prayer is done.’ We’ll say, ‘Okay.","Because in the first one you could say, ‘Well, he did sajdatʾl-sahw there after the salām, because the prayer is done.’ We’ll say, ‘Okay." "Fair enough.’ What are you going to say to this hadith then?","Fair enough.’ What are you going to say to this ḥadīth then?" "If he’s gone back into the prayer, if it’s meant to happen before the taslim, well he ! can do it before the taslim.","If he’s gone back into the prayer, if it’s meant to happen before the taslīm, well he ! can do it before the taslīm." Student (online): You did extra salam.,Student (online): You did extra salām. "Ustadh: I did extra salam, very good.","Ustādh: I did extra salām, very good." "Student (online): Sitting and taslim Year | Chapter - Lesson Last updated: -Jul- Student (online): Durud sharif Ustadh: Sitting, tashahhud, taslim, durud sharif, bare increases.","Student (online): Sitting and taslīm Year | Chapter - Lesson Last updated: -Jul- Student (online): Durūd sharīf Ustādh: Sitting, tashahhud, taslīm, durūd sharīf, bare increases." "If the correct way was to do it before the salam, I’d do it.","If the correct way was to do it before the salām, I’d do it." "He ! completed the two extra rakʿah with all the extra additions, and he ! still gave the salam.","He ! completed the two extra rakʿah with all the extra additions, and he ! still gave the salām." "،‫ ﺳﺒﺤﺎﻥ ﺭﰊ ﺍﻷﻋﻠﻰ‬،‫ ﺍﷲ ﺃﻛﱪ‬،‫ ﺳﺒﺤﺎﻥ ﺭﰊ ﺍﻷﻋﻠﻰ‬،‫ ﺍﷲ ﺃﻛﱪ‬،‫ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ‬:‫ﺳﻠﻢ ﻣﺮﺓ ﻭﺍﺣﺪﺓ‬ .‫ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ‬،‫ﺍﷲ ﺃﻛﱪ‬ [After completing the missing rakʿat, he ! gave one taslim, said Allahu akbar and went into sujud where he ! said subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla.","،‫ ﺳﺒﺤﺎﻥ ﺭﰊ ﺍﻷﻋﻠﻰ‬،‫ ﺍﷲ ﺃﻛﱪ‬،‫ ﺳﺒﺤﺎﻥ ﺭﰊ ﺍﻷﻋﻠﻰ‬،‫ ﺍﷲ ﺃﻛﱪ‬،‫ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ‬:‫ﺳﻠﻢ ﻣﺮﺓ ﻭﺍﺣﺪﺓ‬ .‫ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ‬،‫ﺍﷲ ﺃﻛﱪ‬ [After completing the missing rakʿāt, he ! gave one taslīm, said Allāhu akbar and went into sujūd where he ! said subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla." "He ! then came up from sujud into the sitting position while saying Allahu akbar, went back into sujud while saying Allahu akbar and said subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla in sujud.","He ! then came up from sujūd into the sitting position while saying Allāhu akbar, went back into sujūd while saying Allāhu akbar and said subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla in sujūd." "Then he ! came up from sujud into the sitting position while saying Allahu akbar, then gave taslim to the right and taslim to the left].","Then he ! came up from sujūd into the sitting position while saying Allāhu akbar, then gave taslīm to the right and taslīm to the left]." "Addition is adding things when you didn’t even intend to add it, but when you step back and think and you count them up, then you’ve added things to it like the extra taslim that you exited from.","Addition is adding things when you didn’t even intend to add it, but when you step back and think and you count them up, then you’ve added things to it like the extra taslīm that you exited from." "Student (online): In the hadith of Dhuʾl-Yadayn "" did the Prophet ! do taslim on one side only or both before he ! did sajdatʾl-sahw?","Student (online): In the ḥadīth of Dhuʾl-Yadayn "" did the Prophet ! do taslīm on one side only or both before he ! did sajdatʾl-sahw?" "Sallama means that he gave salam, so that’s single in the Arabic.","Sallama means that he gave salām, so that’s single in the Arabic." "You could go Year | Chapter - Lesson Last updated: -Jul- all the way around the houses and say salam is in principle always two, but that would be weak.","You could go Year | Chapter - Lesson Last updated: -Jul- all the way around the houses and say salām is in principle always two, but that would be weak." "Student (online): And also, Rasul Allah "" remembered or was told after the prayer?","Student (online): And also, Rasūl Allāh "" remembered or was told after the prayer?" "Ustadh: The Prophet ! was told after the prayer, but he ! had a feeling anyway.","Ustādh: The Prophet ! was told after the prayer, but he ! had a feeling anyway." "Student (online): So just to clarify again, are we allowed to give the two salams at the end if you have to do the sajdatʾl-sahw or is it just the one salam?","Student (online): So just to clarify again, are we allowed to give the two salāms at the end if you have to do the sajdatʾl-sahw or is it just the one salām?" "Ustadh: You are allowed to, but the sunnah is one salam.","Ustādh: You are allowed to, but the sunnah is one salām." Student (online): But the hadith says sallama for both before and after sajdatʾl-sahw.,Student (online): But the ḥadīth says sallama for both before and after sajdatʾl-sahw. "Ustadh: Two points on this: a number of the narrations of the hadith don’t mention actually sallama after the sujudʾl-sahw.","Ustādh: Two points on this: a number of the narrations of the ḥadīth don’t mention actually sallama after the sujūdʾl-sahw." This is not a hadith that is trying to prove two salams.,This is not a ḥadīth that is trying to prove two salāms. "We already believe there’s only one taslim to exit from the prayer.","We already believe there’s only one taslīm to exit from the prayer." "The only reason that we add a second taslim is because we know it’s from the Sunnah to do so from other hadith.","The only reason that we add a second taslīm is because we know it’s from the Sunnah to do so from other ḥadīth." "Those other hadith are hadith that literally only focus on the taslim.","Those other ḥadīth are ḥadīth that literally only focus on the taslīm." "Now when the taslim is an afterthought and irrelevant (not irrelevant, but not the focus) then you’re going to get very vague or very general references to it.","Now when the taslīm is an afterthought and irrelevant (not irrelevant, but not the focus) then you’re going to get very vague or very general references to it." "Shaykh alʿUthaymin wanted to do textual evidences, so he’s done two (textual evidences) based upon nas.","Shaykh alʿUthaymīn wanted to do textual evidences, so he’s done two (textual evidences) based upon naṣ." And the sujud is an increase as well (the sujudʾlsahw).,And the sujūd is an increase as well (the sujūdʾlsahw). "We’ve already messed it up by adding a salam, we already added… Why are we adding a sujud into the mix as well?","We’ve already messed it up by adding a salām, we already added… Why are we adding a sujūd into the mix as well?" "Now this is an ʿaqli evidence, which you might think doesn’t make sense because later on we’re going to allow the sajdah before the taslim.","Now this is an ʿaqli evidence, which you might think doesn’t make sense because later on we’re going to allow the sajdah before the taslīm." "But his point is that the sujud is an actual increase.","But his point is that the sujūd is an actual increase." "They’re saying if the hadith states sallama thumma sajada thumma sallama… This translates as: he ! gave one salam¾this is technically what it says¾he ! gave one salam then he ! prostrated.","They’re saying if the ḥadīth states sallama thumma sajada thumma sallama… This translates as: he ! gave one salām¾this is technically what it says¾he ! gave one salām then he ! prostrated." "By the way, the text of the hadith (most versions) didn’t say two prostrations.","By the way, the text of the ḥadīth (most versions) didn’t say two prostrations." "“And then he ! gave one salam.” So, the question is: If that is what the text says, how do we not know that it wasn’t two?","“And then he ! gave one salām.” So, the question is: If that is what the text says, how do we not know that it wasn’t two?" "Student (online): Basically, the evidence for one taslim does not seem so sarih.","Student (online): Basically, the evidence for one taslīm does not seem so sarīḥ." Ustadh: Of course it is not sarih.,Ustādh: Of course it is not ṣarīḥ. The issue is that it is not sarih in the second part because it doesn’t need to be.,The issue is that it is not sarīḥ in the second part because it doesn’t need to be. "Now I want to say to you, before you go to a textual argument your usul would automatically push you towards when a person is in a problem, or in a mistake scenario, they do not have the time to be flaffing about.","Now I want to say to you, before you go to a textual argument your uṣūl would automatically push you towards when a person is in a problem, or in a mistake scenario, they do not have the time to be flaffing about." "So, the classic example is praying salat al-Fajr late.","So, the classic example is praying ṣalāt al-Fajr late." "If you are praying salat al-Fajr late and sunrise is about to occur, you know that you have to at least get one rakʿah done (sajdah and stand back up), before the sun starts to rise.","If you are praying ṣalāt al-Fajr late and sunrise is about to occur, you know that you have to at least get one rakʿah done (sajdah and stand back up), before the sun starts to rise." "If a person is in that first rakʿah, this is not the time to start reciting Surat al-Nabaʾ¾as much as I am loving your connection with the Quran.","If a person is in that first rakʿah, this is not the time to start reciting Sūrat al-Nabaʾ¾as much as I am loving your connection with the Quran." "So, you have plenty of time to go for rukuʿ, go for sajdah and then stand back up.","So, you have plenty of time to go for rukūʿ, go for sajdah and then stand back up." "This is not understanding priorities which is why the scholars, the fuqahaʾ, said that the first rakʿah is done quickly.","This is not understanding priorities which is why the scholars, the fuqahāʾ, said that the first rakʿah is done quickly." "There is no sunnah, and istihbab, and enjoying yourself, and second, and optionals.","There is no sunnah, and istiḥbāb, and enjoying yourself, and second, and optionals." "Now you start to bring the istihbab and start reciting long, because as you know a person who is praying through sunrise after having completed a complete rakʿah before, that person is allowed [to continue praying as the sun rises].§ Student (online): This goes for all prayers which are about to expire, yes?","Now you start to bring the istiḥbāb and start reciting long, because as you know a person who is praying through sunrise after having completed a complete rakʿah before, that person is allowed [to continue praying as the sun rises].§ Student (online): This goes for all prayers which are about to expire, yes?" "MT § Year | Chapter - Lesson Last updated: -Jul- Ustadh: Correct.","MT § Year | Chapter - Lesson Last updated: -Jul- Ustādh: Correct." Ustadh: That’s the point.,Ustādh: That’s the point. "Likewise, if you know that you have made a mistake in your prayer (if not all of the schools of fiqh, then certainly the majority will say to you), if you know you’ve made a mistake, you know you need to fix it, to allow myself to fix it with the sujudʾl-sahw which has to happen after the taslim I need to jump straight into the sajdatʾl-sahw.","Likewise, if you know that you have made a mistake in your prayer (if not all of the schools of fiqh, then certainly the majority will say to you), if you know you’ve made a mistake, you know you need to fix it, to allow myself to fix it with the sujūdʾl-sahw which has to happen after the taslīm I need to jump straight into the sajdatʾl-sahw." "To be delaying it, even for one second, does not fit with the principle of Shariʿah.","To be delaying it, even for one second, does not fit with the principle of Sharīʿah." "I know that one salam is obligatory¾that’s the exit.","I know that one salām is obligatory¾that’s the exit." "Like Imam al-Nawawi said for example, in the Janazah prayer he said it's not legislated to recite a surah because it's actually an obligation to quicken the prayer.","Like Imām al-Nawawi said for example, in the Janāzah prayer he said it's not legislated to recite a sūrah because it's actually an obligation to quicken the prayer." "So here my point is that you have an obligatory act that needs to be done which is to do sujudʾlsahw.","So here my point is that you have an obligatory act that needs to be done which is to do sujūdʾlsahw." "So, once you say assalamu ʿalaykum wa rahmat Allah, whether you're sitting there or not.","So, once you say assalāmu ʿalaykum wa raḥmat Allāh, whether you're sitting there or not." "Just so that you understand, from a legal point of view, when you say assalamu ʿalaykum wa rahmat Allah, if you were to just literally like this: () Saying the taslim [then immediately getting up and walking off, then returning a moment later and continue by saying], Allahu akbar [and going into sujud]… or, () Saying assalamu ʿalaykum wa rahmat Allah [to the right and pausing for a moment], assalamu ʿalaykum wa rahmat Allah [to the left and pausing for a moment before saying], Allah akbar [and going into the sujudʾl-sahw].","Just so that you understand, from a legal point of view, when you say assalāmu ʿalaykum wa raḥmat Allāh, if you were to just literally like this: () Saying the taslīm [then immediately getting up and walking off, then returning a moment later and continue by saying], Allāhu akbar [and going into sujūd]… or, () Saying assalāmu ʿalaykum wa raḥmat Allāh [to the right and pausing for a moment], assalāmu ʿalaykum wa raḥmat Allāh [to the left and pausing for a moment before saying], Allāh akbar [and going into the sujūdʾl-sahw]." From a Shariʿah perspective these two are the same.,From a Sharīʿah perspective these two are the same. "So that's just a simple principle that I’m trying to explain, () that one does not ‘waste time’ in recommended matters when there's an obligatory action that needs to be done, () back to the point about the wording of hadith, hadith have primary roles, each hadith have fundamental functions.","So that's just a simple principle that I’m trying to explain, () that one does not ‘waste time’ in recommended matters when there's an obligatory action that needs to be done, () back to the point about the wording of ḥadīth, ḥadīth have primary roles, each ḥadīth have fundamental functions." "Student: (online): I’m not sure what the issue is, it’s obligatory to give one taslim which exits the prayer and then you have sajdatʾl-sahw to fix the prayer, why would you move onto a recommended matter?","Student: (online): I’m not sure what the issue is, it’s obligatory to give one taslīm which exits the prayer and then you have sajdatʾl-sahw to fix the prayer, why would you move onto a recommended matter?" "(::) Ustadh: That's what I’ve just proven and there's no doubt about that.","(::) Ustādh: That's what I’ve just proven and there's no doubt about that." "Because if you say the word sallama (that means one) and if the word occurs twice, he ! sallama (he ! gave salam) then did two sajdahs and then sallama, what does that mean then?","Because if you say the word sallama (that means one) and if the word occurs twice, he ! sallama (he ! gave salām) then did two sajdahs and then sallama, what does that mean then?" "The third point I want to make which is important for everybody to realise is (these are very important actually that you're thinking like this, this is good) that hadith are not talking about the details of positions all the time.","The third point I want to make which is important for everybody to realise is (these are very important actually that you're thinking like this, this is good) that ḥadīth are not talking about the details of positions all the time." "So, that's why I am very comfortable (as the majority) of when they see: sallama thumma sajada sajdatayn thumma sallama, that they're giving the first salam only one taslim meaning and the second one two, even though the word is the same because of what's understood from previous hadith.","So, that's why I am very comfortable (as the majority) of when they see: sallama thumma sajada sajdatayn thumma sallama, that they're giving the first salām only one taslīm meaning and the second one two, even though the word is the same because of what's understood from previous ḥadīth." "And it doesn't need to specify this because this hadith is not meant to be focusing on the nature of the taslim but rather of the location of the sujudʾl-sahw.","And it doesn't need to specify this because this ḥadīth is not meant to be focusing on the nature of the taslīm but rather of the location of the sujūdʾl-sahw." "And that happens all the time in the Sunnah especially when it comes to the prayer and the arkan.","And that happens all the time in the Sunnah especially when it comes to the prayer and the arkān." "When the hadith that we all remember, the most important hadith which establishes the obligations of the prayer or the arkan of the prayer, is the hadith of the one who Year | Chapter - Lesson Last updated: -Jul- erred in the prayer. That hadith doesn't mention so many obligations in the prayer because its aim was not to focus on the obligations.","When the ḥadīth that we all remember, the most important ḥadīth which establishes the obligations of the prayer or the arkān of the prayer, is the ḥadīth of the one who Year | Chapter - Lesson Last updated: -Jul- erred in the prayer. That ḥadīth doesn't mention so many obligations in the prayer because its aim was not to focus on the obligations." "It just focuses on tumaʾninah and rukuʿ and sujud and so on so forth.","It just focuses on ṭumaʾnīnah and rukūʿ and sujūd and so on so forth." "Q&A Q (online): There is ikhtilaf on what is mustahabb here, one taslim or two taslim?","Q&A Q (online): There is ikhtilāf on what is mustaḥabb here, one taslīm or two taslīm?" "A: Of course, ikhtilaf on whether you do two or not, it is one absolutely.","A: Of course, ikhtilāf on whether you do two or not, it is one absolutely." "Q (online): The only thing I can think of is by not doing both salam before, it is some way of indicating you are still semi within the salah and not completely out of it...","Q (online): The only thing I can think of is by not doing both salām before, it is some way of indicating you are still semi within the ṣalāh and not completely out of it..." "Just yesterday we were speaking about it, I said that is a disaster that is Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: The Order of the Prophet !.","Just yesterday we were speaking about it, I said that is a disaster that is Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: The Order of the Prophet !." "to a Person Who Did Not Perform His Bowing Perfectly That He Should Repeat His Prayer, hadith no.","to a Person Who Did Not Perform His Bowing Perfectly That He Should Repeat His Prayer, ḥadīth no." "Q (online): Yesterday I was praying ʿIshaʾ and forgot to do tashahhud in the fourth rakʿah I only realised when I was in my two sunnah then went and repeated my four fard.","Q (online): Yesterday I was praying ʿIshāʾ and forgot to do tashahhud in the fourth rakʿah I only realised when I was in my two sunnah then went and repeated my four farḍ." A: No. None of the versions of the hadith as far as I know mention he ! did dhikr.,A: No. None of the versions of the ḥadīth as far as I know mention he ! did dhikr. "Q (online): If I finish a four rakʿah salah praying three rakʿah and remember after the taslim then should I make it up by praying one more rakʿah and sajdatʾl-sahw?","Q (online): If I finish a four rakʿah ṣalāh praying three rakʿah and remember after the taslīm then should I make it up by praying one more rakʿah and sajdatʾl-sahw?" "A: Praying one more rakʿah and then giving the salam and then doing sajdatʾl-sahw and then giving two salams.","A: Praying one more rakʿah and then giving the salām and then doing sajdatʾl-sahw and then giving two salāms." "Year | Chapter - Lesson Last updated: -Jul- Q (online): So, if I have it right, in the Ḥanbali madhhab, for every ziyadah in the salah, you do sajdah after the salam?","Year | Chapter - Lesson Last updated: -Jul- Q (online): So, if I have it right, in the Ḥanbali madhhab, for every ziyādah in the ṣalāh, you do sajdah after the salām?" "A: No. In the Ḥanbali madh-hab, the ziyadah in the salah, when you do a ziyadah you do it before the taslim.","A: No. In the Ḥanbali madh-hab, the ziyādah in the ṣalāh, when you do a ziyādah you do it before the taslīm." "This is I think one of the riwayat in the Ḥanbali school.","This is I think one of the riwāyāt in the Ḥanbali school." Q (online): What if you have done tasbih twice in sujud instead of three?,Q (online): What if you have done tasbīḥ twice in sujūd instead of three? "A: That is fine because remember we said that only one subhana Rabbiyyʾl-Aʿla is obligatory.","A: That is fine because remember we said that only one subḥāna Rabbiyyʾl-Aʿla is obligatory." "Nayeem what is the Ḥanbali response to the second evidence to the hadith of Dhuʾl-Yadayn "" of two rakʿah?","Nayeem what is the Ḥanbali response to the second evidence to the ḥadīth of Dhuʾl-Yadayn "" of two rakʿah?" Q (online): Criticising food is makruh.,Q (online): Criticising food is makrūh. "A: It's not good definitely, Year | Chapter - Lesson Last updated: -Jul- Q (online): If love and fear are two aspects of ʿibadah, where do we put hope in the equation?","A: It's not good definitely, Year | Chapter - Lesson Last updated: -Jul- Q (online): If love and fear are two aspects of ʿibādah, where do we put hope in the equation?" "Nayeem (online): I remember hearing that Imam Ahmad explicit riwayah is that he did not give a blanket fatwa for sajdatʾl-sahw, rather he suggested we need to act on every single hadith which is found on sajdatʾl-sahw.","Nayeem (online): I remember hearing that Imām Aḥmad explicit riwāyah is that he did not give a blanket fatwa for sajdatʾl-sahw, rather he suggested we need to act on every single ḥadīth which is found on sajdatʾl-sahw." Ustadh: And it is hardcore.,Ustādh: And it is hardcore. "As I said, I don't know if you were there in the beginning, but like I said as far as I know there is a consensus of the scholars of the people of knowledge that one’s rectification of the prayer, one’s performing of sujudʾl-sahw, is accepted whether if done before and after.","As I said, I don't know if you were there in the beginning, but like I said as far as I know there is a consensus of the scholars of the people of knowledge that one’s rectification of the prayer, one’s performing of sujūdʾl-sahw, is accepted whether if done before and after." "If you are adding to the prayer and you realise that, it is haram to continue on that act intentionally.","If you are adding to the prayer and you realise that, it is ḥarām to continue on that act intentionally." "Q (online): Similarly, when the imam makes the takbir for rukuʿ, should you complete at least the sentence you are reciting?","Q (online): Similarly, when the imām makes the takbīr for rukūʿ, should you complete at least the sentence you are reciting?" "No imam says Allahu akbar, samiʿ Allahu liman hamidah [without a pause].","No imām says Allāhu akbar, samiʿ Allāhu liman ḥamidah [without a pause]." % have to break the ayah and go into rukuʿ.,% have to break the ayah and go into rukūʿ. "Q (online): Question from previous years, if praying with shoes on it is very difficult to do right foot mansub, toes in.","Q (online): Question from previous years, if praying with shoes on it is very difficult to do right foot manṣūb, toes in." "Year | Chapter - Lesson Last updated: -Jul- A: So, we know that all of nasb and iftirash and tawarruk, are all sunnah acts.","Year | Chapter - Lesson Last updated: -Jul- A: So, we know that all of naṣb and iftirāsh and tawarruk, are all sunnah acts." "That touching of the point of the shoe is an extension of your foot so nasb is performed regardless.","That touching of the point of the shoe is an extension of your foot so naṣb is performed regardless." "It is mustahabb anyway, as I said.","It is mustaḥabb anyway, as I said." "Just like as I was saying, you have to be careful in bringing up issue that have iman issues like the Qurʾan catastrophe.","Just like as I was saying, you have to be careful in bringing up issue that have imān issues like the Qurʾān catastrophe." "Even though his intention was the same for Ismaʿil/Ishaq, was same for the Qurʾan, look how different the consequences.","Even though his intention was the same for Ismāʿīl/Isḥāq, was same for the Qurʾān, look how different the consequences." "His wording was, “We have plenty of athar from early scholars which either mildly disapproved or considered permissible.","His wording was, “We have plenty of athār from early scholars which either mildly disapproved or considered permissible." It’s not haram what he did.,It’s not ḥarām what he did. "Q (online): Once I was following an imam in a jamaʿah who prayed the whole salah again after he was told he prayed five rakʿah for Ẓuhr.","Q (online): Once I was following an imām in a jamāʿah who prayed the whole ṣalāh again after he was told he prayed five rakʿah for Ẓuhr." "Like for example, you would often be in a Pak masjid in Tarawih, and they would have made a mistake… Oh my God it’s murder praying Tarawih in a Pak masjid man.","Like for example, you would often be in a Pak masjid in Tarāwīḥ, and they would have made a mistake… Oh my God it’s murder praying Tarāwīḥ in a Pak masjid man." "CHAPTER LESSON : THE PROSTRATION FOR FORGETFULNESS (::) We are on page of al-Sharh al-Mumtiʿ, the commentary.","CHAPTER LESSON : THE PROSTRATION FOR FORGETFULNESS (::) We are on page of al-Sharḥ al-Mumtiʿ, the commentary." "If they realise (during the prayer), they are to immediately sit down, perform the tashahhud if they haven’t already done so, perform the prostration for forgetfulness, and then offer the taslim.","If they realise (during the prayer), they are to immediately sit down, perform the tashahhud if they haven’t already done so, perform the prostration for forgetfulness, and then offer the taslīm." "The immediate thing that you'll notice right there is that the Ḥanbali position (we kind of discussed it earlier on) is indicating that the sajdah is before the taslim.","The immediate thing that you'll notice right there is that the Ḥanbali position (we kind of discussed it earlier on) is indicating that the sajdah is before the taslīm." "‫ﺮﻛﻌﺔ ﺧﺎﻣﺴﺔ ﳚﻠﺲ‬F‫ﺮﻛﻮﻉ ﺃﻥ ﻫﺬﻩ ﺍﻟ‬p‫ﺮ ﰲ ﺃﺛﻨﺎء ﺍﻟ‬D‫ﺧﺮ ﺣﱴ ﻟﻮ ﹶﺫﹶﻛ‬F‫ ﻭﻻ ﻳﺘﺄ‬،‫ﰲ ﺣﺎﻝ ﻋﻠﻤﻪ‬ Year | Chapter - Lesson Last updated: -Jul- It doesn't matter where he is or where she is in that extra unit¾they're in the middle of Fatihah, they are in the rukuʿ, they are standing up in the process, or moving down into rukuʿ in the process¾whatever the situation, they will immediately sit down.","‫ﺮﻛﻌﺔ ﺧﺎﻣﺴﺔ ﳚﻠﺲ‬F‫ﺮﻛﻮﻉ ﺃﻥ ﻫﺬﻩ ﺍﻟ‬p‫ﺮ ﰲ ﺃﺛﻨﺎء ﺍﻟ‬D‫ﺧﺮ ﺣﱴ ﻟﻮ ﹶﺫﹶﻛ‬F‫ ﻭﻻ ﻳﺘﺄ‬،‫ﰲ ﺣﺎﻝ ﻋﻠﻤﻪ‬ Year | Chapter - Lesson Last updated: -Jul- It doesn't matter where he is or where she is in that extra unit¾they're in the middle of Fātiḥah, they are in the rukūʿ, they are standing up in the process, or moving down into rukūʿ in the process¾whatever the situation, they will immediately sit down." "And an intentional increase on the prayer, which is a divine act of worship which has been specified by Allah !, is not only haram (if you break it down into its kind of component parts), but it absolutely invalidates the prayer.","And an intentional increase on the prayer, which is a divine act of worship which has been specified by Allāh !, is not only ḥarām (if you break it down into its kind of component parts), but it absolutely invalidates the prayer." "And, Shaykh al-ʿUthaymin mentions that some mistakes some people make is that they think that you should do what happens when you stand up after you miss the tashahhud¾the first one.","And, Shaykh al-ʿUthaymīn mentions that some mistakes some people make is that they think that you should do what happens when you stand up after you miss the tashahhud¾the first one." "The mistake that many students make is that when you add a rakʿah and stood up for the fifth rakʿah, for example in Ẓuhr, or the fifth in ʿAsr, or the fifth in ʿIshaʾ, or the third in Fajr, or the fourth in Maghrib because, ‘Now I’ve ‘started’ I need to continue.’ What did Magnus Magnusson (Mastermind) used to say?","The mistake that many students make is that when you add a rakʿah and stood up for the fifth rakʿah, for example in Ẓuhr, or the fifth in ʿAṣr, or the fifth in ʿIshāʾ, or the third in Fajr, or the fourth in Maghrib because, ‘Now I’ve ‘started’ I need to continue.’ What did Magnus Magnusson (Mastermind) used to say?" "And Shaykh al-ʿUthaymin makes a point of it that don't make that mistake they are not the same.","And Shaykh al-ʿUthaymīn makes a point of it that don't make that mistake they are not the same." "It is haram to continue in fact and obligatory to sit down immediately, to not allow the new extra continuation.","It is ḥarām to continue in fact and obligatory to sit down immediately, to not allow the new extra continuation." "Ustadh: No. Who can think of the example?","Ustādh: No. Who can think of the example?" Ustadh: Well done.,Ustādh: Well done. "(::) So it is basically you are praying Ẓuhr and you have finished your entire prayer and you have done the tashahhud and you are about to read durud sharif for example, and at that moment you suddenly think (because you know the mind goes into autopilot and you finish the tashahhud), ‘I’ve prayed two.’ So that person what he's done is that he's reached that mental kind of autopilot where he finishes the tashahhud and he thinks, ‘This is the second rakʿah,’ he's actually prayed four.","(::) So it is basically you are praying Ẓuhr and you have finished your entire prayer and you have done the tashahhud and you are about to read durūd sharīf for example, and at that moment you suddenly think (because you know the mind goes into autopilot and you finish the tashahhud), ‘I’ve prayed two.’ So that person what he's done is that he's reached that mental kind of autopilot where he finishes the tashahhud and he thinks, ‘This is the second rakʿah,’ he's actually prayed four." If you have already done the tashahhud then you start reading durud sharif.,If you have already done the tashahhud then you start reading durūd sharīf. "You don't now sit down and say, ‘Right! I am now sitting down, I am in a fresh position, and so I say al-tahiyyat all the way and then Allahumma salli ʿala Muhammad.’ No. Year | Chapter - Lesson Last updated: -Jul- You stood up at ʿabduhu wa rasuluh, you finished the tashahhud, or you finished the first part of the tashahhud, or… depending upon when you stood up.","You don't now sit down and say, ‘Right! I am now sitting down, I am in a fresh position, and so I say al-taḥiyyāt all the way and then Allāhumma ṣalli ʿala Muḥammad.’ No. Year | Chapter - Lesson Last updated: -Jul- You stood up at ʿabduhu wa rasūluh, you finished the tashahhud, or you finished the first part of the tashahhud, or… depending upon when you stood up." "And by the way, even if you had said all the duʿaʾ and you finished the [durud sharif] and you are just about to say [taslim]… You know mentally this can happen because you are now into that period of silence, that silent pause just before you say assalamu ʿalaykum wa rahmat Allah.","And by the way, even if you had said all the duʿāʾ and you finished the [durūd sharīf] and you are just about to say [taslīm]… You know mentally this can happen because you are now into that period of silence, that silent pause just before you say assalāmu ʿalaykum wa raḥmat Allāh." "And now if you did stand up, that means you have prayed everything except the taslim.","And now if you did stand up, that means you have prayed everything except the taslīm." "So in this scenario you would sit straight down after you have realised that you have prayed extra (you have already recited everything that needs to be recited while sitting down) and then you would give the taslim to exit the prayer and then make the sajdah, as is about to come up.","So in this scenario you would sit straight down after you have realised that you have prayed extra (you have already recited everything that needs to be recited while sitting down) and then you would give the taslīm to exit the prayer and then make the sajdah, as is about to come up." "Just to carry on with this, if you were sitting down after coming up from the sajdah and you had not started [tashahhud] but you are sitting there and then you think ‘Oh! I’ve only done three here,’ and you stand up and as you stand up you start Surat al-Fatihah and you realise, ‘Hold on! This is my fifth.’ You then sit down immediately and then you would start [tashahhud] because you haven't recited that which is required.","Just to carry on with this, if you were sitting down after coming up from the sajdah and you had not started [tashahhud] but you are sitting there and then you think ‘Oh! I’ve only done three here,’ and you stand up and as you stand up you start Sūrat al-Fātiḥah and you realise, ‘Hold on! This is my fifth.’ You then sit down immediately and then you would start [tashahhud] because you haven't recited that which is required." "Student: What if you were near taslim and you thought maybe you did three rakʿah and you stand up, then you remember you did four?","Student: What if you were near taslīm and you thought maybe you did three rakʿah and you stand up, then you remember you did four?" "So, then you sit and just do taslim?","So, then you sit and just do taslīm?" Ustadh: That is right.,Ustādh: That is right. "And because you have prayed everything, then you just make the taslim.","And because you have prayed everything, then you just make the taslīm." Student (online): I thought durud was wajib in the Ḥanbali madh-hab.,Student (online): I thought durūd was wājib in the Ḥanbali madh-hab. Ustadh: Durud sharif being wajib has nothing to do with this.,Ustādh: Durūd sharīf being wājib has nothing to do with this. "Student (online): Even if you have started the Fatihah in the fifth rakʿah, do you need to complete it before sitting down?","Student (online): Even if you have started the Fātiḥah in the fifth rakʿah, do you need to complete it before sitting down?" Ustadh: Yes.,Ustādh: Yes. "The Shaykh then says that in the Ḥanabli school (as we said last week), every time there is a mistake you do the sajdah before the taslim, before you say assalamu ʿalaykum wa rahmat Allah.","The Shaykh then says that in the Ḥanabli school (as we said last week), every time there is a mistake you do the sajdah before the taslīm, before you say assalāmu ʿalaykum wa raḥmat Allāh." "It is referenced in the Ḥanbali fiqh Year | Chapter - Lesson Last updated: -Jul- book al-Insaf that any time you increase on the prayer, then you will do the sajdah after the salam. So, that is the first point.","It is referenced in the Ḥanbali fiqh Year | Chapter - Lesson Last updated: -Jul- book al-Inṣāf that any time you increase on the prayer, then you will do the sajdah after the salām. So, that is the first point." "Student (online): So, if it is within the salah and not something at the end like the last tashahhud, it's a matter of perspective then?","Student (online): So, if it is within the ṣalāh and not something at the end like the last tashahhud, it's a matter of perspective then?" Ustadh: No. Why is the last tashahhud not in the salah?,Ustādh: No. Why is the last tashahhud not in the ṣalāh? In the salah means before the taslim.,In the ṣalāh means before the taslīm. Ustadh: Give some examples of increase.,Ustādh: Give some examples of increase. "Student (online): For example: extra sujud, not remembering if he did one or two but accidentally did three in the first rakʿah.","Student (online): For example: extra sujūd, not remembering if he did one or two but accidentally did three in the first rakʿah." Ustadh: In terms of increase we covered some last week.,Ustādh: In terms of increase we covered some last week. "Every time there is an addition to the prayer, three sujud for example, x, y, z.","Every time there is an addition to the prayer, three sujūd for example, x, y, z." Ustadh: It doesn't matter.,Ustādh: It doesn't matter. "Whenever you add something to the prayer in any of the rakʿat, it doesn't just have to be standing up for the fifth one, the rule is the same in terms of the sajdah.","Whenever you add something to the prayer in any of the rakʿāt, it doesn't just have to be standing up for the fifth one, the rule is the same in terms of the sajdah." "E.g. rafʿ al-yadayn Ustadh: It is referring to actual obligations or arkan of the prayer.","E.g. rafʿ al-yadayn Ustādh: It is referring to actual obligations or arkān of the prayer." "Every single time you add any single significant movement, which is As referenced in Sharh al-Mumtiʿ ala Zad al-Mustaqniʿ, Volume , page , footnote .","Every single time you add any single significant movement, which is As referenced in Sharḥ al-Mumtiʿ ala Zād al-Mustaqniʿ, Volume , page , footnote ." "MT Year | Chapter - Lesson Last updated: -Jul- basically one from the structure of the prayer, from the obligations, or from the arkan, then you will have to do sajdatʾl-sahw at the end.","MT Year | Chapter - Lesson Last updated: -Jul- basically one from the structure of the prayer, from the obligations, or from the arkān, then you will have to do sajdatʾl-sahw at the end." "Every addition at any stage, whether you add an action or whether you add an entire unit, all of it results in two things: () stopping that thing immediately and carrying on with what is necessary in the prayer, and () to do sajdatʾl-sahw at the end of the prayer after the taslim.","Every addition at any stage, whether you add an action or whether you add an entire unit, all of it results in two things: () stopping that thing immediately and carrying on with what is necessary in the prayer, and () to do sajdatʾl-sahw at the end of the prayer after the taslīm." Student (online): This wouldn't invalid the prayer (if you have done three sujud)?,Student (online): This wouldn't invalid the prayer (if you have done three sujūd)? Ustadh: No action invalidates the prayer as long as you do these two things.,Ustādh: No action invalidates the prayer as long as you do these two things. "Ustadh: No. If you start a tashahhud after one sajdah, you have added a tashahhud.","Ustādh: No. If you start a tashahhud after one sajdah, you have added a tashahhud." "He says whether that is in the qira ʾah, whether that is in the rukuʿ, you sit down immediately and you read your tashahhud.","He says whether that is in the qirā ʾah, whether that is in the rukūʿ, you sit down immediately and you read your tashahhud." "Then as soon as he realises he sits back down, he does his tashahhud then he says assalamu ʿalaykum wa rahmat Allah, then he goes down to do sajdatʾl-sahw (two of them), and then says assalamu ʿalaykum wa rahmat Allah.","Then as soon as he realises he sits back down, he does his tashahhud then he says assalāmu ʿalaykum wa raḥmat Allāh, then he goes down to do sajdatʾl-sahw (two of them), and then says assalāmu ʿalaykum wa raḥmat Allāh." "According to the Ḥanbali school, you do it before, before the [taslim].","According to the Ḥanbali school, you do it before, before the [taslīm]." "Student (online): Just for clarity, if you have said the tashahhud, stood up for the third, realised it is the fifth then you would sit down, and start from salawatʾl-Ibrahimiyyah then do sajdatʾl-sahw then taslim, according to al-Ḥajjawi.","Student (online): Just for clarity, if you have said the tashahhud, stood up for the third, realised it is the fifth then you would sit down, and start from ṣalawātʾl-Ibrāhīmiyyah then do sajdatʾl-sahw then taslīm, according to al-Ḥajjāwi." "But the class position is that we would do the sajdatʾl-sahw after taslim.","But the class position is that we would do the sajdatʾl-sahw after taslīm." Ustadh: Correct.,Ustādh: Correct. "That is the Ḥanbali school, that is according to al-Hajjawi.","That is the Ḥanbali school, that is according to al-Hajjāwi." "According to our class position it is start from salawatʾl-Ibrahimiyyah then do all your duʿaʾ and everything, then say assalamu ʿalaykum wa rahmat Allah.","According to our class position it is start from ṣalawātʾl-Ibrāhīmiyyah then do all your duʿāʾ and everything, then say assalāmu ʿalaykum wa raḥmat Allāh." "Then do sajdatʾl-sahw (two) and then say assalamu ʿalaykum wa rahmat Allah [to the right], assalamu ʿalaykum wa rahmat Allah [to the left].","Then do sajdatʾl-sahw (two) and then say assalāmu ʿalaykum wa raḥmat Allāh [to the right], assalāmu ʿalaykum wa raḥmat Allāh [to the left]." "That is Shayk al-ʿUthaymin's position, Ibn Taymiyyah’s position, class position.","That is Shayk al-ʿUthaymīn's position, Ibn Taymiyyah’s position, class position." "Student (online): Just to clarify-after the two sajdah, it is two taslims?","Student (online): Just to clarify-after the two sajdah, it is two taslīms?" Ustadh: Correct.,Ustādh: Correct. "So, you are a musafir, you are praying Ẓuhr or ʿAsr or whatever.","So, you are a musāfir, you are praying Ẓuhr or ʿAṣr or whatever." "Year | Chapter - Lesson Last updated: -Jul- Ustadh: So actually, only one person is saying that you carry on or increase to four.","Year | Chapter - Lesson Last updated: -Jul- Ustādh: So actually, only one person is saying that you carry on or increase to four." "Student (online): So, your intention is to shorten but you go over your number of rakʿat?","Student (online): So, your intention is to shorten but you go over your number of rakʿāt?" Ustadh: Correct.,Ustādh: Correct. The answer to this is based upon how you understand qasr.,The answer to this is based upon how you understand qaṣr. "So, the qasr prayer according to the Ḥanafis is an obligation.","So, the qaṣr prayer according to the Ḥanafis is an obligation." Ustadh: Your niyyah is to do two regardlesss.,Ustādh: Your niyyah is to do two regardlesss. "You know it is Ẓuhr prayer, you know I am a musafir, and when you are a musafir, Ẓuhr becomes two.","You know it is Ẓuhr prayer, you know I am a musāfir, and when you are a musāfir, Ẓuhr becomes two." "Now you stand up after the tashahhud to do the third because you forgot you are a musafir and you are going into autopilot.","Now you stand up after the tashahhud to do the third because you forgot you are a musāfir and you are going into autopilot." "According to the literalists which is the Ẓahiri school, according to the Ḥanafi school, then qasr itself is obligatory.","According to the literalists which is the Ẓāhiri school, according to the Ḥanafi school, then qaṣr itself is obligatory." "Student (online): So, if it’s wajib for you, going back is wajib.","Student (online): So, if it’s wājib for you, going back is wājib." Ustadh: Exactly as he has summarised it.,Ustādh: Exactly as he has summarised it. "So, if it is wajib for you to do qasr then going back is wajib.","So, if it is wājib for you to do qaṣr then going back is wājib." "If it is sunnah (the qasr), which it is according to the vast majority of scholars, then you can continue.","If it is sunnah (the qaṣr), which it is according to the vast majority of scholars, then you can continue." Ustadh: Absolutely correct.,Ustādh: Absolutely correct. "Shaykh al-ʿUthaymin indicates that this is the position of Ibn Taymiyyah.","Shaykh al-ʿUthaymīn indicates that this is the position of Ibn Taymiyyah." "Ustadh: So, continuing for four according to these scholars is permissible because he has not increased on the prayer in its legislation, meaning in its creation.","Ustādh: So, continuing for four according to these scholars is permissible because he has not increased on the prayer in its legislation, meaning in its creation." "However, we know that in the Shariʿah, in fiqh especially and in salah especially, the changing of the niyyah is a flexible one.","However, we know that in the Sharīʿah, in fiqh especially and in ṣalāh especially, the changing of the niyyah is a flexible one." "So, when the Prophet "" prayed alone then Ibn ʿAbbas # joined and he "" increased it to jamaʿah niyyah, that is an extra reward of the prayer. Some of the scholars mentioned that.","So, when the Prophet "" prayed alone then Ibn ʿAbbās # joined and he "" increased it to jamāʿah niyyah, that is an extra reward of the prayer. Some of the scholars mentioned that." And Shaykh al-ʿUthaymin gives that example.,And Shaykh al-ʿUthaymīn gives that example. "He says that the problem with the Ḥanafi school is that when they are sitting down for their Ẓuhr (two) and they stand up, if they stood up and remained standing up to finish off four rakʿat (so they did three and then four, and you’re a Ḥanafi) this is like you invalidating your prayer by praying eight for Ẓuhr as opposed to four.","He says that the problem with the Ḥanafi school is that when they are sitting down for their Ẓuhr (two) and they stand up, if they stood up and remained standing up to finish off four rakʿāt (so they did three and then four, and you’re a Ḥanafi) this is like you invalidating your prayer by praying eight for Ẓuhr as opposed to four." "That is the consequence of considering, qasr (shortening the prayer) as obligation.","That is the consequence of considering, qaṣr (shortening the prayer) as obligation." "Whereas the Ḥanbalis, and the Malikis, and the Shafiʿiyyah and Awzaʿi and so and so forth, they considered the qasr to be sunnah.","Whereas the Ḥanbalis, and the Mālikis, and the Shāfiʿiyyah and Awzāʿi and so and so forth, they considered the qaṣr to be sunnah." "Therefore, the only ‘problem’ of standing up and continuing with the third and fourth if you forgot and you stood up, is the fact that you changed your niyyah from something which is a sunnah to do and the asl actually is four.","Therefore, the only ‘problem’ of standing up and continuing with the third and fourth if you forgot and you stood up, is the fact that you changed your niyyah from something which is a sunnah to do and the aṣl actually is four." "You decided not to, so you return to the asl which is four.","You decided not to, so you return to the aṣl which is four." Which is why they don’t say it is haram to continue.,Which is why they don’t say it is ḥarām to continue. "I don’t know about all actually, but Shaykh al-ʿUthaymin certainly takes that position.","I don’t know about all actually, but Shaykh al-ʿUthaymīn certainly takes that position." "And I certainly take that position and it is the class position, that if you stood up for the third or whatever whilst praying qasr (because we don’t believe it to be obligatory), you should sit back down and carry on and complete that prayer in line with your niyyah.","And I certainly take that position and it is the class position, that if you stood up for the third or whatever whilst praying qaṣr (because we don’t believe it to be obligatory), you should sit back down and carry on and complete that prayer in line with your niyyah." "In this scenario, in these two rakʿah (the one that you stood up and then sat back down again), you would say Ṣahih al-Bukhari, The Book of Ablutions, Chapter: to Perform a Light Ablution, hadith no.","In this scenario, in these two rakʿah (the one that you stood up and then sat back down again), you would say Ṣaḥīḥ al-Bukhāri, The Book of Ablutions, Chapter: to Perform a Light Ablution, ḥadīth no." "Year | Chapter - Lesson Last updated: -Jul- assalamu ʿalaykum wa rahmat Allah [once to the right], Allahu akbar, do two sajdah and then taslim and that’s it.","Year | Chapter - Lesson Last updated: -Jul- assalāmu ʿalaykum wa raḥmat Allāh [once to the right], Allāhu akbar, do two sajdah and then taslīm and that’s it." Ustadh: Correct.,Ustādh: Correct. "Student: I am finding it difficult switching niyyah in the middle of fard salah, just like the Ḥanbalis won’t allow switching from munfarid to imam in the middle of the salah just because someone tapped you from the back and took you as an imam.","Student: I am finding it difficult switching niyyah in the middle of farḍ ṣalāh, just like the Ḥanbalis won’t allow switching from munfarid to imām in the middle of the ṣalāh just because someone tapped you from the back and took you as an imām." Ustadh: You know the Ḥanabilah are alone on that?,Ustādh: You know the Ḥanābilah are alone on that? "You know that switching from munfarid to imam in the middle of salah, according to the Ḥanabilah (as far as I know) is not just restricted to nafl prayer.","You know that switching from munfarid to imām in the middle of ṣalāh, according to the Ḥanābilah (as far as I know) is not just restricted to nafl prayer." "Because they will say in a nafl it is allowed because of what happened with Ibn ʿAbbas # and the Prophet "" in tahajjud. What do you say about that?","Because they will say in a nafl it is allowed because of what happened with Ibn ʿAbbās # and the Prophet "" in tahajjud. What do you say about that?" Ustadh: You can’t include the Ḥanafis.,Ustādh: You can’t include the Ḥanafis. "If you are going to stick to Ḥanafis when it comes to all of their rulings on the niyyah in the prayer, then you know that the Ḥanabilah are not going to be able to do anything.","If you are going to stick to Ḥanafis when it comes to all of their rulings on the niyyah in the prayer, then you know that the Ḥanābilah are not going to be able to do anything." "You know, someone taps me on my shoulder and I’m praying my sunnah and they are expecting me to be their imam, I am not changing.","You know, someone taps me on my shoulder and I’m praying my sunnah and they are expecting me to be their imām, I am not changing." Student (online): It is not from the mufradat of the Ḥanabilah.,Student (online): It is not from the mufradāt of the Ḥanābilah. "MT † Year | Chapter - Lesson Last updated: -Jul- Ustadh: I wouldn’t know.","MT † Year | Chapter - Lesson Last updated: -Jul- Ustādh: I wouldn’t know." "You know that mufradat and the muʿtamad, etc.","You know that mufradāt and the muʿtamad, etc." "But just so that we know, what is not from the mufradat of the Ḥanabilah?","But just so that we know, what is not from the mufradāt of the Ḥanābilah?" "(::) Shaykh al-ʿUthaymin says: ‫ »ﺻﻼﺓ ﺍﻟﻠﻴﻞ‬:‫ﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬ p ‫ ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﻨ‬،‫ﻤﺪ ﺍﻟﺰﻳﺎﺩﺓ‬F‫ ﻓﺈﻥ ﱂ ﻳﺮﺟﻊ ﺑﻄﻠﺖ ﺻﻼﺗﻪ؛ ﻷﻧﻪ ﺗﻌ‬،‫ﻳﺮﺟﻊ‬ «‫ﻣﺜﲎ ﻣﺜﲎ‬ If he doesn’t go back and sit down, then he has invalidated his prayer because “mathna, mathna” is indeed a command.","(::) Shaykh al-ʿUthaymīn says: ‫ »ﺻﻼﺓ ﺍﻟﻠﻴﻞ‬:‫ﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬ p ‫ ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﻨ‬،‫ﻤﺪ ﺍﻟﺰﻳﺎﺩﺓ‬F‫ ﻓﺈﻥ ﱂ ﻳﺮﺟﻊ ﺑﻄﻠﺖ ﺻﻼﺗﻪ؛ ﻷﻧﻪ ﺗﻌ‬،‫ﻳﺮﺟﻊ‬ «‫ﻣﺜﲎ ﻣﺜﲎ‬ If he doesn’t go back and sit down, then he has invalidated his prayer because “mathnā, mathnā” is indeed a command." "The Prophet "" said: ‫ﻦ‬D‫ﻣﺜﹾ‬D ‫ﻰ‬D‫ﻣﺜﹾﻨ‬D ‫ﹺﻞ‬K‫ﻼﺓﹸ ﺍﻟﻠﱠﻴ‬ ‫ﺻﹶ‬ D “The night prayer is offered in two rakʿah followed by two rakʿah and so on.” , This is a strict interpretation by Shaykh al-ʿUthaymin.","The Prophet "" said: ‫ﻦ‬D‫ﻣﺜﹾ‬D ‫ﻰ‬D‫ﻣﺜﹾﻨ‬D ‫ﹺﻞ‬K‫ﻼﺓﹸ ﺍﻟﻠﱠﻴ‬ ‫ﺻﹶ‬ D “The night prayer is offered in two rakʿah followed by two rakʿah and so on.” , This is a strict interpretation by Shaykh al-ʿUthaymīn." "I have to say that in my heart, fi qalbi shayʾ, as they say.","I have to say that in my heart, fī qalbi shayʾ, as they say." "Imam Ahmad is quoted as (and you should take that with a tiny pinch of salt in terms of the validity of this narration) but there is no reason to not accept this because there will always be contradictory narrations from Imam Ahmad in terms of riwayat.","Imām Aḥmad is quoted as (and you should take that with a tiny pinch of salt in terms of the validity of this narration) but there is no reason to not accept this because there will always be contradictory narrations from Imām Aḥmad in terms of riwāyāt." "It is stated from Imam Ahmad that he said: Ṣahih al-Bukhari, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, hadith no.","It is stated from Imām Aḥmad that he said: Ṣaḥīḥ al-Bukhāri, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Prayer, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, ḥadīth no." "Year | Chapter - Lesson Last updated: -Jul- ‫ﺇﻥ ﱂ ﻳﺮﺟﻊ ﺑﻄﻠﺖ ﺻﻼﺗﻪ‬: ‫ ﺃﻱ‬،‫ﺟﹴﻞ ﻗﺎﻡ ﺇﱃ ﺛﺎﻟﺜﺔ ﰲ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‬b‫ﺇﺫﺍ ﻗﺎﻡ ﰲ ﺻﻼﺓ ﺍﻟﻠﻴﻞ ﺇﱃ ﺛﺎﻟﺜﺔ ﻓﻜﺮ‬ He said that if a person is in tahajjud prayer and he stands up for a third rakʿah, then this is exactly the same as if he stood up in the third rakʿah of salat al-Fajr.","Year | Chapter - Lesson Last updated: -Jul- ‫ﺇﻥ ﱂ ﻳﺮﺟﻊ ﺑﻄﻠﺖ ﺻﻼﺗﻪ‬: ‫ ﺃﻱ‬،‫ﺟﹴﻞ ﻗﺎﻡ ﺇﱃ ﺛﺎﻟﺜﺔ ﰲ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‬b‫ﺇﺫﺍ ﻗﺎﻡ ﰲ ﺻﻼﺓ ﺍﻟﻠﻴﻞ ﺇﱃ ﺛﺎﻟﺜﺔ ﻓﻜﺮ‬ He said that if a person is in tahajjud prayer and he stands up for a third rakʿah, then this is exactly the same as if he stood up in the third rakʿah of ṣalāt al-Fajr." "That is the position of Imam Ahmad ibn Ḥanbal, and it is also the position of Shaykh al-ʿUthaymin.","That is the position of Imām Aḥmad ibn Ḥanbal, and it is also the position of Shaykh al-ʿUthaymīn." You follow the opinion that Shaykh alʿUthaymin said.,You follow the opinion that Shaykh alʿUthaymīn said. "You know it is sunnah every night to pray eight rakʿat of tahajjud and then follow it by three rakʿah of Witr.","You know it is sunnah every night to pray eight rakʿāt of tahajjud and then follow it by three rakʿah of Witr." We also know that to pray salat al-Witr can be done in a number of ways.,We also know that to pray ṣalāt al-Witr can be done in a number of ways. "If you are praying other rakʿat, then it can be done in different ways.","If you are praying other rakʿāt, then it can be done in different ways." "In the class position, the preferred best way is to pray two rakʿah, give taslim, and then pray a single rakʿah.","In the class position, the preferred best way is to pray two rakʿah, give taslīm, and then pray a single rakʿah." "Shaykh says: If you have finished your [tahajjud], you have started your Witr and your intention was to pray the Witr as a two and a one and instead of giving salam, you stand up.","Shaykh says: If you have finished your [tahajjud], you have started your Witr and your intention was to pray the Witr as a two and a one and instead of giving salām, you stand up." It goes down the same path as we said with the qasr salah.,It goes down the same path as we said with the qaṣr ṣalāh. "The reason that we are giving this exception to the Witr prayer and the qasr prayer earlier on is because the alternative that you are entering into is a valid, legitimate prayer.","The reason that we are giving this exception to the Witr prayer and the qaṣr prayer earlier on is because the alternative that you are entering into is a valid, legitimate prayer." Ustadh: Correct.,Ustādh: Correct. Ustadh: Correct.,Ustādh: Correct. "From a point of view that you forgot, you did mukhalafah of your intention.","From a point of view that you forgot, you did mukhālafah of your intention." "Student (online): What is the class position on qiyam salah then if you add an extra rakʿah?","Student (online): What is the class position on qiyām ṣalāh then if you add an extra rakʿah?" "Ustadh: The class position on qiyam is that I am happy to stick to Shaykh alʿUthaymin’s position, and I have in general, historically.","Ustādh: The class position on qiyām is that I am happy to stick to Shaykh alʿUthaymīn’s position, and I have in general, historically." "Whereas, standing up from a two of Ẓuhr as a musafir to a four, is him standing from a qasr prayer to a muqim prayer.","Whereas, standing up from a two of Ẓuhr as a musāfir to a four, is him standing from a qaṣr prayer to a muqīm prayer." "Ustadh: Which is why I said that I will do the sajdatʾl-sahw afterwards, because I have added to the prayer.","Ustādh: Which is why I said that I will do the sajdatʾl-sahw afterwards, because I have added to the prayer." "ِ ‫ﻧﹾﻔ‬D ‫ﺏ‬ ‫ﺼﻮﺍ ﹺ‬ D ‫ﻡ ﺑﹺ‬K‫ﺠﹺﺰ‬ K D‫ﻢ ﻳ‬K‫ﺮ ﻭﻟﹶ‬F‫ﺻ‬ ‫ﻪ‬b‫ﺗ‬b‫ﺖ ﺻﻼ‬ K ‫ﹸﻄﹶﻠ‬D‫ﺴ‘ﻪ ﺑ‬ D ‫ﺢ ﺑﻪ ﺛ‘ﹶﻘﺘﺎ‘ﻥ ﻓﺄﹶ‬DF‫ﺳﺒ‬D ‫ﻭﺇﻥ‬ If two trustworthy people alert the imam to a mistake but he continues whilst being unsure he is correct, his prayer is invalidated.","ِ ‫ﻧﹾﻔ‬D ‫ﺏ‬ ‫ﺼﻮﺍ ﹺ‬ D ‫ﻡ ﺑﹺ‬K‫ﺠﹺﺰ‬ K D‫ﻢ ﻳ‬K‫ﺮ ﻭﻟﹶ‬F‫ﺻ‬ ‫ﻪ‬b‫ﺗ‬b‫ﺖ ﺻﻼ‬ K ‫ﹸﻄﹶﻠ‬D‫ﺴ‘ﻪ ﺑ‬ D ‫ﺢ ﺑﻪ ﺛ‘ﹶﻘﺘﺎ‘ﻥ ﻓﺄﹶ‬DF‫ﺳﺒ‬D ‫ﻭﺇﻥ‬ If two trustworthy people alert the imām to a mistake but he continues whilst being unsure he is correct, his prayer is invalidated." "(::) If two trustworthy people indicate to the imam that [the imam] has made a mistake, that he has added, corrected, x, y and he himself is not absolutely certain of his own position, and he carries on with the prayer, ignoring the people who are saying subhan Allah, subhan Allah, meaning stand up or sit down, whatever they are telling him to do.","(::) If two trustworthy people indicate to the imām that [the imām] has made a mistake, that he has added, corrected, x, y and he himself is not absolutely certain of his own position, and he carries on with the prayer, ignoring the people who are saying subḥān Allāh, subḥān Allāh, meaning stand up or sit down, whatever they are telling him to do." "So, I am the imam and I am praying and I have messed it up completely, and a couple of people, I mean, one person says it.","So, I am the imām and I am praying and I have messed it up completely, and a couple of people, I mean, one person says it." "And they are saying to you subhan Allah, making it clear, ‘Sit down, you have just stood up for the fifth,’ or, ‘You have just stood up for the fourth instead of sitting down at the third for Maghrib.’ Whatever [the scenario].","And they are saying to you subḥān Allāh, making it clear, ‘Sit down, you have just stood up for the fifth,’ or, ‘You have just stood up for the fourth instead of sitting down at the third for Maghrib.’ Whatever [the scenario]." "Remember by the way, women clap their hands or their thighs and the men say subhan Allah when you make some kind of mistake.","Remember by the way, women clap their hands or their thighs and the men say subḥān Allāh when you make some kind of mistake." "For example, if you stand up in Ẓuhr prayer for the fifth and two people say subhan Allah, it is obligatory to sit down unless you are absolutely sure that you are in the fourth.","For example, if you stand up in Ẓuhr prayer for the fifth and two people say subḥān Allāh, it is obligatory to sit down unless you are absolutely sure that you are in the fourth." "And, of course, yaqin is not removed by doubt.","And, of course, yaqīn is not removed by doubt." "Now, if you stood up knowing that you are okay or Year | Chapter - Lesson Last updated: -Jul- thinking that you are okay, and two people say, ‘Subhan Allah, [you need to sit back down again],’ at that moment, you have a decision to make.","Now, if you stood up knowing that you are okay or Year | Chapter - Lesson Last updated: -Jul- thinking that you are okay, and two people say, ‘Subḥān Allāh, [you need to sit back down again],’ at that moment, you have a decision to make." "The reason that we need two is because when this happened to the Prophet "", when the Prophet "" was in the salah and he "" was meant to pray four rakʿah Ẓuhr, after two he said assalamu `alaykum wa rahmat Allah.","The reason that we need two is because when this happened to the Prophet "", when the Prophet "" was in the ṣalāh and he "" was meant to pray four rakʿah Ẓuhr, after two he said assalāmu `alaykum wa raḥmat Allāh." "He "" jumps straight back in and adds the other two, exits the prayer, does sajdatʾl-sahw, gives taslim.","He "" jumps straight back in and adds the other two, exits the prayer, does sajdatʾl-sahw, gives taslīm." The text says thiqatan.,The text says thiqatān. Ustadh: Yes.,Ustādh: Yes. They all did the extra rakʿat.,They all did the extra rakʿāt. Of course! All of them gave salam.,Of course! All of them gave salām. "We will come back to the point of what happened in that hadith.","We will come back to the point of what happened in that ḥadīth." "Five scenarios can be built out of this scenario where the imam makes a mistake and we have a jamaʿah.","Five scenarios can be built out of this scenario where the imām makes a mistake and we have a jamāʿah." "Ṣahih al-Bukhari, The Book of Prayers, Chapter: To Clasp One's Hands by Interlocking the Fingers in the Mosque or Outside the Mosque, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Prayers, Chapter: To Clasp One's Hands by Interlocking the Fingers in the Mosque or Outside the Mosque, ḥadīth no." "In these five possible scenarios: ‫ﻦ ﺧﻄﺄﳘﺎ‬F‫ ﻭﺍﻟﺼﺤﻴﺢ ﺃﻧﻪ ﻻ ﻳﺄﺧﺬ ﺑﻘﻮﳍﻤﺎ ﺇﺫﺍ ﹶﻇ‬،‫ﻓﻔﻲ ﻫﺬﻩ ﺍﻷﺣﻮﺍﻝ ﺍﻷﺭﺑﻊ ﻳﺄﺧﺬ ﺑﻘﻮﳍﻤﺎ ﻋﻠﻰ ﻛﻼﻡ ﺍﳌﺆﱢﻟﻒ‬ According to Imam al-Ḥajjawi, the Ḥanbali school, in these five possible scenarios, you will follow them in the four of them.","In these five possible scenarios: ‫ﻦ ﺧﻄﺄﳘﺎ‬F‫ ﻭﺍﻟﺼﺤﻴﺢ ﺃﻧﻪ ﻻ ﻳﺄﺧﺬ ﺑﻘﻮﳍﻤﺎ ﺇﺫﺍ ﹶﻇ‬،‫ﻓﻔﻲ ﻫﺬﻩ ﺍﻷﺣﻮﺍﻝ ﺍﻷﺭﺑﻊ ﻳﺄﺧﺬ ﺑﻘﻮﳍﻤﺎ ﻋﻠﻰ ﻛﻼﻡ ﺍﳌﺆﱢﻟﻒ‬ According to Imām al-Ḥajjāwi, the Ḥanbali school, in these five possible scenarios, you will follow them in the four of them." ".‫ﻦ ﺧﻄﺄﳘﺎ‬F‫ﻭﺍﻟﺼﺤﻴﺢ ﺃﻧﻪ ﻻ ﻳﺄﺧﺬ ﺑﻘﻮﳍﻤﺎ ﺇﺫﺍ ﹶﻇ‬ (::) But the more correct position Shaykh al-ʿUthaymin says is that you will not follow them if you think they are wrong.",".‫ﻦ ﺧﻄﺄﳘﺎ‬F‫ﻭﺍﻟﺼﺤﻴﺢ ﺃﻧﻪ ﻻ ﻳﺄﺧﺬ ﺑﻘﻮﳍﻤﺎ ﺇﺫﺍ ﹶﻇ‬ (::) But the more correct position Shaykh al-ʿUthaymīn says is that you will not follow them if you think they are wrong." "Year | Chapter - Lesson Last updated: -Jul- Shaykh al-ʿUthaymin says that if you think that they are wrong, then you won’t.","Year | Chapter - Lesson Last updated: -Jul- Shaykh al-ʿUthaymīn says that if you think that they are wrong, then you won’t." "Ustadh: Because in four of them, you are not sure.","Ustādh: Because in four of them, you are not sure." "Student (online): So, according to muʾallif you follow the thiqatan in two, three, four, five but the class position is you would not in and ?","Student (online): So, according to muʾallif you follow the thiqatān in two, three, four, five but the class position is you would not in and ?" Ustadh: Yes.,Ustādh: Yes. "Ustadh: Yes, because certainty replaces doubt.","Ustādh: Yes, because certainty replaces doubt." Ustadh: Position four is you are pretty confident that they are wrong.,Ustādh: Position four is you are pretty confident that they are wrong. "Ustadh: Thinking they are wrong is different to knowing that they are wrong, hence why four requires a follow with the Ḥanbali school.","Ustādh: Thinking they are wrong is different to knowing that they are wrong, hence why four requires a follow with the Ḥanbali school." "Ustadh: Correct, beyond reasonable doubt.","Ustādh: Correct, beyond reasonable doubt." Ustadh: It is.,Ustādh: It is. "But in Shariʿah the fiqh breakdown of percentages shows the difference between the way mathematicians do percentages and how we phrase our percentages in terms of fiqh.§ Student (online): So, basically, you will go with your yaqin and ghalabatʾl-zann (class position)?","But in Sharīʿah the fiqh breakdown of percentages shows the difference between the way mathematicians do percentages and how we phrase our percentages in terms of fiqh.§ Student (online): So, basically, you will go with your yaqīn and ghalabatʾl-ẓann (class position)?" Ustadh: That is exactly correct.,Ustādh: That is exactly correct. "He has summarised it that the class position is yaqin and the preponderant belief, the probability that I think that I am good.","He has summarised it that the class position is yaqīn and the preponderant belief, the probability that I think that I am good." "The Ḥanbali position is no, only yaqin can carry you through and you can see that there is some common sense behind that.","The Ḥanbali position is no, only yaqīn can carry you through and you can see that there is some common sense behind that." "So, this is one of valid khilaf, like all of this is of course.","So, this is one of valid khilāf, like all of this is of course." Ustadh: Thank you very much.,Ustādh: Thank you very much. Ustadh: Exactly.,Ustādh: Exactly. There has to be agency for the imam here.,There has to be agency for the imām here. "Very, very, comfortable with what I just said, what Shaykh al-ʿUthaymin said.","Very, very, comfortable with what I just said, what Shaykh al-ʿUthaymīn said." "Because if you are an imam and you practice this a lot, you will know that scenarios are different, prayers are different.","Because if you are an imām and you practice this a lot, you will know that scenarios are different, prayers are different." "From Chapter , Lesson : The scholars have divided knowledge (ʿilm) into four levels: yaqin, zann, shakk, and wahm.","From Chapter , Lesson : The scholars have divided knowledge (ʿilm) into four levels: yaqīn, ẓann, shakk, and wahm." To make it clearer Shaykh Muhammad al-Mukhtar al-Shanqiti puts percentages down.,To make it clearer Shaykh Muḥammad al-Mukhtār al-Shanqīṭi puts percentages down. Yaqin is % certainty.,Yaqīn is % certainty. "Levels of certainty in the Shariʿah was originally covered in Logical Progression, Year , Chapter , Lesson , then again in Year , Chapter , Lesson .","Levels of certainty in the Sharīʿah was originally covered in Logical Progression, Year , Chapter , Lesson , then again in Year , Chapter , Lesson ." "ʿAsr prayer and the Ẓuhr prayer¾people mess up to a level which is untrue.","ʿAṣr prayer and the Ẓuhr prayer¾people mess up to a level which is untrue." "If I compare the amount of mistakes that are made in Fajr, Maghrib and ʿIshaʾ they are like, hardly nonexistent.","If I compare the amount of mistakes that are made in Fajr, Maghrib and ʿIshāʾ they are like, hardly nonexistent." "Whereas Ẓuhr and ʿAsr oh my goodness! And I mean from the imam angle and from the people's angle.","Whereas Ẓuhr and ʿAṣr oh my goodness! And I mean from the imām angle and from the people's angle." "And by the way, it is not a surprise is it that the hadith which mention the mistake of the Prophet "" is on the whole restricted to the Ẓuhr and ʿAsr prayer? So silence plays an important role, the number of rakʿat, because they are four etc.","And by the way, it is not a surprise is it that the ḥadīth which mention the mistake of the Prophet "" is on the whole restricted to the Ẓuhr and ʿAṣr prayer? So silence plays an important role, the number of rakʿāt, because they are four etc." "The muʾallif mentioned the shart of thiqatan.","The muʾallif mentioned the sharṭ of thiqatān." "Ustadh: But as you said, how are you going to know the exact nature of the voice behind you?","Ustādh: But as you said, how are you going to know the exact nature of the voice behind you?" "This itself, is, and you can see what Imam al-Ḥajjawi is doing or the Ḥanbali School, I should say more accurately, it is trying to create a scenario where you are more certain than not of your mistake.","This itself, is, and you can see what Imām al-Ḥajjāwi is doing or the Ḥanbali School, I should say more accurately, it is trying to create a scenario where you are more certain than not of your mistake." Ustadh: Thank you.,Ustādh: Thank you. "Student (online): I am trying to apply it to the hadith more so, Shaykh.","Student (online): I am trying to apply it to the ḥadīth more so, Shaykh." Ustadh: Yes.,Ustādh: Yes. But this is about applying it to the hadith and our interpretation of it.,But this is about applying it to the ḥadīth and our interpretation of it. "Student (online): When you say your heart isn’t with the Ḥanbali and Shaykh alʿUthaymin’s opinion on additions to tahajjud invalidating the salah if one doesn’t sit down, please could you explain why?","Student (online): When you say your heart isn’t with the Ḥanbali and Shaykh alʿUthaymīn’s opinion on additions to tahajjud invalidating the ṣalāh if one doesn’t sit down, please could you explain why?" Ustadh: The truth is because I am a Ḥanafi at heart.,Ustādh: The truth is because I am a Ḥanafi at heart. "The Ahnaf authenticate a number of the narrations of four rakʿah prayers when it comes to sunnah.","The Aḥnāf authenticate a number of the narrations of four rakʿah prayers when it comes to sunnah." "But I also from a hadith student point of view, recognise that those hadith are on the whole problematic.","But I also from a ḥadīth student point of view, recognise that those ḥadīth are on the whole problematic." "Year | Chapter - Lesson Last updated: -Jul- Q&A (::) Q (online): If you started with two and one Witr, you've done the two with taslim and now you started with the last one rakʿah, and you forget and stand up, can you now convert this one rakʿah to three, doing five in total?","Year | Chapter - Lesson Last updated: -Jul- Q&A (::) Q (online): If you started with two and one Witr, you've done the two with taslīm and now you started with the last one rakʿah, and you forget and stand up, can you now convert this one rakʿah to three, doing five in total?" "I’m just saying that the conceptual idea of a sunnah being not just in two rakʿat but existing in a four rakʿat wrapper as well.","I’m just saying that the conceptual idea of a sunnah being not just in two rakʿāt but existing in a four rakʿāt wrapper as well." "Nafl prayer, relaxed prayer, up and down, lots of rakʿat, etc.","Nafl prayer, relaxed prayer, up and down, lots of rakʿāt, etc." "Q (online): In regard to adding things to prayer, what if you start reciting another surah after Fatihah in the third or fourth rakʿah of the fard prayer, would you stop mid-ayah and do sajdatʾl-sahw at the end of prayer?","Q (online): In regard to adding things to prayer, what if you start reciting another sūrah after Fātiḥah in the third or fourth rakʿah of the farḍ prayer, would you stop mid-ayah and do sajdatʾl-sahw at the end of prayer?" "You can read it and that’s fine because it’s only a sunnah not to recite, it’s not haram.","You can read it and that’s fine because it’s only a sunnah not to recite, it’s not ḥarām." "Q (online): Seeing a person (hafiz, scholar) to ask if magic is done on one and do the treatment he tells if he says there is magic.","Q (online): Seeing a person (ḥāfiẓ, scholar) to ask if magic is done on one and do the treatment he tells if he says there is magic." "If he says yes then he gives some treatment, example: read certain name of Allah !, x, y, z number of times on black pepper and burn that black pepper after a specific salah daily for x, y, z number of days or read certain surah in a certain way daily for x, y, z days.","If he says yes then he gives some treatment, example: read certain name of Allāh !, x, y, z number of times on black pepper and burn that black pepper after a specific ṣalāh daily for x, y, z number of days or read certain sūrah in a certain way daily for x, y, z days." "One of us is saying it is not the right way and we should just stick to Surat al-Baqarah and reading Quls.","One of us is saying it is not the right way and we should just stick to Sūrat al-Baqarah and reading Quls." "A: In summary, you are saying that if there is a suspicion that there is magic, some sihr done, and then you go to someone and they tell you to do all this kind of stuff, what should we do?","A: In summary, you are saying that if there is a suspicion that there is magic, some siḥr done, and then you go to someone and they tell you to do all this kind of stuff, what should we do?" "So, don’t think that ruqyah is as something as really straight forward as just reciting Surat al-Baqarah.","So, don’t think that ruqyah is as something as really straight forward as just reciting Sūrat al-Baqarah." "And this basis is not in the Sunnah of the Prophet "", not entirely, but it is with some of the Tabiʿin here and there.","And this basis is not in the Sunnah of the Prophet "", not entirely, but it is with some of the Tābiʿīn here and there." "And therefore, you have to almost entirely go on the trust that you have in the knowledge of the raqi, the exorcist, the faith healer I prefer to call them.","And therefore, you have to almost entirely go on the trust that you have in the knowledge of the rāqi, the exorcist, the faith healer I prefer to call them." "I personally believe that that level of knowledge is not there in % of the raqis who are doing this which is why I treat them with a lot of skepticism¾but not the art and not the science.","I personally believe that that level of knowledge is not there in % of the rāqis who are doing this which is why I treat them with a lot of skepticism¾but not the art and not the science." "It is far more complicated than just reciting Surat al-Baqarah and the Quls.","It is far more complicated than just reciting Sūrat al-Baqarah and the Quls." And I would be sticking to the basic Surat al-Baqarah and the Quls.,And I would be sticking to the basic Sūrat al-Baqarah and the Quls. Allahu aʿlam.,Allāhu aʿlam. "CHAPTER LESSON : THE SUPEREROGATORY PRAYER (::) This is the new chapter: ‫ﻉ‬ ‫ﻮ ﹺ‬/‫ﺏ ﺻﻼ(ﺓ ﺍﻟﺘﹶﻄ‬ $ ‫ﺑﺎ‬ Chapter: The Tatawwuʿ Prayer The tatawwuʿ prayer is all about the word tatawwuʿ.","CHAPTER LESSON : THE SUPEREROGATORY PRAYER (::) This is the new chapter: ‫ﻉ‬ ‫ﻮ ﹺ‬/‫ﺏ ﺻﻼ(ﺓ ﺍﻟﺘﹶﻄ‬ $ ‫ﺑﺎ‬ Chapter: The Taṭawwuʿ Prayer The taṭawwuʿ prayer is all about the word taṭawwuʿ." "What does the word tatawwuʿ mean?","What does the word taṭawwuʿ mean?" "It’s definitely not voluntary because when you look in the books of fiqh (as we are going to see right now), when they say: What is the technical definition of tatawwuʿ?","It’s definitely not voluntary because when you look in the books of fiqh (as we are going to see right now), when they say: What is the technical definition of taṭawwuʿ?" "Ustadh: You see, supererogatory is basically encouraging you to do extra.","Ustādh: You see, supererogatory is basically encouraging you to do extra." "So this word, tatawwuʿ is used generally, when it comes to doing an act of worship and also from its linguistic meaning it means to do something good.","So this word, taṭawwuʿ is used generally, when it comes to doing an act of worship and also from its linguistic meaning it means to do something good." "So, it means to do that which is any kind of taʿah, obedience and worship.","So, it means to do that which is any kind of ṭāʿah, obedience and worship." "Year | Chapter - Lesson Last updated: -Aug- So as Allah ! says in Surat al-Baqarah : َ ‫شع َٓا ئرِ ِ ٱل َل ّه ِ ۖ ف َم َْن‬ َ ‫صف َا و َٱل ْمرَ ْو َة َ م ِن‬ ّ َ ‫ن ٱل‬ ّ َ ‫﴿ ِإ‬ ‫ن‬ ّ َ ‫ف بِه ِم َا ۚ و َم َن ت َطَ َو ّعَ خ َي ْر ۭ ًا ف ِ َإ‬ َ ّ ‫ط َو‬ ّ َ َ ‫ح ع َل َي ْه ِ َأن ي‬ َ ‫جن َا‬ ُ ‫ت َأوِ ٱْعت َم َر َ ف َل َا‬ َ ْ ‫حج ّ ٱلبْ َي‬ ﴾‫۝‬ #$%ٌ ‫شاك ِر ٌ ع َليِ م‬ َ َ ‫ٱل َل ّه‬ “Safa and Marwa are among the rites of God, so for those make major or minor pilgrimage to the House it is no offence to circulate between the two.","Year | Chapter - Lesson Last updated: -Aug- So as Allāh ! says in Sūrat al-Baqarah : َ ‫شع َٓا ئرِ ِ ٱل َل ّه ِ ۖ ف َم َْن‬ َ ‫صف َا و َٱل ْمرَ ْو َة َ م ِن‬ ّ َ ‫ن ٱل‬ ّ َ ‫﴿ ِإ‬ ‫ن‬ ّ َ ‫ف بِه ِم َا ۚ و َم َن ت َطَ َو ّعَ خ َي ْر ۭ ًا ف ِ َإ‬ َ ّ ‫ط َو‬ ّ َ َ ‫ح ع َل َي ْه ِ َأن ي‬ َ ‫جن َا‬ ُ ‫ت َأوِ ٱْعت َم َر َ ف َل َا‬ َ ْ ‫حج ّ ٱلبْ َي‬ ﴾‫۝‬ #$%ٌ ‫شاك ِر ٌ ع َليِ م‬ َ َ ‫ٱل َل ّه‬ “Safa and Marwa are among the rites of God, so for those make major or minor pilgrimage to the House it is no offence to circulate between the two." "Anyone who does good of his own accord will be rewarded, for God rewards good deeds, and knows everything.” [Surat al-Baqarah: ] So, we’re talking about the tawaf.","Anyone who does good of his own accord will be rewarded, for God rewards good deeds, and knows everything.” [Sūrat al-Baqarah: ] So, we’re talking about the ṭawāf." "﴾ ‫﴿و َم َن ت َطَ َو ّعَ خ َي ْر ۭ ًا‬ “And whoever does good of his own accord will be rewarded, for God rewards good deeds, and knows everything.” Here, the word tatawwuʿ has been used but it’s not referring to its voluntary nature.","﴾ ‫﴿و َم َن ت َطَ َو ّعَ خ َي ْر ۭ ًا‬ “And whoever does good of his own accord will be rewarded, for God rewards good deeds, and knows everything.” Here, the word taṭawwuʿ has been used but it’s not referring to its voluntary nature." "We know that tawaf is not just obligatory, actually it’s even bigger than obligation.","We know that ṭawāf is not just obligatory, actually it’s even bigger than obligation." "So, it doesn’t actually get more important and yet the word tatawwuʿ, which is the least important of the actual commands, is used.","So, it doesn’t actually get more important and yet the word taṭawwuʿ, which is the least important of the actual commands, is used." This indicates that the word tatawwuʿ has a general meaning and a specific meaning.,This indicates that the word taṭawwuʿ has a general meaning and a specific meaning. "(::) And then Shaykh al-ʿUthaymin says (on the first page of the commentary page in Volume ) that it’s also applied in its specific sense when it’s used in fiqh, in the area of jurisprudence.","(::) And then Shaykh al-ʿUthaymīn says (on the first page of the commentary page in Volume ) that it’s also applied in its specific sense when it’s used in fiqh, in the area of jurisprudence." "Like the word sunnah, it means ʿaqidah, it means din, it’s very, very important.","Like the word sunnah, it means ʿaqīdah, it means dīn, it’s very, very important." In hadith it means something else.,In ḥadīth it means something else. "In talaq it means something else¾you can have a talaq which is sunnah talaq or bidʿah talaq etc.","In ṭalāq it means something else¾you can have a ṭalāq which is sunnah ṭalāq or bidʿah ṭalāq etc." "Year | Chapter - Lesson Last updated: -Aug- So tatawwuʿ also has that kind of essence¾different meanings in different places.","Year | Chapter - Lesson Last updated: -Aug- So taṭawwuʿ also has that kind of essence¾different meanings in different places." "And when the fuqahaʾ use it they simply mean ‘not obligatory’.","And when the fuqahāʾ use it they simply mean ‘not obligatory’." And Shaykh al-ʿUthaymin makes some points.,And Shaykh al-ʿUthaymīn makes some points. "So, from every obligatory act of worship from the genus of that act of worship Allah ! will partner it up with a supererogatory one or a supplementary one.","So, from every obligatory act of worship from the genus of that act of worship Allāh ! will partner it up with a supererogatory one or a supplementary one." "And what this does is that this gives a greater emphasis and a greater sense of importance and with the intention (hopefully) of more iman in the asl act itself, in the asl type of act, hoping therefore, thereby because of the emphasis on the original act by emphasising it with a partner that you start to take the partner more seriously because you’re already taking the original one seriously.","And what this does is that this gives a greater emphasis and a greater sense of importance and with the intention (hopefully) of more imān in the aṣl act itself, in the aṣl type of act, hoping therefore, thereby because of the emphasis on the original act by emphasising it with a partner that you start to take the partner more seriously because you’re already taking the original one seriously." "And also, Shaykh al-ʿUthaymin makes a throwaway comment, he says: And also, to complete the obligations on the Day of Judgment because the obligations that we perform will definitely be deficient on the final day.","And also, Shaykh al-ʿUthaymīn makes a throwaway comment, he says: And also, to complete the obligations on the Day of Judgment because the obligations that we perform will definitely be deficient on the final day." "He has not mentioned the hadith but the hadith is narrated. It is authentic.","He has not mentioned the ḥadīth but the ḥadīth is narrated. It is authentic." "The Prophet "" said that on the Day of Judgment, Allah ! will have the slave in front of Him, presenting his actions.","The Prophet "" said that on the Day of Judgment, Allāh ! will have the slave in front of Him, presenting his actions." "Allah ! will tell the angels to reach into the ‘vat’, if you want, the ‘container’ (as it were) of obligatory deeds.","Allāh ! will tell the angels to reach into the ‘vat’, if you want, the ‘container’ (as it were) of obligatory deeds." "And each one will be categorised, so salah and so on, and so forth.","And each one will be categorised, so ṣalāh and so on, and so forth." "This is the bare minimum condition.’ Allah ! will command the angels for them to reach into the nafl, or the tatawwuʿ, or the supererogatory backup.","This is the bare minimum condition.’ Allāh ! will command the angels for them to reach into the nafl, or the taṭawwuʿ, or the supererogatory backup." "The sunnah aspects of this din, the non-obligatory aspects of this din, the extra things that we do out of love for Allah ! and His Messenger "" are essential.","The sunnah aspects of this dīn, the non-obligatory aspects of this dīn, the extra things that we do out of love for Allāh ! and His Messenger "" are essential." "Shaykh al-ʿUthaymin says for example, wuduʾ has wajib and non-obligatory aspects.","Shaykh al-ʿUthaymīn says for example, wuḍūʾ has wājib and non-obligatory aspects." "If you look at the bare minimum of wuduʾ, it is straight forward.","If you look at the bare minimum of wuḍūʾ, it is straight forward." "The salah obviously [has] wajib and then extra: the night prayer and the ones that we are going to cover.","The ṣalāh obviously [has] wājib and then extra: the night prayer and the ones that we are going to cover." "That is zakah which is obligatory but there are so many million times opportunity to pay extra.","That is zakāh which is obligatory but there are so many million times opportunity to pay extra." "Ramadan is just a couple of months away but then we should be doing the extras now¾the Mondays and the Thursdays, etc.","Ramaḍān is just a couple of months away but then we should be doing the extras now¾the Mondays and the Thursdays, etc." which is the tatawwuʿ.,which is the taṭawwuʿ. "Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, hadith no.","Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Aug- The jihad, itself, also has an obligation which is when you are under attack and when a command comes, it is obligatory.","Year | Chapter - Lesson Last updated: -Aug- The jihād, itself, also has an obligation which is when you are under attack and when a command comes, it is obligatory." "And if you do, it is a wonderful extra tatawwuʿ act.","And if you do, it is a wonderful extra taṭawwuʿ act." "And then others that it is good to know, tatawwuʿ.","And then others that it is good to know, taṭawwuʿ." "Student (online): Abu Hurayrah # reported: The Messenger of Allah "", peace and blessings be upon him, said, “The first action for which a servant of Allah ! will be held accountable on the Day of Resurrection will be his prayers.","Student (online): Abu Hurayrah # reported: The Messenger of Allāh "", peace and blessings be upon him, said, “The first action for which a servant of Allāh ! will be held accountable on the Day of Resurrection will be his prayers." "The rest of his deeds will be judged the same way.” Source: Sunan al-Tirmidhi Ustadh: The hadith that was put up is one of the versions of it.","The rest of his deeds will be judged the same way.” Source: Sunan al-Tirmidhi Ustādh: The ḥadīth that was put up is one of the versions of it." "This is the version of Imam al-Tirmidhi.","This is the version of Imām al-Tirmidhi." "Just also, a point as you can see, that the source is Sunan al-Tirmidhi and I have said it before, that the correct phrase according to the majority of hadith scholars is al-Jamiʿ al-Tirmidhi. The Jamiʿ of Imam al-Tirmidhi as opposed to his Sunan.","Just also, a point as you can see, that the source is Sunan al-Tirmidhi and I have said it before, that the correct phrase according to the majority of ḥadīth scholars is al-Jāmiʿ al-Tirmidhi. The Jāmiʿ of Imām al-Tirmidhi as opposed to his Sunan." "“The Prophet "" said that the first action of which a servant of Allah ! will be held accountable on the Day of Resurrection will be his prayers.","“The Prophet "" said that the first action of which a servant of Allāh ! will be held accountable on the Day of Resurrection will be his prayers." Aflaha wa anjaha.,Aflaḥa wa anjaḥa. "“If they are lacking, then faqad khaba wa khasir.","“If they are lacking, then faqad khāba wa khāsir." "Jamiʿ al-Tirmidhi, The Book of Prayer, Chapter: What Has Been Related About the First Thing the Slave (of Allah !) Will Be Reckoned for on the Day of Judgment Is the Prayer, hadith no.","Jāmiʿ al-Tirmidhi, The Book of Prayer, Chapter: What Has Been Related About the First Thing the Slave (of Allāh !) Will Be Reckoned for on the Day of Judgment Is the Prayer, ḥadīth no." "This narration has been graded as sahih.","This narration has been graded as ṣaḥīḥ." "Or those which are connected to the obligatory prayers, meaning they follow the obligatory or come before it, meaning that they are linked to the obligatory prayers, and others which are completely free from the obligatory prayers like the two rakʿah of wuduʾ.","Or those which are connected to the obligatory prayers, meaning they follow the obligatory or come before it, meaning that they are linked to the obligatory prayers, and others which are completely free from the obligatory prayers like the two rakʿah of wuḍūʾ." "The two rakʿah made after wuduʾ have nothing to do with the [obligatory] prayers.","The two rakʿah made after wuḍūʾ have nothing to do with the [obligatory] prayers." "They can be done anytime you make wuduʾ or anytime of the day, obviously, remembering the rules of what time of the day you can pray and not pray.","They can be done anytime you make wuḍūʾ or anytime of the day, obviously, remembering the rules of what time of the day you can pray and not pray." "Then you have those non-obligatory prayers, tatawwuʿ prayers, which are time limited, meaning that you can only pray them at a certain time like salat al-Witr, for example, (which we are going to put into this category).","Then you have those non-obligatory prayers, taṭawwuʿ prayers, which are time limited, meaning that you can only pray them at a certain time like ṣalāt al-Witr, for example, (which we are going to put into this category)." "Then you have: .‫ﺪﴽ ﺑﺴﺒﺐ‬‫ ﻭﻣﻨﻬﺎ ﻣﺎ ﻟﻴﺲ ﻣﻘﻴ‬،‫;ﺪ ﺑﺴﺒﺐ‬‫ﻣﻘﻴ‬$ ‫ﻭﻣﻨﻬﺎ ﻣﺎ ﻫﻮ‬ You have those supererogatory prayer or tatawwuʿ prayers which are restricted by its cause, that something has to happen for you to be able to pray.","Then you have: .‫ﺪﴽ ﺑﺴﺒﺐ‬‫ ﻭﻣﻨﻬﺎ ﻣﺎ ﻟﻴﺲ ﻣﻘﻴ‬،‫;ﺪ ﺑﺴﺒﺐ‬‫ﻣﻘﻴ‬$ ‫ﻭﻣﻨﻬﺎ ﻣﺎ ﻫﻮ‬ You have those supererogatory prayer or taṭawwuʿ prayers which are restricted by its cause, that something has to happen for you to be able to pray." "The obvious one is salat al-istisqaʾ which is the prayer for rain.","The obvious one is ṣalāt al-istisqāʾ which is the prayer for rain." "And all of these (what I have just said) are all non-obligatory prayers, tatawwuʿ prayers.","And all of these (what I have just said) are all non-obligatory prayers, taṭawwuʿ prayers." "Imam al-Ḥajjawi says: ‫ﻉ‬ ‫ﻮ ﹺ‬/‫ﺏ ﺻﻼ(ﺓ ﺍﻟﺘﹶﻄ‬ $ ‫ﺑﺎ‬ The Chapter of the Supererogatory Prayer ‫;ﺮ‬O‫ﺮﺍﻭﻳ;ﺢ ﰒ ﹺﻭﺗ‬K‫ﻑ ﰒ ﺍﺳﺘ(ﺴﻘﺎٌء ﰒ ﺗ‬ ; ‫ﺪﻫﺎ ﹸﻛﺴﻮ‬$‫ﺁﹶﻛ‬ (::) Its most emphasised is the Eclipse prayer, then the Rain prayer, then Tarawih.","Imām al-Ḥajjāwi says: ‫ﻉ‬ ‫ﻮ ﹺ‬/‫ﺏ ﺻﻼ(ﺓ ﺍﻟﺘﹶﻄ‬ $ ‫ﺑﺎ‬ The Chapter of the Supererogatory Prayer ‫;ﺮ‬O‫ﺮﺍﻭﻳ;ﺢ ﰒ ﹺﻭﺗ‬K‫ﻑ ﰒ ﺍﺳﺘ(ﺴﻘﺎٌء ﰒ ﺗ‬ ; ‫ﺪﻫﺎ ﹸﻛﺴﻮ‬$‫ﺁﹶﻛ‬ (::) Its most emphasised is the Eclipse prayer, then the Rain prayer, then Tarāwīḥ." "Now we know what tatawwuʿ actually is, Shaykh still wants to go a bit more fundamental and say out of the tatawwuʿ itself as a concept, supererogatory actions, good acts of worship that are not obligatory, what is the best of them all?","Now we know what taṭawwuʿ actually is, Shaykh still wants to go a bit more fundamental and say out of the taṭawwuʿ itself as a concept, supererogatory actions, good acts of worship that are not obligatory, what is the best of them all?" "And he comes straight out and says that the most emphasised, the most recommended of the supererogatory actions from the physical acts of worship is jihad.","And he comes straight out and says that the most emphasised, the most recommended of the supererogatory actions from the physical acts of worship is jihād." "Student (online): Do we see these terms mentioned in the other madhahib as well or are they exclusive to the Ahnaf?","Student (online): Do we see these terms mentioned in the other madhāhib as well or are they exclusive to the Aḥnāf?" Ustadh: No no.,Ustādh: No no. "Absolutely incredible principles, lots of making people connect to their din in a way which was absolutely unique and still is.","Absolutely incredible principles, lots of making people connect to their dīn in a way which was absolutely unique and still is." "But the ʿajib thing is, and to be honest I can definitely have seen myself—I had my own kind of character and I had my own kind of you know I was a jack the lad, so that would have really kind of been up my street that.","But the ʿajīb thing is, and to be honest I can definitely have seen myself—I had my own kind of character and I had my own kind of you know I was a jack the lad, so that would have really kind of been up my street that." "Subhan Allah, Allah ! protected me in that I never ever came across any of these neo Salafis when it came to my practicing side.","Subḥān Allāh, Allāh ! protected me in that I never ever came across any of these neo Salafis when it came to my practicing side." "You see anyone even wearing a turban and flying and doing all this bakwas, you still see it as a blessing.","You see anyone even wearing a turban and flying and doing all this bakwās, you still see it as a blessing." "And so, at that time Hizbʾl-Tahrir, Muhajirun, especially Muhajirun, early, early days, they were nutters.","And so, at that time Hizbʾl-Taḥrīr, Muhājirūn, especially Muhājirūn, early, early days, they were nutters." "I have forgotten his name now, the black convert, the Muhajirun guy.","I have forgotten his name now, the black convert, the Muhājirūn guy." "He was¾still is, - years later¾Muhajirun’s spokesman, and shouting and screaming.","He was¾still is, - years later¾Muhājirūn’s spokesman, and shouting and screaming." "He was always calling people to jihad, and always calling people to x, y, z.","He was always calling people to jihād, and always calling people to x, y, z." "And I quoted to them a number of ayat from the Qurʾan where Allah ! shows that the best, as a concept, is entirely flexible.","And I quoted to them a number of ayāt from the Qurʾān where Allāh ! shows that the best, as a concept, is entirely flexible." "To say for example that the best prayer, or the most emphasised is Kusuf is a very black and white kind of statement.","To say for example that the best prayer, or the most emphasised is Kusūf is a very black and white kind of statement." "Shaykh al-ʿUthaymin, and actually no scholar agrees with this, but it is not even whether we agree with that answer or not, it is actually the principle.","Shaykh al-ʿUthaymīn, and actually no scholar agrees with this, but it is not even whether we agree with that answer or not, it is actually the principle." "I never knew this statement of Shaykh al-ʿUthaymin existed, and that is that when it comes to what is the most emphasised and what is the best, it differs from time, and place, and person and their qualities.","I never knew this statement of Shaykh al-ʿUthaymīn existed, and that is that when it comes to what is the most emphasised and what is the best, it differs from time, and place, and person and their qualities." "Vis a vis, someone who has qualities in a different area, we want to put them into jihad, or we want to put them into politics and whatever.","Vis a vis, someone who has qualities in a different area, we want to put them into jihād, or we want to put them into politics and whatever." "Anyway, I remember explaining this (and I am going to come to what Shaykh alʿUthaymin says in a second) and I cannot forget that this guy, he stood up, this Trevor Brooks, and he says, “Allahu akbar! Allahu akbar! This is the haqq!” I cannot forget.","Anyway, I remember explaining this (and I am going to come to what Shaykh alʿUthaymīn says in a second) and I cannot forget that this guy, he stood up, this Trevor Brooks, and he says, “Allāhu akbar! Allāhu akbar! This is the ḥaqq!” I cannot forget." "They were making takbir and the Salafis were like, ‘Rahs! What's going on?","They were making takbīr and the Salafis were like, ‘Rahs! What's going on?" "This guy is cheering our guy.’ He said, “He’s spoken the truth! He's spoken the truth!” Because I said that politics at a time like this now is one of the big obligations to ensure that the sahwah starts, the revival, which we see a lot of positive impact out of.","This guy is cheering our guy.’ He said, “He’s spoken the truth! He's spoken the truth!” Because I said that politics at a time like this now is one of the big obligations to ensure that the ṣaḥwah starts, the revival, which we see a lot of positive impact out of." "We see a lot of negative as well and the jihad as well.","We see a lot of negative as well and the jihād as well." "And I said, “By the way you can put your jihad to bed when it's time for Ḥajj, we need to go hard when it comes to Ḥajj.” That was the point, meaning when it comes to the obligatory actions nothing gets close to Ḥajj.","And I said, “By the way you can put your jihād to bed when it's time for Ḥajj, we need to go hard when it comes to Ḥajj.” That was the point, meaning when it comes to the obligatory actions nothing gets close to Ḥajj." "I used to be very anti-ISOC because ISOC was very politics focused and that meant that they had to be very lax and lenient in matters of din.","I used to be very anti-ISOC because ISOC was very politics focused and that meant that they had to be very lax and lenient in matters of dīn." "You people, some of you are young now in your s or teens and is that this way of thinking, this understanding of allowing people to go into certain areas that they have game in and we then tell those people that is the best thing that you can do, even if they are not very practicing, is actually from our din.","You people, some of you are young now in your s or teens and is that this way of thinking, this understanding of allowing people to go into certain areas that they have game in and we then tell those people that is the best thing that you can do, even if they are not very practicing, is actually from our dīn." "For example, you have some sisters who are not going to inspire the world in the way they wear the hijab, they wear their trousers etc.","For example, you have some sisters who are not going to inspire the world in the way they wear the ḥijāb, they wear their trousers etc." "Which Qurʾan are they going to memorise or hadith or jihad are they going to fight, or daʿwah, etc.?","Which Qurʾān are they going to memorise or ḥadīth or jihād are they going to fight, or daʿwah, etc.?" "And they run with it under the Islamic card and they start to try to promote the idea that this brand of whatever they're doing, whether it's politics or gender equality or some kufr or some bakwas, is actually Islamic.","And they run with it under the Islamic card and they start to try to promote the idea that this brand of whatever they're doing, whether it's politics or gender equality or some kufr or some bakwās, is actually Islamic." "There is a big difference from staying quiet and just praying to Allah ! for their guidance and hoping that Allah ! will use that person in a good way.","There is a big difference from staying quiet and just praying to Allāh ! for their guidance and hoping that Allāh ! will use that person in a good way." "The Prophet "" said that Allah ! will support this din with a fasiq man, rajulin fajir. And we have other narrations that involve the word kafir, then someone who is fasiq like these people are¾they are because they openly celebrate sin.","The Prophet "" said that Allāh ! will support this dīn with a fāsiq man, rajulin fājir. And we have other narrations that involve the word kāfir, then someone who is fāsiq like these people are¾they are because they openly celebrate sin." "Amongst an absolute haqq statement.","Amongst an absolute ḥaqq statement." "Shaykh al-ʿUthaymin on page says: ‫ﺣﱢﻘﻚ‬K ‫ﺍﻷﻓﻀﹸﻞ ﰲ‬: ‫ﺺ‬ ‫ﺸﺨ ﹴ‬ K ‫ ﻓﻘﺪ ﻧﻘﻮﻝ ﻟ‬،‫ﺰﻣﻦ‬‫ﺃﻧﻪ ﳜﺘﻠﻒ ﺑﺎﺧﺘﻼﻑ ﺍﻟﻔﺎﻋﻞ؛ ﻭﺑﺎﺧﺘﻼﻑ ﺍﻟ‬: ‫ﺼﺤﻴﺢ‬ ‫ﻭﺍﻟ‬ ‫ﺎ ﻧﺸﻴﻄﴼ؛ ﻭﻟﻴﺲ ﺑﺬﺍﻙ ﺍﻟﱠﺬﻛ}ﻲ؛ ﻓﺎﻷﻓﻀﹸﻞ ﻟﻪ‬x‫ﺷﺠﺎﻋﴼ ﻗﻮﻳ‬$ ‫ ﻓﺈﺫﺍ ﻛﺎﻥ‬،‫ﻚ ﺍﻟ(ﻌﻠﹾﻢ‬ ( ‫ﺣﱢﻘ‬K ‫ﺍﻷﻓﻀﹸﻞ ﰲ‬: ‫ﺮ‬$‫ ﻭﺍﻵﺧ‬،‫ﺩ‬$‫ﳉﻬﺎ‬ (‫ﺍ‬ .‫ ﻭﻫﺬﺍ ﺑﺎﻋﺘﺒﺎﺭ ﺍﻟﻔﺎﻋﻞ‬،‫ﺠﺔ؛ ﻓﺎﻷﻓﻀﹸﻞ ﻟﻪ ﺍﻟ(ﻌﻠﹾﻢ‬ ‫ﳊ‬ ‫ﻱﺍ ﹸ‬ ‫ﺎ ﺣﺎﻓﻈﴼ ﻗﻮ‬x‫ ﻭﺇﺫﺍ ﻛﺎﻥ ﺫﻛﻴ‬.‫ﻖ ﺑﻪ‬$‫ﳉﻬﺎﺩ؛ ﻷﻧﻪ ﺃﹶﻟﻴ‬ (‫ﺍ‬ The correct position is that the best and the most emphasised of actions are linked and differ according to different people and different times, what is a greater priority and so on.","Shaykh al-ʿUthaymīn on page says: ‫ﺣﱢﻘﻚ‬K ‫ﺍﻷﻓﻀﹸﻞ ﰲ‬: ‫ﺺ‬ ‫ﺸﺨ ﹴ‬ K ‫ ﻓﻘﺪ ﻧﻘﻮﻝ ﻟ‬،‫ﺰﻣﻦ‬‫ﺃﻧﻪ ﳜﺘﻠﻒ ﺑﺎﺧﺘﻼﻑ ﺍﻟﻔﺎﻋﻞ؛ ﻭﺑﺎﺧﺘﻼﻑ ﺍﻟ‬: ‫ﺼﺤﻴﺢ‬ ‫ﻭﺍﻟ‬ ‫ﺎ ﻧﺸﻴﻄﴼ؛ ﻭﻟﻴﺲ ﺑﺬﺍﻙ ﺍﻟﱠﺬﻛ}ﻲ؛ ﻓﺎﻷﻓﻀﹸﻞ ﻟﻪ‬x‫ﺷﺠﺎﻋﴼ ﻗﻮﻳ‬$ ‫ ﻓﺈﺫﺍ ﻛﺎﻥ‬،‫ﻚ ﺍﻟ(ﻌﻠﹾﻢ‬ ( ‫ﺣﱢﻘ‬K ‫ﺍﻷﻓﻀﹸﻞ ﰲ‬: ‫ﺮ‬$‫ ﻭﺍﻵﺧ‬،‫ﺩ‬$‫ﳉﻬﺎ‬ (‫ﺍ‬ .‫ ﻭﻫﺬﺍ ﺑﺎﻋﺘﺒﺎﺭ ﺍﻟﻔﺎﻋﻞ‬،‫ﺠﺔ؛ ﻓﺎﻷﻓﻀﹸﻞ ﻟﻪ ﺍﻟ(ﻌﻠﹾﻢ‬ ‫ﳊ‬ ‫ﻱﺍ ﹸ‬ ‫ﺎ ﺣﺎﻓﻈﴼ ﻗﻮ‬x‫ ﻭﺇﺫﺍ ﻛﺎﻥ ﺫﻛﻴ‬.‫ﻖ ﺑﻪ‬$‫ﳉﻬﺎﺩ؛ ﻷﻧﻪ ﺃﹶﻟﻴ‬ (‫ﺍ‬ The correct position is that the best and the most emphasised of actions are linked and differ according to different people and different times, what is a greater priority and so on." "So, we might say to a person: The best thing for you to do is to go and perform Ṣahih al-Bukhari, The Book of Military Expeditions Led by the Prophet "", Chapter: Ghazwah of Khaybar, hadith no.","So, we might say to a person: The best thing for you to do is to go and perform Ṣaḥīḥ al-Bukhāri, The Book of Military Expeditions Led by the Prophet "", Chapter: Ghazwah of Khaybar, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- (::) jihad.","Year | Chapter - Lesson Last updated: -Aug- (::) jihād." "And so if a person is brave, and strong, and active, but he is not very clever, then the best thing for him is jihad, because this is more his thing.","And so if a person is brave, and strong, and active, but he is not very clever, then the best thing for him is jihād, because this is more his thing." "That is neither Islamically right nor is it politically correct because this idea that only the dumbos go and fight jihad is untenable.","That is neither Islamically right nor is it politically correct because this idea that only the dumbos go and fight jihād is untenable." Now I know that Shaykh al-ʿUthaymin does not mean that.,Now I know that Shaykh al-ʿUthaymīn does not mean that. "But I mean just actually this would indicate that only dumb people do jihad.","But I mean just actually this would indicate that only dumb people do jihād." Our greatest scholars were mujahidin.,Our greatest scholars were mujāhidīn. Read about ʿAbdullah ibn Mubarak.,Read about ʿAbdullāh ibn Mubārak. Read about Imam Ahmad.,Read about Imām Aḥmad. "I mean Shaykh al-ʿUthaymin saying that, it sticks out.","I mean Shaykh al-ʿUthaymīn saying that, it sticks out." "Anyway, just so we can finish the point, he says that as for when we look at it from a time point of view, or priority in terms of at that time, so if there is a particular era we are in, or a time in which ignorance has become widespread and it has gone all over the place and there are lots of people giving fatwa, no knowledge, then knowledge is more important than jihad at that time.","Anyway, just so we can finish the point, he says that as for when we look at it from a time point of view, or priority in terms of at that time, so if there is a particular era we are in, or a time in which ignorance has become widespread and it has gone all over the place and there are lots of people giving fatwa, no knowledge, then knowledge is more important than jihād at that time." "And if we are in a time where there are absolutely lots and lots of scholars, but we need some murabitin, we need people to stand fast and to defend the borders, sort out the enemy, etc., then jihad becomes better.","And if we are in a time where there are absolutely lots and lots of scholars, but we need some murābiṭīn, we need people to stand fast and to defend the borders, sort out the enemy, etc., then jihād becomes better." "Year | Chapter - Lesson Last updated: -Aug- So, Shaykh al-ʿUthaymin actually says in his opinion that knowledge is better.","Year | Chapter - Lesson Last updated: -Aug- So, Shaykh al-ʿUthaymīn actually says in his opinion that knowledge is better." But it's haram.,But it's ḥarām. "“Alhamdulillah! I know you guys don't like it when I say this but I’m gonna smash your boy.","“Alḥamdulillāh! I know you guys don't like it when I say this but I’m gonna smash your boy." "Alhamdulillah! I know you don’t like it when I say this!” I was watching an interview with him the other day.","Alḥamdulillāh! I know you don’t like it when I say this!” I was watching an interview with him the other day." "But what's fascinating is that a person that everybody was thinking he’s stopping for the sake of Allah !, people don’t understand that he's going in to promote the sport to a whole different level, a sport which is fundamentally haram… Well fundamentally is the wrong word because actually fundamentally their version is brilliant.","But what's fascinating is that a person that everybody was thinking he’s stopping for the sake of Allāh !, people don’t understand that he's going in to promote the sport to a whole different level, a sport which is fundamentally ḥarām… Well fundamentally is the wrong word because actually fundamentally their version is brilliant." "But the actual final version is proper haram haram.","But the actual final version is proper ḥarām ḥarām." "The way that they destroy people’s faces regardless of whether it's for sport or whatever… And you can find taʾwil, and you can find ways of blagging it.","The way that they destroy people’s faces regardless of whether it's for sport or whatever… And you can find taʾwīl, and you can find ways of blagging it." "I could do that for him better than anybody could, justify how benefits here, benefits there, this hadith means this, this hadith means that.","I could do that for him better than anybody could, justify how benefits here, benefits there, this ḥadīth means this, this ḥadīth means that." "Back to the issue of knowledge, Shaykh al-ʿUthaymin said that yeah, it's knowledge in my book, which is the absolute most emphasised point.","Back to the issue of knowledge, Shaykh al-ʿUthaymīn said that yeah, it's knowledge in my book, which is the absolute most emphasised point." "He then reminds us of what Imam Ahmad said: .‫ﻪ‬$$‫ﺘ‬‫ﺤﺖ ﻧﻴ‬ ‫ﺻ‬ K ‫ﻦ‬O‫ﻤ‬K(‫ﻪ ﺷﻲء ﻟ‬$‫ﻌ(ﺪﻟﹸ‬OK‫ﻢ ﻻ ﻳ‬$‫ﺍﻟ(ﻌﻠ‬ He says nothing compares to knowledge but only for the one who perfects his intention, sorts out his intention.","He then reminds us of what Imām Aḥmad said: .‫ﻪ‬$$‫ﺘ‬‫ﺤﺖ ﻧﻴ‬ ‫ﺻ‬ K ‫ﻦ‬O‫ﻤ‬K(‫ﻪ ﺷﻲء ﻟ‬$‫ﻌ(ﺪﻟﹸ‬OK‫ﻢ ﻻ ﻳ‬$‫ﺍﻟ(ﻌﻠ‬ He says nothing compares to knowledge but only for the one who perfects his intention, sorts out his intention." "Imam Ahmad said that ʿilm is the best for the person who perfects his intention because ʿilm for the one who has no intention or weak intention or poor intention or intentions all over the place and gets done by his ego, that's a disaster, absolute disaster.","Imām Aḥmad said that ʿilm is the best for the person who perfects his intention because ʿilm for the one who has no intention or weak intention or poor intention or intentions all over the place and gets done by his ego, that's a disaster, absolute disaster." "All of this din is based upon knowledge and even jihad.","All of this dīn is based upon knowledge and even jihād." "So, he's not even saying that you're going to be dumb when you're doing jihad but jihad itself is predicated upon knowledge and it has to lead to knowledge, it's a means to an end and that end itself is knowledge.","So, he's not even saying that you're going to be dumb when you're doing jihād but jihād itself is predicated upon knowledge and it has to lead to knowledge, it's a means to an end and that end itself is knowledge." "That's why Allah ! says: Year | Chapter - Lesson Last updated: -Aug- ‫جع ُوا‬ َ َ ‫ل ف ِر ْقةَ ٍ م ِْنه ُْم َطائ ِف َة ٌ ل ِي َتفَ ََّقه ُوا ف ِي الد ِّيِن و َل ِي ُن ْذِر ُوا قوَ ْم َه ُْم ِإذ َا ر‬ ِ ّ ُ ‫﴿و َم َا ك َانَ ال ْمؤُ ْم ِنوُ نَ ل ِي َن ْف ِر ُوا ك َا َف ّة ً ف َلوَ ْلا َ نفَ َر َ م ِْن ك‬ ﴾‫۝‬ ‫ِإل َْيه ِْم‬ “Yet it is not right for all the believers to go out [to battle] together: out of each community, a group should go out to gain understanding of the religion, so that they can teach their people when they return and so that they can guard themselves against evil.” [Surat al-Tawbah: ] In Surah al-Tawbah : “It's not for all the believers to go out together,” meaning to go and fight¾to all of them just leave.","That's why Allāh ! says: Year | Chapter - Lesson Last updated: -Aug- ‫جع ُوا‬ َ َ ‫ل ف ِر ْقةَ ٍ م ِْنه ُْم َطائ ِف َة ٌ ل ِي َتفَ ََّقه ُوا ف ِي الد ِّيِن و َل ِي ُن ْذِر ُوا قوَ ْم َه ُْم ِإذ َا ر‬ ِ ّ ُ ‫﴿و َم َا ك َانَ ال ْمؤُ ْم ِنوُ نَ ل ِي َن ْف ِر ُوا ك َا َف ّة ً ف َلوَ ْلا َ نفَ َر َ م ِْن ك‬ ﴾‫۝‬ ‫ِإل َْيه ِْم‬ “Yet it is not right for all the believers to go out [to battle] together: out of each community, a group should go out to gain understanding of the religion, so that they can teach their people when they return and so that they can guard themselves against evil.” [Sūrat al-Tawbah: ] In Sūrah al-Tawbah : “It's not for all the believers to go out together,” meaning to go and fight¾to all of them just leave." The translation I am reading of Surat alTawbah: It's not the only good for the believers to go out all together to fight.,The translation I am reading of Sūrat alTawbah: It's not the only good for the believers to go out all together to fight. "So, meaning that there is more than jihad and it goes bigger and better than jihad.","So, meaning that there is more than jihād and it goes bigger and better than jihād." "But obviously it needs ikhlas for the sake of Allah !.","But obviously it needs ikhlāṣ for the sake of Allāh !." "Then he says: ‫ﻑ‬ ; ‫ﺪﻫﺎ ﹸﻛﺴﻮ‬$‫ﺁﹶﻛ‬ The most emphasised [tatawwuʿ prayer] is the Eclipse prayer.","Then he says: ‫ﻑ‬ ; ‫ﺪﻫﺎ ﹸﻛﺴﻮ‬$‫ﺁﹶﻛ‬ The most emphasised [taṭawwuʿ prayer] is the Eclipse prayer." "(::) We’re not going to go into this now, but kusuf in its general sense just means eclipse.","(::) We’re not going to go into this now, but kusūf in its general sense just means eclipse." "But when it’s used by itself, it means solar eclipse as well even though generically when you use kusuf with a kaf, then it means eclipse.","But when it’s used by itself, it means solar eclipse as well even though generically when you use kusūf with a kāf, then it means eclipse." "When you have two phrases, kusuf and khusuf, kusuf is solar and khusuf with a kha is a lunar eclipse.","When you have two phrases, kusūf and khusūf, kusūf is solar and khusūf with a khā is a lunar eclipse." "But this one here is covering both categories because it’s only the word kusuf so it’s referring to both in its general kind of sense.","But this one here is covering both categories because it’s only the word kusūf so it’s referring to both in its general kind of sense." "He "" commanded the believers to come out for it as in the hadith in Bukhari., He "" came out to it in a panic.","He "" commanded the believers to come out for it as in the ḥadīth in Bukhāri., He "" came out to it in a panic." "And when he "" was praying this prayer (as in the hadith in Bukhari) he "" was shown Jannah and Nar (Heaven and the Hellfire) in this prayer., He also gave a khutbah after it., Any prayer that gets a khutbah of itself makes the prayer very special.","And when he "" was praying this prayer (as in the ḥadīth in Bukhāri) he "" was shown Jannah and Nār (Heaven and the Hellfire) in this prayer., He also gave a khuṭbah after it., Any prayer that gets a khuṭbah of itself makes the prayer very special." "And it wasn’t just an ordinary khutbah, but as Shaykh al-ʿUthaymin said: ‫ﺑﻠﻴﻐﺔ ﻋﻈﻴﻤﺔ‬ A beautiful, mighty, clear, and impacting khutbah, again narrated by Bukhari as well.","And it wasn’t just an ordinary khuṭbah, but as Shaykh al-ʿUthaymīn said: ‫ﺑﻠﻴﻐﺔ ﻋﻈﻴﻤﺔ‬ A beautiful, mighty, clear, and impacting khuṭbah, again narrated by Bukhāri as well." "And it is legislated to pray this prayer in jamaʿah which itself is an excellent indication., He "" even gave it its own individual call, so he would say to a person, go around and announce: al-salatu jamiʿah! ‘It’s a group prayer! It’s a group prayer!’ When people heard that and not getting an adhan, they knew it is serious.","And it is legislated to pray this prayer in jamāʿah which itself is an excellent indication., He "" even gave it its own individual call, so he would say to a person, go around and announce: al-ṣalātu jāmiʿah! ‘It’s a group prayer! It’s a group prayer!’ When people heard that and not getting an adhān, they knew it is serious." "This is why the Ḥanabilah say that this the is most emphasised of the tatawwuʿ prayers, the nonobligatory prayers.","This is why the Ḥanābilah say that this the is most emphasised of the taṭawwuʿ prayers, the nonobligatory prayers." "Shaykh al-ʿUthaymin says we can understand then from what the author says that salat al-Kusuf therefore is not an obligatory prayer from the tatawwuʿ and we need to say here that this is something which is differed over.","Shaykh al-ʿUthaymīn says we can understand then from what the author says that ṣalāt al-Kusūf therefore is not an obligatory prayer from the taṭawwuʿ and we need to say here that this is something which is differed over." "Shaykh al-ʿUthaymin at the top of page says: Ṣahih al-Bukhari, The Book of Eclipse, Chapter: The Prayer During a Solar Eclipse, hadith no.","Shaykh al-ʿUthaymīn at the top of page says: Ṣaḥīḥ al-Bukhāri, The Book of Eclipse, Chapter: The Prayer During a Solar Eclipse, ḥadīth no." "Ṣahih Muslim, The Book of Prayer - Eclipses, Chapter: The Eclipse Prayer, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer - Eclipses, Chapter: The Eclipse Prayer, ḥadīth no." "Ṣahih al-Bukhari, The Book of Eclipse, Chapter: To Offer the Eclipse Prayer in Congregation, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Eclipse, Chapter: To Offer the Eclipse Prayer in Congregation, ḥadīth no." "Ṣahih Muslim, The Book of Prayer¾Eclipses, Chapter: What Was Shown to the Prophet "" of Paradise and Hell During the Eclipse Prayer, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer¾Eclipses, Chapter: What Was Shown to the Prophet "" of Paradise and Hell During the Eclipse Prayer, ḥadīth no." "Ṣahih al-Bukhari, The Book of Eclipse, Chapter: The Saying of Amma Baʿd During the Khutbah of the Eclipse, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Eclipse, Chapter: The Saying of Amma Baʿd During the Khuṭbah of the Eclipse, ḥadīth no." "Ṣahih al-Bukhari, The Book of Eclipse, Chapter: Making a Loud Announcement of the Prayer in Congregation for Eclipse, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Eclipse, Chapter: Making a Loud Announcement of the Prayer in Congregation for Eclipse, ḥadīth no." "Ṣahih Muslim, The Book of Prayer - Eclipses, Chapter: The Call for the Eclipse Prayer: The Prayer Is Being Assembled, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer - Eclipses, Chapter: The Call for the Eclipse Prayer: The Prayer Is Being Assembled, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- ‫ﺽ ﻭﺍﺟﺐ‬ ; ‫ﺴﻮﻑ ﻓﺮ‬ $ ‫ﺃﹶﱠﻥ ﺻﻼﺓ ﺍﻟﹸﻜ‬: ‫ﻭﺍﻟﺼﺤﻴﺢ‬ As for the correct position is that this prayer is actually fardun wajib.","Year | Chapter - Lesson Last updated: -Aug- ‫ﺽ ﻭﺍﺟﺐ‬ ; ‫ﺴﻮﻑ ﻓﺮ‬ $ ‫ﺃﹶﱠﻥ ﺻﻼﺓ ﺍﻟﹸﻜ‬: ‫ﻭﺍﻟﺼﺤﻴﺢ‬ As for the correct position is that this prayer is actually farḍun wājib." "It is an obligation, which means it’s disqualified from this category (according to Shaykh al-ʿUthaymin).","It is an obligation, which means it’s disqualified from this category (according to Shaykh al-ʿUthaymīn)." "He says: Listen! I don’t need to get involved in a debate about whether it’s fard kifayah or fard ʿayn (meaning is it obligatory upon the individual or upon the group).","He says: Listen! I don’t need to get involved in a debate about whether it’s farḍ kifāyah or farḍ ʿayn (meaning is it obligatory upon the individual or upon the group)." "‫ﺮﺳﻮﹶﻝ ﺻﻠﹼﻰ‬‫ﺼﻼﺓﹶ؛ ﻣﻊ ﺃﱠﻥ ﺍﻟ‬ ‫ﺪﻋﻮﺍ ﺍﻟ‬KK‫ ﰒ ﻳ‬،‫ﺲ ﻭﺍﻟﻘﻤﹺﺮ‬ ‫ﺴﻮﻑ ﺍﻟﺸﻤ ﹺ‬ $ ‫ﺭ ﺍﷲ ﺑﻜ‬K‫ﺮﻭﺍ ﺇﻧﺬﺍ‬KK‫ﻪ ﻻ ﳝﻜﻦ ﻟﻠﻤﺴﻠﻤﲔ ﺃﻥ ﻳ‬‫ﻭﺃﹶﻧ‬ ‫ ﻭﺣﺼﻞ ﻣﻨﻪ ﺷﻲٌء ﱂ‬،‫ﺮ ﺑﺎﻟﺼﺪﻗﺔ ﻭﺍﻟﺘﻜﺒﲑ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻟﻌﺘﻖ ﻭﺍﻟﻔﺰﻉ ﺇﱃ ﺍﻟﺼﻼﺓ‬K‫ﻣ‬K‫ ﻭﺃﹶ‬،‫ﺮ ’ﺎ‬K‫ﻣ‬K‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺃﹶ‬ ‫ ﻓﻜﻴﻒ ﺗﻘﺘﺮﹸﻥ ’ﺎ ﻫﺬﻩ ﺍﻷﺣﻮﺍﹸﻝ ﻣﻊ ﺍﻷﻣﺮ ’ﺎ‬،‫ﻦ ﻗﺒﹸﻞ‬O‫ﻳﻜﻦ ﻣﺄﻟﻮﻓﴼ (ﻣ‬ He says: How is it possible that the Muslim sees something which is a warning from Allah !, because remember that Allah ! does not bring the sun or the moon to eclipse except to frighten the people, except to bring shock, except to really bring the people to ask, ‘What’s going on here?’ So, Allah ! causes that, legislates a prayer in which it is all about saying: I’m sorry ya Allah !, you are the Greatest, and seeking forgiveness, and people just skank off the prayer and instead buy the stupid glasses to go and watch it.","‫ﺮﺳﻮﹶﻝ ﺻﻠﹼﻰ‬‫ﺼﻼﺓﹶ؛ ﻣﻊ ﺃﱠﻥ ﺍﻟ‬ ‫ﺪﻋﻮﺍ ﺍﻟ‬KK‫ ﰒ ﻳ‬،‫ﺲ ﻭﺍﻟﻘﻤﹺﺮ‬ ‫ﺴﻮﻑ ﺍﻟﺸﻤ ﹺ‬ $ ‫ﺭ ﺍﷲ ﺑﻜ‬K‫ﺮﻭﺍ ﺇﻧﺬﺍ‬KK‫ﻪ ﻻ ﳝﻜﻦ ﻟﻠﻤﺴﻠﻤﲔ ﺃﻥ ﻳ‬‫ﻭﺃﹶﻧ‬ ‫ ﻭﺣﺼﻞ ﻣﻨﻪ ﺷﻲٌء ﱂ‬،‫ﺮ ﺑﺎﻟﺼﺪﻗﺔ ﻭﺍﻟﺘﻜﺒﲑ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻟﻌﺘﻖ ﻭﺍﻟﻔﺰﻉ ﺇﱃ ﺍﻟﺼﻼﺓ‬K‫ﻣ‬K‫ ﻭﺃﹶ‬،‫ﺮ ’ﺎ‬K‫ﻣ‬K‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺃﹶ‬ ‫ ﻓﻜﻴﻒ ﺗﻘﺘﺮﹸﻥ ’ﺎ ﻫﺬﻩ ﺍﻷﺣﻮﺍﹸﻝ ﻣﻊ ﺍﻷﻣﺮ ’ﺎ‬،‫ﻦ ﻗﺒﹸﻞ‬O‫ﻳﻜﻦ ﻣﺄﻟﻮﻓﴼ (ﻣ‬ He says: How is it possible that the Muslim sees something which is a warning from Allāh !, because remember that Allāh ! does not bring the sun or the moon to eclipse except to frighten the people, except to bring shock, except to really bring the people to ask, ‘What’s going on here?’ So, Allāh ! causes that, legislates a prayer in which it is all about saying: I’m sorry yā Allāh !, you are the Greatest, and seeking forgiveness, and people just skank off the prayer and instead buy the stupid glasses to go and watch it." "The believers are like, ‘That’s being done for a reason I’ve got to pray.’ And if I can’t pray, it’s because I’ve got a really good reason that I can’t pray because I’m being warned with the biggest warning possible, the mini qiyamah basically.","The believers are like, ‘That’s being done for a reason I’ve got to pray.’ And if I can’t pray, it’s because I’ve got a really good reason that I can’t pray because I’m being warned with the biggest warning possible, the mini qiyāmah basically." "Even though we have proper killed it and made it like a spectacle, the truth is that it is a magnificent sign of the power of Allah !.","Even though we have proper killed it and made it like a spectacle, the truth is that it is a magnificent sign of the power of Allāh !." "You know, if you see the hadith, you might say, ‘That’s because they never saw.","You know, if you see the ḥadīth, you might say, ‘That’s because they never saw." "Year | Chapter - Lesson Last updated: -Aug- So, Shaykh ʿUthaymin makes a wonderful point.","Year | Chapter - Lesson Last updated: -Aug- So, Shaykh ʿUthaymīn makes a wonderful point." "He says that Allah ! sends something to warn you.","He says that Allāh ! sends something to warn you." "The Prophet "" said pay sadaqah, make takbir, make istighfar, make ʿitq, free the slaves, and rush to the prayer:,, ‫ﻦ ﻗﺒﹸﻞ‬O‫ﻭﺣﺼﻞ ﻣﻨﻪ ﺷﻲٌء ﱂ ﻳﻜﻦ ﻣﺄﻟﻮﻓﴼ (ﻣ‬ What Prophet "" did had never been seen before, neither the attitude, neither the action, neither the fear, neither the prayer itself.","The Prophet "" said pay ṣadaqah, make takbīr, make istighfār, make ʿitq, free the slaves, and rush to the prayer:,, ‫ﻦ ﻗﺒﹸﻞ‬O‫ﻭﺣﺼﻞ ﻣﻨﻪ ﺷﻲٌء ﱂ ﻳﻜﻦ ﻣﺄﻟﻮﻓﴼ (ﻣ‬ What Prophet "" did had never been seen before, neither the attitude, neither the action, neither the fear, neither the prayer itself." ".‫ﺽ ﻛﻔﺎﻳﺔ‬ $ ‫ ﺇ™ﺎ ﻓﺮ‬:‫ﻓﺄﻗﱡﻞ ﻣﺎ ﻧﻘﻮﻝ ﻓﻴﻬﺎ‬ So, Shaykh says that the bare minimum that we can say about this prayer is that it’s fard kifayah.",".‫ﺽ ﻛﻔﺎﻳﺔ‬ $ ‫ ﺇ™ﺎ ﻓﺮ‬:‫ﻓﺄﻗﱡﻞ ﻣﺎ ﻧﻘﻮﻝ ﻓﻴﻬﺎ‬ So, Shaykh says that the bare minimum that we can say about this prayer is that it’s farḍ kifāyah." "Like about this idea that there is one person that is making duʿaʾ, or there is one muttaqi, or there is one mustaghfir somewhere that is praying for us otherwise, humanity will be sliced to pieces¾or the believers certainly.","Like about this idea that there is one person that is making duʿāʾ, or there is one muttaqi, or there is one mustaghfir somewhere that is praying for us otherwise, humanity will be sliced to pieces¾or the believers certainly." "The zulm that occurs, etc.","The ẓulm that occurs, etc." "We’ve not just got shame Ṣahih al-Bukhari, The Book of Eclipse, Chapter: To Give Ṣadaqah During the Eclipse, hadith no.","We’ve not just got shame Ṣaḥīḥ al-Bukhāri, The Book of Eclipse, Chapter: To Give Ṣadaqah During the Eclipse, ḥadīth no." "Ṣahih al-Bukhari, The Book of Eclipse, Chapter: To Remember Allah ! During the Eclipse, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Eclipse, Chapter: To Remember Allāh ! During the Eclipse, ḥadīth no." "Ṣahih al-Bukhari, The Book of Eclipse, Chapter: Manumission (of Slaves) During the Solar Eclipse, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Eclipse, Chapter: Manumission (of Slaves) During the Solar Eclipse, ḥadīth no." Someone somewhere is keeping Allah ! happy.,Someone somewhere is keeping Allāh ! happy. It’s a fard kifayah.,It’s a farḍ kifāyah. Allah ! knows best.,Allāh ! knows best. "(::) Our class position is that kusuf does not actually belong in this list at all because it actually is not tatawwuʿ.","(::) Our class position is that kusūf does not actually belong in this list at all because it actually is not taṭawwuʿ." "A: I do not think so, as long as it's not haram.","A: I do not think so, as long as it's not ḥarām." "Q (online): Wanted to confirm in the case when one has doubt in the prayer and figures it out in the prayer, and realises they have not made a mistake, the sajdatʾl-sahw after taslim is actually wajib i.e., cannot be missed/forgotten?","Q (online): Wanted to confirm in the case when one has doubt in the prayer and figures it out in the prayer, and realises they have not made a mistake, the sajdatʾl-sahw after taslīm is actually wājib i.e., cannot be missed/forgotten?" "We do hold that position and that is Shaykh al-ʿUthaymin’s much more stricter position.","We do hold that position and that is Shaykh al-ʿUthaymīn’s much more stricter position." "I am not going to go as strict, but we spoke about that, that it is to be seen as very important and it is done after the taslim.","I am not going to go as strict, but we spoke about that, that it is to be seen as very important and it is done after the taslīm." "Q (online): Someone asked me, is it afdal to not use any Qurʾanic duʿaʾ in sujud and use your own wording in Arabic (given the prohibition)?","Q (online): Someone asked me, is it afḍal to not use any Qurʾānic duʿāʾ in sujūd and use your own wording in Arabic (given the prohibition)?" "Year | Chapter - Lesson Last updated: -Aug- A: So, we said before that this prohibition is in question aslan, that when the Prophet "" was talking about the prohibition, he "" said: “I was prohibited from reciting.” And so, it is kind of trying to enjoy and worship Allah ! with the Qurʾan and you are in a lowly position, which is the prohibited part. And scholars said that when you are making duʿaʾ then that is the best thing that you can do and the words of Allah ! are the best that you can use and so therefore you should.","Year | Chapter - Lesson Last updated: -Aug- A: So, we said before that this prohibition is in question aṣlan, that when the Prophet "" was talking about the prohibition, he "" said: “I was prohibited from reciting.” And so, it is kind of trying to enjoy and worship Allāh ! with the Qurʾān and you are in a lowly position, which is the prohibited part. And scholars said that when you are making duʿāʾ then that is the best thing that you can do and the words of Allāh ! are the best that you can use and so therefore you should." It is not applying to duʿaʾ.,It is not applying to duʿāʾ. "Now having said that, there is no doubt that when it comes to what is afdal, it is to use the Qurʾanic duʿaʾ in a way in which you remove the ayah part, like Rabbana atina turn it to Allahumma atina, that is better than going to random Arabic.","Now having said that, there is no doubt that when it comes to what is afḍal, it is to use the Qurʾānic duʿāʾ in a way in which you remove the ayah part, like Rabbana ātina turn it to Allāhumma ātina, that is better than going to random Arabic." "And the best duʿaʾ of all is neither Qurʾan, neither doctored, neither edited, neither your own¾it is the duʿaʾ that you feel the greatest at that moment, in whatever language, saying whatever word.","And the best duʿāʾ of all is neither Qurʾān, neither doctored, neither edited, neither your own¾it is the duʿāʾ that you feel the greatest at that moment, in whatever language, saying whatever word." "It is ikhlas and your heart connecting, which I have spoken about a lot of time in a lot of detail.","It is ikhlāṣ and your heart connecting, which I have spoken about a lot of time in a lot of detail." "Allah ! listens to the language of the hearts, not the language of the tongues.","Allāh ! listens to the language of the hearts, not the language of the tongues." "Q (online): Is there anything that says if you want to recite a second surah in your third or fourth rakʿah then do so only for sunnah prayers not the fard prayers?","Q (online): Is there anything that says if you want to recite a second sūrah in your third or fourth rakʿah then do so only for sunnah prayers not the farḍ prayers?" A: What is the second surah?,A: What is the second sūrah? "If you mean after Fatihah, then there is no doubt that the Prophet‘s "" obligatory prayer did not have these surahs in the third and fourth as a matter of norm, very exceptional., And so we have to be very careful when it comes to affirming too much in the obligatory prayer.","If you mean after Fātiḥah, then there is no doubt that the Prophet‘s "" obligatory prayer did not have these sūrahs in the third and fourth as a matter of norm, very exceptional., And so we have to be very careful when it comes to affirming too much in the obligatory prayer." "If it was not a nurse, it would not have had half the Ṣahih Muslim, The Book of Prayers, Chapter: The Prohibition of Reciting the Qurʾan While Bowing and Prostrating, hadith no.","If it was not a nurse, it would not have had half the Ṣaḥīḥ Muslim, The Book of Prayers, Chapter: The Prohibition of Reciting the Qurʾān While Bowing and Prostrating, ḥadīth no." "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: To Recite Only Surat al-Fatihah in the Last Two During a Four Rakʿah Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: To Recite Only Sūrat al-Fātiḥah in the Last Two During a Four Rakʿah Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Prayers, Chapter: The Recitation for Ẓuhr and ʿAsr, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayers, Chapter: The Recitation for Ẓuhr and ʿAṣr, ḥadīth no." "CHAPTER LESSON : THE SUPEREROGATORY PRAYER ‫ﺮﻩ ﺇﺣﺪﻯ ﻋﺸﺮﹶﺓ‬%‫ﺭﹾﻛﻌﹲﺔ ﻭﹶﺃﻛﺜ‬ ‫ ﻭﺃﹶﻗﹶﻠﱡﻪ‬،‫ﺠﹺﺮ‬ < ‫ﻌﺸﺎِء ﻭﺍﻟﹶﻔ‬‫ﲔ ﺍﻟ‬ ‫ﻌﹸﻞ ﺑ‬‫ﻳﹾﻔ‬% ‫ﺮ‬,‫ﺢ ﰒ ﹺﻭ<ﺗ‬,‫ﺮﺍﻭﻳ‬‫ﺘﺴﻘﺎٌء ﰒ ﺗ‬‫ﻑ ﰒ ﺍﺳ‬ , ‫ﺪﻫﺎ ﹸﻛﺴﻮ‬%‫ﺁﹶﻛ‬ ‫ﺔ‬‫ﺐ ﺍﻟﺜﺎﻣﻨ‬ ‫ﻘ‬‫ﻋ‬ ‫ﺲ‬ % ‫ﻠ‬‫ﻳﺠ‬ ‫ﺴﹴﻊ‬ < ‫ﺘ‬‫ ﻭﺑ‬،‫ﺧﹺﺮﻫﺎ‬‫ﺲ ﺇﻻ ﰲ ﺁ‬ < ‫ﻠ‬‫ﺠ‬ < ‫ﻳ‬ ‫ﺳ<ﺒﹴﻊ ﱂ‬ ‫ﺲ ﺃﻭ‬ ‫ﲞ<ﻤ ﹴ‬ ‫ﺮ‬‫ﺗ‬‫ ﻭﺇﻥ ﹶﺃ<ﻭ‬،‫ﺓ‬Z‫ﺮ ﺑﻮﺍﺣﺪ‬%‫ﺗ‬‫ﻳﻮ‬%‫ ﻭ‬،‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻘﺮﺃﹸ ﰲ ﺍُﻷﻭﱃ‬‫ﻣﻴ<ﹺﻦ ﻳ‬‫ﺕ ﺑﺴﻼ‬ Z ‫ﻌﺎ‬‫ﺭﹶﻛ‬ ‫ﺙ‬ ‫ﻰ ﺍﻟﻜﻤﺎﹺﻝ ﺛﻼ ﹸ‬‫ ﻭﺃﹶ<ﺩﻧ‬،‫ﻢ‬%‫ﺴﻠﱢ‬ %‫ﺪ ﻭﻳ‬%‫ﻬ‬h‫ﺸ‬ ‫ﺘ‬‫ﺼﻠﱢﻲ ﺍﻟﺘﺎﺳﻌﹶﺔ ﻭﻳ‬ %‫ﻢ ﰒ ﻳ‬%‫ﺴﻠﱢ‬ %‫ﺪ ﻭﻻ ﻳ‬%‫ﻬ‬h‫ﺸ‬ ‫ﺘ‬‫ﻭﻳ‬ ‫ﺑ‬ :‫ﻘﻮﹸﻝ‬‫ﻉ ﻭﻳ‬ ‫ﺪ ﺍﻟﺮﻛﻮ ﹺ‬‫ﺖ ﻓﻴﻬﺎ ﺑﻌ‬ % %‫ﹾﻘﻨ‬‫ ﻭﻳ‬، ‫ﺹ‬ ‫ﺔ ﺑﺎﻹﺧﻼ ﹺ‬‫ﺔ ﺑﺎﻟﻜﺎﻓﺮﻭﹶﻥ ﻭﰲ ﺍﻟﺜﺎﻟﺜ‬‫ﺒﺢ ﻭﰲ ﺍﻟﺜﺎﻧﻴ‬z‫ﺴ‬ The most emphasised is the Eclipse prayer, then the Rain prayer, then Tarawih.","CHAPTER LESSON : THE SUPEREROGATORY PRAYER ‫ﺮﻩ ﺇﺣﺪﻯ ﻋﺸﺮﹶﺓ‬%‫ﺭﹾﻛﻌﹲﺔ ﻭﹶﺃﻛﺜ‬ ‫ ﻭﺃﹶﻗﹶﻠﱡﻪ‬،‫ﺠﹺﺮ‬ < ‫ﻌﺸﺎِء ﻭﺍﻟﹶﻔ‬‫ﲔ ﺍﻟ‬ ‫ﻌﹸﻞ ﺑ‬‫ﻳﹾﻔ‬% ‫ﺮ‬,‫ﺢ ﰒ ﹺﻭ<ﺗ‬,‫ﺮﺍﻭﻳ‬‫ﺘﺴﻘﺎٌء ﰒ ﺗ‬‫ﻑ ﰒ ﺍﺳ‬ , ‫ﺪﻫﺎ ﹸﻛﺴﻮ‬%‫ﺁﹶﻛ‬ ‫ﺔ‬‫ﺐ ﺍﻟﺜﺎﻣﻨ‬ ‫ﻘ‬‫ﻋ‬ ‫ﺲ‬ % ‫ﻠ‬‫ﻳﺠ‬ ‫ﺴﹴﻊ‬ < ‫ﺘ‬‫ ﻭﺑ‬،‫ﺧﹺﺮﻫﺎ‬‫ﺲ ﺇﻻ ﰲ ﺁ‬ < ‫ﻠ‬‫ﺠ‬ < ‫ﻳ‬ ‫ﺳ<ﺒﹴﻊ ﱂ‬ ‫ﺲ ﺃﻭ‬ ‫ﲞ<ﻤ ﹴ‬ ‫ﺮ‬‫ﺗ‬‫ ﻭﺇﻥ ﹶﺃ<ﻭ‬،‫ﺓ‬Z‫ﺮ ﺑﻮﺍﺣﺪ‬%‫ﺗ‬‫ﻳﻮ‬%‫ ﻭ‬،‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻘﺮﺃﹸ ﰲ ﺍُﻷﻭﱃ‬‫ﻣﻴ<ﹺﻦ ﻳ‬‫ﺕ ﺑﺴﻼ‬ Z ‫ﻌﺎ‬‫ﺭﹶﻛ‬ ‫ﺙ‬ ‫ﻰ ﺍﻟﻜﻤﺎﹺﻝ ﺛﻼ ﹸ‬‫ ﻭﺃﹶ<ﺩﻧ‬،‫ﻢ‬%‫ﺴﻠﱢ‬ %‫ﺪ ﻭﻳ‬%‫ﻬ‬h‫ﺸ‬ ‫ﺘ‬‫ﺼﻠﱢﻲ ﺍﻟﺘﺎﺳﻌﹶﺔ ﻭﻳ‬ %‫ﻢ ﰒ ﻳ‬%‫ﺴﻠﱢ‬ %‫ﺪ ﻭﻻ ﻳ‬%‫ﻬ‬h‫ﺸ‬ ‫ﺘ‬‫ﻭﻳ‬ ‫ﺑ‬ :‫ﻘﻮﹸﻝ‬‫ﻉ ﻭﻳ‬ ‫ﺪ ﺍﻟﺮﻛﻮ ﹺ‬‫ﺖ ﻓﻴﻬﺎ ﺑﻌ‬ % %‫ﹾﻘﻨ‬‫ ﻭﻳ‬، ‫ﺹ‬ ‫ﺔ ﺑﺎﻹﺧﻼ ﹺ‬‫ﺔ ﺑﺎﻟﻜﺎﻓﺮﻭﹶﻥ ﻭﰲ ﺍﻟﺜﺎﻟﺜ‬‫ﺒﺢ ﻭﰲ ﺍﻟﺜﺎﻧﻴ‬z‫ﺴ‬ The most emphasised is the Eclipse prayer, then the Rain prayer, then Tarāwīḥ." Then it is the Witr Prayer which is performed between ʿIshaʾ and Fajr.,Then it is the Witr Prayer which is performed between ʿIshāʾ and Fajr. "If nine is performed, one only sits in the eighth unit, performs tashahhud but does not do the taslim, then prays the ninth unit, then does tashahhud again and does the taslim.","If nine is performed, one only sits in the eighth unit, performs tashahhud but does not do the taslīm, then prays the ninth unit, then does tashahhud again and does the taslīm." "The basic complete version is three units with two taslims, reciting Surat al-Aʿla in the first, Surat al-Kafirun in the second and Surat al-Ikhlas in the third.","The basic complete version is three units with two taslīms, reciting Sūrat al-Aʿlā in the first, Sūrat al-Kāfirūn in the second and Sūrat al-Ikhlāṣ in the third." "One performs the qunut after the rukuʿ saying: So last week we had an introduction to the chapter and we spoke about Kusuf, the Eclipse prayer.","One performs the qunūt after the rukūʿ saying: So last week we had an introduction to the chapter and we spoke about Kusūf, the Eclipse prayer." "Istisqaʾ is the istafʿala verb in play, it's seeking al-saqaʾ.","Istisqāʾ is the istafʿala verb in play, it's seeking al-saqāʾ." Saqaʾ meaning to be quenched.,Saqāʾ meaning to be quenched. "You can see when it rains correctly it becomes quenched, satisfied, this is al-saqaʾ, to give to drink and to be satisfied.","You can see when it rains correctly it becomes quenched, satisfied, this is al-saqāʾ, to give to drink and to be satisfied." "Year | Chapter - Lesson Last updated: -Aug- And in the Ḥanbali madh-hab and according to Imam al-Ḥajjawi, which is just one position in the Ḥanbali school (I will come to that in a second), they have this little kind of list as we kind of started off last week.","Year | Chapter - Lesson Last updated: -Aug- And in the Ḥanbali madh-hab and according to Imām al-Ḥajjāwi, which is just one position in the Ḥanbali school (I will come to that in a second), they have this little kind of list as we kind of started off last week." "So, they put the best, the most respected and rated, they put Kusuf at the top then they made Istisqaʾ then they made Tarawih and then they made Witr.","So, they put the best, the most respected and rated, they put Kusūf at the top then they made Istisqāʾ then they made Tarāwīḥ and then they made Witr." "(::) Now Shaykh al-ʿUthaymin (I don't think we mentioned this last week) he has a problem with this and he gives an example.","(::) Now Shaykh al-ʿUthaymīn (I don't think we mentioned this last week) he has a problem with this and he gives an example." "He says that's why the holders of this position they considered Istisqaʾ to be a more emphasised prayer than the Witr prayer because there is a congregation for Istisqaʾ but there is not a congregation for the Witr prayer.","He says that's why the holders of this position they considered Istisqāʾ to be a more emphasised prayer than the Witr prayer because there is a congregation for Istisqāʾ but there is not a congregation for the Witr prayer." "Now don't make the mistake (although we'll come to this later in a couple of weeks’ time when we start going into a lot of fiqh detail about Witr) that just because we pray in Ramadan with the imam sometimes salat al-Witr that the congregation is linked for it.","Now don't make the mistake (although we'll come to this later in a couple of weeks’ time when we start going into a lot of fiqh detail about Witr) that just because we pray in Ramaḍān with the imām sometimes ṣalāt al-Witr that the congregation is linked for it." "No. The congregation is a specific kind of temporary reality that only exists in Ramadan for the Witr and even that not at a highly expected or requested level.","No. The congregation is a specific kind of temporary reality that only exists in Ramaḍān for the Witr and even that not at a highly expected or requested level." "So, if you're carrying along that line, that logic that if there's a congregation for it then it becomes more important, then of course you put the Eclipse prayer first, you put the Rain prayer first, you put the Tarawih prayer, which obviously has congregation.","So, if you're carrying along that line, that logic that if there's a congregation for it then it becomes more important, then of course you put the Eclipse prayer first, you put the Rain prayer first, you put the Tarāwīḥ prayer, which obviously has congregation." "And you put all of that in front of the Witr, if that's your logic, if that's your asl from your principles of fiqh.","And you put all of that in front of the Witr, if that's your logic, if that's your aṣl from your principles of fiqh." If you are using that asl.,If you are using that aṣl. "So, for example, if we have individual hadith that emphasise the Witr more as a prayer then it jumps the queue, simple as that.","So, for example, if we have individual ḥadīth that emphasise the Witr more as a prayer then it jumps the queue, simple as that." "The Prophet ! emphasised Witr in of itself far more than any actually of these prayers¾even we can argue salat al-Kusuf as well, the Eclipse prayer.","The Prophet ! emphasised Witr in of itself far more than any actually of these prayers¾even we can argue ṣalāt al-Kusūf as well, the Eclipse prayer." "However, the difference with salat al-Kusuf is that through the action of the Prophet ! and through the reality of how it comes about, we followed the position that Shaykh alʿUthaymin put forward which is that it is an obligatory prayer or one of the pseudoobligations meaning very close to obligatory.","However, the difference with ṣalāt al-Kusūf is that through the action of the Prophet ! and through the reality of how it comes about, we followed the position that Shaykh alʿUthaymīn put forward which is that it is an obligatory prayer or one of the pseudoobligations meaning very close to obligatory." "Year | Chapter - Lesson Last updated: -Aug- Now a Witr prayer is going to trump not just Istisqaʾ but it's also going to trump Tarawih despite the fact that there is a good logical argument that those two go higher because they have the congregation.","Year | Chapter - Lesson Last updated: -Aug- Now a Witr prayer is going to trump not just Istisqāʾ but it's also going to trump Tarāwīḥ despite the fact that there is a good logical argument that those two go higher because they have the congregation." "In actual fact we say yeah it has a congregation, but none of them come close to the emphasis that the Prophet ! put on salat al-Witr.","In actual fact we say yeah it has a congregation, but none of them come close to the emphasis that the Prophet ! put on ṣalāt al-Witr." "And we'll speak about a few hadith there.","And we'll speak about a few ḥadīth there." "But before I do that, I just want to also say an important point that salat al-Istisqaʾ, even though it does have this congregation for it, when we see the Prophet ! not praying it sometimes, that's a massive isharah, indication that it's not as important or as obligated as one may think.","But before I do that, I just want to also say an important point that ṣalāt al-Istisqāʾ, even though it does have this congregation for it, when we see the Prophet ! not praying it sometimes, that's a massive ishārah, indication that it's not as important or as obligated as one may think." "And salat al- Istisqaʾ it could be argued, the minor of the event is the prayer, is the salah, and the major of the event is the rest of it, which we're going to come to in a second.","And ṣalāt al- Istisqāʾ it could be argued, the minor of the event is the prayer, is the ṣalāh, and the major of the event is the rest of it, which we're going to come to in a second." "The Ḥanafi school as I said, they don't even consider that there is a congregation or congregating for the salat alIstisqaʾ and that a person should themselves make duʿaʾ and istighfar.","The Ḥanafi school as I said, they don't even consider that there is a congregation or congregating for the ṣalāt alIstisqāʾ and that a person should themselves make duʿāʾ and istighfār." "Because of course in the Qurʾan and Sunnah, it is understood in our minds that rain is a sign of mercy, a sign of barakah and that sin is something which blocks mercy and specifically blocks children, blocks wealth, blocks rain, blocks flourishing nourishment, rizq.","Because of course in the Qurʾān and Sunnah, it is understood in our minds that rain is a sign of mercy, a sign of barakah and that sin is something which blocks mercy and specifically blocks children, blocks wealth, blocks rain, blocks flourishing nourishment, rizq." "When there is no rain you have to increase istighfar.","When there is no rain you have to increase istighfār." "And the Ḥanafi school are like, yeah, what the evidences suggest is individual istighfar as opposed to congregational.","And the Ḥanafi school are like, yeah, what the evidences suggest is individual istighfār as opposed to congregational." "No. The Prophet ! said in a number of hadith for example, one of them from the most authentic of hadith: ‫ﹸﻜ<ﻢ ﺑﺎﻟﻠﱠﻴﹺﻞ ﹺﻭﺗ<ﺮﴽ‬‫ﺻﻼﺗ‬ ‫ﺮ‬‫ﺧ‬‫ﻌﻠﹸﻮﺍ ﺁ‬‫ﺍ<ﺟ‬ “Make the last prayer of your prayers of the night the Witr prayer.”, Make! Ijaʿalu! Make! Which in general is a fʿil amr which would indicate obligation.","No. The Prophet ! said in a number of ḥadīth for example, one of them from the most authentic of ḥadīth: ‫ﹸﻜ<ﻢ ﺑﺎﻟﻠﱠﻴﹺﻞ ﹺﻭﺗ<ﺮﴽ‬‫ﺻﻼﺗ‬ ‫ﺮ‬‫ﺧ‬‫ﻌﻠﹸﻮﺍ ﺁ‬‫ﺍ<ﺟ‬ “Make the last prayer of your prayers of the night the Witr prayer.”, Make! Ijaʿalu! Make! Which in general is a fʿil amr which would indicate obligation." "In another hadith the Prophet ! said: Ṣahih al-Bukhari, The Book of Witr Prayer, Chapter: Witr as the Last Ṣalah (at Night), hadith no.","In another ḥadīth the Prophet ! said: Ṣaḥīḥ al-Bukhāri, The Book of Witr Prayer, Chapter: Witr as the Last Ṣalāh (at Night), ḥadīth no." "Ṣahih Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- ‫ﺻﻠﱠﻰ‬ ‫ﺮ ﻟﻪ ﻣﺎ ﻗﺪ‬%‫ﻮﺗ‬%‫ ﺗ‬،‫ﺻﻠﱠﻰ ﺭﻛﻌﹰﺔ ﻭﺍﺣﺪﺓﹰ‬ ‫ﺢ‬<‫ﺼﺒ‬ … ‫ﻢ ﺍﻟ‬%‫ﺪﹸﻛ‬%‫ﻲ ﺃﺣ‬‫ﺸ‬ ‫ﺧ‬ ‫ﺇﹺﺫﺍ‬ “If anyone of you is afraid of the approaching dawn (Fajr prayer) he should pray one rakʿah and this will be a Witr for all the rakʿat which he has prayed before."" , “If one of you is worried that the dawn is about to break,” meaning it is getting very, very close and the assumption is that a person is praying their tahajjud, their qiyam alLayl, their salat al-Layl and we know that salat al-Witr is the last prayer.","Year | Chapter - Lesson Last updated: -Aug- ‫ﺻﻠﱠﻰ‬ ‫ﺮ ﻟﻪ ﻣﺎ ﻗﺪ‬%‫ﻮﺗ‬%‫ ﺗ‬،‫ﺻﻠﱠﻰ ﺭﻛﻌﹰﺔ ﻭﺍﺣﺪﺓﹰ‬ ‫ﺢ‬<‫ﺼﺒ‬ … ‫ﻢ ﺍﻟ‬%‫ﺪﹸﻛ‬%‫ﻲ ﺃﺣ‬‫ﺸ‬ ‫ﺧ‬ ‫ﺇﹺﺫﺍ‬ “If anyone of you is afraid of the approaching dawn (Fajr prayer) he should pray one rakʿah and this will be a Witr for all the rakʿāt which he has prayed before."" , “If one of you is worried that the dawn is about to break,” meaning it is getting very, very close and the assumption is that a person is praying their tahajjud, their qiyām alLayl, their ṣalāt al-Layl and we know that ṣalāt al-Witr is the last prayer." "Pray at least a rakʿah, that is the sense of the hadith.","Pray at least a rakʿah, that is the sense of the ḥadīth." Another hadith which is collected by Imam Ahmad and it is also collected by Imam alTirmidhi and Imam Abu Dawud.,Another ḥadīth which is collected by Imām Aḥmad and it is also collected by Imām alTirmidhi and Imām Abu Dāwūd. "The narration of Tirmidhi is and I give the narration of al-Tirmidhi in the number of al-Tirmidhi because that is to be considered the more authentic of all of these books of the Sunan and the Musnad and the Jamiʿ of al-Tirmidhi, greater respect I just want to say, even though there is some discussion about that.","The narration of Tirmidhi is and I give the narration of al-Tirmidhi in the number of al-Tirmidhi because that is to be considered the more authentic of all of these books of the Sunan and the Musnad and the Jāmiʿ of al-Tirmidhi, greater respect I just want to say, even though there is some discussion about that." "Maybe some people would say we should give the narration or the reference to the Musnad of Imam Ahmad because it is the Ḥanbali school.","Maybe some people would say we should give the narration or the reference to the Musnad of Imām Aḥmad because it is the Ḥanbali school." "But anyway, this hadith is also sahih.","But anyway, this ḥadīth is also ṣaḥīḥ." "‫ﺮﻭﺍ‬%‫ ﺃﻭﺗ‬،‫ﻳﺎ ﺃﻫﹶﻞ ﺍﻟﹸﻘﺮﺁﻥ‬ “People of the Qurʾan do the Witr [prayer].” ,, There are hundreds of hadith actually on salat al-Witr.","‫ﺮﻭﺍ‬%‫ ﺃﻭﺗ‬،‫ﻳﺎ ﺃﻫﹶﻞ ﺍﻟﹸﻘﺮﺁﻥ‬ “People of the Qurʾān do the Witr [prayer].” ,, There are hundreds of ḥadīth actually on ṣalāt al-Witr." "Ṣahih al-Bukhari, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, ḥadīth no." "Sunan Abu Dawud, The Book of Prayer: Detailed Injunctions about Witr, Chapter: The Recommendation to Pray Witr, hadith no.","Sunan Abu Dāwūd, The Book of Prayer: Detailed Injunctions about Witr, Chapter: The Recommendation to Pray Witr, ḥadīth no." This narration has been graded as sahih by al-Albani.,This narration has been graded as ṣaḥīḥ by al-Albāni. "Musnad Imam Ahmad, Musnad ʿAli ibn Abi Ṭalib, hadith no.","Musnad Imām Aḥmad, Musnad ʿAli ibn Abi Ṭālib, ḥadīth no." "Sunan al-Nisaʾi, The Book of the Night Prayer and Voluntary Prayers During the Day, Chapter: The Command to Pray Witr, hadith no.","Sunan al-Nisāʾi, The Book of the Night Prayer and Voluntary Prayers During the Day, Chapter: The Command to Pray Witr, ḥadīth no." This narration has been graded as daʿif.,This narration has been graded as ḍaʿīf. "Year | Chapter - Lesson Last updated: -Aug- ‫ﻨﺎ‬h‫ﻣ‬ ‫ﺲ‬ ‫ﺗ<ﺮ ﹶﻓﹶﻠ<ﻴ‬‫ﻳﻮ‬% ‫ﻤ<ﻦ ﹶﻟ<ﻢ‬‫ﹶﻓ‬ “He who does not observe the Witr [prayer] does not belong to us.” Famous, famous hadith which has a little bit of weakness in the chain.","Year | Chapter - Lesson Last updated: -Aug- ‫ﻨﺎ‬h‫ﻣ‬ ‫ﺲ‬ ‫ﺗ<ﺮ ﹶﻓﹶﻠ<ﻴ‬‫ﻳﻮ‬% ‫ﻤ<ﻦ ﹶﻟ<ﻢ‬‫ﹶﻓ‬ “He who does not observe the Witr [prayer] does not belong to us.” Famous, famous ḥadīth which has a little bit of weakness in the chain." "And obviously some took that as a very serious hadith saying that he is not Muslim.","And obviously some took that as a very serious ḥadīth saying that he is not Muslim." "He is not upon our din, he is not upon our way.","He is not upon our dīn, he is not upon our way." "Therefore, it comes after Kusuf because Kusuf we consider it to be obligatory and then we consider then the Witr next.","Therefore, it comes after Kusūf because Kusūf we consider it to be obligatory and then we consider then the Witr next." "Of course, you know (I don't mind mentioning this very quickly), that in the Ḥanafi school everybody knows it is a wajib.","Of course, you know (I don't mind mentioning this very quickly), that in the Ḥanafi school everybody knows it is a wājib." So just to carry on then with the position of al-Istisqaʾ.,So just to carry on then with the position of al-Istisqāʾ. "Istisqaʾ, the Rain prayer what actually is it?","Istisqāʾ, the Rain prayer what actually is it?" "But I want it to be clear that it is a prayer in which the Prophet ! we do not even have a hadith that emphasises its command.","But I want it to be clear that it is a prayer in which the Prophet ! we do not even have a ḥadīth that emphasises its command." "(::) Shaykh al-ʿUthaymin makes a very nice point.","(::) Shaykh al-ʿUthaymīn makes a very nice point." "He also says that sometimes when there was rain, he ! didn't even make the prayer at all, he ! just made the duʿaʾ in the Jumuʿah khutbah.","He also says that sometimes when there was rain, he ! didn't even make the prayer at all, he ! just made the duʿāʾ in the Jumuʿah khuṭbah." "That is where they kind of come, they hear a khutbah, so important that they hear a bit of din, been working really hard, out with the flocks, out traveling, trade etc.","That is where they kind of come, they hear a khuṭbah, so important that they hear a bit of dīn, been working really hard, out with the flocks, out traveling, trade etc." "They all come back and it's holiday, it’s a bit of din.","They all come back and it's holiday, it’s a bit of dīn." "And so people would speak out in the khutbah and they would say, ‘Ya Rasul Allah we're struggling big time.","And so people would speak out in the khuṭbah and they would say, ‘Yā Rasūl Allāh we're struggling big time." "And then we have hadith narrated from the Prophet ! that he ! would raise his hands and he would say Allahumma aghithna, Allahumma aghithna. So, he ! would make an istisqaʾ-esque Sunan Abu Dawud, The Book of Prayer: Detailed Injunctions about Witr, Chapter: Concerning One Who Does Not Pray Witr, hadith no.","And then we have ḥadīth narrated from the Prophet ! that he ! would raise his hands and he would say Allāhumma aghithnā, Allāhumma aghithnā. So, he ! would make an istisqāʾ-esque Sunan Abu Dāwūd, The Book of Prayer: Detailed Injunctions about Witr, Chapter: Concerning One Who Does Not Pray Witr, ḥadīth no." This narration has been graded as daʿif by al-Albani.,This narration has been graded as ḍaʿīf by al-Albāni. "Ṣahih Muslim, The Book of Prayer- Rain, Chapter: The Supplication When Praying for Rain, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer- Rain, Chapter: The Supplication When Praying for Rain, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- action which would be duʿaʾ-based as opposed to salah-based and then at other times it's a very formal process known as salat al-Istisqaʾ.","Year | Chapter - Lesson Last updated: -Aug- action which would be duʿāʾ-based as opposed to ṣalāh-based and then at other times it's a very formal process known as ṣalāt al-Istisqāʾ." "Now a little intro into salat al-Istisqaʾ but I don't want to because we are covering that later.","Now a little intro into ṣalāt al-Istisqāʾ but I don't want to because we are covering that later." "But salat al-Istisqaʾ when the drought is in and is kicked in and so on, there are a number of hadith, most famous hadith are from ʿAbdullah ibn ʿAbbas and Abu Hurayrah "", narrated by Imam Ahmad, authentic., The Prophet ! would go out, there would be an announcement¾but an informal one.","But ṣalāt al-Istisqāʾ when the drought is in and is kicked in and so on, there are a number of ḥadīth, most famous ḥadīth are from ʿAbdullāh ibn ʿAbbās and Abu Hurayrah "", narrated by Imām Aḥmad, authentic., The Prophet ! would go out, there would be an announcement¾but an informal one." "There's no adhan, there is no iqamah.","There's no adhān, there is no iqāmah." "It is done whenever in the day and generally, as we said before, that when it comes to this kind of congregational-esque prayers, sunnah supererogatory prayers, they are normally held in that mid-morning period—the Ḍuha period.","It is done whenever in the day and generally, as we said before, that when it comes to this kind of congregational-esque prayers, sunnah supererogatory prayers, they are normally held in that mid-morning period—the Ḍuḥa period." "And he ! went out and gathered everybody, no adhan, no iqamah and they would pray two rakʿah.","And he ! went out and gathered everybody, no adhān, no iqāmah and they would pray two rakʿah." "In one of the narrations Ibn ʿAbbas # said he ! prayed it like the ʿĪd prayer.","In one of the narrations Ibn ʿAbbās # said he ! prayed it like the ʿĪd prayer." "So he ! prays it out loud, he ! prays it out normal and then after he ! finishes the prayer, he ! then went on to the minbar and turned and reminded the people of why this is basically happening¾he ! gave a khutbah.","So he ! prays it out loud, he ! prays it out normal and then after he ! finishes the prayer, he ! then went on to the minbar and turned and reminded the people of why this is basically happening¾he ! gave a khuṭbah." "And the khutbah almost always was about humbling themselves, seeking istighfar, recognising that they have angered their lord, that when it comes to the concept of rain being withheld is always linked to some kind of sin, or we have a hadith for example the Prophet ! said that if it wasn't for the animals, if it wasn't for the livestock, then we would have withheld the rain entirely because of how you guys don't pay zakah properly. So, when people don't pay zakah properly and don't fulfil the haqq of the needy, then Allah $ withholds the rain.","And the khuṭbah almost always was about humbling themselves, seeking istighfār, recognising that they have angered their lord, that when it comes to the concept of rain being withheld is always linked to some kind of sin, or we have a ḥadīth for example the Prophet ! said that if it wasn't for the animals, if it wasn't for the livestock, then we would have withheld the rain entirely because of how you guys don't pay zakāh properly. So, when people don't pay zakāh properly and don't fulfil the ḥaqq of the needy, then Allāh $ withholds the rain." "Therefore, the solution to get rain is istighfar, seeking forgiveness for sin, and to be generous in charity.","Therefore, the solution to get rain is istighfār, seeking forgiveness for sin, and to be generous in charity." He ! would encourage charity and istighfar.,He ! would encourage charity and istighfār. "And of course, we know that in the Qurʾan, Nuh % many times told his people that is what you need to do and He'll send down rain upon you and wealth etc. And then what would be fascinating is that when the Prophet ! would make this kind of address and make the people aware, he ! would then supplicate.","And of course, we know that in the Qurʾān, Nūḥ % many times told his people that is what you need to do and He'll send down rain upon you and wealth etc. And then what would be fascinating is that when the Prophet ! would make this kind of address and make the people aware, he ! would then supplicate." "This is one of the fundamental key evidences for the concept of congregational duʿaʾ.","This is one of the fundamental key evidences for the concept of congregational duʿāʾ." "Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, hadith no.","Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, ḥadīth no." This narration has been graded as daʿif.,This narration has been graded as ḍaʿīf. "Musnad Imam Ahmad, /.","Musnad Imām Aḥmad, /." "Sunan al-Nisaʾi, The Book of Praying for Rain, Chapter: How Is the Prayer for Rain Performed?","Sunan al-Nisāʾi, The Book of Praying for Rain, Chapter: How Is the Prayer for Rain Performed?" hadith no.,ḥadīth no. This narration has been graded as hasan.,This narration has been graded as ḥasan. "Sunan Ibn Majah, The Book of Tribulations, Chapter: Punishments, hadith no.","Sunan Ibn Mājah, The Book of Tribulations, Chapter: Punishments, ḥadīth no." "This narration has been graded as sahih.","This narration has been graded as ṣaḥīḥ." "[Surat Nuh: -] Year | Chapter - Lesson Last updated: -Aug- Now the congregational duʿaʾ as a theory is actually not very supported in the Sunnah.","[Sūrat Nūḥ: -] Year | Chapter - Lesson Last updated: -Aug- Now the congregational duʿāʾ as a theory is actually not very supported in the Sunnah." "If you think about how many times the Prophet ! has gathered with the Companions in a congregation whether in prayer, going out for battle, salah, Jumuʿah etc.","If you think about how many times the Prophet ! has gathered with the Companions in a congregation whether in prayer, going out for battle, ṣalāh, Jumuʿah etc." "you can literally count on two hands how many times a congregational duʿaʾ is mentioned.","you can literally count on two hands how many times a congregational duʿāʾ is mentioned." "That is why the balanced opinion on the congregational duʿaʾ is that it is not haram to do because the evidence is there.","That is why the balanced opinion on the congregational duʿāʾ is that it is not ḥarām to do because the evidence is there." "But it should not be legislated like the way we do, like the Paks do like after every fard prayer you have to do with the moulvi in the congregational prayer, or just like something very relevant right now is funerals.","But it should not be legislated like the way we do, like the Paks do like after every farḍ prayer you have to do with the moulvi in the congregational prayer, or just like something very relevant right now is funerals." "I always turn around I will say, ‘If you're waiting for a congregation duʿaʾ, let me tell you that I have never seen a single hadith of the Prophet ! ever do it after the death but rather this is what he ! said Allahummaghfir lahu wa thabbit-hu.’ A person should make individual duʿaʾ and show proper sincerity as opposed to just waiting for the imam that doesn't even know the deceased making an impersonal general duʿaʾ.","I always turn around I will say, ‘If you're waiting for a congregation duʿāʾ, let me tell you that I have never seen a single ḥadīth of the Prophet ! ever do it after the death but rather this is what he ! said Allāhummaghfir lahu wa thabbit-hu.’ A person should make individual duʿāʾ and show proper sincerity as opposed to just waiting for the imām that doesn't even know the deceased making an impersonal general duʿāʾ." "They literally in their simplicity and their basicness, it literally emanates from them, that if I don't do a congregational duʿaʾ or the moulvi does not do one and we don't say amin to a duʿaʾ that we don't understand and coming from a guy who is not that interested or invested and we say amin to it (even though we don't know what's going on), if we don’t do that, we don’t actually have closure on the death of our relative.","They literally in their simplicity and their basicness, it literally emanates from them, that if I don't do a congregational duʿāʾ or the moulvi does not do one and we don't say amīn to a duʿāʾ that we don't understand and coming from a guy who is not that interested or invested and we say amīn to it (even though we don't know what's going on), if we don’t do that, we don’t actually have closure on the death of our relative." "Wallahi, it is disgusting.","Wallāhi, it is disgusting." "If a person feels that they want to do it or that it should be done on a case-by-case basis, it is allowed because this is the hadith which opens up the permissibility of that.","If a person feels that they want to do it or that it should be done on a case-by-case basis, it is allowed because this is the ḥadīth which opens up the permissibility of that." "Anyway, the Prophet ! then made a duʿaʾ, by looking at the Qiblah, and he ! raised his hands.","Anyway, the Prophet ! then made a duʿāʾ, by looking at the Qiblah, and he ! raised his hands." "So, I made istighfar, I cried, I sought Sunan Abu Dawud, The Book of Funerals, Chapter: Praying for Forgiveness for the Deceased by the Grave at the Time of Departing (Burial), hadith no.","So, I made istighfār, I cried, I sought Sunan Abu Dāwūd, The Book of Funerals, Chapter: Praying for Forgiveness for the Deceased by the Grave at the Time of Departing (Burial), ḥadīth no." This narration has been graded as sahih by al-Albani.,This narration has been graded as ṣaḥīḥ by al-Albāni. "Sunan Abu Dawud, The Book of the Prayer for Rain, Chapter: Collection of Chapters Regarding the Prayer for Rain, hadith no.","Sunan Abu Dāwūd, The Book of the Prayer for Rain, Chapter: Collection of Chapters Regarding the Prayer for Rain, ḥadīth no." This narration has been graded as sahih by al-Albani.,This narration has been graded as ṣaḥīḥ by al-Albāni. This is salat al-Istisqaʾ.,This is ṣalāt al-Istisqāʾ. "According to the Ahnaf, the Ḥanafi school, they do not even consider there to be a congregational prayer for it.","According to the Aḥnāf, the Ḥanafi school, they do not even consider there to be a congregational prayer for it." "Then Shaykh says: ‫ﺮ‬,‫ﺢ ﰒ ﹺﻭ<ﺗ‬,‫ﺗﺮﺍﻭﻳ‬ ‫ﰒ‬ Then Tarawih, then Witr.","Then Shaykh says: ‫ﺮ‬,‫ﺢ ﰒ ﹺﻭ<ﺗ‬,‫ﺗﺮﺍﻭﻳ‬ ‫ﰒ‬ Then Tarāwīḥ, then Witr." "According to the Ḥanabilah, Tarawih then follows salat al-Istisqaʾ in terms of its emphasised nature.","According to the Ḥanābilah, Tarāwīḥ then follows ṣalāt al-Istisqāʾ in terms of its emphasised nature." "Tarawih takes the third spot, and Witr takes the fourth spot.","Tarāwīḥ takes the third spot, and Witr takes the fourth spot." "The only reason for that is because the Ḥanbalis put the congregational concept (because tarawih has congregation) so they put that forward.","The only reason for that is because the Ḥanbalis put the congregational concept (because tarāwīḥ has congregation) so they put that forward." "Of course, Tarawih has a jamaʿah legislated for it, because that is what the Prophet ! did in Ramadan for the first night, the second night, the third night.","Of course, Tarāwīḥ has a jamāʿah legislated for it, because that is what the Prophet ! did in Ramaḍān for the first night, the second night, the third night." "As you know, in the famous hadith in Bukhari the fourth night he ! did not come out.","As you know, in the famous ḥadīth in Bukhāri the fourth night he ! did not come out." "So, when you see Istisqaʾ not happening often, that is an indication that it is not obligatory, or not as emphasised a Ṣahih al-Bukhari, The Book of Prayer at Night, Chapter: The Prophet's ! Exhorting to Tahajjud and Nawafil Without Making Them Compulsory, hadith no.","So, when you see Istisqāʾ not happening often, that is an indication that it is not obligatory, or not as emphasised a Ṣaḥīḥ al-Bukhāri, The Book of Prayer at Night, Chapter: The Prophet's ! Exhorting to Tahajjud and Nawāfil Without Making Them Compulsory, ḥadīth no." "Ṣahih Muslim, The Book of Prayers¾Travellers, Chapter: Encouragement to Pray Qiyam During Ramadan, which is Tarawih, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayers¾Travellers, Chapter: Encouragement to Pray Qiyām During Ramadan, which is Tarāwīḥ, ḥadīth no." "Likewise, the congregational duʿaʾ.","Likewise, the congregational duʿāʾ." "After that day when the Prophet ! came out, it actually remained in the Ummah for the next few years, and I mean by that the remainder of the life of the Prophet !, and certainly the khilafah of Abu Bakr al-Ṣiddiq #, which is a couple of years in of itself.","After that day when the Prophet ! came out, it actually remained in the Ummah for the next few years, and I mean by that the remainder of the life of the Prophet !, and certainly the khilāfah of Abu Bakr al-Ṣiddīq #, which is a couple of years in of itself." "The people prayed Tarawih by themselves.","The people prayed Tarāwīḥ by themselves." "The Tarawih has a separate section which is coming later.","The Tarāwīḥ has a separate section which is coming later." "He realised¾and again, another very important din establishing principle here, which is the concept of looking to the needs of the masses.","He realised¾and again, another very important dīn establishing principle here, which is the concept of looking to the needs of the masses." "ʿUmar # basically looks and he sees a few of the imams, tiny pockets praying here and there.","ʿUmar # basically looks and he sees a few of the imāms, tiny pockets praying here and there." "Wouldn’t it be a great idea if we got one imam and we just did it?","Wouldn’t it be a great idea if we got one imām and we just did it?" It is not haram.,It is not ḥarām. He ! didn’t say it’s haram.,He ! didn’t say it’s ḥarām. "And frankly the Muslim community’s role models are absolutely… Instagram models, hijabi models, how to put your hijab on, all the makeup bakwas.","And frankly the Muslim community’s role models are absolutely… Instagram models, ḥijābi models, how to put your ḥijāb on, all the makeup bakwās." "And then you have those who are actually using Islam as a selling principle, like those that market themselves as hijab.","And then you have those who are actually using Islam as a selling principle, like those that market themselves as ḥijāb." "Then oh! Now once they get their contract the hijab comes off and all the rest of it.","Then oh! Now once they get their contract the ḥijāb comes off and all the rest of it." "So how can we go round saying that sisters have to be careful reciting poetry, don't recite poetry, don't recite Qurʾan, don't lead, there is fitnah, the men etc.?","So how can we go round saying that sisters have to be careful reciting poetry, don't recite poetry, don't recite Qurʾān, don't lead, there is fitnah, the men etc.?" "And at the same time, we tell these good practicing people, those who would not take of the hijab, or wouldn't do anything stupid, nonsense like that and we keep our girls and the good men that want to do daʿwah and the girls who want to do their thing, and the good people we keep them away and we allow the Muslims to go to the dogs basically, because we only leave these folks as their role models.","And at the same time, we tell these good practicing people, those who would not take of the ḥijāb, or wouldn't do anything stupid, nonsense like that and we keep our girls and the good men that want to do daʿwah and the girls who want to do their thing, and the good people we keep them away and we allow the Muslims to go to the dogs basically, because we only leave these folks as their role models." "So ʿUmar # he sees the public benefit that let me unify the Muslims put them under one imam and that way they all kind of come.","So ʿUmar # he sees the public benefit that let me unify the Muslims put them under one imām and that way they all kind of come." "And great imam, great voice, Ubay ibn Kaʿb, Tamim al Dari "" as well, great reciters, great voices, spread them out in masajid and then it started.","And great imām, great voice, Ubay ibn Kaʿb, Tamīm al Dāri "" as well, great reciters, great voices, spread them out in masājid and then it started." Student (online): Praying ʿIshaʾ early.,Student (online): Praying ʿIshāʾ early. "Year | Chapter - Lesson Last updated: -Aug- Ustadh: Well, done, I know it was not the clearest and obvious of points.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: Well, done, I know it was not the clearest and obvious of points." "But it was the ʿIshaʾ prayer.","But it was the ʿIshāʾ prayer." "It's the ʿIshaʾ prayer, as a congregational Muslim community thing.","It's the ʿIshāʾ prayer, as a congregational Muslim community thing." "The way that all of our mosques pray ʿIshaʾ so early, which is so against the Sunnah by the way.","The way that all of our mosques pray ʿIshāʾ so early, which is so against the Sunnah by the way." "Literally six months of the year the entire Muslim community knows that at : pm its salat al-ʿIshaʾ, or at : pm is salat al-ʿIshaʾ.","Literally six months of the year the entire Muslim community knows that at : pm its ṣalāt al-ʿIshāʾ, or at : pm is ṣalāt al-ʿIshāʾ." ": pm came because the fact that most of the year our salat al-ʿIshaʾ is at : pm.",": pm came because the fact that most of the year our ṣalāt al-ʿIshāʾ is at : pm." "Our ʿIshaʾ congregation at home is at :.","Our ʿIshāʾ congregation at home is at :." "The reason that I do not do that in my home is because the congregation is my kids who still have be up early for school, and to make sure therefore that they all pray, including the young and the old, our jamaʿah time is at : pm.","The reason that I do not do that in my home is because the congregation is my kids who still have be up early for school, and to make sure therefore that they all pray, including the young and the old, our jamāʿah time is at : pm." "I just want to make it clear on the example of women in public, I very much believe in a principle that is on the other side of the argument, which is that Allah $ will not question you about the actions of the ignorant people and never does Allah $ want you to be putting yourself at risk.","I just want to make it clear on the example of women in public, I very much believe in a principle that is on the other side of the argument, which is that Allāh $ will not question you about the actions of the ignorant people and never does Allāh $ want you to be putting yourself at risk." Shaykh Ibn Baz was asked this question and it is such a golden principle in our din.,Shaykh Ibn Bāz was asked this question and it is such a golden principle in our dīn. "I have the opportunity to go and get military and intelligence training and I would know the strategies and the plots and plans of the kuffar and the enemies of the din.","I have the opportunity to go and get military and intelligence training and I would know the strategies and the plots and plans of the kuffār and the enemies of the dīn." Shaykh Ibn Baz said: No thank you.,Shaykh Ibn Bāz said: No thank you. "Subhan Allah this answer is obviously a very deep answer that represents a lot and I do not have all that time, but what he is basically trying to say is that...","Subḥān Allāh this answer is obviously a very deep answer that represents a lot and I do not have all that time, but what he is basically trying to say is that..." "I am not talking about jihad.","I am not talking about jihād." "And Ibn Baz is basically like: Well, hold on! Shaving off your beard and going into a new community, assimilating to a level where you are having to erase all the external aspects of your din.","And Ibn Bāz is basically like: Well, hold on! Shaving off your beard and going into a new community, assimilating to a level where you are having to erase all the external aspects of your dīn." "Otherwise, your iman will always be weak.","Otherwise, your imān will always be weak." "Regardless, your khusuʿ in salah is dependent upon your external movement, lack of thereof, etc.","Regardless, your khusūʿ in ṣalāh is dependent upon your external movement, lack of thereof, etc." "and, all the other aspects like the way that you dress your hijab, your jilbab, your beard, your hat, your x, your y¾these all have an impact upon your iman.","and, all the other aspects like the way that you dress your ḥijāb, your jilbāb, your beard, your hat, your x, your y¾these all have an impact upon your imān." "The nasr is from Allah $.","The naṣr is from Allāh $." The victory is from Allah $.,The victory is from Allāh $. "Get lost.’ But if you want the truth, you are special, and you are so special that you should not risk your iman for whatever reason.","Get lost.’ But if you want the truth, you are special, and you are so special that you should not risk your imān for whatever reason." Wallahi it disgusted me this morning.,Wallāhi it disgusted me this morning. Majid Nawaz is not the example here at all.,Mājid Nawaz is not the example here at all. Majid Nawaz is from the munafiqin.,Mājid Nawaz is from the munāfiqīn. "We are talking about people like, we do not need to name people but Muslim comedians thinking that they can keep halal and they can go and make it.","We are talking about people like, we do not need to name people but Muslim comedians thinking that they can keep ḥalāl and they can go and make it." "You know that there are a good five odd that are in the public eye and then getting these big gigs and they have now gone on to movies and drama series in which they are doing haram day and night.","You know that there are a good five odd that are in the public eye and then getting these big gigs and they have now gone on to movies and drama series in which they are doing ḥarām day and night." "You can kind of somehow see¾never allowed¾but you can see if they did it because they were in a role and they were told, ‘If you do not say this or you do not hold this woman in this way then you have lost the place,’ and that person finds some weird justification that I need to do this haram.","You can kind of somehow see¾never allowed¾but you can see if they did it because they were in a role and they were told, ‘If you do not say this or you do not hold this woman in this way then you have lost the place,’ and that person finds some weird justification that I need to do this ḥarām." "I mean you can understand that thought process even though it’s haram and he is condemned.","I mean you can understand that thought process even though it’s ḥarām and he is condemned." "But to not be in employment, not under pressure, on your own social media channel, for no reason whatsoever feel the need to f this, that, use the disgusting swear words, the worst, give examples of sexual euphemisms, making fun of duʿaʾ etc.","But to not be in employment, not under pressure, on your own social media channel, for no reason whatsoever feel the need to f this, that, use the disgusting swear words, the worst, give examples of sexual euphemisms, making fun of duʿāʾ etc." "(::) Those people who are now within that sphere at the moment, it is a nightmare for them because I do not allow them to do anything like Moeen miskin, Moeen Ali, the cricketer.","(::) Those people who are now within that sphere at the moment, it is a nightmare for them because I do not allow them to do anything like Moeen miskīn, Moeen Ali, the cricketer." And he miskin does not get the lenient AE.,And he miskīn does not get the lenient AE. These are khutuwatʾl-shaytan.,These are khuṭuwātʾl-shayṭān. "That is why Allah $ says steps of shaytan because nobody just goes for shaytan.","That is why Allāh $ says steps of shayṭān because nobody just goes for shayṭān." "Anyway, based upon these hadith, where does Witr really exist and where should Tarawih exist in the actual correct interpretation or certainly Shaykh al-ʿUthaymin’s position and the class position?","Anyway, based upon these ḥadīth, where does Witr really exist and where should Tarāwīḥ exist in the actual correct interpretation or certainly Shaykh al-ʿUthaymīn’s position and the class position?" "Shaykh al-ʿUthaymin says the correct position is that Witr is way beyond Tarawih and above Istisqaʾ because the Prophet ! commanded to it and he ! never stopped doing it, meaning he ! continued to do it regularly even to the extent that there are a number of scholars that said it is an obligatory prayer, which is true.","Shaykh al-ʿUthaymīn says the correct position is that Witr is way beyond Tarāwīḥ and above Istisqāʾ because the Prophet ! commanded to it and he ! never stopped doing it, meaning he ! continued to do it regularly even to the extent that there are a number of scholars that said it is an obligatory prayer, which is true." "Regardless, you can see that the scholars see it as very, very, important because the bare minimum, which is the position of our school, the Ḥanbalis, the Shafiʿis, everybody, the vast majority of scholars, that it is a sunnah muʾakkadah, a highly emphasised sunnah.","Regardless, you can see that the scholars see it as very, very, important because the bare minimum, which is the position of our school, the Ḥanbalis, the Shāfiʿis, everybody, the vast majority of scholars, that it is a sunnah muʾakkadah, a highly emphasised sunnah." "However, it in its emphasis goes above Istisqaʾ and goes above Tarawih, and it does not take fourth place like the Ḥanbalis have here, but rather it takes second place after salat al-Kusuf and that is only because we think salat al-Kusuf is actually an obligation, fard kifayah, as was said earlier on.","However, it in its emphasis goes above Istisqāʾ and goes above Tarāwīḥ, and it does not take fourth place like the Ḥanbalis have here, but rather it takes second place after ṣalāt al-Kusūf and that is only because we think ṣalāt al-Kusūf is actually an obligation, farḍ kifāyah, as was said earlier on." "Shaykh says (at the bottom of page ): ‫ ﻫﺬﺍ ﻫﻮ ﺍﻟﻘﻮﻝ ﺍﻟﺮﺍﺟﺢ؛ ﻷﻥ‬،‫ ﰒ ﺍﻟﺘﺮﺍﻭﻳﺢ‬،‫ ﰒ ﺍﻻﺳﺘﺴﻘﺎء‬،‫ ﰒ ﺍﻟﹺﻮﺗﺮ‬،‫ﺍﻟﻜﺴﻮﻑ‬: ‫ﺻﻼﺓ ﺍﻟﺘﻄ…ﻮﻉ‬ ‫ﺇﺫﴽ؛ ﻓﺘﺮﺗﻴﺐ‬ .‫ ﻓﺎﻟﻨﺎﺱ ﰲ ﺣﺎﺟﺔ ﺇﻟﻴﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺘﺮﺍﻭﻳﺢ‬،‫ﺭﹾﻓﻊ ﺍﻟﻀﺮﺭ‬ ‫ﺍﻻﺳﺘﺴﻘﺎء ﺻﻼﺓ ﻳﻘﺼﺪ ‹ﺎ‬ Year | Chapter - Lesson Last updated: -Aug- So: “The correct order is Kusuf, then Witr, then Istisqaʾ, then Tarawih.","Shaykh says (at the bottom of page ): ‫ ﻫﺬﺍ ﻫﻮ ﺍﻟﻘﻮﻝ ﺍﻟﺮﺍﺟﺢ؛ ﻷﻥ‬،‫ ﰒ ﺍﻟﺘﺮﺍﻭﻳﺢ‬،‫ ﰒ ﺍﻻﺳﺘﺴﻘﺎء‬،‫ ﰒ ﺍﻟﹺﻮﺗﺮ‬،‫ﺍﻟﻜﺴﻮﻑ‬: ‫ﺻﻼﺓ ﺍﻟﺘﻄ…ﻮﻉ‬ ‫ﺇﺫﴽ؛ ﻓﺘﺮﺗﻴﺐ‬ .‫ ﻓﺎﻟﻨﺎﺱ ﰲ ﺣﺎﺟﺔ ﺇﻟﻴﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺘﺮﺍﻭﻳﺢ‬،‫ﺭﹾﻓﻊ ﺍﻟﻀﺮﺭ‬ ‫ﺍﻻﺳﺘﺴﻘﺎء ﺻﻼﺓ ﻳﻘﺼﺪ ‹ﺎ‬ Year | Chapter - Lesson Last updated: -Aug- So: “The correct order is Kusūf, then Witr, then Istisqāʾ, then Tarāwīḥ." "You should also note that salat al-Istisqaʾ is a salah in which one is intending the lifting of harm and that actually makes it more important¾the lifting of harm is more important than the bringing of a benefit.” That is a principle in fiqh and just generally in Islam¾to ensure that no harm is caused, ‘do no harm’ there is something about this in English what do we say?","You should also note that ṣalāt al-Istisqāʾ is a ṣalāh in which one is intending the lifting of harm and that actually makes it more important¾the lifting of harm is more important than the bringing of a benefit.” That is a principle in fiqh and just generally in Islam¾to ensure that no harm is caused, ‘do no harm’ there is something about this in English what do we say?" "Certainly, in our din, darʾ al-mafasid, to ward off, stave off, push harm, is more important than bringing the benefit.","Certainly, in our dīn, darʾ al-mafāsid, to ward off, stave off, push harm, is more important than bringing the benefit." "The Shaykh basically said that with Istisqaʾ being primarily to stave off harm and Tarawih to bringing benefit and ajr, and thawab and all the rest of it, then it actually goes way above Tarawih.","The Shaykh basically said that with Istisqāʾ being primarily to stave off harm and Tarāwīḥ to bringing benefit and ajr, and thawāb and all the rest of it, then it actually goes way above Tarāwīḥ." "That is why Shaykh has in the list: Kusuf, Witr, Istisqaʾ, Tarawih.","That is why Shaykh has in the list: Kusūf, Witr, Istisqāʾ, Tarāwīḥ." Tarawih becomes last because it is literally only the last thing.,Tarāwīḥ becomes last because it is literally only the last thing. "Shaykh basically wants to have a little word about Tarawih we will come to that little bit later, but he reminds us that Tarawih is basically the night prayer in Ramadan.","Shaykh basically wants to have a little word about Tarāwīḥ we will come to that little bit later, but he reminds us that Tarāwīḥ is basically the night prayer in Ramaḍān." "It is called Tarawih because in the nights of Ramadan the people would pray for a very long time, and they would elongate the prayer.","It is called Tarāwīḥ because in the nights of Ramaḍān the people would pray for a very long time, and they would elongate the prayer." "And it had long rukuʿ, long sujud, long qiyam etc., we are talking like five hours.","And it had long rukūʿ, long sujūd, long qiyām etc., we are talking like five hours." "And it would be divided up into blocks of four, and that is what the hadith states (we will come to this in a second).","And it would be divided up into blocks of four, and that is what the ḥadīth states (we will come to this in a second)." "After every four they would take a break, istarahu, the Arabic of ista, to seek.","After every four they would take a break, istarāḥū, the Arabic of ista, to seek." "They would seek rahah, they would seek relaxation, chill, take a rahah, take a break, they were seeking a break.","They would seek rāḥah, they would seek relaxation, chill, take a rāḥah, take a break, they were seeking a break." "This is detailed in the hadith of ʿĀʾishah #: ‫ﺑ‘ﻌﺎ‬‫ﺼﱢﻠﻲ ﹶﺃ<ﺭ‬ %‫ﻌﹰﺔ ﻳ‬‫ﺭﹾﻛ‬ ‫ﺮﹶﺓ‬‫ﺸ‬ < ‫ﻋ‬ ‫ﺪﻯ‬‫ﻋﹶﻠﻰ ﺇﹺ<ﺣ‬ ‫ﻩ‬‫ﻓﻲ ﹶﻏ<ﻴﹺﺮ‬ ‫ﻭﹶﻻ‬ ‫ﻀﺎﹶﻥ‬ ‫ﻣ‬‫ﺭ‬ ‫ﻓﻲ‬ ‫ﺪ‬%‫ﹺﺰﻳ‬‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳ‬‫ﺳﻮﹸﻝ ﺍﻟﱠﻠ‬%‫ﺭ‬ ‫ﻣﺎ ﹶﻛﺎﹶﻥ‬ ‫ﻼﹰﺛﺎ‬ ‫ﺼﱢﻠﻲ ﹶﺛ ﹶ‬ ‫ﻳ‬% ‫ﻢ‬h‫ﻦ ﹸﺛ‬h‫ﻟﹺﻬ‬‫ﻭﹸﻃﻮ‬ ‫ﻦ‬h‫ﺴﹺﻨﹺﻬ‬ < ‫ﺣ‬% ‫ﻋ<ﻦ‬ ‫ﺴﹶﺄﹾﻝ‬ < ‫ﺗ‬ ‫ﻼ‬ ‫ﺑ‘ﻌﺎ ﹶﻓ ﹶ‬‫ﺼﱢﻠﻲ ﹶﺃ<ﺭ‬ ‫ﻳ‬% ‫ﻢ‬h‫ﻦ ﹸﺛ‬h‫ﻟﹺﻬ‬‫ﻭﹸﻃﻮ‬ ‫ﻦ‬h‫ﺴﹺﻨﹺﻬ‬ < ‫ﺣ‬% ‫ﻋ<ﻦ‬ ‫ﺴﹶﺄﹾﻝ‬ < ‫ﺗ‬ ‫ﻼ‬ ‫ﹶﻓ ﹶ‬ “The Messenger of Allah ! did not observe either in Ramadan or in other months more than eleven rakʿat (of the night prayer).","This is detailed in the ḥadīth of ʿĀʾishah #: ‫ﺑ‘ﻌﺎ‬‫ﺼﱢﻠﻲ ﹶﺃ<ﺭ‬ %‫ﻌﹰﺔ ﻳ‬‫ﺭﹾﻛ‬ ‫ﺮﹶﺓ‬‫ﺸ‬ < ‫ﻋ‬ ‫ﺪﻯ‬‫ﻋﹶﻠﻰ ﺇﹺ<ﺣ‬ ‫ﻩ‬‫ﻓﻲ ﹶﻏ<ﻴﹺﺮ‬ ‫ﻭﹶﻻ‬ ‫ﻀﺎﹶﻥ‬ ‫ﻣ‬‫ﺭ‬ ‫ﻓﻲ‬ ‫ﺪ‬%‫ﹺﺰﻳ‬‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳ‬‫ﺳﻮﹸﻝ ﺍﻟﱠﻠ‬%‫ﺭ‬ ‫ﻣﺎ ﹶﻛﺎﹶﻥ‬ ‫ﻼﹰﺛﺎ‬ ‫ﺼﱢﻠﻲ ﹶﺛ ﹶ‬ ‫ﻳ‬% ‫ﻢ‬h‫ﻦ ﹸﺛ‬h‫ﻟﹺﻬ‬‫ﻭﹸﻃﻮ‬ ‫ﻦ‬h‫ﺴﹺﻨﹺﻬ‬ < ‫ﺣ‬% ‫ﻋ<ﻦ‬ ‫ﺴﹶﺄﹾﻝ‬ < ‫ﺗ‬ ‫ﻼ‬ ‫ﺑ‘ﻌﺎ ﹶﻓ ﹶ‬‫ﺼﱢﻠﻲ ﹶﺃ<ﺭ‬ ‫ﻳ‬% ‫ﻢ‬h‫ﻦ ﹸﺛ‬h‫ﻟﹺﻬ‬‫ﻭﹸﻃﻮ‬ ‫ﻦ‬h‫ﺴﹺﻨﹺﻬ‬ < ‫ﺣ‬% ‫ﻋ<ﻦ‬ ‫ﺴﹶﺄﹾﻝ‬ < ‫ﺗ‬ ‫ﻼ‬ ‫ﹶﻓ ﹶ‬ “The Messenger of Allāh ! did not observe either in Ramaḍān or in other months more than eleven rakʿāt (of the night prayer)." "He (in the first instance) observed four rakʿat.","He (in the first instance) observed four rakʿāt." "He again observed four rakʿat and ask not about their excellence and their length.","He again observed four rakʿāt and ask not about their excellence and their length." "He would then observe three rakʿat (of the Witr prayer).” , Ṣahih al-Bukhari, The Book of Prayer at Night, Chapter: The Prayer of the Prophet ! at Night in Ramadan and (in) Other Months, hadith no.","He would then observe three rakʿāt (of the Witr prayer).” , Ṣaḥīḥ al-Bukhāri, The Book of Prayer at Night, Chapter: The Prayer of the Prophet ! at Night in Ramaḍān and (in) Other Months, ḥadīth no." "Ṣahih Muslim, The Book of Prayers¾Travellers, Chapter: Night Prayers and the Number of Rakʿah Offered by the Prophet ! at Night, and That Witr Is One Rakʿah, and a One-Rakʿah Prayer Is Correct, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayers¾Travellers, Chapter: Night Prayers and the Number of Rakʿah Offered by the Prophet ! at Night, and That Witr Is One Rakʿah, and a One-Rakʿah Prayer Is Correct, ḥadīth no." "The Ḥanafis, all the Paks have been brought up to pray four rakʿah sunnah before the four fard of Ẓuhr or four rakʿah sunnah ghayr muʾakkadah before ʿAsr.","The Ḥanafis, all the Paks have been brought up to pray four rakʿah sunnah before the four farḍ of Ẓuhr or four rakʿah sunnah ghayr muʾakkadah before ʿAṣr." "They considered it to be a valid idea and concept, and it is based upon mostly statements of the Companions and the Tabiʿin but also interpretation of authentic hadith like this one.","They considered it to be a valid idea and concept, and it is based upon mostly statements of the Companions and the Tābiʿīn but also interpretation of authentic ḥadīth like this one." "A person could look at this and frankly, it looks very apparent that this is a four-unit prayer, that the Prophet ! prayed four then gave salam.","A person could look at this and frankly, it looks very apparent that this is a four-unit prayer, that the Prophet ! prayed four then gave salām." "Shaykh alʿUthaymin wants to go to pains to emphasise that actually, the sunnah all the time, day or night, is to pray mathna mathna¾to pray in twos., And that even this hadith that is talking about four is to be understood as: (a block of) four.","Shaykh alʿUthaymīn wants to go to pains to emphasise that actually, the sunnah all the time, day or night, is to pray mathna mathna¾to pray in twos., And that even this ḥadīth that is talking about four is to be understood as: (a block of) four." "So, we would retranslate this hadith of ʿĀʾishah # saying: “He (in the first instance) observed (a block of) four rakʿat.","So, we would retranslate this ḥadīth of ʿĀʾishah # saying: “He (in the first instance) observed (a block of) four rakʿāt." "He again observed (a block of) four rakʿat and ask not about their excellence and their length.","He again observed (a block of) four rakʿāt and ask not about their excellence and their length." "He would then observe three rakʿat (of the Witr prayer).” (::) Even the three, we know that the Prophet ! used to pray the three as a two rakʿah, give salam, and then pray one rakʿah by itself.","He would then observe three rakʿāt (of the Witr prayer).” (::) Even the three, we know that the Prophet ! used to pray the three as a two rakʿah, give salām, and then pray one rakʿah by itself." Because the Prophet ! used to always make the salam after two rakʿah.,Because the Prophet ! used to always make the salām after two rakʿah. "In another hadith from ʿĀʾishah # she said: ‫ﺱ‬ % ‫ﺎ‬h‫ﻋﻮ ﺍﻟﻨ‬%‫<ﺪ‬‫ﻲ ﻳ‬‫ﻲ ﺍﻟﱠﺘ‬‫ﻫ‬‫ﻭ‬ - ‫ﺸﺎِء‬ ‫ﻌ‬‫ﺓ ﺍﹾﻟ‬‫ﻼ‬ ‫ﺻﹶ‬ ‫ﻣ<ﻦ‬ ‫ﻍ‬ ‫ﺮ ﹶ‬%‫ﻳﹾﻔ‬ ‫ﻦ ﹶﺃﹾﻥ‬‫ﺑ<ﻴ‬ ‫ﻤﺎ‬‫ﻓﻴ‬ ‫ﺼﱢﻠﻲ‬ ‫ﻳ‬% ‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬‫ﺳﻮﹸﻝ ﺍﻟﱠﻠ‬%‫ﺭ‬ ‫ﹶﻛﺎﹶﻥ‬ ‫ﺓ‬Z‫ﺪ‬‫ﺣ‬‫ﻮﺍ‬‫ﺮ ﺑﹺ‬%‫ﻮﺗ‬%‫ﻭﻳ‬ ‫ﻴ<ﹺﻦ‬‫ﻌﺘ‬‫ﺭﹾﻛ‬ ‫ﻦ ﹸﻛﱢﻞ‬<‫ﻴ‬‫ﻢ ﺑ‬%‫ﺴﻠﱢ‬ %‫ﻌﹰﺔ ﻳ‬‫ﺭﹾﻛ‬ ‫ﺮﺓﹶ‬‫ﺸ‬ < ‫ﻋ‬ ‫ﺪﻯ‬‫ﺠﹺﺮ ﺇﹺ<ﺣ‬ < ‫ ﺇﹺﻟﹶﻰ ﺍﻟﹾﹶﻔ‬- ‫ﻤﹶﺔ‬‫ﻌﺘ‬‫ﺍﻟﹾ‬ “Between the time when the Messenger of Allah ! finished the ʿIshaʾ prayer¾which the people called al-ʿAtamah¾until Fajr, he ! used to pray eleven rakʿat, uttering the salutation at the end of every two rakʿahs, and observing the Witr with a single one.” Ṣahih Muslim, The Book of Prayers¾Travellers, Chapter: Night Prayers and the Number of Rakʿah Offered by the Prophet ! at Night, and That Witr Is One Rakʿah, and a One-Rakʿah Prayer Is Correct, hadith no.","In another ḥadīth from ʿĀʾishah # she said: ‫ﺱ‬ % ‫ﺎ‬h‫ﻋﻮ ﺍﻟﻨ‬%‫<ﺪ‬‫ﻲ ﻳ‬‫ﻲ ﺍﻟﱠﺘ‬‫ﻫ‬‫ﻭ‬ - ‫ﺸﺎِء‬ ‫ﻌ‬‫ﺓ ﺍﹾﻟ‬‫ﻼ‬ ‫ﺻﹶ‬ ‫ﻣ<ﻦ‬ ‫ﻍ‬ ‫ﺮ ﹶ‬%‫ﻳﹾﻔ‬ ‫ﻦ ﹶﺃﹾﻥ‬‫ﺑ<ﻴ‬ ‫ﻤﺎ‬‫ﻓﻴ‬ ‫ﺼﱢﻠﻲ‬ ‫ﻳ‬% ‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬‫ﺳﻮﹸﻝ ﺍﻟﱠﻠ‬%‫ﺭ‬ ‫ﹶﻛﺎﹶﻥ‬ ‫ﺓ‬Z‫ﺪ‬‫ﺣ‬‫ﻮﺍ‬‫ﺮ ﺑﹺ‬%‫ﻮﺗ‬%‫ﻭﻳ‬ ‫ﻴ<ﹺﻦ‬‫ﻌﺘ‬‫ﺭﹾﻛ‬ ‫ﻦ ﹸﻛﱢﻞ‬<‫ﻴ‬‫ﻢ ﺑ‬%‫ﺴﻠﱢ‬ %‫ﻌﹰﺔ ﻳ‬‫ﺭﹾﻛ‬ ‫ﺮﺓﹶ‬‫ﺸ‬ < ‫ﻋ‬ ‫ﺪﻯ‬‫ﺠﹺﺮ ﺇﹺ<ﺣ‬ < ‫ ﺇﹺﻟﹶﻰ ﺍﻟﹾﹶﻔ‬- ‫ﻤﹶﺔ‬‫ﻌﺘ‬‫ﺍﻟﹾ‬ “Between the time when the Messenger of Allāh ! finished the ʿIshāʾ prayer¾which the people called al-ʿAtamah¾until Fajr, he ! used to pray eleven rakʿāt, uttering the salutation at the end of every two rakʿahs, and observing the Witr with a single one.” Ṣaḥīḥ Muslim, The Book of Prayers¾Travellers, Chapter: Night Prayers and the Number of Rakʿah Offered by the Prophet ! at Night, and That Witr Is One Rakʿah, and a One-Rakʿah Prayer Is Correct, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- In this hadith ʿĀʾishah # says that the Prophet ! used to pray eleven rakʿah in the nighttime, giving salam after every two rakʿah.","Year | Chapter - Lesson Last updated: -Aug- In this ḥadīth ʿĀʾishah # says that the Prophet ! used to pray eleven rakʿah in the nighttime, giving salām after every two rakʿah." "And Shaykh says that even if we never came across this little extra information or clarification from ʿĀʾishah #, we know from other hadith that the Prophet ! said that the night prayer is mathna mathna, that it’s done in units of two., So, it’s no problem.","And Shaykh says that even if we never came across this little extra information or clarification from ʿĀʾishah #, we know from other ḥadīth that the Prophet ! said that the night prayer is mathna mathna, that it’s done in units of two., So, it’s no problem." "We understand from this hadith that the actions of the Companions that they would only take this proper significant break.","We understand from this ḥadīth that the actions of the Companions that they would only take this proper significant break." "They were very relaxed about the whole salah process.","They were very relaxed about the whole ṣalāh process." "Whereas, when it comes to the break of four, there are some narrations from the Companions/Tabiʿin, you can say ten minutes, fifteen minutes¾a proper break.","Whereas, when it comes to the break of four, there are some narrations from the Companions/Tābiʿīn, you can say ten minutes, fifteen minutes¾a proper break." "Every Pak knows that, that when you are praying tarawih in the masjid, you’d pray the first two, you know that you get straight back up and pray the next two.","Every Pak knows that, that when you are praying tarāwīḥ in the masjid, you’d pray the first two, you know that you get straight back up and pray the next two." "As for Witr, Shaykh says that is going to come in shaʾ Allah that the minimum is a single rakʿah and the most that it can be is eleven.","As for Witr, Shaykh says that is going to come in shāʾ Allāh that the minimum is a single rakʿah and the most that it can be is eleven." "And for those people who consider it to be a sunnah, then it is very, very highly emphasised to the extent that Imam Ahmad said: ‫ﺷﻬﺎﺩﺓ‬ ‫ﻘﺒﻞ ﻟﻪ‬%‫ﺳﻮٍء ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗ‬% ‫ﺟﹸﻞ‬%‫ﺭ‬ ‫ﺮ ﻓﻬﻮ‬‫ﻙ ﺍﻟﹺﻮﺗ‬‫ﺮ‬‫ﻣ<ﻦ ﺗ‬ [He said] that the one who does not pray Witr prayer then he is an evil person.","And for those people who consider it to be a sunnah, then it is very, very highly emphasised to the extent that Imām Aḥmad said: ‫ﺷﻬﺎﺩﺓ‬ ‫ﻘﺒﻞ ﻟﻪ‬%‫ﺳﻮٍء ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗ‬% ‫ﺟﹸﻞ‬%‫ﺭ‬ ‫ﺮ ﻓﻬﻮ‬‫ﻙ ﺍﻟﹺﻮﺗ‬‫ﺮ‬‫ﻣ<ﻦ ﺗ‬ [He said] that the one who does not pray Witr prayer then he is an evil person." "One should not accept his testimony, meaning that we don’t trust him in his dunya, let alone in his din.","One should not accept his testimony, meaning that we don’t trust him in his dunya, let alone in his dīn." It’s your din.,It’s your dīn. "You might think Imam Ahmad’s statement is a harsh one, but as Shaykh al-ʿUthaymin says he describes the person as rajulan suʾ.","You might think Imām Aḥmad’s statement is a harsh one, but as Shaykh al-ʿUthaymīn says he describes the person as rajulan sūʾ." "Obviously, a person swallows what’s in the mouth and this din is easy like that.","Obviously, a person swallows what’s in the mouth and this dīn is easy like that." "Q (online): Can you translate what Shaykh al-ʿUthaymin calls the one who doesn't do Witr?","Q (online): Can you translate what Shaykh al-ʿUthaymīn calls the one who doesn't do Witr?" "(::) A: It wasn’t what Shaykh al-ʿUthaymin said.","(::) A: It wasn’t what Shaykh al-ʿUthaymīn said." He was quoting Imam Ahmad.,He was quoting Imām Aḥmad. "Imam Ahmad said that the one who leaves Witr prayer is an evil man and one would not accept their testimony.","Imām Aḥmad said that the one who leaves Witr prayer is an evil man and one would not accept their testimony." "Q (online): Why is the Eclipse prayer more emphasised than the sunnah prayers before/after fard prayers?","Q (online): Why is the Eclipse prayer more emphasised than the sunnah prayers before/after farḍ prayers?" Q (online): Can the COVID vaccine be taken during Ramadan?,Q (online): Can the COVID vaccine be taken during Ramaḍān? You can take the COVID vaccine during Ramadan.,You can take the COVID vaccine during Ramaḍān. "Year | Chapter - Lesson Last updated: -Aug- Q (online): How late should ʿIshaʾ prayer be prayed?","Year | Chapter - Lesson Last updated: -Aug- Q (online): How late should ʿIshāʾ prayer be prayed?" "Q (online): If a three rakʿat Witr is done in the recommended way, i.e., salam after two, is the Allahu akbar when you get up for the third rakʿah a takbiratʾl-ihram?","Q (online): If a three rakʿāt Witr is done in the recommended way, i.e., salām after two, is the Allāhu akbar when you get up for the third rakʿah a takbīratʾl-iḥrām?" "If you do it in the recommended way salam, then you’ve ended that prayer.","If you do it in the recommended way salām, then you’ve ended that prayer." "Remember as we said the other day in the Telegram group, that it’s not allowed to come down from the fard Fajr down to sunnah Fajr because that’s not an acceptable thing.","Remember as we said the other day in the Telegram group, that it’s not allowed to come down from the farḍ Fajr down to sunnah Fajr because that’s not an acceptable thing." "Q (online): Just curious since salat al-Istisqaʾ is made with intention of removing harm, has qiyas been made by scholars for praying it for removing other types of harm or no because it was only legislated for lack of rain?","Q (online): Just curious since ṣalāt al-Istisqāʾ is made with intention of removing harm, has qiyās been made by scholars for praying it for removing other types of harm or no because it was only legislated for lack of rain?" "We have another action for that, that’s the qunutʾl-nazilah which we’ll come to as well.","We have another action for that, that’s the qunūtʾl-nāzilah which we’ll come to as well." "CHAPTER LESSON : THE SUPEREROGATORY PRAYER ‫ﺮﻩ ﺇﺣﺪﻯ ﻋﺸﺮﹶﺓ‬%‫ﺭﹾﻛﻌﹲﺔ ﻭﹶﺃﻛﺜ‬ ‫ ﻭﺃﹶﻗﹶﻠﱡﻪ‬،‫ﺠﹺﺮ‬ < ‫ﻌﺸﺎِء ﻭﺍﻟﹶﻔ‬‫ﲔ ﺍﻟ‬ ‫ﻌﹸﻞ ﺑ‬‫ﻳﹾﻔ‬% ‫ﺮ‬,‫ﺢ ﰒ ﹺﻭ<ﺗ‬,‫ﺮﺍﻭﻳ‬‫ﺘﺴﻘﺎٌء ﰒ ﺗ‬‫ﻑ ﰒ ﺍﺳ‬ , ‫ﺪﻫﺎ ﹸﻛﺴﻮ‬%‫ﺁﹶﻛ‬ ‫ﺔ‬‫ﺐ ﺍﻟﺜﺎﻣﻨ‬ ‫ﻘ‬‫ﻋ‬ ‫ﺲ‬ % ‫ﻠ‬‫ﻳﺠ‬ ‫ﺴﹴﻊ‬ < ‫ﺘ‬‫ ﻭﺑ‬،‫ﺧﹺﺮﻫﺎ‬‫ﺲ ﺇﻻ ﰲ ﺁ‬ < ‫ﻠ‬‫ﺠ‬ < ‫ﻳ‬ ‫ﺳ<ﺒﹴﻊ ﱂ‬ ‫ﺲ ﺃﻭ‬ ‫ﲞ<ﻤ ﹴ‬ ‫ﺮ‬‫ﺗ‬‫ ﻭﺇﻥ ﹶﺃ<ﻭ‬،‫ﺓ‬Z‫ﺮ ﺑﻮﺍﺣﺪ‬%‫ﺗ‬‫ﻳﻮ‬%‫ ﻭ‬،‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻘﺮﺃﹸ ﰲ ﺍُﻷﻭﱃ‬‫ﻣﻴ<ﹺﻦ ﻳ‬‫ﺕ ﺑﺴﻼ‬ Z ‫ﻌﺎ‬‫ﺭﹶﻛ‬ ‫ﺙ‬ ‫ﻰ ﺍﻟﻜﻤﺎﹺﻝ ﺛﻼ ﹸ‬‫ ﻭﺃﹶ<ﺩﻧ‬،‫ﻢ‬%‫ﺴﻠﱢ‬ %‫ﺪ ﻭﻳ‬%‫ﻬ‬h‫ﺸ‬ ‫ﺘ‬‫ﺼﻠﱢﻲ ﺍﻟﺘﺎﺳﻌﹶﺔ ﻭﻳ‬ %‫ﻢ ﰒ ﻳ‬%‫ﺴﻠﱢ‬ %‫ﺪ ﻭﻻ ﻳ‬%‫ﻬ‬h‫ﺸ‬ ‫ﺘ‬‫ﻭﻳ‬ ‫ﺑ‬ :‫ﻘﻮﹸﻝ‬‫ﻉ ﻭﻳ‬ ‫ﺪ ﺍﻟﺮﻛﻮ ﹺ‬‫ﺖ ﻓﻴﻬﺎ ﺑﻌ‬ % %‫ﹾﻘﻨ‬‫ ﻭﻳ‬، ‫ﺹ‬ ‫ﺔ ﺑﺎﻹﺧﻼ ﹺ‬‫ﺔ ﺑﺎﻟﻜﺎﻓﺮﻭﹶﻥ ﻭﰲ ﺍﻟﺜﺎﻟﺜ‬‫ﺒﺢ ﻭﰲ ﺍﻟﺜﺎﻧﻴ‬z‫ﺴ‬ The most emphasised is the Eclipse Prayer, then the Rain Prayer, then Tarawih.","CHAPTER LESSON : THE SUPEREROGATORY PRAYER ‫ﺮﻩ ﺇﺣﺪﻯ ﻋﺸﺮﹶﺓ‬%‫ﺭﹾﻛﻌﹲﺔ ﻭﹶﺃﻛﺜ‬ ‫ ﻭﺃﹶﻗﹶﻠﱡﻪ‬،‫ﺠﹺﺮ‬ < ‫ﻌﺸﺎِء ﻭﺍﻟﹶﻔ‬‫ﲔ ﺍﻟ‬ ‫ﻌﹸﻞ ﺑ‬‫ﻳﹾﻔ‬% ‫ﺮ‬,‫ﺢ ﰒ ﹺﻭ<ﺗ‬,‫ﺮﺍﻭﻳ‬‫ﺘﺴﻘﺎٌء ﰒ ﺗ‬‫ﻑ ﰒ ﺍﺳ‬ , ‫ﺪﻫﺎ ﹸﻛﺴﻮ‬%‫ﺁﹶﻛ‬ ‫ﺔ‬‫ﺐ ﺍﻟﺜﺎﻣﻨ‬ ‫ﻘ‬‫ﻋ‬ ‫ﺲ‬ % ‫ﻠ‬‫ﻳﺠ‬ ‫ﺴﹴﻊ‬ < ‫ﺘ‬‫ ﻭﺑ‬،‫ﺧﹺﺮﻫﺎ‬‫ﺲ ﺇﻻ ﰲ ﺁ‬ < ‫ﻠ‬‫ﺠ‬ < ‫ﻳ‬ ‫ﺳ<ﺒﹴﻊ ﱂ‬ ‫ﺲ ﺃﻭ‬ ‫ﲞ<ﻤ ﹴ‬ ‫ﺮ‬‫ﺗ‬‫ ﻭﺇﻥ ﹶﺃ<ﻭ‬،‫ﺓ‬Z‫ﺮ ﺑﻮﺍﺣﺪ‬%‫ﺗ‬‫ﻳﻮ‬%‫ ﻭ‬،‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻘﺮﺃﹸ ﰲ ﺍُﻷﻭﱃ‬‫ﻣﻴ<ﹺﻦ ﻳ‬‫ﺕ ﺑﺴﻼ‬ Z ‫ﻌﺎ‬‫ﺭﹶﻛ‬ ‫ﺙ‬ ‫ﻰ ﺍﻟﻜﻤﺎﹺﻝ ﺛﻼ ﹸ‬‫ ﻭﺃﹶ<ﺩﻧ‬،‫ﻢ‬%‫ﺴﻠﱢ‬ %‫ﺪ ﻭﻳ‬%‫ﻬ‬h‫ﺸ‬ ‫ﺘ‬‫ﺼﻠﱢﻲ ﺍﻟﺘﺎﺳﻌﹶﺔ ﻭﻳ‬ %‫ﻢ ﰒ ﻳ‬%‫ﺴﻠﱢ‬ %‫ﺪ ﻭﻻ ﻳ‬%‫ﻬ‬h‫ﺸ‬ ‫ﺘ‬‫ﻭﻳ‬ ‫ﺑ‬ :‫ﻘﻮﹸﻝ‬‫ﻉ ﻭﻳ‬ ‫ﺪ ﺍﻟﺮﻛﻮ ﹺ‬‫ﺖ ﻓﻴﻬﺎ ﺑﻌ‬ % %‫ﹾﻘﻨ‬‫ ﻭﻳ‬، ‫ﺹ‬ ‫ﺔ ﺑﺎﻹﺧﻼ ﹺ‬‫ﺔ ﺑﺎﻟﻜﺎﻓﺮﻭﹶﻥ ﻭﰲ ﺍﻟﺜﺎﻟﺜ‬‫ﺒﺢ ﻭﰲ ﺍﻟﺜﺎﻧﻴ‬z‫ﺴ‬ The most emphasised is the Eclipse Prayer, then the Rain Prayer, then Tarāwīḥ." Then it is the Witr Prayer which is performed between ʿIshaʾ and Fajr.,Then it is the Witr Prayer which is performed between ʿIshāʾ and Fajr. "If nine is performed, one only sits in the eighth unit, performs tashahhud but does not do the taslim, then prays the ninth unit, then does tashahhud again and does the taslim.","If nine is performed, one only sits in the eighth unit, performs tashahhud but does not do the taslīm, then prays the ninth unit, then does tashahhud again and does the taslīm." "The basic complete version is three units with two taslims, reciting Surat al-Aʿla in the first, Surat al-Kafirun in the second and Surat al-Ikhlas in the third.","The basic complete version is three units with two taslīms, reciting Sūrat al-Aʿlā in the first, Sūrat al-Kāfirūn in the second and Sūrat al-Ikhlāṣ in the third." "One performs the qunut after the rukuʿ saying: On page in the middle, he basically says: ‫ﻳﻔﻌﻞ ﺑﲔ ﺻﻼﺓ ﺍﻟﻌﺸﺎء ﻭﺍﻟﻔﺠﺮ‬ [The Witr Prayer] is performed between ʿIshaʾ and Fajr.","One performs the qunūt after the rukūʿ saying: On page in the middle, he basically says: ‫ﻳﻔﻌﻞ ﺑﲔ ﺻﻼﺓ ﺍﻟﻌﺸﺎء ﻭﺍﻟﻔﺠﺮ‬ [The Witr Prayer] is performed between ʿIshāʾ and Fajr." Between ʿIshaʾ and between Fajr.,Between ʿIshāʾ and between Fajr. "And ʿIshaʾ as you know is roughly about an hour and a half, an hour forty (depending upon where you are) after sunset.","And ʿIshāʾ as you know is roughly about an hour and a half, an hour forty (depending upon where you are) after sunset." "Even though I explained to you what time salat al-ʿIshaʾ is, and ʿIshaʾ as I said is an hour and a half, hour forty after Maghrib, the majority of scholars (other than the Ḥanafis of course who do not accept the combining of prayers), the vast majority of scholars accept that actually technically speaking, the time of salat al-Witr, the time frame, is not actually after one and half hours after Maghrib but rather it is after ʿIshaʾ.","Even though I explained to you what time ṣalāt al-ʿIshāʾ is, and ʿIshāʾ as I said is an hour and a half, hour forty after Maghrib, the majority of scholars (other than the Ḥanafis of course who do not accept the combining of prayers), the vast majority of scholars accept that actually technically speaking, the time of ṣalāt al-Witr, the time frame, is not actually after one and half hours after Maghrib but rather it is after ʿIshāʾ." "Year | Chapter - Lesson Last updated: -Nov- We know that salat al-ʿIshaʾ can be prayed jamʿ taqdiman wa taʾkhiran.","Year | Chapter - Lesson Last updated: -Nov- We know that ṣalāt al-ʿIshāʾ can be prayed jamʿ taqdīman wa taʾkhīran." "Obviously, we haven't done combining yet, but when we do you will realise that when you combine Maghrib and ʿIshaʾ for a reason (a valid reason in Shariʿah) you can either combine it at the earlier time or the later time.","Obviously, we haven't done combining yet, but when we do you will realise that when you combine Maghrib and ʿIshāʾ for a reason (a valid reason in Sharīʿah) you can either combine it at the earlier time or the later time." "And let’s just say for the sake of argument ʿIshaʾ is : pm.","And let’s just say for the sake of argument ʿIshāʾ is : pm." "So normally people are thinking that salat al-Witr starts from : pm until let us say : am¾Fajr (which is roughly what it is in Manchester these days).","So normally people are thinking that ṣalāt al-Witr starts from : pm until let us say : am¾Fajr (which is roughly what it is in Manchester these days)." "If you were outside somewhere or a traveler or whatever, and you prayed your salat al-Maghrib and you prayed your salat al-ʿIshaʾ straight after it then the Witr can kick in.","If you were outside somewhere or a traveler or whatever, and you prayed your ṣalāt al-Maghrib and you prayed your ṣalāt al-ʿIshāʾ straight after it then the Witr can kick in." "So Witr technically is after ʿIshaʾ the prayer not ʿIshaʾ the time.","So Witr technically is after ʿIshāʾ the prayer not ʿIshāʾ the time." "The evidence of the time of ʿIshaʾ to Fajr is the hadith of the Prophet !: ‫ﺸﺎِء‬ ‫ﻌ‬‫ﻦ ﺍﹾﻟ‬‫<ﻴ‬‫ﻤﺎ ﺑ‬‫ﻓﻴ‬ ‫ﻬﺎ ﻟﹶﹸﻜ<ﻢ‬‫ﻌﹶﻠ‬‫ﺠ‬ ‫ﺮ ﹶﻓ‬%‫ﻲ ﺍﹾﻟﹺﻮ<ﺗ‬‫ﻫ‬‫ﻭ‬ ‫ﻌﹺﻢ‬h‫ﺣ<ﻤﹺﺮ ﺍﻟﻨ‬% ‫ﻣ<ﻦ‬ ‫ﺮ ﻟﹶﹸﻜ<ﻢ‬,<‫ﺧﻴ‬ ‫ﻲ‬‫ﻫ‬‫ﻭ‬ Z‫ﻼﺓ‬ ‫ﺼﹶ‬ ‫ﺪﹸﻛ<ﻢ ﺑﹺ‬h‫ﻣ‬‫ﺟﱠﻞ ﻗﹶ<ﺪ ﺃﹶ‬‫ﻭ‬ ‫ﺰ‬h‫ﻋ‬ ‫ﻪ‬‫ﺇﹺﱠﻥ ﺍﻟﻠﱠ‬ ‫ﺠﹺﺮ‬ < ‫ﻉ ﺍﻟﹾﹶﻔ‬ ‫ﺇﹺﻟﹶﻰ ﹸﻃﻠﹸﻮ ﹺ‬ “Allah "" has given you an extra prayer which is better for you then the red camels (i.e. high breed camels).","The evidence of the time of ʿIshāʾ to Fajr is the ḥadīth of the Prophet !: ‫ﺸﺎِء‬ ‫ﻌ‬‫ﻦ ﺍﹾﻟ‬‫<ﻴ‬‫ﻤﺎ ﺑ‬‫ﻓﻴ‬ ‫ﻬﺎ ﻟﹶﹸﻜ<ﻢ‬‫ﻌﹶﻠ‬‫ﺠ‬ ‫ﺮ ﹶﻓ‬%‫ﻲ ﺍﹾﻟﹺﻮ<ﺗ‬‫ﻫ‬‫ﻭ‬ ‫ﻌﹺﻢ‬h‫ﺣ<ﻤﹺﺮ ﺍﻟﻨ‬% ‫ﻣ<ﻦ‬ ‫ﺮ ﻟﹶﹸﻜ<ﻢ‬,<‫ﺧﻴ‬ ‫ﻲ‬‫ﻫ‬‫ﻭ‬ Z‫ﻼﺓ‬ ‫ﺼﹶ‬ ‫ﺪﹸﻛ<ﻢ ﺑﹺ‬h‫ﻣ‬‫ﺟﱠﻞ ﻗﹶ<ﺪ ﺃﹶ‬‫ﻭ‬ ‫ﺰ‬h‫ﻋ‬ ‫ﻪ‬‫ﺇﹺﱠﻥ ﺍﻟﻠﱠ‬ ‫ﺠﹺﺮ‬ < ‫ﻉ ﺍﻟﹾﹶﻔ‬ ‫ﺇﹺﻟﹶﻰ ﹸﻃﻠﹸﻮ ﹺ‬ “Allāh "" has given you an extra prayer which is better for you then the red camels (i.e. high breed camels)." "This is the Witr which Allah has appointed for you between the night prayer and the daybreak.” ,, “Allah "" has given to you a prayer which is better than the red camels” meaning better than anything that you can ever imagine, “it is called salat al-Witr”, the odd prayer.","This is the Witr which Allāh has appointed for you between the night prayer and the daybreak.” ,, “Allāh "" has given to you a prayer which is better than the red camels” meaning better than anything that you can ever imagine, “it is called ṣalāt al-Witr”, the odd prayer." "Witr means odd as opposed to even, it is between the ʿIshaʾ prayer until the break of dawn, until the Fajr comes on board, until the break of dawn.","Witr means odd as opposed to even, it is between the ʿIshāʾ prayer until the break of dawn, until the Fajr comes on board, until the break of dawn." "This hadith narrated by Abu Dawud and by Imam Tirmidhi as well , he said this is hadith gharib and Ibn Majah also narrated it.","This ḥadīth narrated by Abu Dāwūd and by Imām Tirmidhi as well , he said this is ḥadīth gharīb and Ibn Mājah also narrated it." "This hadith is not the strongest but it was considered acceptable by Shaykh al-Albani.","This ḥadīth is not the strongest but it was considered acceptable by Shaykh al-Albāni." "Student (online): Allah "" has provided you?","Student (online): Allāh "" has provided you?" Ustadh: I think that works as well all right.,Ustādh: I think that works as well all right. "Sunan Abu Dawud, The Book of Prayer: Detailed Injunctions About Witr, Chapter: The Recommendation to Pray Witr, hadith no.","Sunan Abu Dāwūd, The Book of Prayer: Detailed Injunctions About Witr, Chapter: The Recommendation to Pray Witr, ḥadīth no." This narration has been graded as daʿif by al-Albani.,This narration has been graded as ḍaʿīf by al-Albāni. "Jamiʿ al-Tirmidhi, The Book on al-Witr, Chapter: What Has Been Related About the Virtue of al-Witr, hadith no.","Jāmiʿ al-Tirmidhi, The Book on al-Witr, Chapter: What Has Been Related About the Virtue of al-Witr, ḥadīth no." This narration has been graded as daʿif.,This narration has been graded as ḍaʿīf. "Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, hadith no.","Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, ḥadīth no." This narration has been graded as daʿif.,This narration has been graded as ḍaʿīf. "Year | Chapter - Lesson Last updated: -Nov- Ustadh: No, no there is no combining for fear of you cannot get up for Fajr.","Year | Chapter - Lesson Last updated: -Nov- Ustādh: No, no there is no combining for fear of you cannot get up for Fajr." "(::) Not just this hadith but the authentic Sunnah is full of evidences that show that the Prophet ! used to pray this prayer not just at night time after ʿIshaʾ but very late as well. Many ahadith direct and indirect, some are subtle, but super clear.","(::) Not just this ḥadīth but the authentic Sunnah is full of evidences that show that the Prophet ! used to pray this prayer not just at night time after ʿIshāʾ but very late as well. Many aḥādīth direct and indirect, some are subtle, but super clear." "So, whenever you pray salat al-ʿIshaʾ you have completed the obligatory prayers of the night.","So, whenever you pray ṣalāt al-ʿIshāʾ you have completed the obligatory prayers of the night." "When you have finished salat al-ʿAsr you have completed the obligatory prayers of the day.","When you have finished ṣalāt al-ʿAṣr you have completed the obligatory prayers of the day." "When you complete salat al-ʿIshaʾ you have completed the obligatory prayers of the night.","When you complete ṣalāt al-ʿIshāʾ you have completed the obligatory prayers of the night." "The only thing which remains are the supererogatory prayers of the night and he can pray it immediately after salat al-ʿIshaʾ if he wants.","The only thing which remains are the supererogatory prayers of the night and he can pray it immediately after ṣalāt al-ʿIshāʾ if he wants." "So even though they are fully aware of the hadith of the Prophet ! to not turn your homes into graveyards, meaning to increase in the sunnah in your homes, they actually pray very little at home and they insist on praying their sunnah in the masajid and they then also pray the Witr which follows in the masjid as well, out of fear that if they didn't, then when they were to get home they wouldn’t pray.","So even though they are fully aware of the ḥadīth of the Prophet ! to not turn your homes into graveyards, meaning to increase in the sunnah in your homes, they actually pray very little at home and they insist on praying their sunnah in the masājid and they then also pray the Witr which follows in the masjid as well, out of fear that if they didn't, then when they were to get home they wouldn’t pray." "When it comes to the actual Witr prayer we have a number of hadith on this.","When it comes to the actual Witr prayer we have a number of ḥadīth on this." "There is no doubt that the best time to pray Witr is as late as possible just like salat al-ʿIshaʾ.","There is no doubt that the best time to pray Witr is as late as possible just like ṣalāt al-ʿIshāʾ." "Then you have the statement of the Prophet ! which is to delay ʿIshaʾ, which is to delay Witr., Then you have the practice of the Prophet !.","Then you have the statement of the Prophet ! which is to delay ʿIshāʾ, which is to delay Witr., Then you have the practice of the Prophet !." "So, you have a general principle in the Qurʾan and Sunnah that anything which causes extra difficulty (without craziness), it is rewarded¾extra sacrifice, extra hard work, extra steps for the towards the masjid, extra cold water for example for wuduʾ.","So, you have a general principle in the Qurʾān and Sunnah that anything which causes extra difficulty (without craziness), it is rewarded¾extra sacrifice, extra hard work, extra steps for the towards the masjid, extra cold water for example for wuḍūʾ." "The din has a plethora of hadith about all the different sciences okay, the ʿibadah in the waqt of fitnah for example, and, and, and.","The dīn has a plethora of ḥadīth about all the different sciences okay, the ʿibādah in the waqt of fitnah for example, and, and, and." "Ṣahih al-Bukhari, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, ḥadīth no." "Ṣahih al-Bukhari, The Book of Prayers, Chapter: Offering Prayers in Graveyards is Disliked, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Prayers, Chapter: Offering Prayers in Graveyards is Disliked, ḥadīth no." "Sunan Ibn Majah, The Book of The Prayer, Chapter: The Time of the ʿIshaʾ Prayer, hadith no.","Sunan Ibn Mājah, The Book of The Prayer, Chapter: The Time of the ʿIshāʾ Prayer, ḥadīth no." "This narration has been graded as sahih.","This narration has been graded as ṣaḥīḥ." "Ṣahih Muslim, The Book of Tribulations and Portents of the Last Hour, Chapter: The Virtue of Worship at Times of Turmoil, hadith no.","Ṣaḥīḥ Muslim, The Book of Tribulations and Portents of the Last Hour, Chapter: The Virtue of Worship at Times of Turmoil, ḥadīth no." "Year | Chapter - Lesson Last updated: -Nov- One of the most famous hadith, which all of you know is when the Prophet ! was having a discussion about the Witr with Sayyidina ʿUmar and Abu Bakr #.","Year | Chapter - Lesson Last updated: -Nov- One of the most famous ḥadīth, which all of you know is when the Prophet ! was having a discussion about the Witr with Sayyidina ʿUmar and Abu Bakr #." """ ‫ّﻮﺓ‬ ‫ﺕ ﺑﹺﺎﻟﹾﹸﻘ‬ ‫ﺧﹾﺬ‬‫ﺮ ﻓﹶﺄﹶ‬%‫ﻤ‬‫ﻋ‬% ‫ﺎ‬‫ﺖ ﻳ‬ <‫ّﻣﺎ ﺃﹶﻧ‬ ‫ﻭﺃﹶ‬ ‫ﻮﺛﹾﹶﻘﻰ‬%‫ﺑﹺﺎﻟﹾ‬ “The Messenger of Allah ! said to Abu Bakr $: ‘When do you pray Witr?’ He said: ‘At the beginning of the night, after ʿIshaʾ.’ He said: ‘And you, O ʿUmar?’ He said: ‘At the end of the night.’ The Prophet ! said: ‘As for you, O Abu Bakr, you have seized the trustworthy handhold (i.e., you want to be on the safe side), and as for you, O ʿUmar, you have seized strength (i.e., you are confident that you have the resolve to get up and pray Witr).’” And when he ! compared what both did, which was ʿUmar $ taking the approach of praying later and Abu Bakr $ taking the approach of praying early.",""" ‫ّﻮﺓ‬ ‫ﺕ ﺑﹺﺎﻟﹾﹸﻘ‬ ‫ﺧﹾﺬ‬‫ﺮ ﻓﹶﺄﹶ‬%‫ﻤ‬‫ﻋ‬% ‫ﺎ‬‫ﺖ ﻳ‬ <‫ّﻣﺎ ﺃﹶﻧ‬ ‫ﻭﺃﹶ‬ ‫ﻮﺛﹾﹶﻘﻰ‬%‫ﺑﹺﺎﻟﹾ‬ “The Messenger of Allāh ! said to Abu Bakr $: ‘When do you pray Witr?’ He said: ‘At the beginning of the night, after ʿIshāʾ.’ He said: ‘And you, O ʿUmar?’ He said: ‘At the end of the night.’ The Prophet ! said: ‘As for you, O Abu Bakr, you have seized the trustworthy handhold (i.e., you want to be on the safe side), and as for you, O ʿUmar, you have seized strength (i.e., you are confident that you have the resolve to get up and pray Witr).’” And when he ! compared what both did, which was ʿUmar $ taking the approach of praying later and Abu Bakr $ taking the approach of praying early." "Subhan Allah the Witr game is even better than Deal or No Deal.","Subḥān Allāh the Witr game is even better than Deal or No Deal." "However, in din, Allah "" gives you a second chance¾if that makes sense¾which is pretty sick if you think about it.","However, in dīn, Allāh "" gives you a second chance¾if that makes sense¾which is pretty sick if you think about it." "What Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, hadith no.","What Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, ḥadīth no." This narration has been graded as hasan.,This narration has been graded as ḥasan. "Sunan al-Nisaʾi, The Book of the Night Prayer and Voluntary Prayers During the Day, Chapter: Witr After the Adhan, hadith no.","Sunan al-Nisāʾi, The Book of the Night Prayer and Voluntary Prayers During the Day, Chapter: Witr After the Adhān, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "And in fairness a number of the other madhahib and cultural kind of Muslims¾which I know sounds like a bit of a cuss or a pejorative term, but I don’t really mean it in that way.","And in fairness a number of the other madhāhib and cultural kind of Muslims¾which I know sounds like a bit of a cuss or a pejorative term, but I don’t really mean it in that way." I mean it in like people who kind of keep their din basic.,I mean it in like people who kind of keep their dīn basic. "I also want to make a clarification: the hadith of Abu Bakr $ doesn’t support in any way the praying of Witr in a masjid like Paks do, like we do, like our culture does.","I also want to make a clarification: the ḥadīth of Abu Bakr $ doesn’t support in any way the praying of Witr in a masjid like Paks do, like we do, like our culture does." "Now, I want you to just realise that once you have prayed your fard prayer in the masjid and you do not pray your sunnah in the masjid with the belief that you’re going to go home and pray, you’re now in the hands of Allah "" and a slave to your desires now (what happens next).","Now, I want you to just realise that once you have prayed your farḍ prayer in the masjid and you do not pray your sunnah in the masjid with the belief that you’re going to go home and pray, you’re now in the hands of Allāh "" and a slave to your desires now (what happens next)." "I want to remind you that when the Prophet ! explained this hadith and the people were acting upon it etc.","I want to remind you that when the Prophet ! explained this ḥadīth and the people were acting upon it etc." "I’m talking about the two rakʿah after Maghrib, the two rakʿah after ʿIshaʾ¾normal sunnah I mean¾let alone the Witr prayer.","I’m talking about the two rakʿah after Maghrib, the two rakʿah after ʿIshāʾ¾normal sunnah I mean¾let alone the Witr prayer." "So, in Makkah and Madinah throughout the year, you’re not looking much later than : pm.","So, in Makkah and Madīnah throughout the year, you’re not looking much later than : pm." "And being on the equator, the year is very stable and ʿIshaʾ never gets much later than whatever you may think, even if they delay it until the midnight.","And being on the equator, the year is very stable and ʿIshāʾ never gets much later than whatever you may think, even if they delay it until the midnight." "They’re getting their qaylulah in the [day] and you can see that because they start early, they get tired one or two hours after Maghrib.","They’re getting their qaylūlah in the [day] and you can see that because they start early, they get tired one or two hours after Maghrib." "That’s why they were all falling asleep when the Prophet ! was delaying ʿIshaʾ even further. Therefore, they’re getting a solid night’s sleep.","That’s why they were all falling asleep when the Prophet ! was delaying ʿIshāʾ even further. Therefore, they’re getting a solid night’s sleep." "If you don’t pray your sunnah in the masjid once you’ve prayed your fard prayer and you’re living in that fantasy dream that you’re going to go home¾not even fantasy, you’re living in cloud cuckoo land, that, ‘I’m going to go home and pray sunnah.’ And what you do, you go home to your phone, and to the football, and to this, and to the that.","If you don’t pray your sunnah in the masjid once you’ve prayed your farḍ prayer and you’re living in that fantasy dream that you’re going to go home¾not even fantasy, you’re living in cloud cuckoo land, that, ‘I’m going to go home and pray sunnah.’ And what you do, you go home to your phone, and to the football, and to this, and to the that." "And so it's not necessarily about ʿurf informing fiqh, it's about unfortunately bowing to ʿurf regardless of the fiqh and hoping that Allah "" forgives us for taking the poorer option.","And so it's not necessarily about ʿurf informing fiqh, it's about unfortunately bowing to ʿurf regardless of the fiqh and hoping that Allāh "" forgives us for taking the poorer option." "If people think that Allah "" is going to forgive the Nation for not memorising the Qurʾan because they're obsessed with their phones, they're in for a big shock.","If people think that Allāh "" is going to forgive the Nation for not memorising the Qurʾān because they're obsessed with their phones, they're in for a big shock." "Because I said to him: I don't understand how any millennial is going to learn any Islam because they're so lazy, Sunan al-Nisaʾi, The Book of the Times (of Prayer), hadith no.","Because I said to him: I don't understand how any millennial is going to learn any Islam because they're so lazy, Sunan al-Nisāʾi, The Book of the Times (of Prayer), ḥadīth no." "There's a lack of focus, a lack of ihtimam, a lack of prioritisation.","There's a lack of focus, a lack of ihtimām, a lack of prioritisation." As I said the salat al-Witr should be prayed last thing before you go to sleep.,As I said the ṣalāt al-Witr should be prayed last thing before you go to sleep. "With my children, you know the idea of ‘I better make sure that they pray their sunnah in the masjid because they're not going to pray at home,’ I want to say to you that if we're like now in lockdown if we don't pray the Witr in our jamaʿah room, in our musalla where we pray, I don't even think that they'll pray it between the distance of downstairs to the bedroom.","With my children, you know the idea of ‘I better make sure that they pray their sunnah in the masjid because they're not going to pray at home,’ I want to say to you that if we're like now in lockdown if we don't pray the Witr in our jamāʿah room, in our muṣalla where we pray, I don't even think that they'll pray it between the distance of downstairs to the bedroom." "The concept of making wuduʾ again even the best adult finds that a problem, let alone a kid, a kid who blags wuduʾ and lies about it anyway, right?","The concept of making wuḍūʾ again even the best adult finds that a problem, let alone a kid, a kid who blags wuḍūʾ and lies about it anyway, right?" "I am saying if you pray ʿIshaʾ right here late, I don't even have enough trust that the ihtimam and the discipline is going to be there to pray it when you get to your room.","I am saying if you pray ʿIshāʾ right here late, I don't even have enough trust that the ihtimām and the discipline is going to be there to pray it when you get to your room." "So, I just want to say that it is important to understand time limits and that's good what Shaykh al-ʿUthaymin is doing because that's the correct thing to do.","So, I just want to say that it is important to understand time limits and that's good what Shaykh al-ʿUthaymīn is doing because that's the correct thing to do." "In the real world you have to do something very, very different where you pray your fard together especially in lockdown where people are praying at home and congregations (which you should be doing, there's many benefits as well), praying the sunnah there and then telling them to pray the Witr as well.","In the real world you have to do something very, very different where you pray your farḍ together especially in lockdown where people are praying at home and congregations (which you should be doing, there's many benefits as well), praying the sunnah there and then telling them to pray the Witr as well." "Student (online): Right now, for the masajid that are open, we have no option but to pray sunnah at home with COVID restrictions and all.","Student (online): Right now, for the masājid that are open, we have no option but to pray sunnah at home with COVID restrictions and all." "Ustadh: You see what he says about the masjid being open and no option to pray sunnah home, that's again cloud cuckoo land that is.","Ustādh: You see what he says about the masjid being open and no option to pray sunnah home, that's again cloud cuckoo land that is." "So, if they're being forced to learn the Sunnah, which is to pray your sunnah at home, that's a wonderful side effect of the lockdown of masajid.","So, if they're being forced to learn the Sunnah, which is to pray your sunnah at home, that's a wonderful side effect of the lockdown of masājid." "Shaykh then continues and says: As for Fajr, obviously we are talking about the break of dawn because of the Prophet’s ! other hadith: ‫ﺻﻠﱠﻰ‬ ‫ﻣﺎ ﹶﻗ<ﺪ‬ ‫ﻪ‬%‫ﺮ ﹶﻟ‬%‫ﺗ‬‫ﺗﻮ‬% ،‫ﺪﹰﺓ‬‫ﺣ‬‫ﻭﺍ‬ ‫ﻌﹰﺔ‬‫ﺭﹾﻛ‬ ‫ﺻﱠﻠﻰ‬ ‫ﺢ‬‫ﺼ<ﺒ‬ • ‫ﻢ ﺍﻟ‬%‫ﺪﹸﻛ‬%‫ﺣ‬‫ﻲ ﹶﺃ‬‫ﺸ‬ ‫ﺧ‬ ‫ﹶﻓﹺﺈﹶﺫﺍ‬ “If anyone is afraid of the approaching dawn (Fajr prayer) he should pray one rakʿah and this will be a witr (make odd) for all the rakʿat which he has prayed before."" , “If you fear the encroaching break of dawn, then just pray one, it will make odd that which he has prayed.” That is the true dawn.","Shaykh then continues and says: As for Fajr, obviously we are talking about the break of dawn because of the Prophet’s ! other ḥadīth: ‫ﺻﻠﱠﻰ‬ ‫ﻣﺎ ﹶﻗ<ﺪ‬ ‫ﻪ‬%‫ﺮ ﹶﻟ‬%‫ﺗ‬‫ﺗﻮ‬% ،‫ﺪﹰﺓ‬‫ﺣ‬‫ﻭﺍ‬ ‫ﻌﹰﺔ‬‫ﺭﹾﻛ‬ ‫ﺻﱠﻠﻰ‬ ‫ﺢ‬‫ﺼ<ﺒ‬ • ‫ﻢ ﺍﻟ‬%‫ﺪﹸﻛ‬%‫ﺣ‬‫ﻲ ﹶﺃ‬‫ﺸ‬ ‫ﺧ‬ ‫ﹶﻓﹺﺈﹶﺫﺍ‬ “If anyone is afraid of the approaching dawn (Fajr prayer) he should pray one rakʿah and this will be a witr (make odd) for all the rakʿāt which he has prayed before."" , “If you fear the encroaching break of dawn, then just pray one, it will make odd that which he has prayed.” That is the true dawn." "Ṣahih al-Bukhari, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, ḥadīth no." "(::) It has been narrated from some of the Salaf, as Shaykh al-ʿUthaymin here quotes, and he quotes some references in the Muwattaʾ, but specifically you will find most of them in the Musannaf Ibn abi Shaybah, and actually many books.","(::) It has been narrated from some of the Salaf, as Shaykh al-ʿUthaymīn here quotes, and he quotes some references in the Muwaṭṭaʾ, but specifically you will find most of them in the Muṣannaf Ibn abi Shaybah, and actually many books." "I will tell you now that most of these narrations are authentic as well, that a few of the Salaf, not Companions, but Tabiʿin, Atbaʿ al-Tabiʿin, they even prayed their Witr between the start of Fajr, meaning the adhan of Fajr, and then the start of the iqamah.","I will tell you now that most of these narrations are authentic as well, that a few of the Salaf, not Companions, but Tābiʿīn, Atbāʿ al-Tābiʿīn, they even prayed their Witr between the start of Fajr, meaning the adhān of Fajr, and then the start of the iqāmah." "That is an act which has been narrated but does not necessarily mean that it is to be followed, because actually this din has many of these kinds of narrations.","That is an act which has been narrated but does not necessarily mean that it is to be followed, because actually this dīn has many of these kinds of narrations." "This is similar to the narration of some of the Ṣahabah who would continue eating after the Fajr¾clearly.","This is similar to the narration of some of the Ṣaḥābah who would continue eating after the Fajr¾clearly." "So, the adhan would go, or people would say, ‘It is Fajr! It’s Fajr!’ And they would say, ‘No, I am still eating.’ And I do not mean, finish off what is in your hand.","So, the adhān would go, or people would say, ‘It is Fajr! It’s Fajr!’ And they would say, ‘No, I am still eating.’ And I do not mean, finish off what is in your hand." "When you start to get into the musannafat, if you are not solid of din, solid of mind, know that our methodology is not based on singular narrations and opinions, but rather the Sunnah of the Prophet ! and the consensus of the Companions, then it would be a madness.","When you start to get into the muṣannafāt, if you are not solid of dīn, solid of mind, know that our methodology is not based on singular narrations and opinions, but rather the Sunnah of the Prophet ! and the consensus of the Companions, then it would be a madness." Ustadh: Yes.,Ustādh: Yes. Student (online): Is that the first adhan in the Ḥaram?,Student (online): Is that the first adhān in the Ḥaram? "Ustadh: The first adhan in the Ḥaram in normal times, yes, is the false dawn.","Ustādh: The first adhān in the Ḥaram in normal times, yes, is the false dawn." "What you should be seeing the first adhan in the Ḥaram as is the time to be getting to the masjid, more than any kind of legal reality.","What you should be seeing the first adhān in the Ḥaram as is the time to be getting to the masjid, more than any kind of legal reality." "Student (online): I had an uncle who would close the curtains to make sure he doesn’t see Fajr! Ustadh: Closing the curtains to not see the Fajr, by the way, as I said is narrated from Ṣahabah, one or two.","Student (online): I had an uncle who would close the curtains to make sure he doesn’t see Fajr! Ustādh: Closing the curtains to not see the Fajr, by the way, as I said is narrated from Ṣaḥābah, one or two." "More Tabiʿin, three or four than the Ṣahabah, but it is not as mad as you may think.","More Tābiʿīn, three or four than the Ṣaḥābah, but it is not as mad as you may think." "If you make it up, then according to the Ḥanabilah, they make it up by their interpretation of one of the hadith of the Prophet ! which is narrated by ʿĀʾishah in Ṣahih Muslim, hadith number .","If you make it up, then according to the Ḥanābilah, they make it up by their interpretation of one of the ḥadīth of the Prophet ! which is narrated by ʿĀʾishah in Ṣaḥīḥ Muslim, ḥadīth number ." "This is where ʿĀʾishah said that when sleep would overcome the Prophet !, or he ! missed qiyam al-layl.","This is where ʿĀʾishah said that when sleep would overcome the Prophet !, or he ! missed qiyām al-layl." "So, sleep would overcome him ! or he ! had a headache, or a fever, or a problem, meaning he ! found it a mission and it overcame him and he ! was unable to pray qiyam al-layl, he ! would pray in the day twelve rakʿah. The majority of scholars who understood this hadith, they did not think of it like some did, which is that this is an extra four rakʿah [of] Ḍuha.","So, sleep would overcome him ! or he ! had a headache, or a fever, or a problem, meaning he ! found it a mission and it overcame him and he ! was unable to pray qiyām al-layl, he ! would pray in the day twelve rakʿah. The majority of scholars who understood this ḥadīth, they did not think of it like some did, which is that this is an extra four rakʿah [of] Ḍuḥa." "We know that Ḍuha is a minimum of two rakʿah in the mid-morning, and a maximum of eight.","We know that Ḍuḥa is a minimum of two rakʿah in the mid-morning, and a maximum of eight." "It is four extra.’ Rather, this is the explanation of the hadith in Bukhari in which ʿĀʾishah said that the Prophet ! would pray eleven rakʿah¾do not ask how beautiful and amazing they were, but that is what he ! would pray¾eleven rakʿah in the night.","It is four extra.’ Rather, this is the explanation of the ḥadīth in Bukhāri in which ʿĀʾishah said that the Prophet ! would pray eleven rakʿah¾do not ask how beautiful and amazing they were, but that is what he ! would pray¾eleven rakʿah in the night." "With that hadith, we know that is what he ! does at nighttime.","With that ḥadīth, we know that is what he ! does at nighttime." "So, we know as we are about to find out, that when it gets longer, when the rakʿat become longer, eleven or nine and so on, that it's all one continuous prayer (as you are going to see).","So, we know as we are about to find out, that when it gets longer, when the rakʿāt become longer, eleven or nine and so on, that it's all one continuous prayer (as you are going to see)." "Ṣahih Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers, and the One Who Sleeps and Misses It or Is Sick, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers, and the One Who Sleeps and Misses It or Is Sick, ḥadīth no." "Ṣahih al-Bukhari, The Book of Prayer at Night, Chapter: The Prayer of the Prophet ! at Night in Ramadan and (in) Other Months, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Prayer at Night, Chapter: The Prayer of the Prophet ! at Night in Ramaḍān and (in) Other Months, ḥadīth no." "Ṣahih Muslim, The Book of Prayers - Travellers, Chapter: Night Prayers and the Number of Rakʿat Offered by the Prophet ! at Night, and That Witr Is One Rakʿah, and a One-Rakʿah Prayer Is Correct, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayers - Travellers, Chapter: Night Prayers and the Number of Rakʿāt Offered by the Prophet ! at Night, and That Witr Is One Rakʿah, and a One-Rakʿah Prayer Is Correct, ḥadīth no." "And others said (and this is where my heart feels more comfortable) that no you would pray: ‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻰ‬‫ﻣﹾﺜﻨ‬ “Two rakʿah followed by two rakʿah.”, Because that is the established hadith, the established principle for supererogatory prayers in both nighttime and daytime.","And others said (and this is where my heart feels more comfortable) that no you would pray: ‫ﻰ‬‫ﻣﹾﺜﻨ‬ ‫ﻰ‬‫ﻣﹾﺜﻨ‬ “Two rakʿah followed by two rakʿah.”, Because that is the established ḥadīth, the established principle for supererogatory prayers in both nighttime and daytime." "But as I said, some scholars said you would make qiyas upon the Witr or the number you are going to do (as you are about to see right now).","But as I said, some scholars said you would make qiyās upon the Witr or the number you are going to do (as you are about to see right now)." "So, the eleven there is two and then salam, and then two and then salam, two and then salam, two and then salam, two and then salam and then a single unit.","So, the eleven there is two and then salām, and then two and then salām, two and then salām, two and then salām, two and then salām and then a single unit." "That's the manner in which eleven are prayed (as you are going to see in one of the hadith), or one rakʿah which is like a bare-bones emergency Witr prayer, which is a legal minimum.","That's the manner in which eleven are prayed (as you are going to see in one of the ḥadīth), or one rakʿah which is like a bare-bones emergency Witr prayer, which is a legal minimum." "A lot of people get excited when they see one, they think, ‘Great! Job done!’ This is as legal minimum as when you pray your salah and you think you are not going to recite a surah after Fatihah.","A lot of people get excited when they see one, they think, ‘Great! Job done!’ This is as legal minimum as when you pray your ṣalāh and you think you are not going to recite a sūrah after Fātiḥah." "Even though the prayer is valid without the surah, even if you are half dead, you are going to say [Surat al-Ikhlas] at least.","Even though the prayer is valid without the sūrah, even if you are half dead, you are going to say [Sūrat al-Ikhlāṣ] at least." "That is because you have a brain and you have a little bit of taqwa, which makes you realise that I can't be worshipping Allah "" in this legal minimum patheticness.","That is because you have a brain and you have a little bit of taqwa, which makes you realise that I can't be worshipping Allāh "" in this legal minimum patheticness." "But one rakʿah is valid, just like salah with just Fatihah is valid.","But one rakʿah is valid, just like ṣalāh with just Fātiḥah is valid." "So, the hadith that establish this¾firstly, hadith in Muslim, in which the Prophet ! said: Year | Chapter - Lesson Last updated: -Nov- ‫ﺧﹺﺮ ﺍﻟﻠﱠﻴ<ﹺﻞ‬‫ﻣ<ﻦ ﺁ‬ ‫ﻌﹲﺔ‬‫ﺭﹾﻛ‬ ‫ﺮ‬%<‫ﺍﻟﹾﹺﻮﺗ‬ “Witr is a rakʿah at the end of the night.” And also, the Prophet ! said: ‫ﺻﱠﻞ‬ ‫ﻣﺎ ﻗﹶ<ﺪ‬ ‫ﻪ‬%‫ﺮ ﻟﹶ‬%‫ﻮﺗ‬%‫ ﺗ‬،‫ﺪﺓﹰ‬‫ﺣ‬‫ﻭﺍ‬ ‫ﻌﹰﺔ‬‫ﺭﹾﻛ‬ ‫ﺻﻠﱠﻰ‬ ‫ﺢ‬<‫ﺼﺒ‬ • ‫ﻢ ﺍﻟ‬%‫ﺪﹸﻛ‬%‫ﺣ‬‫ﻲ ﺃﹶ‬‫ﺸ‬ ‫ﺧ‬ ‫ ﻓﹶﺈﹺﹶﺫﺍ‬،‫ﻰ‬‫ﻣﺜﹾﻨ‬ ‫ﻰ‬‫ﻣﺜﹾﻨ‬ ‫ﻼﺓﹸ ﺍﻟﻠﱠﻴ<ﹺﻞ‬ ‫ﺻﹶ‬ “The night prayer is offered as two rakʿah followed by two rakʿah and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one rakʿah and this will be a witr (make odd) for all the rakʿat which he has prayed before."", (::) Here's the thing.","So, the ḥadīth that establish this¾firstly, ḥadīth in Muslim, in which the Prophet ! said: Year | Chapter - Lesson Last updated: -Nov- ‫ﺧﹺﺮ ﺍﻟﻠﱠﻴ<ﹺﻞ‬‫ﻣ<ﻦ ﺁ‬ ‫ﻌﹲﺔ‬‫ﺭﹾﻛ‬ ‫ﺮ‬%<‫ﺍﻟﹾﹺﻮﺗ‬ “Witr is a rakʿah at the end of the night.” And also, the Prophet ! said: ‫ﺻﱠﻞ‬ ‫ﻣﺎ ﻗﹶ<ﺪ‬ ‫ﻪ‬%‫ﺮ ﻟﹶ‬%‫ﻮﺗ‬%‫ ﺗ‬،‫ﺪﺓﹰ‬‫ﺣ‬‫ﻭﺍ‬ ‫ﻌﹰﺔ‬‫ﺭﹾﻛ‬ ‫ﺻﻠﱠﻰ‬ ‫ﺢ‬<‫ﺼﺒ‬ • ‫ﻢ ﺍﻟ‬%‫ﺪﹸﻛ‬%‫ﺣ‬‫ﻲ ﺃﹶ‬‫ﺸ‬ ‫ﺧ‬ ‫ ﻓﹶﺈﹺﹶﺫﺍ‬،‫ﻰ‬‫ﻣﺜﹾﻨ‬ ‫ﻰ‬‫ﻣﺜﹾﻨ‬ ‫ﻼﺓﹸ ﺍﻟﻠﱠﻴ<ﹺﻞ‬ ‫ﺻﹶ‬ “The night prayer is offered as two rakʿah followed by two rakʿah and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one rakʿah and this will be a witr (make odd) for all the rakʿāt which he has prayed before."", (::) Here's the thing." "Regardless of whether you have experienced this or not yourself, I can tell you right now, many of you obviously have been with me either in our ʿUmrah trips, in our tarbiyah programs or in our Ḥajj programmes where we have our tahajjud qiyam programme.","Regardless of whether you have experienced this or not yourself, I can tell you right now, many of you obviously have been with me either in our ʿUmrah trips, in our tarbiyah programs or in our Ḥajj programmes where we have our tahajjud qiyām programme." "And therefore, once they start, I am literally, you literally did, anyone who has been in a group with me knows or who has been by themselves and prayed will know that you know exactly the meaning of this hadith.","And therefore, once they start, I am literally, you literally did, anyone who has been in a group with me knows or who has been by themselves and prayed will know that you know exactly the meaning of this ḥadīth." "He is going to make the adhan! He is going to make the adhan! It's going to be any second!’ It is a very different reality to praying at home with an alarm or a watch or a time.","He is going to make the adhān! He is going to make the adhān! It's going to be any second!’ It is a very different reality to praying at home with an alarm or a watch or a time." "There is a level of stress there is a murmur, there is a hum, and you can feel that pressure and you can feel that, ‘I have to just cut this short and just pray one rakʿah quickly, I have to get it in.’ I always tell my people that there are certain hadith that only really come alive in the field.","There is a level of stress there is a murmur, there is a hum, and you can feel that pressure and you can feel that, ‘I have to just cut this short and just pray one rakʿah quickly, I have to get it in.’ I always tell my people that there are certain ḥadīth that only really come alive in the field." "Now this hadith you would think this is the most benign of them does not need any physical action.","Now this ḥadīth you would think this is the most benign of them does not need any physical action." "I tell you right now, you go out there in the field with this hadith and you literally, you feel exactly what it is.","I tell you right now, you go out there in the field with this ḥadīth and you literally, you feel exactly what it is." "Ṣahih Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer¾Travellers, Chapter: The Night Prayers Are Two by Two, and Witr Is One Rakʿah at the End of the Night, ḥadīth no." "Student (online): I remember you demonstrated the ‘minimal viable salah’ without the sunan.","Student (online): I remember you demonstrated the ‘minimal viable ṣalāh’ without the sunan." "Did you stop doing that (it was not a part of Fiqh of Ṣalah second time I took it) because people will have an excuse to make a deficient salah even more deficient?","Did you stop doing that (it was not a part of Fiqh of Ṣalāh second time I took it) because people will have an excuse to make a deficient ṣalāh even more deficient?" "Ustadh: No, I did not stop doing that.","Ustādh: No, I did not stop doing that." "Student (online): If you are praying qiyam al-layl and you are on your second rakʿah of Witr, and the adhan for Fajr is called, should you go ahead and complete the third rakʿah?","Student (online): If you are praying qiyām al-layl and you are on your second rakʿah of Witr, and the adhān for Fajr is called, should you go ahead and complete the third rakʿah?" "Ustadh: Yes, you should.","Ustādh: Yes, you should." "If you are intending to pray two, and give salam and then pray [one], I would not do the second tashahhud and stand up.","If you are intending to pray two, and give salām and then pray [one], I would not do the second tashahhud and stand up." "And changing one’s intention during the salah in form is a very minor matter, which is excused.","And changing one’s intention during the ṣalāh in form is a very minor matter, which is excused." "And Allah "" knows best.","And Allāh "" knows best." "If nine is performed, one only sits in the eighth unit, performs tashahhud but does not do the taslim, then prays the ninth unit, then does tashahhud again and does the taslim.","If nine is performed, one only sits in the eighth unit, performs tashahhud but does not do the taslīm, then prays the ninth unit, then does tashahhud again and does the taslīm." "It is ijtihad, ultimately.","It is ijtihād, ultimately." "And I want to talk a little later about that ijtihad as well.","And I want to talk a little later about that ijtihād as well." "So, you give salams after two rakʿah, and then you stand up and pray a single one.","So, you give salāms after two rakʿah, and then you stand up and pray a single one." "You will sit down in the eighth and you do tashahhud [and go back into the standing position after tashahhud] meaning you do a ‘Maghrib’ and you pray that ninth unit, then you do the tashahhud again, then you do taslim.","You will sit down in the eighth and you do tashahhud [and go back into the standing position after tashahhud] meaning you do a ‘Maghrib’ and you pray that ninth unit, then you do the tashahhud again, then you do taslīm." "As for the basic, complete version of the Sunnah, then it is three units with two taslim.","As for the basic, complete version of the Sunnah, then it is three units with two taslīm." "And then eleven, it is bam, bam, bam?’ Year | Chapter - Lesson Last updated: -Nov- And the reason is because we have hadith that specify all of this, individually, very clearly.","And then eleven, it is bam, bam, bam?’ Year | Chapter - Lesson Last updated: -Nov- And the reason is because we have ḥadīth that specify all of this, individually, very clearly." "And giving salam after each one because in another version of the same hadith: Z‫ﺪﺓ‬‫ﺣ‬‫ﻮﺍ‬‫ﺮ ﺑﹺ‬%‫ﻮﺗ‬%‫ﻭﻳ‬ ‫ﻴ<ﹺﻦ‬‫ﻌﺘ‬‫ﺭﹾﻛ‬ ‫ﻦ ﹸﻛﱢﻞ‬<‫ﻴ‬‫ﻢ ﺑ‬%‫ﺴﻠﱢ‬ %‫ﻳ‬ “Uttering the taslim at the end of every two rakʿah and observing the Witr with a single rakʿah.” That is the version of the eleven units where you would do a salam after every two (two, two, two, two, two and then pray one rakʿah).","And giving salām after each one because in another version of the same ḥadīth: Z‫ﺪﺓ‬‫ﺣ‬‫ﻮﺍ‬‫ﺮ ﺑﹺ‬%‫ﻮﺗ‬%‫ﻭﻳ‬ ‫ﻴ<ﹺﻦ‬‫ﻌﺘ‬‫ﺭﹾﻛ‬ ‫ﻦ ﹸﻛﱢﻞ‬<‫ﻴ‬‫ﻢ ﺑ‬%‫ﺴﻠﱢ‬ %‫ﻳ‬ “Uttering the taslīm at the end of every two rakʿah and observing the Witr with a single rakʿah.” That is the version of the eleven units where you would do a salām after every two (two, two, two, two, two and then pray one rakʿah)." "If you are praying three rakʿat, all in only one go with just one salam, then the hadith for that is the hadith of ʿĀʾishah $: .","If you are praying three rakʿāt, all in only one go with just one salām, then the ḥadīth for that is the ḥadīth of ʿĀʾishah $: ." "‫ﻦ‬h‫ﻫ‬‫ﺧﹺﺮ‬‫ﻓﻲ ﺁ‬ ‫ﺪ ﹺﺇﱠﻻ‬%‫ﻌ‬%‫ﻳﹾﻘ‬ ‫ﺙ ﹶﻻ‬ Z ‫ﻼ‬ ‫ﺮ ﺑﹺﺜﹶ ﹶ‬%‫ﻮﺗ‬%‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳ‬ • h‫ﹶﻛﺎﹶﻥ ﺍﻟﻨ‬ “The Prophet ! observed Witr with three rakʿat and only sat in the last of them.”, That he ! would do Witr with three rakʿah and he ! would not sit until the last rakʿah.","‫ﻦ‬h‫ﻫ‬‫ﺧﹺﺮ‬‫ﻓﻲ ﺁ‬ ‫ﺪ ﹺﺇﱠﻻ‬%‫ﻌ‬%‫ﻳﹾﻘ‬ ‫ﺙ ﹶﻻ‬ Z ‫ﻼ‬ ‫ﺮ ﺑﹺﺜﹶ ﹶ‬%‫ﻮﺗ‬%‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳ‬ • h‫ﹶﻛﺎﹶﻥ ﺍﻟﻨ‬ “The Prophet ! observed Witr with three rakʿāt and only sat in the last of them.”, That he ! would do Witr with three rakʿah and he ! would not sit until the last rakʿah." "Bang quality hadith and authenticity, narrated by Imam al-Nisaʾi as well and al-Ḥakim.","Bang quality ḥadīth and authenticity, narrated by Imām al-Nisāʾi as well and al-Ḥākim." "Ṣahih Muslim, The Book of Prayers¾Travellers, Chapter: Night Prayers and the Number of Rakʿah Offered by the Prophet ! at Night, and That Witr Is One Rakʿah, and a One- Rakʿah Prayer Is Correct, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayers¾Travellers, Chapter: Night Prayers and the Number of Rakʿah Offered by the Prophet ! at Night, and That Witr Is One Rakʿah, and a One- Rakʿah Prayer Is Correct, ḥadīth no." "Muwattaʾ Imam Malik, hadith no.","Muwaṭṭaʾ Imām Mālik, ḥadīth no." "(as referenced in Sharh al-Mumtiʿ’ ala Zad al-Mustaqniʿ Volume , page , footnote ).","(as referenced in Sharḥ al-Mumtiʿ’ ala Zād al-Mustaqniʿ Volume , page , footnote )." "Imam al-Ḥakim, / (as referenced in Sharh al-Mumtiʿ’ ala Zad al-Mustaqniʿ Volume , page , footnote ).","Imām al-Ḥākim, / (as referenced in Sharḥ al-Mumtiʿ’ ala Zād al-Mustaqniʿ Volume , page , footnote )." "Year | Chapter - Lesson Last updated: -Nov- Something nice in the footnotes which the muhaqqiq mentions.","Year | Chapter - Lesson Last updated: -Nov- Something nice in the footnotes which the muḥaqqiq mentions." "He says that in one of the circles that Shaykh al-ʿUthaymin gave in Ramadan¾because every Ramadan scholars go and in the masjid they will give circles in the evening, most of these are recorded and you can find them¾he was asked the question about salat al-Witr.","He says that in one of the circles that Shaykh al-ʿUthaymīn gave in Ramaḍān¾because every Ramaḍān scholars go and in the masjid they will give circles in the evening, most of these are recorded and you can find them¾he was asked the question about ṣalāt al-Witr." "And he said that if a person wants to prefer more often than not to pray the three Witr all as one go, so tashahhud just at the end, then that is great because that is what is narrated by Imam al-Ṭahawi authentically from ʿUmar ibn al-Khattab $ that that is exactly what he used to do, pray three and only give salam at the very, very end. So, this is not just narrated from the Prophet ! authentically, but it was also the action of the major Companions as well.","And he said that if a person wants to prefer more often than not to pray the three Witr all as one go, so tashahhud just at the end, then that is great because that is what is narrated by Imām al-Ṭaḥāwi authentically from ʿUmar ibn al-Khaṭṭāb $ that that is exactly what he used to do, pray three and only give salām at the very, very end. So, this is not just narrated from the Prophet ! authentically, but it was also the action of the major Companions as well." "So, this is method number one of praying three rakʿah salat al-Witr all in one go.","So, this is method number one of praying three rakʿah ṣalāt al-Witr all in one go." "Then you have the standard basic version which is an excellent version which is that you give salam after two and then you stand up and pray one rakʿah by itself.","Then you have the standard basic version which is an excellent version which is that you give salām after two and then you stand up and pray one rakʿah by itself." "And that is the hadith narrated by Bukhari and also many other sources.","And that is the ḥadīth narrated by Bukhāri and also many other sources." "If you pray five then you do not make any tashahhud except at the very, very end just give the salam.","If you pray five then you do not make any tashahhud except at the very, very end just give the salām." "This is because of what was narrated by Imam Muslim in the Chapter of the Prayer of the Night and the Number of Rakʿat, hadith number , narrated on the authority of ʿĀʾishah $ that: ‫ﻓﻲ‬ ‫ﺲ‬ % ‫ﻠ‬‫ﺠ‬ < ‫ﺲ ﹶﻻ ﻳ‬ ‫ﺨ<ﻤ ﹴ‬ ‫ﻚ ﺑﹺ‬ ‫ﻣ<ﻦ ﹶﺫﻟ‬ ‫ﺮ‬%‫ﻮﺗ‬%‫ﻌﹰﺔ ﻳ‬‫ﺭﹾﻛ‬ ‫ﺮﺓﹶ‬‫ﺸ‬ < ‫ﻋ‬ ‫ﺙ‬ ‫ﻼ ﹶ‬ ‫ﻦ ﺍﻟﻠﱠﻴ<ﹺﻞ ﺛﹶ ﹶ‬‫ﻣ‬ ‫ﺼﻠﱢﻲ‬ %‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳ‬‫ﺳﻮﹸﻝ ﺍﻟﻠﱠ‬%‫ﺭ‬ ‫ﺍﹶﻥ‬ ‫ﻫﺎ‬‫ﺧﹺﺮ‬‫ﻓﻲ ﺁ‬ ‫ﺷ<ﻰٍء ﺇﹺﱠﻻ‬ “The Messenger of Allah ! used to pray thirteen rakʿat of the night prayer.","This is because of what was narrated by Imām Muslim in the Chapter of the Prayer of the Night and the Number of Rakʿāt, ḥadīth number , narrated on the authority of ʿĀʾishah $ that: ‫ﻓﻲ‬ ‫ﺲ‬ % ‫ﻠ‬‫ﺠ‬ < ‫ﺲ ﹶﻻ ﻳ‬ ‫ﺨ<ﻤ ﹴ‬ ‫ﻚ ﺑﹺ‬ ‫ﻣ<ﻦ ﹶﺫﻟ‬ ‫ﺮ‬%‫ﻮﺗ‬%‫ﻌﹰﺔ ﻳ‬‫ﺭﹾﻛ‬ ‫ﺮﺓﹶ‬‫ﺸ‬ < ‫ﻋ‬ ‫ﺙ‬ ‫ﻼ ﹶ‬ ‫ﻦ ﺍﻟﻠﱠﻴ<ﹺﻞ ﺛﹶ ﹶ‬‫ﻣ‬ ‫ﺼﻠﱢﻲ‬ %‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳ‬‫ﺳﻮﹸﻝ ﺍﻟﻠﱠ‬%‫ﺭ‬ ‫ﺍﹶﻥ‬ ‫ﻫﺎ‬‫ﺧﹺﺮ‬‫ﻓﻲ ﺁ‬ ‫ﺷ<ﻰٍء ﺇﹺﱠﻻ‬ “The Messenger of Allāh ! used to pray thirteen rakʿāt of the night prayer." "Five out of them consisted of Witr, and he ! did not sit, but at the end (for salutation).” Ṣahih al-Bukhari, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, hadith no.","Five out of them consisted of Witr, and he ! did not sit, but at the end (for salutation).” Ṣaḥīḥ al-Bukhāri, The Book of Witr Prayer, Chapter: What Is Said Regarding the Witr Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Prayer¾Travellers, Chapter: Night Prayers and the Number of Rakʿah Offered by the Prophet ! at Night, and that Witr Is One Rakʿah, and a One-Rakʿah Prayer Is Correct, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer¾Travellers, Chapter: Night Prayers and the Number of Rakʿah Offered by the Prophet ! at Night, and that Witr Is One Rakʿah, and a One-Rakʿah Prayer Is Correct, ḥadīth no." "Year | Chapter - Lesson Last updated: -Nov- Student (online): How do we know the eleven rakʿat was Witr and not tahajjud?","Year | Chapter - Lesson Last updated: -Nov- Student (online): How do we know the eleven rakʿāt was Witr and not tahajjud?" "Student (online): How do the scholars determine that eleven was Witr and not ten tahajjud or eight tahajjud as indicated by Imam Bukhari’s title of Bab al-Tahajjud?","Student (online): How do the scholars determine that eleven was Witr and not ten tahajjud or eight tahajjud as indicated by Imām Bukhāri’s title of Bāb al-Tahajjud?" Let me explain his hadith.,Let me explain his ḥadīth. "Because we have a basic principle that when a narrator explains hadith obviously there is a third (tool) as well but that is super obvious, when the Prophet ! himself says something and so we know that he ! has said many ahadith that he ! describes what is a Witr, how many rakʿah is Witr, so that is just the end of the story right there.","Because we have a basic principle that when a narrator explains ḥadīth obviously there is a third (tool) as well but that is super obvious, when the Prophet ! himself says something and so we know that he ! has said many aḥadīth that he ! describes what is a Witr, how many rakʿah is Witr, so that is just the end of the story right there." "Obviously, ʿĀʾishah $ is a big player in this, Anas, ʿAbdullah ibn ʿAbbas #, for the obvious reasons because this is a night prayer happening in the bedroom most of the time, therefore there are not enough other Companions telling us these details.","Obviously, ʿĀʾishah $ is a big player in this, Anas, ʿAbdullāh ibn ʿAbbās #, for the obvious reasons because this is a night prayer happening in the bedroom most of the time, therefore there are not enough other Companions telling us these details." "ʿĀʾishah $ is the queen of hadith anyway but then she knows absolutely everything when it comes to fiqh and the actions of the Prophet ! so she will sometimes express it very clearly.","ʿĀʾishah $ is the queen of ḥadīth anyway but then she knows absolutely everything when it comes to fiqh and the actions of the Prophet ! so she will sometimes express it very clearly." "That is clearly indicating to you that the qiyam part was eight: (qiyam) + (Witr) = .","That is clearly indicating to you that the qiyām part was eight: (qiyām) + (Witr) = ." "(When I said the two tools, this is one of the two tools, ignoring the hadith obviously from the Prophet !.) The final tool is to remember the basic principle.","(When I said the two tools, this is one of the two tools, ignoring the ḥadīth obviously from the Prophet !.) The final tool is to remember the basic principle." "The basic principle is the hadith of Bukhari and this is of course something which is going to bring discussion up in a couple of weeks’ time that the Prophet ! never prayed more than eight rakʿah of tahajjud at nighttime.","The basic principle is the ḥadīth of Bukhāri and this is of course something which is going to bring discussion up in a couple of weeks’ time that the Prophet ! never prayed more than eight rakʿah of tahajjud at nighttime." "The hadith is narrated by Imam Muslim: Year | Chapter - Lesson Last updated: -Nov- ‫ﻚ‬ ‫ﺘﹾﻠ‬‫ﻭﹺﻝ ﹶﻓ‬h‫ﻪ ﺍَﻷ‬‫ﻌ‬‫ﺻﻨﹺﻴ‬ ‫ﻣﺜﹾﹶﻞ‬ ‫ﻴ<ﹺﻦ‬‫ﻌﺘ‬‫ﺮﹾﻛ‬h‫ﻲ ﺍﻟ‬‫ﻊ ﻓ‬‫ﺻﻨ‬ ‫ﻭ‬ ‫ﺴ<ﺒﹴﻊ‬ ‫ﺮ ﹺﺑ‬‫ﺗ‬‫ﻢ ﹶﺃ<ﻭ‬‫ﺤ‬ < ‫ﺧﹶﺬ ﺍﻟﱠﻠ‬‫ﻭﹶﺃ‬ ‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬‫ﻧﹺﺒ•ﻲ ﺍﻟﱠﻠ‬ ‫ﻦ‬h‫ﺳ‬‫ﻤﺎ ﹶﺃ‬h‫ﹶﻓﹶﻠ‬ ‫ﻊ‬,‫ﺴ‬ < ‫ﺗ‬ “When the Messenger of Allah ! grew old and put on flesh, he ! observed Witr of seven, doing in the two rakʿah as he ! had done formerly, and that made nine.” (::) Let me tell you about this hadith.","The ḥadīth is narrated by Imām Muslim: Year | Chapter - Lesson Last updated: -Nov- ‫ﻚ‬ ‫ﺘﹾﻠ‬‫ﻭﹺﻝ ﹶﻓ‬h‫ﻪ ﺍَﻷ‬‫ﻌ‬‫ﺻﻨﹺﻴ‬ ‫ﻣﺜﹾﹶﻞ‬ ‫ﻴ<ﹺﻦ‬‫ﻌﺘ‬‫ﺮﹾﻛ‬h‫ﻲ ﺍﻟ‬‫ﻊ ﻓ‬‫ﺻﻨ‬ ‫ﻭ‬ ‫ﺴ<ﺒﹴﻊ‬ ‫ﺮ ﹺﺑ‬‫ﺗ‬‫ﻢ ﹶﺃ<ﻭ‬‫ﺤ‬ < ‫ﺧﹶﺬ ﺍﻟﱠﻠ‬‫ﻭﹶﺃ‬ ‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬‫ﻧﹺﺒ•ﻲ ﺍﻟﱠﻠ‬ ‫ﻦ‬h‫ﺳ‬‫ﻤﺎ ﹶﺃ‬h‫ﹶﻓﹶﻠ‬ ‫ﻊ‬,‫ﺴ‬ < ‫ﺗ‬ “When the Messenger of Allāh ! grew old and put on flesh, he ! observed Witr of seven, doing in the two rakʿah as he ! had done formerly, and that made nine.” (::) Let me tell you about this ḥadīth." "The hadith says that when the Prophet ! started to get old or started to age and the gauchat overtook him, the lahm.","The ḥadīth says that when the Prophet ! started to get old or started to age and the gauchat overtook him, the laḥm." "As for the evidence of not doing the tashahhud except at the end, then that is the hadith of Umm Salamah $, again a wife of the Prophet !, again inside knowledge.","As for the evidence of not doing the tashahhud except at the end, then that is the ḥadīth of Umm Salamah $, again a wife of the Prophet !, again inside knowledge." "‫ﻼﹴﻡ‬ ‫ﻭﹶﻻ ﺑﹺﹶﻜ ﹶ‬ ‫ﻼﹴﻡ‬ ‫ﺴﹶ‬ ‫ﻬﺎ ﺑﹺ‬‫ﻴ<ﻨ‬‫ﺼﹸﻞ ﺑ‬ ‫ﹾﻔ‬‫ﺴﺒ<ﹴﻊ ﹶﻻ ﻳ‬ ‫ﻭﺑﹺ‬ ‫ﺲ‬ ‫ﺨ<ﻤ ﹴ‬ ‫ﺮ ﺑﹺ‬%‫ﻮﺗ‬%‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳ‬‫ﺳﻮﹸﻝ ﺍﻟﻠﱠ‬%‫ﺭ‬ ‫ﹶﻛﺎﹶﻥ‬ “The Messenger of Allah ! used to pray Witr with five and seven rakʿat which he ! did not separate with any taslim nor talk.” ,, He would pray Witr at nighttime, sometimes seven, sometimes five and he ! would not break that seven or five up with anything, neither with salam, nor with talking, meaning that he ! would just go all in one go.","‫ﻼﹴﻡ‬ ‫ﻭﹶﻻ ﺑﹺﹶﻜ ﹶ‬ ‫ﻼﹴﻡ‬ ‫ﺴﹶ‬ ‫ﻬﺎ ﺑﹺ‬‫ﻴ<ﻨ‬‫ﺼﹸﻞ ﺑ‬ ‫ﹾﻔ‬‫ﺴﺒ<ﹴﻊ ﹶﻻ ﻳ‬ ‫ﻭﺑﹺ‬ ‫ﺲ‬ ‫ﺨ<ﻤ ﹴ‬ ‫ﺮ ﺑﹺ‬%‫ﻮﺗ‬%‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳ‬‫ﺳﻮﹸﻝ ﺍﻟﻠﱠ‬%‫ﺭ‬ ‫ﹶﻛﺎﹶﻥ‬ “The Messenger of Allāh ! used to pray Witr with five and seven rakʿāt which he ! did not separate with any taslīm nor talk.” ,, He would pray Witr at nighttime, sometimes seven, sometimes five and he ! would not break that seven or five up with anything, neither with salām, nor with talking, meaning that he ! would just go all in one go." "And this hadith is narrated by Imam Ahmad in Volume six, and by Imam al-Nasaʾi hadith number and by Ibn Majah.","And this ḥadīth is narrated by Imām Aḥmad in Volume six, and by Imām al-Nasāʾi ḥadīth number and by Ibn Mājah." "Student (online): Just to support our Ḥanafi brothers, the second opinion of the Ḥanbali madh-hab is as Ḥanafi pray Witr i.e., three rakʿah (with two jalsah, one taslim).","Student (online): Just to support our Ḥanafi brothers, the second opinion of the Ḥanbali madh-hab is as Ḥanafi pray Witr i.e., three rakʿah (with two jalsah, one taslīm)." "Ustadh: So, I told you that I was going to mention something a little bit about this.","Ustādh: So, I told you that I was going to mention something a little bit about this." "When I started practicing and I started Ṣahih Muslim, The Book of Prayer¾Travellers, Chapter: Night Prayer, and the One Who Sleeps and Misses it or Is Sick, hadith no.","When I started practicing and I started Ṣaḥīḥ Muslim, The Book of Prayer¾Travellers, Chapter: Night Prayer, and the One Who Sleeps and Misses it or Is Sick, ḥadīth no." "Musnad Imam Ahmad, /.","Musnad Imām Aḥmad, /." "Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, hadith no.","Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Sunan al-Nisaʾi, The Book of the Night Prayer and Voluntary Prayers During the Day, Chapter: How to Pray Witr With Five Rakʿat, and the Differences Reported from al-Ḥakm in the Ḥadith About Witr, hadith no.","Sunan al-Nisāʾi, The Book of the Night Prayer and Voluntary Prayers During the Day, Chapter: How to Pray Witr With Five Rakʿāt, and the Differences Reported from al-Ḥakm in the Ḥadīth About Witr, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Nov- studying fiqh, I was like any other Pak coming from the Ḥanafi school, but I was fascinated with hadith.","Year | Chapter - Lesson Last updated: -Nov- studying fiqh, I was like any other Pak coming from the Ḥanafi school, but I was fascinated with ḥadīth." "So, I came into the game wanting to study hadith from how the Ḥanafis looked at it.","So, I came into the game wanting to study ḥadīth from how the Ḥanafis looked at it." "So, one of the first books I was fortunate enough to study was Nasb al-Rayah.","So, one of the first books I was fortunate enough to study was Naṣb al-Rāyah." "Now those who have studied Fiqh of Ṣalah with me will know that this book is like my jan.","Now those who have studied Fiqh of Ṣalāh with me will know that this book is like my jān." "And I love it a lot and I always make a point of it in Fiqh of Ṣalah because the Ḥanafis get a lot of cussing for the way that their salah is significantly different to the other three schools, let alone to the Ḥanbalis or the ahlʾlhadith.","And I love it a lot and I always make a point of it in Fiqh of Ṣalāh because the Ḥanafis get a lot of cussing for the way that their ṣalāh is significantly different to the other three schools, let alone to the Ḥanbalis or the ahlʾlḥadīth." "And I said to you before the Shafiʿis have got it locked on when it comes to salah.","And I said to you before the Shāfiʿis have got it locked on when it comes to ṣalāh." "Any objective observer will know that when it comes to most positions that seem to be supported according to al-rajih¾and al-rajih of course is a subjective term¾but hadith and majority positions, then Shafiʿis...","Any objective observer will know that when it comes to most positions that seem to be supported according to al-rājiḥ¾and al-rājiḥ of course is a subjective term¾but ḥadīth and majority positions, then Shāfiʿis..." And the reason they don't is because of the action of this one Imam alZaylaʾi.,And the reason they don't is because of the action of this one Imām alZaylaʾi. "And this Imam al-Zaylaʾi, what he basically did is, like any other Ḥanafi following al-Hidayah, which is a basic kind of book of fiqh which basically states all these kinds of facts and in a very blasé kind of way.","And this Imām al-Zaylaʾi, what he basically did is, like any other Ḥanafi following al-Hidāyah, which is a basic kind of book of fiqh which basically states all these kinds of facts and in a very blasé kind of way." "And you do this, and you do that, and you do not recite Fatihah,’ and you do not find x and y, etc.","And you do this, and you do that, and you do not recite Fātiḥah,’ and you do not find x and y, etc." "My passion is hadith,’ and he was a muhaddith.","My passion is ḥadīth,’ and he was a muḥaddith." "I am going to back up this text of al-Hidayah in a way that has not happened previously,’ (or certainly not to that level anyway), ‘and I am going to back up all of the things that are stated in the fiqh with an authentic narration in hadith and a slap down of the alternative opinions with their hadith,’ although he did not really focus too much or hardly or a little bit on them.","I am going to back up this text of al-Hidāyah in a way that has not happened previously,’ (or certainly not to that level anyway), ‘and I am going to back up all of the things that are stated in the fiqh with an authentic narration in ḥadīth and a slap down of the alternative opinions with their ḥadīth,’ although he did not really focus too much or hardly or a little bit on them." "Obviously the Shafiʿis are big on this and obviously we have our own Irwaʾ al-Ghalil for example etc.","Obviously the Shāfiʿis are big on this and obviously we have our own Irwāʾ al-Ghalīl for example etc." "Many people have tried, muhaddithin trying to take a particular madh-hab, focus on it, and back up their positions with hadith because there is a reputation for fuqahaʾ that they are not so fussed with hadith.","Many people have tried, muḥaddithīn trying to take a particular madh-hab, focus on it, and back up their positions with ḥadīth because there is a reputation for fuqahāʾ that they are not so fussed with ḥadīth." Principles slightly different to ahlʾl-athar and ahlʾlhadith versus ahlʾl-raʾi.,Principles slightly different to ahlʾl-athār and ahlʾlḥadīth versus ahlʾl-raʾi. "And the majority of ahlʾl-raʾi are considered from the fuqahaʾ less so from ahlʾl-hadith etc.","And the majority of ahlʾl-raʾi are considered from the fuqahāʾ less so from ahlʾl-ḥadīth etc." "But anyway, the interesting thing is that all of the opponents of the Ḥanafi school or alZaylaʾi after Nasb al-Rayah became either partners or fans or that level of begrudging respect.","But anyway, the interesting thing is that all of the opponents of the Ḥanafi school or alZaylaʾi after Naṣb al-Rāyah became either partners or fans or that level of begrudging respect." "And I’ve always told people this, in their personal lives, in their public lives, we speak about this in Protect this House, we speak about this in Fiqh of Ṣalah.","And I’ve always told people this, in their personal lives, in their public lives, we speak about this in Protect this House, we speak about this in Fiqh of Ṣalāh." "We speak about this in the free Friday session of Protect this House back Year | Chapter - Lesson Last updated: -Nov- in the day when we used to be able to do the public Friday session, that the reason Bukhari is who he is and his book is what it is, is because he said, ‘I will be that level of discipline, that level of quality.","We speak about this in the free Friday session of Protect this House back Year | Chapter - Lesson Last updated: -Nov- in the day when we used to be able to do the public Friday session, that the reason Bukhāri is who he is and his book is what it is, is because he said, ‘I will be that level of discipline, that level of quality." "I’ll ignore the consequences of going so academic, so high quality, in that it means that I will have to kick out hundreds of thousands of hadith when I’m writing my Jamiʿ (Ṣahih al-Bukhari).’ And having that ridiculously high standard.","I’ll ignore the consequences of going so academic, so high quality, in that it means that I will have to kick out hundreds of thousands of ḥadīth when I’m writing my Jāmiʿ (Ṣaḥīḥ al-Bukhāri).’ And having that ridiculously high standard." "Nobody else ever in this history has matched it or requested it or required it for authentic hadith.","Nobody else ever in this history has matched it or requested it or required it for authentic ḥadīth." "(::) Like I said in Protect this House, when you look at the Muslims and how split we are and how much we hate each other and all the sects and all the madhahib and all the x and y and z, it's incredible that they all unify over Bukhari.","(::) Like I said in Protect this House, when you look at the Muslims and how split we are and how much we hate each other and all the sects and all the madhāhib and all the x and y and z, it's incredible that they all unify over Bukhāri." "And that is because excellence will never, ever go wasted in any field, in any area whether secular, religious, hadith, fiqh, Qurʾan, tafsir, speaking¾any field.","And that is because excellence will never, ever go wasted in any field, in any area whether secular, religious, ḥadīth, fiqh, Qurʾān, tafsīr, speaking¾any field." "And after that the number of muhaddithin that just rate Nasb al-Rayah as one of the great books.","And after that the number of muḥaddithīn that just rate Naṣb al-Rāyah as one of the great books." "I just want to say that I grew up on that book, my dini growing up.","I just want to say that I grew up on that book, my dīni growing up." "Now the reason I said all this little story is because it's a wonderful thing and it's important for us especially when Ḥanafis do start to feel left out and think ‘What is going on?’, it's important for us to sometimes dip in and say, ‘Guys don't feel left out, you guys have got some proper game here.’ Now what is very interesting is the vast majority of scholars considered the hadith narrated by Abu Dawud and by other sources, of the Prophet ! prohibiting the prayer of Witr to be like salat al-Maghrib and it is a massive discussion back and forth, back and forth.","Now the reason I said all this little story is because it's a wonderful thing and it's important for us especially when Ḥanafis do start to feel left out and think ‘What is going on?’, it's important for us to sometimes dip in and say, ‘Guys don't feel left out, you guys have got some proper game here.’ Now what is very interesting is the vast majority of scholars considered the ḥadīth narrated by Abu Dāwūd and by other sources, of the Prophet ! prohibiting the prayer of Witr to be like ṣalāt al-Maghrib and it is a massive discussion back and forth, back and forth." "Imam al-Zaylaʾi in a number of places has launched a major defence of this hadith and that's why he wouldn't dare ever say, (even though I strongly believe that it's not an acceptable [Witr] prayer), when we use the word ‘not acceptable’, we mean in my opinion that I believe it to be right with the possibility of being wrong.","Imām al-Zaylaʾi in a number of places has launched a major defence of this ḥadīth and that's why he wouldn't dare ever say, (even though I strongly believe that it's not an acceptable [Witr] prayer), when we use the word ‘not acceptable’, we mean in my opinion that I believe it to be right with the possibility of being wrong." "When you have that kind of position, it is very important to realise that if there are other schools or scholars or individuals that hold the hadith to be authentic, it is not a wrong position.","When you have that kind of position, it is very important to realise that if there are other schools or scholars or individuals that hold the ḥadīth to be authentic, it is not a wrong position." "But if you hold the hadith to be authentic… This is wonderful methodology.","But if you hold the ḥadīth to be authentic… This is wonderful methodology." "Obviously, you can have flowery language to say there is ikhtilaf on the issue or whatever.","Obviously, you can have flowery language to say there is ikhtilāf on the issue or whatever." "But the point is that the Ḥanafis they consider either: (a) the al-Zaylaʾi approach or the muhaddithin from the Ahnaf which is that the hadith is weak and so we're going with that and that's what we're sticking with, or (b) which is a position in the Ḥanbali school and actually Year | Chapter - Lesson Last updated: -Nov- it is a position of a few other scholars as well (the praying of Witr like Maghrib), they said that the hadith is sahih.","But the point is that the Ḥanafis they consider either: (a) the al-Zaylaʾi approach or the muḥaddithīn from the Aḥnāf which is that the ḥadīth is weak and so we're going with that and that's what we're sticking with, or (b) which is a position in the Ḥanbali school and actually Year | Chapter - Lesson Last updated: -Nov- it is a position of a few other scholars as well (the praying of Witr like Maghrib), they said that the ḥadīth is ṣaḥīḥ." "The hadith is authentic that one should not pray [Witr] like Maghrib and al-Zaylaʾi said it was weak.","The ḥadīth is authentic that one should not pray [Witr] like Maghrib and al-Zaylaʾi said it was weak." "So, the Ḥanafis want to make the hadith weak basically.","So, the Ḥanafis want to make the ḥadīth weak basically." Now there are some Ḥanafis that said the hadith is actually okay: ‘We accept the hadith.,Now there are some Ḥanafis that said the ḥadīth is actually okay: ‘We accept the ḥadīth. The hadith says that the Witr is not to be prayed like the Maghrib prayer.,The ḥadīth says that the Witr is not to be prayed like the Maghrib prayer. "And that is why we will not make our Witr prayer like the Maghrib prayer and we will recite out loud in the third rakʿah and we will recite a surah in the third rakʿah and we will recite the qunutʾlWitr in the third rakʿah unlike in Maghrib.","And that is why we will not make our Witr prayer like the Maghrib prayer and we will recite out loud in the third rakʿah and we will recite a sūrah in the third rakʿah and we will recite the qunūtʾlWitr in the third rakʿah unlike in Maghrib." "Three viable clear differences to [Maghrib], we actually implemented the hadith.’ I don't like to go too much into this we don't have the time.","Three viable clear differences to [Maghrib], we actually implemented the ḥadīth.’ I don't like to go too much into this we don't have the time." "But it's useful to know that the Ḥanafis are often made to feel kind of inadequate when it comes to hadith and fiqh etc.","But it's useful to know that the Ḥanafis are often made to feel kind of inadequate when it comes to ḥadīth and fiqh etc." "Anyway, still the majority considered that hadith to be authentic and that the vast majority of scholars consider that the hadith refers to the units.","Anyway, still the majority considered that ḥadīth to be authentic and that the vast majority of scholars consider that the ḥadīth refers to the units." "But like I said it is khilaf at the end of the day.","But like I said it is khilāf at the end of the day." "The last thing that I said was that in seven rakʿah you don't give a salam in any of them until the very end.","The last thing that I said was that in seven rakʿah you don't give a salām in any of them until the very end." "So, you pray six, do a tashahhud, don’t give the salam, stand up and then pray the seventh.","So, you pray six, do a tashahhud, don’t give the salām, stand up and then pray the seventh." "Because of the hadith of ʿĀʾishah $, narrated by Imam Ahmad¾it’s not the weakest of hadith, it’s not the strongest either. ʿĀʾishah $ said that you pray seven rakʿat and Musnad Imam Ahmad, /.","Because of the ḥadīth of ʿĀʾishah $, narrated by Imām Aḥmad¾it’s not the weakest of ḥadīth, it’s not the strongest either. ʿĀʾishah $ said that you pray seven rakʿāt and Musnad Imām Aḥmad, /." "Then he stands up and doesn’t give salam and then he recites the ninth rakʿah.","Then he stands up and doesn’t give salām and then he recites the ninth rakʿah." "Then he sits down and then he does tashahhud again, and then he gives salam.","Then he sits down and then he does tashahhud again, and then he gives salām." "And this is because of the hadith of Umm Salamah $.,, That’s how nine is prayed.","And this is because of the ḥadīth of Umm Salamah $.,, That’s how nine is prayed." Giving tashahhud and salams all the way.,Giving tashahhud and salāms all the way. That’s Bukhari.,That’s Bukhāri. Ustadh: And that’s what gave the Salafi movement such a bad name.,Ustādh: And that’s what gave the Salafi movement such a bad name. "Alhamdulillah, Allah "" saved me from this from the very beginning I never went down that path, not because I was anything special or clever.","Alḥamdulillāh, Allāh "" saved me from this from the very beginning I never went down that path, not because I was anything special or clever." "The Salafi daʿwah is an ʿaqidah movement.","The Salafi daʿwah is an ʿaqīdah movement." "Q&A Q (online): I understood your explanation for how to differentiate between five Witr, but I don’t understand the distinguishing of the eleven rakʿah Witr, as the hadith referenced on page is the hadith on top of page , right?","Q&A Q (online): I understood your explanation for how to differentiate between five Witr, but I don’t understand the distinguishing of the eleven rakʿah Witr, as the ḥadīth referenced on page is the ḥadīth on top of page , right?" "But simple answer, study all the hadith surrounding it and you will see that it’s very clear using the three principles that I said: () qawl alNabi !, () qawl al-rawi, and () the asl of eight rakʿah being the tahajjud, qiyam al-layl.","But simple answer, study all the ḥadīth surrounding it and you will see that it’s very clear using the three principles that I said: () qawl alNabi !, () qawl al-rāwi, and () the aṣl of eight rakʿah being the tahajjud, qiyām al-layl." "Q (online): If one misses the ʿAsr prayer and it’s now time for Maghrib, how will one make up ʿAsr?","Q (online): If one misses the ʿAṣr prayer and it’s now time for Maghrib, how will one make up ʿAṣr?" Does the person pray ʿAsr before Maghrib?,Does the person pray ʿAṣr before Maghrib? "So, if you’ve missed ʿAsr prayer and it is now Maghrib, you will pray salat alʿAsr right now and then you will pray Maghrib.","So, if you’ve missed ʿAṣr prayer and it is now Maghrib, you will pray ṣalāt alʿAṣr right now and then you will pray Maghrib." "If I only pray two rakʿah at Ẓuhr, do tashahhud, including [salawatʾl-Ibrahimiyyah], and give taslim, do I get straight back up, say Allahu akbar, and pray the missed two rakʿah and then recite al-tahiyyat but no [salawatʾlIbrahimiyyah], as these have already been recited, and then do sajdatʾl-sahw, then give taslim?","If I only pray two rakʿah at Ẓuhr, do tashahhud, including [ṣalawātʾl-Ibrāhīmiyyah], and give taslīm, do I get straight back up, say Allāhu akbar, and pray the missed two rakʿah and then recite al-taḥiyyāt but no [ṣalawātʾlIbrāhīmiyyah], as these have already been recited, and then do sajdatʾl-sahw, then give taslīm?" But you do recite the durud.,But you do recite the durūd. "To just complete your paragraph, you would pray the missed two rakʿah and then you would sit down and recite altahiyyat and then next is [salawatʾl-Ibrahimiyyah].","To just complete your paragraph, you would pray the missed two rakʿah and then you would sit down and recite altaḥiyyāt and then next is [ṣalawātʾl-Ibrāhīmiyyah]." "No. You carry on with [salawatʾlIbrahimiyyah], then make your duʿaʾ, and then you would give taslim first because you have added to the prayer and then you would do the sajdatʾl-sahw.","No. You carry on with [ṣalawātʾlIbrāhīmiyyah], then make your duʿāʾ, and then you would give taslīm first because you have added to the prayer and then you would do the sajdatʾl-sahw." "So, one taslim, do the sajdatʾl-sahw two times and then two taslims.","So, one taslīm, do the sajdatʾl-sahw two times and then two taslīms." Student (online): I never thought people were so concerned about madhahib.,Student (online): I never thought people were so concerned about madhāhib. "Ustadh: The reason is because Allah "" blessed Canadians and Americans to some extent.","Ustādh: The reason is because Allāh "" blessed Canadians and Americans to some extent." They keep their din simple.,They keep their dīn simple. "Q (online): Follow up to the question about missed rakʿah at Ẓuhr, why would you do the Allahu Akbar?","Q (online): Follow up to the question about missed rakʿah at Ẓuhr, why would you do the Allāhu Akbar?" Would that be a takbir of movement?,Would that be a takbīr of movement? "Year | Chapter - Lesson Last updated: -Nov- A: The Allahu akbar is not for the takbiratʾl-ihram.","Year | Chapter - Lesson Last updated: -Nov- A: The Allāhu akbar is not for the takbīratʾl-iḥrām." "It is the Allahu akbar for standing up.","It is the Allāhu akbar for standing up." "Q (online): If one enters the masjid and sits down, then realises he hasn't prayed tahiyyatʾl-masjid.","Q (online): If one enters the masjid and sits down, then realises he hasn't prayed taḥiyyātʾl-masjid." Is he still able to stand up and perform tahiyyat al-masjid?,Is he still able to stand up and perform taḥiyyāt al-masjid? "In the way that I explained it, which is after Ḍuha, after sunrise.","In the way that I explained it, which is after Ḍuḥa, after sunrise." "Or should the entire prayer be referred to as just salat al-Witr?","Or should the entire prayer be referred to as just ṣalāt al-Witr?" "The shafʿ is it referring to all of the rakʿat of qiyam al-layl before or is it not?","The shafʿ is it referring to all of the rakʿāt of qiyām al-layl before or is it not?" "CHAPTER LESSON : THE OBLIGATIONS OF THE PRAYER (::) We finished off the arkan last week.","CHAPTER LESSON : THE OBLIGATIONS OF THE PRAYER (::) We finished off the arkān last week." "I can’t remember what I ended with, with respect to the taslim, but I just want to make sure that I believe that only the first one is the rukn and the second one is a sunnah.","I can’t remember what I ended with, with respect to the taslīm, but I just want to make sure that I believe that only the first one is the rukn and the second one is a sunnah." Page of al-Sharh al-Mumtiʿ.,Page of al-Sharḥ al-Mumtiʿ. "We have done the arkan, now we are on to the obligations.","We have done the arkān, now we are on to the obligations." "We have already covered the arkan, plural, singular is rukn.","We have already covered the arkān, plural, singular is rukn." "Wajibat, plural.","Wājibāt, plural." Wajib is single.,Wājib is single. Wajib is the word obligatory.,Wājib is the word obligatory. "So, does that mean that the arkan are not obligatory?","So, does that mean that the arkān are not obligatory?" "He says that the arkan (as I mentioned last week) are even more obligatory then the obligations.","He says that the arkān (as I mentioned last week) are even more obligatory then the obligations." "Whereas with a wajib, an obligation in the prayer, if you forget an obligation the prayer can continue without that obligation.","Whereas with a wājib, an obligation in the prayer, if you forget an obligation the prayer can continue without that obligation." "But whoever forgets the wajib, it is sufficient for them to just make a prostration for forgetfulness.","But whoever forgets the wājib, it is sufficient for them to just make a prostration for forgetfulness." Ustadh: I don’t think mandatory versus obligatory works.,Ustādh: I don’t think mandatory versus obligatory works. "Shaykh al-ʿUthaymin says something which is interesting which is of course mentioned in the madhahib as well, which is that what if a person doesn’t forget but he just doesn’t know?","Shaykh al-ʿUthaymīn says something which is interesting which is of course mentioned in the madhāhib as well, which is that what if a person doesn’t forget but he just doesn’t know?" "Then, according to Shaykh al-ʿUthaymin, this prayer is valid.","Then, according to Shaykh al-ʿUthaymīn, this prayer is valid." "The prayer is invalidated and then there is a discussion amongst the scholars, can you fix it by doing the sajdatʾl-sahw and… That’s mad if [you think], ‘I have to do this act and I’m intentionally not going to do it.’ Year | Chapter - Lesson Last updated: -Jul- It’s like the discussion of the salah with respect to, are you a kafir or not.","The prayer is invalidated and then there is a discussion amongst the scholars, can you fix it by doing the sajdatʾl-sahw and… That’s mad if [you think], ‘I have to do this act and I’m intentionally not going to do it.’ Year | Chapter - Lesson Last updated: -Jul- It’s like the discussion of the ṣalāh with respect to, are you a kāfir or not." "A lot of people spend a lot of time trying to work out: Are you a kafir or not a kafir if you missed the prayer?","A lot of people spend a lot of time trying to work out: Are you a kāfir or not a kāfir if you missed the prayer?" "We need to step back and say: Which person out there, believer, believes in Allah !, says, ‘I’m not going to pray.’?","We need to step back and say: Which person out there, believer, believes in Allāh !, says, ‘I’m not going to pray.’?" ".‫ﻼ؛ ﻗﻴﺎﺳﴼ ﻋﻠﻰ ﺍﻟﻨﺴﻴﺎﻥ؛ ﻟﻌﺪﻡ ﺍﳌﺆﺍﺧﺬﺓ ﰲ ﹸﻛﱟﻞ ﻣﻨﻬﻤﺎ‬ ‫ﻬﹺﻮ ﺑﺘﺮﻙ ﺍﻟﻮﺍﺟﺐ ﺟﻬ ﹰ‬U‫ﺴ‬ D ‫ﻋﻠﻴﻪ =ﺳﺠﻮﺩ ﺍﻟ‬: ‫ﻭﻗﻴﻞ‬ Shaykh says that there are also some scholars as well that said that yes, you do need to make that wajib up by doing sajdatʾl-sahw because the ignorance here is analogous to forgetfulness.",".‫ﻼ؛ ﻗﻴﺎﺳﴼ ﻋﻠﻰ ﺍﻟﻨﺴﻴﺎﻥ؛ ﻟﻌﺪﻡ ﺍﳌﺆﺍﺧﺬﺓ ﰲ ﹸﻛﱟﻞ ﻣﻨﻬﻤﺎ‬ ‫ﻬﹺﻮ ﺑﺘﺮﻙ ﺍﻟﻮﺍﺟﺐ ﺟﻬ ﹰ‬U‫ﺴ‬ D ‫ﻋﻠﻴﻪ =ﺳﺠﻮﺩ ﺍﻟ‬: ‫ﻭﻗﻴﻞ‬ Shaykh says that there are also some scholars as well that said that yes, you do need to make that wājib up by doing sajdatʾl-sahw because the ignorance here is analogous to forgetfulness." Allah ! will not punish you for it.,Allāh ! will not punish you for it. "Because we know that if you forget something, Allah ! does not punish you.","Because we know that if you forget something, Allāh ! does not punish you." "And yet we know in the Shariʿah that Allah ! does not hold a person accountable for something that they don’t know, and they forget.","And yet we know in the Sharīʿah that Allāh ! does not hold a person accountable for something that they don’t know, and they forget." But Shaykh al-ʿUthaymin is just being technical and being accurate.,But Shaykh al-ʿUthaymīn is just being technical and being accurate. Ustadh: What if a person tells you?,Ustādh: What if a person tells you? "Shaykh al-ʿUthaymin’s argument, which is again solid and sound and that is why it is a valid difference of opinion, is that if you didn’t know something you don't get held accountable to it and even if it tells me you know, ‘Go and do that,’ I don’t need to do it.","Shaykh al-ʿUthaymīn’s argument, which is again solid and sound and that is why it is a valid difference of opinion, is that if you didn’t know something you don't get held accountable to it and even if it tells me you know, ‘Go and do that,’ I don’t need to do it." "i.e. if you are leading salah and you forget to do the tashahhud in the second rakʿah and you have stood up, do you repeat that rakʿah or do sajdatʾl-sahw.","i.e. if you are leading ṣalāh and you forget to do the tashahhud in the second rakʿah and you have stood up, do you repeat that rakʿah or do sajdatʾl-sahw." "Ustadh: Yes, that is correct.","Ustādh: Yes, that is correct." "Anyway, simply to answer your question: If you are leading salah and you do forget to do the tashahhud in the second rakʿah and you have stood up, you do not repeat that rakʿah and you do not sit back down.","Anyway, simply to answer your question: If you are leading ṣalāh and you do forget to do the tashahhud in the second rakʿah and you have stood up, you do not repeat that rakʿah and you do not sit back down." "And then at the end of the prayer you will do the sajdatʾlsahw, as you will see when we cover the fiqh, it will be before the taslim.","And then at the end of the prayer you will do the sajdatʾlsahw, as you will see when we cover the fiqh, it will be before the taslīm." "‫ ﻭﺗﺴﺒﻴﺤﺘﺎ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ‬،‫ ﻭﺍﻟﺘﺤﻤﻴﺪ‬،‫ ﻭﺍﻟﺘﺴﻤﻴﻊ‬،‫ﺍﻟﺘﻜﺒﲑ ﻏﲑ ﺍﻟﺘﺤﺮﳝﺔ‬ Its obligations are: () The takbir other than the opening one () The tasmiʿ (to say samiʿ Allahu liman hamidah) () The tahmid (to say Rabbana wa lakʾl-hamd) () The tasbih within the bowing (to say Subhana Rabbiyyʾl-ʿAzim) and prostration (to say Subhana Rabbiyyʾl-Aʿla)).","‫ ﻭﺗﺴﺒﻴﺤﺘﺎ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ‬،‫ ﻭﺍﻟﺘﺤﻤﻴﺪ‬،‫ ﻭﺍﻟﺘﺴﻤﻴﻊ‬،‫ﺍﻟﺘﻜﺒﲑ ﻏﲑ ﺍﻟﺘﺤﺮﳝﺔ‬ Its obligations are: () The takbīr other than the opening one () The tasmīʿ (to say samiʿ Allāhu liman ḥamidah) () The taḥmīd (to say Rabbana wa lakʾl-ḥamd) () The tasbīḥ within the bowing (to say Subḥāna Rabbiyyʾl-ʿAẓīm) and prostration (to say Subḥāna Rabbiyyʾl-Aʿla))." "Now: Year | Chapter - Lesson Last updated: -Jul- ‫ﺍﻟﺘﻜﺒﲑ ﻏﲑ ﺍﻟﺘﺤﺮﳝﺔ‬ The takbir other than the opening one.","Now: Year | Chapter - Lesson Last updated: -Jul- ‫ﺍﻟﺘﻜﺒﲑ ﻏﲑ ﺍﻟﺘﺤﺮﳝﺔ‬ The takbīr other than the opening one." "We know last week or week before, the tahrimah is your opening takbir.","We know last week or week before, the taḥrīmah is your opening takbīr." "So, therefore we are talking about the takbir to go for rukuʿ, we are talking about the takbir to go to sujud, we are talking about the takbir to stand back up to start Fatihah again in the second rakʿah, we are talking about the takbir after the tashahhudʾl-awwal to stand up for the third rakʿah in the necessary prayer.","So, therefore we are talking about the takbīr to go for rukūʿ, we are talking about the takbīr to go to sujūd, we are talking about the takbīr to stand back up to start Fātiḥah again in the second rakʿah, we are talking about the takbīr after the tashahhudʾl-awwal to stand up for the third rakʿah in the necessary prayer." "These takbirat (which is the plural of takbir) are called the takbirat of the prayer ghayrʾl-tahrimah, which is a very bland name, the takbirs which are not the opening takbir, or they are called the takbiratʾl-intiqal [plural], or takbiratʾl-intiqal [singular] which is the moving takbir.","These takbīrāt (which is the plural of takbīr) are called the takbīrāt of the prayer ghayrʾl-taḥrīmah, which is a very bland name, the takbīrs which are not the opening takbīr, or they are called the takbīrātʾl-intiqāl [plural], or takbīratʾl-intiqāl [singular] which is the moving takbīr." "That’s kind of like the descriptive phrase, the moving takbirs.","That’s kind of like the descriptive phrase, the moving takbīrs." "Anyway, these takbirat are all wajibah.","Anyway, these takbīrāt are all wājibah." "A classic example would be: you're at home by yourself praying salat al-Ẓuhr, you're in the first rakʿah and you finish the Fatihah, finish the surah, and you go for rukuʿ, and just complete absent mindedness, forgot to say Allahu akbar as you are going into rukuʿ.","A classic example would be: you're at home by yourself praying ṣalāt al-Ẓuhr, you're in the first rakʿah and you finish the Fātiḥah, finish the sūrah, and you go for rukūʿ, and just complete absent mindedness, forgot to say Allāhu akbar as you are going into rukūʿ." "When you say samiʿ Allahu liman hamidah, you’ve realised (when you are saying samiʿ Allahu liman hamidah), you thought, ‘I just went into rukuʿ without saying Allahu akbar.’ That often happens, right?","When you say samiʿ Allāhu liman ḥamidah, you’ve realised (when you are saying samiʿ Allāhu liman ḥamidah), you thought, ‘I just went into rukūʿ without saying Allāhu akbar.’ That often happens, right?" "It’s when you are doing the reverse part of the action that you think, ‘Hold on! How did I even get there without saying Allahu akbar?’ You kind of realise.","It’s when you are doing the reverse part of the action that you think, ‘Hold on! How did I even get there without saying Allāhu akbar?’ You kind of realise." That is only possible because this takbir is wajib.,That is only possible because this takbīr is wājib. "Because if it was a rukn, now just imagine, that this going to rukuʿ, was a rukn, and now you stood up and you’ve realised, ’Oh, you know what?","Because if it was a rukn, now just imagine, that this going to rukūʿ, was a rukn, and now you stood up and you’ve realised, ’Oh, you know what?" "I forgot to do the takbir of the rukuʿ,’ which is the rukn.","I forgot to do the takbīr of the rukūʿ,’ which is the rukn." "So, you would now actually go back into rukuʿ and say Allahu akbar [then go into rukuʿ].","So, you would now actually go back into rukūʿ and say Allāhu akbar [then go into rukūʿ]." "[Then while in rukuʿ you would say:] Subhana Rabbiyyʾl-ʿAzim, [then come up from rukuʿ saying:] samiʿ Allahu liman hamidah.","[Then while in rukūʿ you would say:] Subḥāna Rabbiyyʾl-ʿAẓīm, [then come up from rukūʿ saying:] samiʿ Allāhu liman ḥamidah." "That’s what you would have to do, for example if you had got to this [rukuʿ) position and then stood back up and as you are standing back up then you thought, ’Oh my God, Year | Chapter - Lesson Last updated: -Jul- I didn’t recite Surat al-Fatihah.","That’s what you would have to do, for example if you had got to this [rukūʿ) position and then stood back up and as you are standing back up then you thought, ’Oh my God, Year | Chapter - Lesson Last updated: -Jul- I didn’t recite Sūrat al-Fātiḥah." I actually just read the surah.,I actually just read the sūrah. "I forgot Surat al-Fatihah.’ So, standing here right now, you will say [istiʿadhah, basmalah, and recite Surat alFatihah] and you will do that and the surah again and then you go into rukuʿ again.","I forgot Sūrat al-Fātiḥah.’ So, standing here right now, you will say [istiʿādhah, basmalah, and recite Sūrat alFātiḥah] and you will do that and the sūrah again and then you go into rukūʿ again." That's the difference between a rukn and a wajib.,That's the difference between a rukn and a wājib. "In wajib, you don't ever go back to the act that you've missed but you have to do sajdatʾl-sahw.","In wājib, you don't ever go back to the act that you've missed but you have to do sajdatʾl-sahw." Student (online): Is it best to say two takbirs or risk it and not say one at all.,Student (online): Is it best to say two takbīrs or risk it and not say one at all. Ustadh: Now this is bidʿah.,Ustādh: Now this is bidʿah. "You know, like I said last week, that you shouldn't assume that assalamu ʿalaykum is enough but say assalamu ʿalaykum wa rahmat Allah and imagine it’s the rukn, even though technically, just to say assalamu ʿalaykum [is sufficient].","You know, like I said last week, that you shouldn't assume that assalāmu ʿalaykum is enough but say assalāmu ʿalaykum wa raḥmat Allāh and imagine it’s the rukn, even though technically, just to say assalāmu ʿalaykum [is sufficient]." "In the Ḥanafi school, by the way folks, last week we were speaking about taslim and in the Ḥanafi school you don’t even need to do taslim and you are out.","In the Ḥanafi school, by the way folks, last week we were speaking about taslīm and in the Ḥanafi school you don’t even need to do taslīm and you are out." "This is the funny thing, that the Ḥanafi school is the only school that actually says to you, that legally your prayer is valid if you just finished your duʿaʾ and you just stood up and left the prayer and went off.","This is the funny thing, that the Ḥanafi school is the only school that actually says to you, that legally your prayer is valid if you just finished your duʿāʾ and you just stood up and left the prayer and went off." "Once you interrupt a precondition of the prayer, like wuduʾ, which is a precondition of the prayer that has to remain all the way through, or if you have some kind of najasah on your body, you know preconditions, you have to keep your body clean, you have to keep your wuduʾ in, you’ve got to keep your niyyah in.","Once you interrupt a precondition of the prayer, like wuḍūʾ, which is a precondition of the prayer that has to remain all the way through, or if you have some kind of najāsah on your body, you know preconditions, you have to keep your body clean, you have to keep your wuḍūʾ in, you’ve got to keep your niyyah in." "For any moment you break your wuduʾ or say that I’m leaving the prayer, then it’s over.","For any moment you break your wuḍūʾ or say that I’m leaving the prayer, then it’s over." "The Ḥanafis say once you’ve intended the prayer is finished, then you’ve completed it, and it’s actually technically speaking, it’s not an absolute must that you say assalamu ʿalaykum wa rahmat Allah.","The Ḥanafis say once you’ve intended the prayer is finished, then you’ve completed it, and it’s actually technically speaking, it’s not an absolute must that you say assalāmu ʿalaykum wa raḥmat Allāh." "If you find some Ḥanafi or Pak or whatever and you say to them, ‘You don’t need to do the taslim,’ they’d have a heart attack.","If you find some Ḥanafi or Pak or whatever and you say to them, ‘You don’t need to do the taslīm,’ they’d have a heart attack." "Like wearing a hat, absolutely obligatory, to recite a surah, absolutely obligatory.","Like wearing a hat, absolutely obligatory, to recite a sūrah, absolutely obligatory." "To recite the tasbihat three times, absolutely obligatory, as opposed to one, as opposed to no surah, etc.","To recite the tasbīḥāt three times, absolutely obligatory, as opposed to one, as opposed to no sūrah, etc." "So, in the Ḥanafi school, you will never see a person not saying assalamu ʿalaykum wa rahmat Allah [while turning the head to the right], assalamu ʿalaykum wa rahmat Allah [while turning the head to the left].","So, in the Ḥanafi school, you will never see a person not saying assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the right], assalāmu ʿalaykum wa raḥmat Allāh [while turning the head to the left]." "So, I just wanted to say that on the safe side, I think that it is important to be saying assalamu ʿalaykum wa rahmat Allah.","So, I just wanted to say that on the safe side, I think that it is important to be saying assalāmu ʿalaykum wa raḥmat Allāh." "Safe side where you start to have waswas and doubt yourself is the worst of conditions, the worst of problems and trouble.","Safe side where you start to have waswās and doubt yourself is the worst of conditions, the worst of problems and trouble." "So, no, you wouldn’t say two takbirs in a long gap just to make sure that, ‘Did I say it at the beginning or not?’ That’s a disaster.","So, no, you wouldn’t say two takbīrs in a long gap just to make sure that, ‘Did I say it at the beginning or not?’ That’s a disaster." "Ustadh: That was asked earlier on as well, and these details are going to come in the section of sajdatʾl-sahw because there’s a lot, and I don’t want to say a little bit now when a little bit of knowledge is dangerous.","Ustādh: That was asked earlier on as well, and these details are going to come in the section of sajdatʾl-sahw because there’s a lot, and I don’t want to say a little bit now when a little bit of knowledge is dangerous." "(::) Ustadh: There’s no doubt that a person is rewarded for the effort they do.","(::) Ustādh: There’s no doubt that a person is rewarded for the effort they do." "You know, some of the Ḥanafi scholars, and more than the Ḥanafi scholars actually, a load of scholars correctly they have argued that the prayer is a tawqifi act of worship, meaning it’s an act where you don’t make your own stuff up.","You know, some of the Ḥanafi scholars, and more than the Ḥanafi scholars actually, a load of scholars correctly they have argued that the prayer is a tawqīfi act of worship, meaning it’s an act where you don’t make your own stuff up." "And when you’re sitting in the Ẓuhr prayer, let’s say that you’re behind the imam in the second rakʿah in the tashahhud.","And when you’re sitting in the Ẓuhr prayer, let’s say that you’re behind the imām in the second rakʿah in the tashahhud." "You’re sitting, waiting, and you’ve reached the end of ʿabduhu wa rasuluh, and now you’re waiting for the imam to say Allahu akbar so that you can stand up.","You’re sitting, waiting, and you’ve reached the end of ʿabduhu wa rasūluh, and now you’re waiting for the imām to say Allāhu akbar so that you can stand up." But the imam isn’t.,But the imām isn’t. "Maybe he’s making extra-long tashahhud, maybe he’s forgotten that he’s the imam and he’s paused.","Maybe he’s making extra-long tashahhud, maybe he’s forgotten that he’s the imām and he’s paused." "And then you’ve got others, Year | Chapter - Lesson Last updated: -Jul- and the schools spoke about it a bit, but my personal position, the position of some of my teachers as well, is that you’d carry on and say Allahumma salli ʿala Muhammad wa ʿala ali Muhammad kama sallayta ʿala Ibrahim...","And then you’ve got others, Year | Chapter - Lesson Last updated: -Jul- and the schools spoke about it a bit, but my personal position, the position of some of my teachers as well, is that you’d carry on and say Allāhumma ṣalli ʿala Muḥammad wa ʿala āli Muḥammad kama ṣallayta ʿala Ibrāhīm..." "It’s similar to, for example, if I’m standing in the first rakʿah and I’m waiting with the imam for him to go into rukuʿ.","It’s similar to, for example, if I’m standing in the first rakʿah and I’m waiting with the imām for him to go into rukūʿ." "So, I recited a surah and I finished, and my guy is reciting some long knockout surah, and you might stand there just silently.","So, I recited a sūrah and I finished, and my guy is reciting some long knockout sūrah, and you might stand there just silently." "You would definitely start another surah, and another surah, because to stay busy is going to be better and more rewarded, in our belief, than for you not to be, to be quiet.","You would definitely start another sūrah, and another sūrah, because to stay busy is going to be better and more rewarded, in our belief, than for you not to be, to be quiet." "﴾‫۝‬ َ‫سن ِين‬ ّ َ ‫﴿ِإ‬ ِ ‫جر َ ال ْم ُْح‬ ْ ‫ضيُع َأ‬ ِ ُ ‫ن ال َل ّه َ ل َا ي‬ “God does not let the rewards of those who do good go to waste.” [Surat Hud: ] Allah ! does not ever let go to waste the ajr of the people of ihsan.","﴾‫۝‬ َ‫سن ِين‬ ّ َ ‫﴿ِإ‬ ِ ‫جر َ ال ْم ُْح‬ ْ ‫ضيُع َأ‬ ِ ُ ‫ن ال َل ّه َ ل َا ي‬ “God does not let the rewards of those who do good go to waste.” [Sūrat Hūd: ] Allāh ! does not ever let go to waste the ajr of the people of iḥsān." "Shaykh al-ʿUthaymin says on the back of page that every takbir is a wajib takbir other than the opening one, which is a rukn, except for three exemptions.","Shaykh al-ʿUthaymīn says on the back of page that every takbīr is a wājib takbīr other than the opening one, which is a rukn, except for three exemptions." "There are other takbirs that are an exemption.","There are other takbīrs that are an exemption." ":‫ ﻭﻳ=ﺴﺘﺜﲎ ﻣﺎ ﻳﻠﻲ‬،‫ﻬﹺﻮ‬U‫ﺴ‬ D ‫ﻓﻜﱡﻞ ﺍﻟﺘﻜﺒﲑﺍﺕ ﻭﺍﺟﺒﺔ ﻭﺗﺴﻘﻂ ﺑﺎﻟ‬ .‫ﺔ‬D‫ ﻭﺍﻻﺳﺘﺴﻘﺎء ﻓﺈ|ﺎ =ﺳﻨ‬،‫ـ ﺍﻟﺘﻜﺒﲑﺍﺕ ﺍﻟﺰﻭﺍﺋﺪ ﰲ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‬ .‫ﻬﺎ ﺃﺭﻛﺎﻥ‬D‫ﳉﻨﺎﺯﺓ ﻓﺈﻧ‬ ~ ‫ـ ﺗﻜﺒﲑﺍﺕ ﺍ‬ ‫ﺔ‬D‫ﻬﺎ =ﺳﻨ‬D‫ـ ﺗﻜﺒﲑﺓ ﺍﻟﺮﻛﻮﻉ ﳌﻦ ﺃﺩﺭﻙ ﺍِﻹﻣﺎﻡ ﺭﺍﻛﻌﴼ ﻓﺈﻧ‬ So, the first exemption are the takbirat al-zawaʾid fi salat al-ʿĪd¾so those takbirat of salat al-ʿĪd and al-Istisqaʾ then these are sunnah.",":‫ ﻭﻳ=ﺴﺘﺜﲎ ﻣﺎ ﻳﻠﻲ‬،‫ﻬﹺﻮ‬U‫ﺴ‬ D ‫ﻓﻜﱡﻞ ﺍﻟﺘﻜﺒﲑﺍﺕ ﻭﺍﺟﺒﺔ ﻭﺗﺴﻘﻂ ﺑﺎﻟ‬ .‫ﺔ‬D‫ ﻭﺍﻻﺳﺘﺴﻘﺎء ﻓﺈ|ﺎ =ﺳﻨ‬،‫ـ ﺍﻟﺘﻜﺒﲑﺍﺕ ﺍﻟﺰﻭﺍﺋﺪ ﰲ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‬ .‫ﻬﺎ ﺃﺭﻛﺎﻥ‬D‫ﳉﻨﺎﺯﺓ ﻓﺈﻧ‬ ~ ‫ـ ﺗﻜﺒﲑﺍﺕ ﺍ‬ ‫ﺔ‬D‫ﻬﺎ =ﺳﻨ‬D‫ـ ﺗﻜﺒﲑﺓ ﺍﻟﺮﻛﻮﻉ ﳌﻦ ﺃﺩﺭﻙ ﺍِﻹﻣﺎﻡ ﺭﺍﻛﻌﴼ ﻓﺈﻧ‬ So, the first exemption are the takbīrāt al-zawāʾid fi ṣalāt al-ʿĪd¾so those takbīrāt of ṣalāt al-ʿĪd and al-Istisqāʾ then these are sunnah." So istisqaʾ is the rain prayer.,So istisqāʾ is the rain prayer. "I was reading up for whatever reason about salat al-Istisqaʾ the other day.","I was reading up for whatever reason about ṣalāt al-Istisqāʾ the other day." "Now, salat al-Istisqaʾ is the rain prayer and a lot of people don’t pray it Year | Chapter - Lesson Last updated: -Jul- because they don’t get the opportunity to do it and it’s quite unique., I just want you to know that from when the Prophet "" would go out when there would be a drought, I swear to you if you read the ahadithʾl-sahihah, and I mean the authentic ones, that discuss the Istisqaʾ that happened at the time of the Prophet ""… Basically what I want to say to you is that I think all of us need to read the chapter of Istisqaʾ and maybe even look for some videos of it happening in the Muslim lands¾not California and things like that, but I mean in Muslim lands¾to see what it’s like when it’s done.","Now, ṣalāt al-Istisqāʾ is the rain prayer and a lot of people don’t pray it Year | Chapter - Lesson Last updated: -Jul- because they don’t get the opportunity to do it and it’s quite unique., I just want you to know that from when the Prophet "" would go out when there would be a drought, I swear to you if you read the aḥādīthʾl-ṣaḥīḥah, and I mean the authentic ones, that discuss the Istisqāʾ that happened at the time of the Prophet ""… Basically what I want to say to you is that I think all of us need to read the chapter of Istisqāʾ and maybe even look for some videos of it happening in the Muslim lands¾not California and things like that, but I mean in Muslim lands¾to see what it’s like when it’s done." "But when you read the hadith it is something which gives you shivers.","But when you read the ḥadīth it is something which gives you shivers." "The way that the people are gutted, and broke, and crying, and miserable, and the clothing is not only simple, but the clothing is turned all inside out, upside down so that people look like they have come through… Because obviously we don’t cover Istisqaʾ so you might not have seen the hadith of taking your clothes and turning them around, etc.","The way that the people are gutted, and broke, and crying, and miserable, and the clothing is not only simple, but the clothing is turned all inside out, upside down so that people look like they have come through… Because obviously we don’t cover Istisqāʾ so you might not have seen the ḥadīth of taking your clothes and turning them around, etc." "But you all know the hadith of the man in Ṣahih Muslim where the Prophet "" was describing a man who would come on the day of ʿArafah: ‫ﺏ‬ Š ‫ﺏ ﻳ<ﺎ <ﺭ‬ Š ‫ﺴ<ﻤﺎءِ ﻳ<ﺎ <ﺭ‬ D ‫ﻪ~ ﺇﹺﻟﹶﻰ ﺍﻟ‬U‫ﺚ ﺃﹶﹾﻏﺒ<<ﺮ ﻳ<=ﻤ̂ﺪ ﻳ<<ﺪﻳ‬ ‫ﺷ<ﻌ ﹶ‬U‫ﺴﹶﻔ<ﺮ ﺃﹶ‬ D ‫ﺮ=ﺟﹶﻞ ﻳ=~ﻄﻴﹸﻞ ﺍﻟ‬D‫ﻢ ﹶﺫﹶﻛ<ﺮ ﺍﻟ‬D‫ﺛﹸ‬ “He (the Prophet "") then made a mention of a person who travels widely, his hair disheveled and covered with dust.","But you all know the ḥadīth of the man in Ṣaḥīḥ Muslim where the Prophet "" was describing a man who would come on the day of ʿArafah: ‫ﺏ‬ Š ‫ﺏ ﻳ<ﺎ <ﺭ‬ Š ‫ﺴ<ﻤﺎءِ ﻳ<ﺎ <ﺭ‬ D ‫ﻪ~ ﺇﹺﻟﹶﻰ ﺍﻟ‬U‫ﺚ ﺃﹶﹾﻏﺒ<<ﺮ ﻳ<=ﻤ̂ﺪ ﻳ<<ﺪﻳ‬ ‫ﺷ<ﻌ ﹶ‬U‫ﺴﹶﻔ<ﺮ ﺃﹶ‬ D ‫ﺮ=ﺟﹶﻞ ﻳ=~ﻄﻴﹸﻞ ﺍﻟ‬D‫ﻢ ﹶﺫﹶﻛ<ﺮ ﺍﻟ‬D‫ﺛﹸ‬ “He (the Prophet "") then made a mention of a person who travels widely, his hair disheveled and covered with dust." "He lifts his hand towards the sky (and thus makes the supplication): ‘Oh Lord! Oh Lord!’"" He is disheveled and dusty and all in a mess and he lifts his hands and says, ‘Ya Rabb! Ya Rabb!’ and the emphasis is all on how broken he is and how important that is to duʿaʾ and to be responded to by Allah !.","He lifts his hand towards the sky (and thus makes the supplication): ‘Oh Lord! Oh Lord!’"" He is disheveled and dusty and all in a mess and he lifts his hands and says, ‘Ya Rabb! Ya Rabb!’ and the emphasis is all on how broken he is and how important that is to duʿāʾ and to be responded to by Allāh !." "That is what you feel when you read all the ahadith and you put them together and you create this tasawwur in your mind of what used to happen when there used to be drought.","That is what you feel when you read all the aḥādīth and you put them together and you create this taṣawwur in your mind of what used to happen when there used to be drought." "And the way that people will be broken and they will turn to Allah ! and they will beg Him and cry and Istisqaʾ is more of a duʿaʾ than anything else.","And the way that people will be broken and they will turn to Allāh ! and they will beg Him and cry and Istisqāʾ is more of a duʿāʾ than anything else." "And I swear by Allah that the world has been afflicted by the drought of all droughts in this virus crisis.","And I swear by Allāh that the world has been afflicted by the drought of all droughts in this virus crisis." "And the amount of problem that it has caused, and the amount of fear that it has caused, the amount of death that it has caused, the way that the families have Ṣahih al-Bukhari, The Book of Invoking Allah !.","And the amount of problem that it has caused, and the amount of fear that it has caused, the amount of death that it has caused, the way that the families have Ṣaḥīḥ al-Bukhāri, The Book of Invoking Allah !." "Turned His Back Towards the People [While Offering the Prayer for Rain], hadith no.","Turned His Back Towards the People [While Offering the Prayer for Rain], ḥadīth no." "Sunan Abu Dawud, The Book of Prayer for Rain, Chapter: Collection Of Chapters Regarding Ṣalat alIstisqaʾ, hadith no.","Sunan Abu Dāwūd, The Book of Prayer for Rain, Chapter: Collection Of Chapters Regarding Ṣalāt alIstisqāʾ, ḥadīth no." This narration has been graded as hasan by al-Albani.,This narration has been graded as ḥasan by al-Albāni. "Ṣahih Muslim, The Book of Zakah, Chapter: Acceptance of Charity that Comes From Good Earnings, and the Growth Thereof, hadith no.","Ṣaḥīḥ Muslim, The Book of Zakāh, Chapter: Acceptance of Charity that Comes From Good Earnings, and the Growth Thereof, ḥadīth no." "Imagine that this catastrophe is times that of a drought and I would say that our solemnness, and our brokenness, and our appearance, and sincerity, and repentance in front of Allah ! is one thousandth of that to a basic drought.","Imagine that this catastrophe is times that of a drought and I would say that our solemnness, and our brokenness, and our appearance, and sincerity, and repentance in front of Allāh ! is one thousandth of that to a basic drought." "People would be gutted, broken, crying, going out there and they would make istighfar, give sadaqah.","People would be gutted, broken, crying, going out there and they would make istighfār, give ṣadaqah." "The crops have been destroyed, wallahʾl-ʿAzim! Destroyed! Food being wasted.","The crops have been destroyed, wallāhʾl-ʿAẓīm! Destroyed! Food being wasted." "So, we have a calamity which is one million times more serious than a drought, you would have thought therefore, the level that we would be broken, the way that we would turn to Allah !, the amount of sadaqah that we would be giving, the amount of istighfar would be ten million times increased.","So, we have a calamity which is one million times more serious than a drought, you would have thought therefore, the level that we would be broken, the way that we would turn to Allāh !, the amount of ṣadaqah that we would be giving, the amount of istighfār would be ten million times increased." "That we have these takbirs that are exempt from this categorisation that they are all obligatory: the takbirs of ʿĪd, the takbir of salat al-Istisqaʾ and so on and so forth, these are not included.","That we have these takbīrs that are exempt from this categorisation that they are all obligatory: the takbīrs of ʿĪd, the takbīr of ṣalāt al-Istisqāʾ and so on and so forth, these are not included." These are all sunnah takbirat.,These are all sunnah takbīrāt. "The takbirat of salat al-Janazah is also not included but the other way around, not because they are obligatory, not because they are sunnah but because they are a rukn.","The takbīrāt of ṣalāt al-Janāzah is also not included but the other way around, not because they are obligatory, not because they are sunnah but because they are a rukn." "So, they take the same ruling as the takbiratʾl-ihram the tahrimah, if that makes sense.","So, they take the same ruling as the takbīratʾl-iḥrām the taḥrīmah, if that makes sense." "Then this is an interesting one which the scholars differed over, the third one and he says here that this is the takbirah of the rukuʿ for the one who comes late to the prayer and the imam is in rukuʿ.","Then this is an interesting one which the scholars differed over, the third one and he says here that this is the takbīrah of the rukūʿ for the one who comes late to the prayer and the imām is in rukūʿ." "Now you will know that my taught position, and I have spoken about this before, is that a person, if you come to the masjid and the imam is in rukuʿ and you arrive late, then you need to stand in line and say Allahu akbar to establish the tahrimah and then say Allahu akbar as you go into to rukuʿ, which is two takbirs.","Now you will know that my taught position, and I have spoken about this before, is that a person, if you come to the masjid and the imām is in rukūʿ and you arrive late, then you need to stand in line and say Allāhu akbar to establish the taḥrīmah and then say Allāhu akbar as you go into to rukūʿ, which is two takbīrs." "Technically speaking, there are some scholars that have said because the imam is already in rukuʿ—and they give other arguments for this as well, some said that Year | Chapter - Lesson Last updated: -Jul- because he is already in rukuʿ, going to rukuʿ you are not actually going to it per se but you are joining what is already a position, so it is not an obligatory rukn, it is only a sunnah as to do that second one that goes into this position.","Technically speaking, there are some scholars that have said because the imām is already in rukūʿ—and they give other arguments for this as well, some said that Year | Chapter - Lesson Last updated: -Jul- because he is already in rukūʿ, going to rukūʿ you are not actually going to it per se but you are joining what is already a position, so it is not an obligatory rukn, it is only a sunnah as to do that second one that goes into this position." "So, if a person said Allahu akbar and then went straight down without saying the takbir the prayer is valid, and it is not a major issue.","So, if a person said Allāhu akbar and then went straight down without saying the takbīr the prayer is valid, and it is not a major issue." "Others said it is actually obligatory, but if you forget it then the imam covers it because imam covers the obligations which are missed behind that imam.","Others said it is actually obligatory, but if you forget it then the imām covers it because imām covers the obligations which are missed behind that imām." "It is like, and again we'll come to this in the right part—when you are doing subhana Rabbiyyʾl-ʿAzim in your rukuʿ and you forgot to say any.","It is like, and again we'll come to this in the right part—when you are doing subḥāna Rabbiyyʾl-ʿAẓīm in your rukūʿ and you forgot to say any." "So, you went into the rukuʿ behind the imam in Ẓuhr prayer and you forgot to say anything.","So, you went into the rukūʿ behind the imām in Ẓuhr prayer and you forgot to say anything." "You don't do sajdatʾl-sahw by yourself¾the imam covers you, these little things you forget.","You don't do sajdatʾl-sahw by yourself¾the imām covers you, these little things you forget." "So ironically if you came to the prayer and you didn't make that takbir to join the rukuʿ, you can either argue from a legal way that it is a sunnah anyway because you don't need to do it.","So ironically if you came to the prayer and you didn't make that takbīr to join the rukūʿ, you can either argue from a legal way that it is a sunnah anyway because you don't need to do it." "You could argue no, it’s an obligation, it still is an obligation, even if you don't do it doesn't matter because the imam covers you.","You could argue no, it’s an obligation, it still is an obligation, even if you don't do it doesn't matter because the imām covers you." "Then the other way of looking at it is that it doesn't matter what you did, the first takbir that you did—whether you didn't do the first takbir but you did it while you were moving, then they will say: What was your intention?","Then the other way of looking at it is that it doesn't matter what you did, the first takbīr that you did—whether you didn't do the first takbīr but you did it while you were moving, then they will say: What was your intention?" Because that has to be there¾the tahrimah.,Because that has to be there¾the taḥrīmah. "If you are looking at the different takbirat that you do the those which are very important, the essential ones arkan, are the individual prayer when you open it there's the takbiratʾl-ihram or the tahrimah and also the takbirat that you do for salat alJanazah.","If you are looking at the different takbīrāt that you do the those which are very important, the essential ones arkān, are the individual prayer when you open it there's the takbīratʾl-iḥrām or the taḥrīmah and also the takbīrāt that you do for ṣalāt alJanāzah." Those are the highest and most important takbirat that you will ever pray.,Those are the highest and most important takbīrāt that you will ever pray. "The second level are the obligatory takbirat and those are the takbirat of the normal prayer when you go to rukuʿ, when you go just to sujud when you go whatever.","The second level are the obligatory takbīrāt and those are the takbīrāt of the normal prayer when you go to rukūʿ, when you go just to sujūd when you go whatever." "And then you have a third category of takbirat which are sunnah which are not obligatory and that is the takbirah if you come late to a prayer and when the person is in rukuʿ already or the takbirat that you do in salat al-Istisqaʾ, or the takbirat that you do in the ʿĪd prayer itself.","And then you have a third category of takbīrāt which are sunnah which are not obligatory and that is the takbīrah if you come late to a prayer and when the person is in rukūʿ already or the takbīrāt that you do in ṣalāt al-Istisqāʾ, or the takbīrāt that you do in the ʿĪd prayer itself." And Allah ! knows best.,And Allāh ! knows best. "The next thing that Shaykh al-ʿUthaymin says is: What is the evidence that these takbirat are obligatory?","The next thing that Shaykh al-ʿUthaymīn says is: What is the evidence that these takbīrāt are obligatory?" "The first evidence is that the Prophet "" said in the hadith which is narrated in Bukhari: Year | Chapter - Lesson Last updated: -Jul- ‫ﺑ<ﻨﺎ‬D‫ ﹶﻓﹸﻘﻮﹸﻟﻮﺍ <ﺭ‬.‫ﻦ <ﺣ~ﻤ<ﺪ=ﻩ‬U‫ <ﻭﺇﹺﹶﺫﺍ ﻗﹶﺎﹶﻝ <ﺳ~ﻤ<ﻊ ﺍﻟﻠﱠ=ﻪ ﻟ~<ﻤ‬،‫ﺭﹶﻛ=ﻌﻮﺍ‬U‫ <ﻭﺇﹺﹶﺫﺍ <ﺭﹶﻛ<ﻊ ﻓﹶﺎ‬،‫=ﺮﻭﺍ‬Š‫<ﺮ ﻓﹶﹶﻜﺒ‬D‫ ﻓﹶﺈﹺﹶﺫﺍ ﹶﻛﺒ‬،‫ﻢ ﺑﹺ~ﻪ‬D<‫ﺆﺗ‬U=‫<ﻤﺎ =ﺟ~ﻌﹶﻞ ﺍِﻹ<ﻣﺎ=ﻡ ﻟ~ﻴ‬D‫ﺇﹺﻧ‬ .‫ﻤ=ﺪ‬U‫ﺤ‬ < ‫ﻚ ﺍﻟﹾ‬ < ‫<ﻭﻟﹶ‬ “[The Prophet "" said:] ‘The imam is to be followed.","The first evidence is that the Prophet "" said in the ḥadīth which is narrated in Bukhāri: Year | Chapter - Lesson Last updated: -Jul- ‫ﺑ<ﻨﺎ‬D‫ ﹶﻓﹸﻘﻮﹸﻟﻮﺍ <ﺭ‬.‫ﻦ <ﺣ~ﻤ<ﺪ=ﻩ‬U‫ <ﻭﺇﹺﹶﺫﺍ ﻗﹶﺎﹶﻝ <ﺳ~ﻤ<ﻊ ﺍﻟﻠﱠ=ﻪ ﻟ~<ﻤ‬،‫ﺭﹶﻛ=ﻌﻮﺍ‬U‫ <ﻭﺇﹺﹶﺫﺍ <ﺭﹶﻛ<ﻊ ﻓﹶﺎ‬،‫=ﺮﻭﺍ‬Š‫<ﺮ ﻓﹶﹶﻜﺒ‬D‫ ﻓﹶﺈﹺﹶﺫﺍ ﹶﻛﺒ‬،‫ﻢ ﺑﹺ~ﻪ‬D<‫ﺆﺗ‬U=‫<ﻤﺎ =ﺟ~ﻌﹶﻞ ﺍِﻹ<ﻣﺎ=ﻡ ﻟ~ﻴ‬D‫ﺇﹺﻧ‬ .‫ﻤ=ﺪ‬U‫ﺤ‬ < ‫ﻚ ﺍﻟﹾ‬ < ‫<ﻭﻟﹶ‬ “[The Prophet "" said:] ‘The imām is to be followed." "Say the takbir when he says it, bow when he bows.","Say the takbīr when he says it, bow when he bows." "If he says samiʿ Allahu liman hamidah then all of you say: Rabbana wa lakʾl-hamd.’” That if the imam makes the takbir then you also make the takbir and when the imam says samiʿ Allahu liman hamidah then all of you say: Rabbana wa lakʾl-hamd.","If he says samiʿ Allāhu liman ḥamidah then all of you say: Rabbana wa lakʾl-ḥamd.’” That if the imām makes the takbīr then you also make the takbīr and when the imām says samiʿ Allāhu liman ḥamidah then all of you say: Rabbana wa lakʾl-ḥamd." "There's not a single prayer in which he "" ever prayed where he never did the takbirs in between the movement of the different [positions].","There's not a single prayer in which he "" ever prayed where he never did the takbīrs in between the movement of the different [positions]." "And as he "" did that forever and ever, he "" said in the hadith: ‫ﺻﻠﱢﻲ‬ < ‫ﺘ==ﻤﻮﻧﹺﻲ ﺃﹸ‬U‫ﺻﻠﱡﻮﺍ ﹶﻛ<ﻤﺎ <ﺭﺃﹶﻳ‬ < “Pray as you have seen me pray.”, So therefore, that obligates it as well.","And as he "" did that forever and ever, he "" said in the ḥadīth: ‫ﺻﻠﱢﻲ‬ < ‫ﺘ==ﻤﻮﻧﹺﻲ ﺃﹸ‬U‫ﺻﻠﱡﻮﺍ ﹶﻛ<ﻤﺎ <ﺭﺃﹶﻳ‬ < “Pray as you have seen me pray.”, So therefore, that obligates it as well." "So, like the one of the essentials for example is to stand and then the next essential is rukuʿ.","So, like the one of the essentials for example is to stand and then the next essential is rukūʿ." "And this rite, this ritual, this honourable period of time needs filling with something and that is what is the takbir and that has been given a status.","And this rite, this ritual, this honourable period of time needs filling with something and that is what is the takbīr and that has been given a status." "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: The Necessity of Saying the Takbir, i.e., Allahu Akbar, and the Commencement of the Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: The Necessity of Saying the Takbīr, i.e., Allāhu Akbar, and the Commencement of the Prayer, ḥadīth no." "Ṣahih al-Bukhari, The Book of Call to Prayer, Chapter: If There are Many Travellers, Adhan and Iqamah Should be Pronounced, (the Same Is to Be Observed) in ʿArafah and al-Muzdalifah Too, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayer, Chapter: If There are Many Travellers, Adhān and Iqāmah Should be Pronounced, (the Same Is to Be Observed) in ʿArafah and al-Muzdalifah Too, ḥadīth no." "Ṣahih al-Bukhari, The Book of Good Manners and Form, Chapter: Being Merciful to the People and to the Animals, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Good Manners and Form, Chapter: Being Merciful to the People and to the Animals, ḥadīth no." "Year | Chapter - Lesson Last updated: -Jul- Next is: ‫ ﻭﺍﻟﺘﺤﻤﻴﺪ‬،‫ﻭﺍﻟﺘﺴﻤﻴﻊ‬ The tasmiʿ (to say samiʿ Allahu liman hamidah) and the tahmid (to say Rabbana wa lakʾl-hamd).","Year | Chapter - Lesson Last updated: -Jul- Next is: ‫ ﻭﺍﻟﺘﺤﻤﻴﺪ‬،‫ﻭﺍﻟﺘﺴﻤﻴﻊ‬ The tasmīʿ (to say samiʿ Allāhu liman ḥamidah) and the taḥmīd (to say Rabbana wa lakʾl-ḥamd)." "So, this needs some detail, but we have covered this before last year that tasmiʿ (to say samiʿ Allahu liman hamidah) is obligatory upon two people.† Who are the two people that it is obligatory upon out of all the possible people that could be praying?","So, this needs some detail, but we have covered this before last year that tasmīʿ (to say samiʿ Allāhu liman ḥamidah) is obligatory upon two people.† Who are the two people that it is obligatory upon out of all the possible people that could be praying?" "Who has to say samiʿ Allahu liman hamidah and how many people have to say Rabbana wa lakaʾlhamd (tahmid)?","Who has to say samiʿ Allāhu liman ḥamidah and how many people have to say Rabbana wa lakaʾlḥamd (taḥmīd)?" Student (online): The imam.,Student (online): The imām. Ustadh: Okay good.,Ustādh: Okay good. "So, the first is imam.","So, the first is imām." Student (online): The imam and the individual.,Student (online): The imām and the individual. Ustadh: Well done and the individual.,Ustādh: Well done and the individual. "So that means the person praying behind the imam does he have to say samiʿ Allahu liman hamidah?","So that means the person praying behind the imām does he have to say samiʿ Allāhu liman ḥamidah?" Student (online): The imam and the follower.,Student (online): The imām and the follower. Ustadh: He is saying the follower.,Ustādh: He is saying the follower. The imam is the one that must say samiʿ Allahu liman hamidah.,The imām is the one that must say samiʿ Allāhu liman ḥamidah. If you are praying behind the imam you do not say samiʿ Allahu liman hamidah.,If you are praying behind the imām you do not say samiʿ Allāhu liman ḥamidah. "So, we have three categories of people: the imam, the munfarid, and the maʾmum.","So, we have three categories of people: the imām, the munfarid, and the maʾmūm." "The imam: the one who leads the prayer The munfarid: the one who is praying alone.","The imām: the one who leads the prayer The munfarid: the one who is praying alone." The maʾmum: the one who is a follower praying behind the imam.,The maʾmūm: the one who is a follower praying behind the imām. "Standing up from rukuʿ and what is said by the imam, the maʾmum, and the munfarid were covered in Logical Progression, Year , Chapter , Lessons and .","Standing up from rukūʿ and what is said by the imām, the maʾmūm, and the munfarid were covered in Logical Progression, Year , Chapter , Lessons and ." "(MT) † Year | Chapter - Lesson Last updated: -Jul- So, when it comes to saying of samiʿ Allahu liman hamidah it’s only obligatory on the imam and the one who is praying alone.","(MT) † Year | Chapter - Lesson Last updated: -Jul- So, when it comes to saying of samiʿ Allāhu liman ḥamidah it’s only obligatory on the imām and the one who is praying alone." "As for Rabbana wa lakʾl-hamd it has to be said by the imam, the one who is leading the prayer, the munfarid, the one who is praying by himself, and the one who is following the prayer as well, the one who is following the imam, then he will say Rabbana wa lakʾl-hamd.","As for Rabbana wa lakʾl-ḥamd it has to be said by the imām, the one who is leading the prayer, the munfarid, the one who is praying by himself, and the one who is following the prayer as well, the one who is following the imām, then he will say Rabbana wa lakʾl-ḥamd." "(::) The first evidence is that the Messenger "" did this all of his entire life and never, ever left the action of saying samiʿ Allahu liman hamidah in any situation ever.","(::) The first evidence is that the Messenger "" did this all of his entire life and never, ever left the action of saying samiʿ Allāhu liman ḥamidah in any situation ever." "Like I said a minute ago that the takbir follows from rukn to rukn, samiʿ Allahu liman hamidah and Rabbana wa lakʾlhamd are the two statements which fill the two rukns.","Like I said a minute ago that the takbīr follows from rukn to rukn, samiʿ Allāhu liman ḥamidah and Rabbana wa lakʾlḥamd are the two statements which fill the two rukns." "And of course, the main evidence, the legal evidence if you like, is the statement of the Prophet "" as we have just mentioned before, hadith Bukhari: .‫ﻤ=ﺪ‬U‫ﺤ‬ < ‫ﻚ ﺍﻟﹾ‬ < ‫ﻨ<ﺎ <ﻭﻟﹶ‬D‫ ﹶﻓﹸﻘﻮﹸﻟﻮﺍ <ﺭﺑ‬.‫ﻦ <ﺣ~ﻤ<ﺪ=ﻩ‬U‫<ﻭﺇﹺﹶﺫﺍ ﻗﹶﺎﹶﻝ <ﺳ~ﻤ<ﻊ ﺍﻟﻠﱠ=ﻪ ﻟ~<ﻤ‬ “And if he (the imam) says: Samiʿ Allahu liman hamidah, say: Rabbana wa lakʾl-hamd.” So, the hadith of the Prophet "" said, when the imam says when the imam says samiʿ Allahu liman hamidah then say Rabbana wa lakʾl-hamd.","And of course, the main evidence, the legal evidence if you like, is the statement of the Prophet "" as we have just mentioned before, ḥadīth Bukhāri: .‫ﻤ=ﺪ‬U‫ﺤ‬ < ‫ﻚ ﺍﻟﹾ‬ < ‫ﻨ<ﺎ <ﻭﻟﹶ‬D‫ ﹶﻓﹸﻘﻮﹸﻟﻮﺍ <ﺭﺑ‬.‫ﻦ <ﺣ~ﻤ<ﺪ=ﻩ‬U‫<ﻭﺇﹺﹶﺫﺍ ﻗﹶﺎﹶﻝ <ﺳ~ﻤ<ﻊ ﺍﻟﻠﱠ=ﻪ ﻟ~<ﻤ‬ “And if he (the imām) says: Samiʿ Allāhu liman ḥamidah, say: Rabbana wa lakʾl-ḥamd.” So, the hadīth of the Prophet "" said, when the imām says when the imām says samiʿ Allāhu liman ḥamidah then say Rabbana wa lakʾl-ḥamd." "These three evidences make it clear that the Rabbana wa lakʾl-hamd has three evidences to indicate its obligation and to say samiʿ Allahu liman hamidah has two evidences because in the third evidence it does not actually indicate the imam has to say Rabbana wa lakʾl-hamd.","These three evidences make it clear that the Rabbana wa lakʾl-ḥamd has three evidences to indicate its obligation and to say samiʿ Allāhu liman ḥamidah has two evidences because in the third evidence it does not actually indicate the imām has to say Rabbana wa lakʾl-ḥamd." "Student (online): Now if the follower says samiʿ Allahu liman hamidah is it wrong or prohibited?","Student (online): Now if the follower says samiʿ Allāhu liman ḥamidah is it wrong or prohibited?" Ustadh: I have to say there is a difference of opinion on that.,Ustādh: I have to say there is a difference of opinion on that. But it's not haram and it's not wrong.,But it's not ḥarām and it's not wrong. "It’s not haram and it’s not wrong.","It’s not ḥarām and it’s not wrong." "Student (online): If you come late and enter after the imam has just said samiʿ Allahu liman hamidah, do you say Rabbana wa lakʾl-hamd after the takbir or samiʿ Allahu liman hamidah?","Student (online): If you come late and enter after the imām has just said samiʿ Allāhu liman ḥamidah, do you say Rabbana wa lakʾl-ḥamd after the takbīr or samiʿ Allāhu liman ḥamidah?" "Ustadh: So, if that’s me I'm saying Allahu akbar [takbiratʾl-ihram], then putting my hands to my side, then I’m saying Rabbana wa lakʾl-hamd.","Ustādh: So, if that’s me I'm saying Allāhu akbar [takbīratʾl-iḥrām], then putting my hands to my side, then I’m saying Rabbana wa lakʾl-ḥamd." Student (online): Tahmid is wajib upon munfarid and maʾmum.,Student (online): Taḥmīd is wājib upon munfarid and maʾmūm. "Ustadh: Tahmid, Rabbana wa lakʾl-hamd, is wajib upon on all of them: imam, maʾmum and munfarid.","Ustādh: Taḥmīd, Rabbana wa lakʾl-ḥamd, is wājib upon on all of them: imām, maʾmūm and munfarid." "Rabbana wa lakʾl-hamd which is called tahmid is obligatory upon everyone, and samiʿ Allahu liman hamidah which is called tasmiʿ is only upon the imam and the one praying alone.","Rabbana wa lakʾl-ḥamd which is called taḥmīd is obligatory upon everyone, and samiʿ Allāhu liman ḥamidah which is called tasmīʿ is only upon the imām and the one praying alone." "Shaykh says that what the author didn’t do is to actually say when do you say Allahu akbar, when do you say tasmiʿ, and when do you say tahmid.","Shaykh says that what the author didn’t do is to actually say when do you say Allāhu akbar, when do you say tasmīʿ, and when do you say taḥmīd." "So, they said when you say Allahu akbar you do it between standing and bowing.","So, they said when you say Allāhu akbar you do it between standing and bowing." "I could therefore be standing [complete the recitation of the surah and move into the rukuʿ position and say] Allahu akbar [just as he is entering the rukuʿ position].","I could therefore be standing [complete the recitation of the sūrah and move into the rukūʿ position and say] Allāhu akbar [just as he is entering the rukūʿ position]." "So, I have said right at the end [just as he is entering into the rukuʿ position].","So, I have said right at the end [just as he is entering into the rukūʿ position]." "Or [while in the standing position complete the recitation of the surah and while still standing saying] Allahu akbar [then after saying Allahu akbar moving into the rukuʿ position].","Or [while in the standing position complete the recitation of the sūrah and while still standing saying] Allāhu akbar [then after saying Allāhu akbar moving into the rukūʿ position]." "Then the third one, and I have covered this as well last year of course, [while in the standing position he completes the recitation of the surah then as he starts moving out of the standing position into rukuʿ he says Allahu akbar and completes the Allahu akbar as he enters into the rukuʿ position].","Then the third one, and I have covered this as well last year of course, [while in the standing position he completes the recitation of the sūrah then as he starts moving out of the standing position into rukūʿ he says Allāhu akbar and completes the Allāhu akbar as he enters into the rukūʿ position]." "And likewise, when you are doing the takbir for the sajdah.","And likewise, when you are doing the takbīr for the sajdah." "The manner in which the takbiratʾl-intiqal should be said in the prayer was covered in Logical Progression, Year , Chapter , Lessons and .","The manner in which the takbīratʾl-intiqāl should be said in the prayer was covered in Logical Progression, Year , Chapter , Lessons and ." "(MT) ‡ Year | Chapter - Lesson Last updated: -Jul- So, Rabbana wa lakʾl-hamd.","(MT) ‡ Year | Chapter - Lesson Last updated: -Jul- So, Rabbana wa lakʾl-ḥamd." "You stood up, Allahu akbar.","You stood up, Allāhu akbar." "The imam who understands, he will say that takbir going all the way down.","The imām who understands, he will say that takbīr going all the way down." "But then you have some imams who will say Allahu akbar whilst they are standing up.","But then you have some imāms who will say Allāhu akbar whilst they are standing up." "And the problem with that is that the people at the back, as soon as they hear the takbir, they go straight down and you will find a whole load of people who will get down into the sajdah before you even do that.","And the problem with that is that the people at the back, as soon as they hear the takbīr, they go straight down and you will find a whole load of people who will get down into the sajdah before you even do that." "The other way (which is wrong) is that you go all the way down because you know that they are really quick on their feet, ‘So, I’m not going to say the takbir until I am right there in the sajdah.’ That is wrong because you are in the rukn already now.","The other way (which is wrong) is that you go all the way down because you know that they are really quick on their feet, ‘So, I’m not going to say the takbīr until I am right there in the sajdah.’ That is wrong because you are in the rukn already now." "Ustadh: As she is saying, last year we said you start saying it when you start moving into position, and you finish the statement as you are entering the new position.","Ustādh: As she is saying, last year we said you start saying it when you start moving into position, and you finish the statement as you are entering the new position." "Shaykh also says there is another argument for this that some scholars put forward, and it is explained in one of the books of commentary, al-Insaf.","Shaykh also says there is another argument for this that some scholars put forward, and it is explained in one of the books of commentary, al-Inṣāf." "If we are going into rukuʿ [you start saying Allahu akbar before you start moving, and you finish saying it as you get into the rukuʿ position].","If we are going into rukūʿ [you start saying Allāhu akbar before you start moving, and you finish saying it as you get into the rukūʿ position]." "So, you saw that I started my Allah while I was proper standing.","So, you saw that I started my Allāh while I was proper standing." "But I was still going down and saying Allahu akbar like that [i.e., throughout movement].","But I was still going down and saying Allāhu akbar like that [i.e., throughout movement]." "As referenced in Sharh al-Mumtiʿ ʿala Zad al-Mustaqniʿ, Volume , page , footnote .","As referenced in Sharḥ al-Mumtiʿ ʿala Zād al-Mustaqniʿ, Volume , page , footnote ." "Year | Chapter - Lesson Last updated: -Jul- The other one is to say, for example, (this would therefore be acceptable as well): [start moving out of the standing position, after starting to move start saying Allahu akbar which continues for the rest of the movement and you are still saying the takbir after you have gotten into the position of rukuʿ].","Year | Chapter - Lesson Last updated: -Jul- The other one is to say, for example, (this would therefore be acceptable as well): [start moving out of the standing position, after starting to move start saying Allāhu akbar which continues for the rest of the movement and you are still saying the takbīr after you have gotten into the position of rukūʿ]." "So, you saw that I had not finished the takbir, and I said it whilst I was in rukuʿ¾but I started a portion of it beforehand.","So, you saw that I had not finished the takbīr, and I said it whilst I was in rukūʿ¾but I started a portion of it beforehand." Shaykh al-ʿUthaymin has always preferred this position.,Shaykh al-ʿUthaymīn has always preferred this position. Shaykh al-ʿUthaymin is using general evidences frankly.,Shaykh al-ʿUthaymīn is using general evidences frankly. "And Allah ! said: ﴾‫۝‬ ‫ج‬ َ َ ‫جع‬ َ ‫﴿و َم َا‬ ٍ َ ‫ل ع َل َي ْك ُْم ف ِي الد ِّيِن م ِْن ح َر‬ “He has placed no hardship in your religion.” [Surat al-Ḥajj: ] Allah ! said in Surat al- Ḥajj, that He has not placed difficulty upon you in this religion.","And Allāh ! said: ﴾‫۝‬ ‫ج‬ َ َ ‫جع‬ َ ‫﴿و َم َا‬ ٍ َ ‫ل ع َل َي ْك ُْم ف ِي الد ِّيِن م ِْن ح َر‬ “He has placed no hardship in your religion.” [Sūrat al-Ḥajj: ] Allāh ! said in Sūrat al- Ḥajj, that He has not placed difficulty upon you in this religion." "And in Surat al-Baqarah, : ﴾‫۝‬ َ ‫﴿يرُ ِيد ُ ال َل ّه ُ ب ِك ُم ُ اليْ سُ ْر َ و َل َا يرُ ِيد ُ ب ِك ُم ُ ال ْع ُس ْر‬ “God wants ease for you, not hardship.” [Surat al-Baqarah: ] Year | Chapter - Lesson Last updated: -Jul- (::) Shaykh says that if we were insisting on the first position, that it has to be starting in between and it has to finish before, and cannot be any overlap, then we would make many people’s prayers invalidated, or making them do haram actions, or they are not fulfilling the obligations, and they are not doing sajdatʾl-sahw.","And in Sūrat al-Baqarah, : ﴾‫۝‬ َ ‫﴿يرُ ِيد ُ ال َل ّه ُ ب ِك ُم ُ اليْ سُ ْر َ و َل َا يرُ ِيد ُ ب ِك ُم ُ ال ْع ُس ْر‬ “God wants ease for you, not hardship.” [Sūrat al-Baqarah: ] Year | Chapter - Lesson Last updated: -Jul- (::) Shaykh says that if we were insisting on the first position, that it has to be starting in between and it has to finish before, and cannot be any overlap, then we would make many people’s prayers invalidated, or making them do ḥarām actions, or they are not fulfilling the obligations, and they are not doing sajdatʾl-sahw." "Just because we are saying that you can be relaxed at the beginning and end point, it does not mean that you do what I just gave the example of, that the imam says, ‘You know what?","Just because we are saying that you can be relaxed at the beginning and end point, it does not mean that you do what I just gave the example of, that the imām says, ‘You know what?" "So, I am not going to say Allahu akbar until I get all the way down to the bottom.","So, I am not going to say Allāhu akbar until I get all the way down to the bottom." "That is playing around, and that is something which is in ijtihad, which is against the Sunnah, and the Prophet "" never did that.","That is playing around, and that is something which is in ijtihād, which is against the Sunnah, and the Prophet "" never did that." "Allah ! knows best.","Allāh ! knows best." "Student (online): The majority of the fuqahaʾ say the tasbih and the tahmid are sunnah though?","Student (online): The majority of the fuqahāʾ say the tasbīḥ and the taḥmīd are sunnah though?" "Ustadh: Actually, a number of the fuqahaʾ said the tasbih and tahmid are sunnah.","Ustādh: Actually, a number of the fuqahāʾ said the tasbīḥ and taḥmīd are sunnah." "Q&A Q (online): If a person missed some fasts during last Ramadan due to being unwell or travelling, what happens if those missed fasts are not made up for the next Ramadan?","Q&A Q (online): If a person missed some fasts during last Ramaḍān due to being unwell or travelling, what happens if those missed fasts are not made up for the next Ramaḍān?" "Then I think it's okay and they have to the make it up after this Ramadan.","Then I think it's okay and they have to the make it up after this Ramaḍān." "But a person without excuse, I think that they should consider themselves in a bad position and they should give some sadaqah and so on.","But a person without excuse, I think that they should consider themselves in a bad position and they should give some ṣadaqah and so on." "But I will tell you this much, that the woman who didn't fast because she was breastfeeding and she feared some harm for her baby or she was pregnant and What has been mentioned to date in Logical Progression regarding the number of repetitions of dhikr within rukuʿ and sujud is that the legal minimum is to say subhana Rabbiyyʾl-ʿAzim once in rukuʿ and subhana Rabbiyyʾl-Aʿla once in sujud.","But I will tell you this much, that the woman who didn't fast because she was breastfeeding and she feared some harm for her baby or she was pregnant and What has been mentioned to date in Logical Progression regarding the number of repetitions of dhikr within rukūʿ and sujud is that the legal minimum is to say subḥāna Rabbiyyʾl-ʿAẓīm once in rukūʿ and subḥāna Rabbiyyʾl-Aʿla once in sujūd." A: Subhan Allah.,A: Subḥān Allāh. "Whereas the believer knows that this is a flipping ʿadhab—sijnʾl-muʾmin wa jannatʾlkafir—the prison of the believer and the paradise of the disbelievers (this life) and we Year | Chapter - Lesson Last updated: -Jul- want to get to the next.","Whereas the believer knows that this is a flipping ʿadhāb—sijnʾl-muʾmin wa jannatʾlkāfir—the prison of the believer and the paradise of the disbelievers (this life) and we Year | Chapter - Lesson Last updated: -Jul- want to get to the next." "You know there are certain things that are so, so, so, so haram in our minds, more haram than actual haram level itself such as eating bacon or drinking alcohol, which frankly they're not major, major haram on the major haram list.","You know there are certain things that are so, so, so, so ḥarām in our minds, more ḥarām than actual ḥarām level itself such as eating bacon or drinking alcohol, which frankly they're not major, major ḥarām on the major ḥarām list." Ustadh: Or dogs.,Ustādh: Or dogs. "And starting at the beginning means looking at the human body and what is life, understanding that it has a role and it has karamah.","And starting at the beginning means looking at the human body and what is life, understanding that it has a role and it has karāmah." "Anyway, this is a serious point because the noble life of a human being is one of activeness, of ʿibadah...","Anyway, this is a serious point because the noble life of a human being is one of activeness, of ʿibādah..." "And Allah ! said: ﴾‫۝‬ ‫ن‬ ِ ‫س ِإ َلّا ل ِيعَ ْب ُد ُو‬ َ ‫ت اْلج َِّن و َاْلِإن‬ ُ ْ َ‫﴿و َم َا خ َلق‬ “I created jinn and mankind only to worship Me” [Surat al-Dhariyat: ] And if a person is completely out and not of any function or very ill or whatever, one of these key functions has been suspended—which is to worship.","And Allāh ! said: ﴾‫۝‬ ‫ن‬ ِ ‫س ِإ َلّا ل ِيعَ ْب ُد ُو‬ َ ‫ت اْلج َِّن و َاْلِإن‬ ُ ْ َ‫﴿و َم َا خ َلق‬ “I created jinn and mankind only to worship Me” [Sūrat al-Dhāriyāt: ] And if a person is completely out and not of any function or very ill or whatever, one of these key functions has been suspended—which is to worship." "But I am very much a believer that everyone has to try to aim, even if they only remain within a madh-hab, but they still have to aim to understand the nusus.","But I am very much a believer that everyone has to try to aim, even if they only remain within a madh-hab, but they still have to aim to understand the nuṣūṣ." "Student (online): Just to let people know, Shaykh Abu Eesa considers medicine to be mubah (unless that has changed).","Student (online): Just to let people know, Shaykh Abu Eesa considers medicine to be mubāḥ (unless that has changed)." Ustadh: Correct.,Ustādh: Correct. "One of the reasons why I started to become attracted to the Ḥanbali school, and then study it, and then teach it, even though I am not an expert in it by any means of the imagination, not even a beginner in it, frankly, is because my Ḥanbali teacher was the first person who said to me that it is makruh to take medication.","One of the reasons why I started to become attracted to the Ḥanbali school, and then study it, and then teach it, even though I am not an expert in it by any means of the imagination, not even a beginner in it, frankly, is because my Ḥanbali teacher was the first person who said to me that it is makrūh to take medication." "I was like Ras! I was here as a Pak, where it is obligatory, and I have just been slapped by this scholar here, who has said that in our school it is makruh.","I was like Ras! I was here as a Pak, where it is obligatory, and I have just been slapped by this scholar here, who has said that in our school it is makrūh." "Ustadh: Some of them, yeah.","Ustādh: Some of them, yeah." "They said that the argument is because you start to lose your tawakkul in Allah !, and you start to put more trust in the doctor.","They said that the argument is because you start to lose your tawakkul in Allāh !, and you start to put more trust in the doctor." "Year | Chapter - Lesson Last updated: -Jul- Student (online): Ḥanbali texts clearly mention it (Makruh) Ustadh such as Akhsar alMukhtasarat.","Year | Chapter - Lesson Last updated: -Jul- Student (online): Ḥanbali texts clearly mention it (Makrūh) Ustādh such as Akhsār alMukhtasarāt." "Ustadh: You know, I am glad you mentioned that because I never bothered to actually go and look how much of a muʿtamad position this is in the madh-hab.","Ustādh: You know, I am glad you mentioned that because I never bothered to actually go and look how much of a muʿtamad position this is in the madh-hab." "But for me, he said to me that this is our (Ḥanabilah), and this is what we consider.","But for me, he said to me that this is our (Ḥanābilah), and this is what we consider." "I am taking that! That is my position and khalas, I am taking it.” And I realised I couldn’t as a pharmacist, maintain that position considering my whole job is about medicine.","I am taking that! That is my position and khalās, I am taking it.” And I realised I couldn’t as a pharmacist, maintain that position considering my whole job is about medicine." "Student (online): Ustadh, every time you say “thingy” remember that you know what you mean, but we don’t.","Student (online): Ustādh, every time you say “thingy” remember that you know what you mean, but we don’t." "Ustadh: Sorry, you are absolutely right.","Ustādh: Sorry, you are absolutely right." "There are some hadith which indicate that by the time the thuriyyah comes, like it is almost possible, from a constellation point of view in terms of the movement of the comets and stars and so on and so forth¾not astrological, but astronomical¾that it can go.","There are some ḥadīth which indicate that by the time the thuriyyah comes, like it is almost possible, from a constellation point of view in terms of the movement of the comets and stars and so on and so forth¾not astrological, but astronomical¾that it can go." "And that punishment that comes from Allah !, which of course the virus is, a punishment does not have to follow science rules.","And that punishment that comes from Allāh !, which of course the virus is, a punishment does not have to follow science rules." "So, when you hear a hadith that says that it will suddenly stop, bam, in a month’s time, and that date according to the constellation or whatever that thuriyyah is meant to be May th, by the way, which is of course the date which Macron has said that the lockdown is going to be lifted.","So, when you hear a ḥadīth that says that it will suddenly stop, bam, in a month’s time, and that date according to the constellation or whatever that thuriyyah is meant to be May th, by the way, which is of course the date which Macron has said that the lockdown is going to be lifted." "Because historically speaking, when the Prophet "" said that the wabaʾ, the plague, was sent against Bani Israʾil as a punishment, he did not say that it lasted for years and years and years.","Because historically speaking, when the Prophet "" said that the wabāʾ, the plague, was sent against Bani Isrāʾīl as a punishment, he did not say that it lasted for years and years and years." "Allah ! says seven days and eight nights bam. And the punishment was sent.","Allāh ! says seven days and eight nights bam. And the punishment was sent." "But my point is that if I was now to discuss this, how serious are you taking this versus that Allah ! will stop it literally in three weeks’ time?","But my point is that if I was now to discuss this, how serious are you taking this versus that Allāh ! will stop it literally in three weeks’ time?" "How is your iman and your belief in Allah ! and trust in Allah ! that that could happen versus: Man this is going to be here for a year because we have not got the vaccine for a year?","How is your imān and your belief in Allāh ! and trust in Allāh ! that that could happen versus: Man this is going to be here for a year because we have not got the vaccine for a year?" "So, I love the opinion that medicine and use of medicine is makruh if only to just calm the people down from their arrogance.","So, I love the opinion that medicine and use of medicine is makrūh if only to just calm the people down from their arrogance." "So, medicine therefore is, in my opinion, something which is permissible or permitted or recommended at best and not obligatory and many hadith to support that.","So, medicine therefore is, in my opinion, something which is permissible or permitted or recommended at best and not obligatory and many ḥadīth to support that." "And so therefore to take it to its end, I believe that it is permissible then for Muslims to sign Do not Attempt Resuscitation (DNAR) orders or DNR (Do Not Resuscitate) or they Ṣahih Muslim, The Book of Greetings, Chapter: Plague, Ill Omens, Soothsaying, and the Like, hadith no.","And so therefore to take it to its end, I believe that it is permissible then for Muslims to sign Do not Attempt Resuscitation (DNAR) orders or DNR (Do Not Resuscitate) or they Ṣaḥīḥ Muslim, The Book of Greetings, Chapter: Plague, Ill Omens, Soothsaying, and the Like, ḥadīth no." "Ṣahih Muslim, The Book of Zuhd and Softening of Hearts, Chapter: The Believer's Affair Is All Good, hadith no.","Ṣaḥīḥ Muslim, The Book of Zuhd and Softening of Hearts, Chapter: The Believer's Affair Is All Good, ḥadīth no." "Ṣahih al-Bukhari, The Book of Medicine, Chapter: There Is no Disease That Allah !.","Ṣaḥīḥ al-Bukhāri, The Book of Medicine, Chapter: There Is no Disease That Allāh !." "Sends Down Except That It Has Treatment, hadith no.","Sends Down Except That It Has Treatment, ḥadīth no." "And so, for that reason I just want you to know that it is not the big haram that people make it out to be.","And so, for that reason I just want you to know that it is not the big ḥarām that people make it out to be." And Allah ! knows best.,And Allāh ! knows best. "I have met someone that told me that is haram.","I have met someone that told me that is ḥarām." "Ustadh: And yes, I know people can feel that they are being bullied.","Ustādh: And yes, I know people can feel that they are being bullied." "I know and that is why I said in any fatawa that I released earlier or before or any videos that we believe in the sincerity of the doctor.","I know and that is why I said in any fatāwa that I released earlier or before or any videos that we believe in the sincerity of the doctor." "If they came to ask me or any Muslim doctor that I believe is on the proper kind of haqq, they are the ones that are going to say turn it off, not a shadow of a doubt.","If they came to ask me or any Muslim doctor that I believe is on the proper kind of ḥaqq, they are the ones that are going to say turn it off, not a shadow of a doubt." "I have always said that and myself and Mufti Zubair were doing the fatawa for al-Qalam and we also agreed on that as well, that religion is not a requirement whatsoever, just the sincere doctor, not a Harold Shipman who wants to kill you obviously.","I have always said that and myself and Mufti Zubair were doing the fatāwa for al-Qalam and we also agreed on that as well, that religion is not a requirement whatsoever, just the sincere doctor, not a Harold Shipman who wants to kill you obviously." The din says it there.,The dīn says it there. "If you are busy I can tell them that you can do it the next day.” Wallahi I was lying down and my skin was crawling.","If you are busy I can tell them that you can do it the next day.” Wallāhi I was lying down and my skin was crawling." "Wallah I thought, ‘What the heck am I talking about?’ So, if I am worried about washing a person who is already dead let alone a person who is dying in pain who needs to be put out of their pain?","Wallāh I thought, ‘What the heck am I talking about?’ So, if I am worried about washing a person who is already dead let alone a person who is dying in pain who needs to be put out of their pain?" "Ṣahih al-Bukhari, The Book of Funerals, Chapter: Hurrying up With the Coffin, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Funerals, Chapter: Hurrying up With the Coffin, ḥadīth no." "It would be haram, isn’t it?","It would be ḥarām, isn’t it?" "Q (online): So, I am understanding it is very much an ijtihadi issue, i.e., varies from case to case and depends on the overall quality of the life that person will lead, their age, how much benefit they can give to mankind etc.","Q (online): So, I am understanding it is very much an ijtihādi issue, i.e., varies from case to case and depends on the overall quality of the life that person will lead, their age, how much benefit they can give to mankind etc." A: I do not think it is an ijtihadi issue.,A: I do not think it is an ijtihādi issue. "Q (online): Ustadh you said that treatment is mubah earlier but now you just said that you have to take if it is lifesaving.","Q (online): Ustādh you said that treatment is mubāḥ earlier but now you just said that you have to take if it is lifesaving." "Ustadh: No, no I said that the asl is that it is mubah.","Ustādh: No, no I said that the aṣl is that it is mubāḥ." "But the basic principle is that it is mubah.","But the basic principle is that it is mubāḥ." "‫ﻑ ﺍﻟﺒﺎﻗﻲ ﻭﻣﺎ‬ ‫ﲞﻼ‬ Its obligations are: ) the takbir other than the opening one ) the tasmiʿ (to say samiʿ Allahu liman-hamidah) ) the tahmid (to say Rabbana wa lakʾl-hamd) ) the tasbih within the bowing (to say Subhana Rabbiyyʾl-ʿAzim) and prostration (to say Subhana Rabbiyyʾl-Aʿla) ) to ask for forgiveness (by saying Rabbigh-firli) once in each unit (between the two prostrations) but it is sunnah to say it three times ) the first tashahhud ) to sit for this first tashahhud Everything other than the conditions, pillars and obligations that have been previously mentioned are considered sunnah.","‫ﻑ ﺍﻟﺒﺎﻗﻲ ﻭﻣﺎ‬ ‫ﲞﻼ‬ Its obligations are: ) the takbīr other than the opening one ) the tasmīʿ (to say samiʿ Allāhu liman-ḥamidah) ) the taḥmīd (to say Rabbana wa lakʾl-ḥamd) ) the tasbīḥ within the bowing (to say Subḥāna Rabbiyyʾl-ʿAẓīm) and prostration (to say Subḥāna Rabbiyyʾl-Aʿla) ) to ask for forgiveness (by saying Rabbigh-firlī) once in each unit (between the two prostrations) but it is sunnah to say it three times ) the first tashahhud ) to sit for this first tashahhud Everything other than the conditions, pillars and obligations that have been previously mentioned are considered sunnah." "First of all: ‫ﺔ‬‫ﻤ‬.‫ﻳ‬‫ﺤﹺﺮ‬ .‫ﲑ ﺍﻟﺘ‬.‫ﺍﻟﺘﻜﺒ'ﲑ ﻏ‬ The takbir other than the opening one.","First of all: ‫ﺔ‬‫ﻤ‬.‫ﻳ‬‫ﺤﹺﺮ‬ .‫ﲑ ﺍﻟﺘ‬.‫ﺍﻟﺘﻜﺒ'ﲑ ﻏ‬ The takbīr other than the opening one." "We said that the takbiratʾl-ihram is the opening takbir: Allahu akbar.","We said that the takbīratʾl-iḥrām is the opening takbīr: Allāhu akbar." "Every other takbir is what we call the takbiratʾl-intiqal, the takbirs of movement i.e., Allahu akbar as you go into rukuʿ, samiʿ Allahu liman hamidah Rabbana wa lakʾl-hamd as you are coming up from rukuʿ, Allahu akbar as you go into sujud, when you are getting up from tashahhud etc.","Every other takbīr is what we call the takbīratʾl-intiqāl, the takbīrs of movement i.e., Allāhu akbar as you go into rukūʿ, samiʿ Allāhu liman ḥamidah Rabbana wa lakʾl-ḥamd as you are coming up from rukūʿ, Allāhu akbar as you go into sujūd, when you are getting up from tashahhud etc." "All of these takbirat are the ones which are obligatory¾unlike takbiratʾl-ihram which is a rukn.","All of these takbīrāt are the ones which are obligatory¾unlike takbīratʾl-iḥrām which is a rukn." "We already covered tasmiʿ, to say samiʿ Allahu liman hamidah.","We already covered tasmīʿ, to say samiʿ Allāhu liman ḥamidah." "We said it is obligatory and we went into detail covering the various forms: when the imam says it, what the one who is behind him says, and then the one who is praying by himself.† (::) The Shaykh says: ‫ﻭﺗﺴﺒﻴﺤﺘﺎ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ‬ [And its obligations are] the tasbih within the bowing (to say Subhana RabbiyyʾlʿAzim) and prostration (to say Subhana Rabbiyyʾl-Aʿla).","We said it is obligatory and we went into detail covering the various forms: when the imām says it, what the one who is behind him says, and then the one who is praying by himself.† (::) The Shaykh says: ‫ﻭﺗﺴﺒﻴﺤﺘﺎ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ‬ [And its obligations are] the tasbīḥ within the bowing (to say Subḥāna RabbiyyʾlʿAẓīm) and prostration (to say Subḥāna Rabbiyyʾl-Aʿla)." "Now, when I said that in the previous reading, I said: wa tasbihatʾl-rukuʿi waʾl-sujud.","Now, when I said that in the previous reading, I said: wa tasbīḥatʾl-rukūʿi waʾl-sujūd." "Shaykh al-ʿUthaymin, may Allah have mercy upon him, a great scholar.","Shaykh al-ʿUthaymīn, may Allāh have mercy upon him, a great scholar." "When he goes through the book and he sees an opportunity to make a ʿaqidah point, an Arabic point, a poetry point, he will make it.","When he goes through the book and he sees an opportunity to make a ʿaqīdah point, an Arabic point, a poetry point, he will make it." "He says, how do you say tasbihata al-rukuʿ waʾl-sujud?","He says, how do you say tasbīḥatā al-rukūʿ waʾl-sujūd?" "Because the translation is to say subhana Rabbiyyʾl-ʿAzim and subhana Rabbiyyʾl-Aʿla in the () rukuʿ and () sujud.","Because the translation is to say subḥāna Rabbiyyʾl-ʿAẓīm and subḥāna Rabbiyyʾl-Aʿla in the () rukūʿ and () sujūd." "This is tasbihata, which means there are two tasbihs.","This is tasbīḥatā, which means there are two tasbīḥs." "So, we say, wa tasbihatʾl-rukuʿi waʾl-sujud, even though when you look at it, you are thinking you are meant to say: wa tasbihata al-rukuʿi waʾl-sujud.","So, we say, wa tasbīḥatʾl-rukūʿi waʾl-sujūd, even though when you look at it, you are thinking you are meant to say: wa tasbīḥatā al-rukūʿi waʾl-sujūd." "You pronounce it: tasbihataʾl-rukuʿi waʾl-sujud [i.e., when you connect tasbihata to the word after it without stopping, the alif at the end of tasbihata is dropped and you only pronounce the fathah on the ta].","You pronounce it: tasbīḥataʾl-rukūʿi waʾl-sujūd [i.e., when you connect tasbīḥatā to the word after it without stopping, the alif at the end of tasbīḥatā is dropped and you only pronounce the fatḥah on the tā]." "† Standing up from rukuʿ was covered in Logical Progression, Year , Chapter , Lessons and .","† Standing up from rukūʿ was covered in Logical Progression, Year , Chapter , Lessons and ." "If you look at Surat al-Naml which is surah , verse .‡ If you look at the Arabic: ﴾‫۝‬ ِ ‫سل َي ْم َانَ ع ِلمْ ًا و َق َال َا اْلحم َ ْد ُ ل َ ِل ّه‬ ُ َ ‫﴿و َلقَ َْد آت َي ْن َا د َاو ُود َ و‬ “We gave knowledge to Dawud and Sulayman, and they both said, ‘Praise to be God.’” [Surat al-Naml: ] Normally, if it’s a singular person it says: wa qala, but it’s qala which indicates that it’s two peopl¾so both of them, Dawud and Sulayman ! both said alhamdulillah.","If you look at Sūrat al-Naml which is sūrah , verse .‡ If you look at the Arabic: ﴾‫۝‬ ِ ‫سل َي ْم َانَ ع ِلمْ ًا و َق َال َا اْلحم َ ْد ُ ل َ ِل ّه‬ ُ َ ‫﴿و َلقَ َْد آت َي ْن َا د َاو ُود َ و‬ “We gave knowledge to Dawūd and Sulaymān, and they both said, ‘Praise to be God.’” [Sūrat al-Naml: ] Normally, if it’s a singular person it says: wa qāla, but it’s qālā which indicates that it’s two peopl¾so both of them, Dawūd and Sulaymān ! both said alḥamdulillāh." "But when you’re reciting it, you say wa qalaʾl-hamdulillah.","But when you’re reciting it, you say wa qālaʾl-ḥamdulillāh." "You don’t say wa qala alhamdulillah, that’s not how you recite the Qurʾan.","You don’t say wa qālā alḥamdulillāh, that’s not how you recite the Qurʾān." You say wa qalaʾl-hamdulillah.,You say wa qālaʾl-ḥamdulillāh. "Similarly, you pronounce it tasbihataʾl-rukuʿi waʾl-sujud even though it’s wa tasbihata al-rukuʿi waʾl-sujud, even though it’s wa qala alhamdulillah.","Similarly, you pronounce it tasbīḥataʾl-rukūʿi waʾl-sujūd even though it’s wa tasbīḥatā al-rukūʿi waʾl-sujūd, even though it’s wa qālā alḥamdulillāh." "Rules of Arabic say that when you’re reciting, you say tasbihataʾl-rukuʿi waʾl-sujud, qalaʾl-hamdulillah.","Rules of Arabic say that when you’re reciting, you say tasbīḥataʾl-rukūʿi waʾl-sujūd, qālaʾl-ḥamdulillāh." "He says: ‫ﺴﺎﻣﻊ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻘﺎﺋﻞ ﻭﺍﺣﺪﴽ ﻭﻫﻮ ﺳﻠﻴﻤﺎﻥ؛ ﻷﻧﻪ ﺃﻗﺮﺏ‬ ; ‫ ﺃﻭﻫﻢ ﺍﻟ‬،«‫ »ﻭﻗﺎﹶﻝ ﺍﳊﻤﺪ ﷲ‬:‫ ﺇﺫﺍ ﻗﻠﺘﻢ‬:‫ﻓﺈﺫﺍ ﻗﺎﻝ ﻗﺎﺋﻞ‬ ‫ﻣﺬﻛﻮﺭ؟‬ He says that someone who’s listening to you recite that, then he will say: ‘Well hold on! This is like Sulayman speaking only.’ Because in Arabic, you look at the closest male subject.","He says: ‫ﺴﺎﻣﻊ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻘﺎﺋﻞ ﻭﺍﺣﺪﴽ ﻭﻫﻮ ﺳﻠﻴﻤﺎﻥ؛ ﻷﻧﻪ ﺃﻗﺮﺏ‬ ; ‫ ﺃﻭﻫﻢ ﺍﻟ‬،«‫ »ﻭﻗﺎﹶﻝ ﺍﳊﻤﺪ ﷲ‬:‫ ﺇﺫﺍ ﻗﻠﺘﻢ‬:‫ﻓﺈﺫﺍ ﻗﺎﻝ ﻗﺎﺋﻞ‬ ‫ﻣﺬﻛﻮﺭ؟‬ He says that someone who’s listening to you recite that, then he will say: ‘Well hold on! This is like Sulaymān speaking only.’ Because in Arabic, you look at the closest male subject." "So, whenever you want to try to identify who’s speaking, because wa qalaʾlhamdulillah means one person said alhamdulillah, you look at the list and then you see the Sulayman and you’d think that.","So, whenever you want to try to identify who’s speaking, because wa qālaʾlḥamdulillāh means one person said alḥamdulillāh, you look at the list and then you see the Sulaymān and you’d think that." "Shaykh al-ʿUthaymin says that's not the qariʾs problem, that’s the problem of the listener.","Shaykh al-ʿUthaymīn says that's not the qāriʾs problem, that’s the problem of the listener." The qariʾ (reciter) has to stick to the rules.,The qāriʾ (reciter) has to stick to the rules. "So, you have some of the Qurʾan apps, a lot of the modern ones that are not using what we call the rasm of ʿUthman.","So, you have some of the Qurʾān apps, a lot of the modern ones that are not using what we call the rasm of ʿUthmān." "They're not using the rasm ʿUthmani in the actual In the version of Sharh al-Mumtiʿ ʿala Zad al-Mustaqniʿ we are using (Dar Ibn al-Jawzi), the reference for this example on page is incorrect.","They're not using the rasm ʿUthmāni in the actual In the version of Sharḥ al-Mumtiʿ ʿala Zād al-Mustaqniʿ we are using (Dār Ibn al-Jawzi), the reference for this example on page is incorrect." They have referenced this ayah as being [Surat al-Nahl: ].,They have referenced this ayah as being [Sūrat al-Naḥl: ]. "It is actually [Surat al-Naml: ].","It is actually [Sūrat al-Naml: ]." "‡ Year | Chapter - Lesson Last updated: -Jul- mushaf, rather they are writing the Arabic like it's pronounced.","‡ Year | Chapter - Lesson Last updated: -Jul- muṣḥaf, rather they are writing the Arabic like it's pronounced." "So, when you write the Qurʾan in a way that it's pronounced, that's great in terms of the one who's reciting it and the one who's listening to it etc.","So, when you write the Qurʾān in a way that it's pronounced, that's great in terms of the one who's reciting it and the one who's listening to it etc." But that's not rasm ʿUthmani.,But that's not rasm ʿUthmāni. "And there is an almost—it’s not correct to say consensus—but there's an almost consensus that you must never, ever move out of the codex of ʿUthman ! and that you should write the words, even if they were to be pronounced differently if you were to break it down.","And there is an almost—it’s not correct to say consensus—but there's an almost consensus that you must never, ever move out of the codex of ʿUthmān ! and that you should write the words, even if they were to be pronounced differently if you were to break it down." "And [the word] salah [in the mushaf] is the classic example: salah with the alif and the salah with the alif [above] the waw, and that to include the waw in salah is something which is part of rasm ʿUthmani even though it's much easier just to put sad lam alif.","And [the word] ṣalāh [in the muṣḥaf] is the classic example: ṣalāh with the alif and the ṣalāh with the alif [above] the wāw, and that to include the wāw in ṣalāh is something which is part of rasm ʿUthmāni even though it's much easier just to put ṣād lām alif." "In using the waw, there is a potential for a person to mispronounce it.","In using the wāw, there is a potential for a person to mispronounce it." "But you never will if you memorise the Qurʾan properly.","But you never will if you memorise the Qurʾān properly." But that's rasm ʿUthmani.,But that's rasm ʿUthmāni. "And some of the apps what they did, using modern Arabic, they put sad lam alif and then a ta, which pronounces perfect but again...Anyway, it is important to know the difference between what you read and what you recite.","And some of the apps what they did, using modern Arabic, they put ṣād lām alif and then a ta, which pronounces perfect but again...Anyway, it is important to know the difference between what you read and what you recite." "‫ﻭﺗﺴﺒﻴﺤﺘﺎ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ‬ [And its obligations are] the tasbih within the bowing (to say Subhana RabbiyyʾlʿAzim) and prostration (to say Subhana Rabbiyyʾl-Aʿla).","‫ﻭﺗﺴﺒﻴﺤﺘﺎ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ‬ [And its obligations are] the tasbīḥ within the bowing (to say Subḥāna RabbiyyʾlʿAẓīm) and prostration (to say Subḥāna Rabbiyyʾl-Aʿla)." The author says: the two types of tasbih.,The author says: the two types of tasbīḥ. "Shaykh says that he hasn't actually told us (the author) in this particular moment what type of tasbih he's referring to, and how it is said, and what its form is.","Shaykh says that he hasn't actually told us (the author) in this particular moment what type of tasbīḥ he's referring to, and how it is said, and what its form is." "The Shaykh says: the tasbih of the rukuʿ is to say subhana Rabbiyyʾl-ʿAzim, and in sajdah we say subhana Rabbiyyʾl-Aʿla.","The Shaykh says: the tasbīḥ of the rukūʿ is to say subḥāna Rabbiyyʾl-ʿAẓīm, and in sajdah we say subḥāna Rabbiyyʾl-Aʿla." "This is an obligation at least once and it's an obligation in the sajdah at least once¾this particular form, not just to say subhan Allah but to say subhana Rabbiyyʾl-ʿAzim in the rukuʿ and subhana Rabbiyyʾl-Aʿla in the sujud and that is wajib.","This is an obligation at least once and it's an obligation in the sajdah at least once¾this particular form, not just to say subḥān Allāh but to say subḥāna Rabbiyyʾl-ʿAẓīm in the rukūʿ and subḥāna Rabbiyyʾl-Aʿla in the sujūd and that is wājib." "He says that when Allah "" revealed the ayah: ﴾‫۝‬ ‫ك ال ْع َظ ِيم‬ َ ِّ ‫﴿ف َسَب ِّْح باِ س ِْم ر َب‬ “So [Prophet], glorify the name of your Lord the Supreme.” [Surat al-Waqiʿah: ] Year | Chapter - Lesson Last updated: -Jul- The Prophet # said: ‫ﻢ‬‫ﻋﹸﻜ‬‫ﻲ 'ﺭﹸﻛﻮ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say this in your rukuʿ.” ,, So put what?","He says that when Allāh "" revealed the ayah: ﴾‫۝‬ ‫ك ال ْع َظ ِيم‬ َ ِّ ‫﴿ف َسَب ِّْح باِ س ِْم ر َب‬ “So [Prophet], glorify the name of your Lord the Supreme.” [Sūrat al-Wāqiʿah: ] Year | Chapter - Lesson Last updated: -Jul- The Prophet # said: ‫ﻢ‬‫ﻋﹸﻜ‬‫ﻲ 'ﺭﹸﻛﻮ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say this in your rukūʿ.” ,, So put what?" "Fasabbih bismi Rabbikʾl-ʿAzim ﴾‫۝‬ ‫ك ال ْع َظ ِيم‬ َ ِّ ‫﴿ف َسَب ِّْح باِ س ِْم ر َب‬ “So [Prophet], glorify the name of your Lord the Supreme.” [Surat al-Waqiʿah: ] When that was revealed, the Prophet #, he said put this in your [rukuʿ].","Fasabbiḥ bismi Rabbīkʾl-ʿAẓīm ﴾‫۝‬ ‫ك ال ْع َظ ِيم‬ َ ِّ ‫﴿ف َسَب ِّْح باِ س ِْم ر َب‬ “So [Prophet], glorify the name of your Lord the Supreme.” [Sūrat al-Wāqiʿah: ] When that was revealed, the Prophet #, he said put this in your [rukūʿ]." "So, if you are going to now make tasbih in the name of your Lord al-ʿAzim, then that translates to: subhana Rabbiyyʾl-ʿAzim.","So, if you are going to now make tasbīḥ in the name of your Lord al-ʿAẓīm, then that translates to: subḥāna Rabbiyyʾl-ʿAẓīm." "Glory be to my Lord al-ʿAzim, The Almighty, The Supreme.","Glory be to my Lord al-ʿAẓīm, The Almighty, The Supreme." "Ustadh: If you are going to do it more than one, then yes¾three times, five times.","Ustādh: If you are going to do it more than one, then yes¾three times, five times." This is a classic example of the Prophet # explaining the Qurʾan.,This is a classic example of the Prophet # explaining the Qurʾān. "So, let’s tangent off to tafsir for a little bit or usulʾl-tafsir.","So, let’s tangent off to tafsīr for a little bit or uṣūlʾl-tafsīr." "It is important to know that even when you are making tafsir and when we are talking about tafsir we are not talking tadabbur.","It is important to know that even when you are making tafsīr and when we are talking about tafsīr we are not talking tadabbur." "The difference obviously for those, we haven't seen you now since Ramadan, in Ramadan, I did the Qurʾanic ART series and that was of course on the tadabbur of the Qurʾan which is personal reflections on the Qurʾan.","The difference obviously for those, we haven't seen you now since Ramaḍān, in Ramaḍān, I did the Qurʾānic ART series and that was of course on the tadabbur of the Qurʾān which is personal reflections on the Qurʾān." "Now what we are doing is categorising them, putting them into sunnah, putting them into obligation, putting them into arkan, etc.","Now what we are doing is categorising them, putting them into sunnah, putting them into obligation, putting them into arkān, etc." "Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, hadith no.","Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Sunan Abu Dawud, The Book of Prayer, Chapter: What a Person Should Say In His Rukuʿ and Prostration, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: What a Person Should Say In His Rukūʿ and Prostration, ḥadīth no." This narration has been graded as daʿif by al-Albani.,This narration has been graded as ḍaʿīf by al-Albāni. "Musnad Imam Ahmad, /.","Musnad Imām Aḥmad, /." "Year | Chapter - Lesson Last updated: -Jul- From a tafsir point of view, whenever you want to try to find the exact meaning of an ayah and not just your own personal rumination, your personal pondering, your personal reflection, your personal benefit, but an actual meaning of the ayah, we have a list of actions of what to do.","Year | Chapter - Lesson Last updated: -Jul- From a tafsīr point of view, whenever you want to try to find the exact meaning of an ayah and not just your own personal rumination, your personal pondering, your personal reflection, your personal benefit, but an actual meaning of the ayah, we have a list of actions of what to do." "The first of those is that we look for the Qurʾan to explain the Qurʾan itself.","The first of those is that we look for the Qurʾān to explain the Qurʾān itself." "There are some times where Allah "" makes it easy for us.","There are some times where Allāh "" makes it easy for us." Shaykh al-ʿUthaymin here gives the example.,Shaykh al-ʿUthaymīn here gives the example. "He says that when you are going to explain the Qurʾan by the Qurʾan, tafsirʾl-Qurʾan biʾlQurʾan then an example is: ‫ش ال ْم َب ْثوُ ث‬ ُ ‫۝ و َم َا َأْدر َاك َ م َا ال ْق َارِع َة‬ ُ ‫۝م َا ال ْق َارِع َة‬ ُ ‫﴿ال ْق َارِع َة‬ ‫ل‬ ُ ‫۝و َت َكُونُ اْلجبِ َا‬ ِ ‫س ك َال ْف َر َا‬ ُ ‫۝ يوَ ْم َ ي َكُونُ ال َن ّا‬ ﴾‫۝‬ ‫ش‬ ِ ‫ن ال ْم َنف ُو‬ ِ ‫ك َال ْع ِْه‬ “The Crashing Blow! What is the Crashing Blow?","He says that when you are going to explain the Qurʾān by the Qurʾān, tafsīrʾl-Qurʾān biʾlQurʾān then an example is: ‫ش ال ْم َب ْثوُ ث‬ ُ ‫۝ و َم َا َأْدر َاك َ م َا ال ْق َارِع َة‬ ُ ‫۝م َا ال ْق َارِع َة‬ ُ ‫﴿ال ْق َارِع َة‬ ‫ل‬ ُ ‫۝و َت َكُونُ اْلجبِ َا‬ ِ ‫س ك َال ْف َر َا‬ ُ ‫۝ يوَ ْم َ ي َكُونُ ال َن ّا‬ ﴾‫۝‬ ‫ش‬ ِ ‫ن ال ْم َنف ُو‬ ِ ‫ك َال ْع ِْه‬ “The Crashing Blow! What is the Crashing Blow?" "On the Day when people will be like scattered moths and the mountains like tufts of wool.” [Surat al-Qariʿah: -] Allah "" says: al-Qariʿah¾the like mega slap, the Crushing Blow, the Big Rendering Asunder, boom! Maʾl- Qariʿah: What is the Crashing Blow?","On the Day when people will be like scattered moths and the mountains like tufts of wool.” [Sūrat al-Qāriʿah: -] Allāh "" says: al-Qāriʿāh¾the like mega slap, the Crushing Blow, the Big Rendering Asunder, boom! Maʾl- Qāriʿāh: What is the Crashing Blow?" "Then Allah "" actually answers that question: ﴾‫۝‬ ‫ش‬ ِ ‫ن ال ْم َنف ُو‬ ُ ‫۝ و َت َكُونُ اْلجبِ َا‬ ‫ش ال ْم َب ْثوُ ث‬ ِ ‫س ك َال ْف َر َا‬ ُ ‫﴿يوَ ْم َ ي َكُونُ ال َن ّا‬ ِ ‫ل ك َال ْع ِْه‬ “On the day when people will be scattered like moths and the mountains like tufts of wool.” Basically, it would be such an impact, such a blow that would destroy everything, that everything will be in pieces.","Then Allāh "" actually answers that question: ﴾‫۝‬ ‫ش‬ ِ ‫ن ال ْم َنف ُو‬ ُ ‫۝ و َت َكُونُ اْلجبِ َا‬ ‫ش ال ْم َب ْثوُ ث‬ ِ ‫س ك َال ْف َر َا‬ ُ ‫﴿يوَ ْم َ ي َكُونُ ال َن ّا‬ ِ ‫ل ك َال ْع ِْه‬ “On the day when people will be scattered like moths and the mountains like tufts of wool.” Basically, it would be such an impact, such a blow that would destroy everything, that everything will be in pieces." "So Allah "" has in the Qurʾan explained the Qurʾan, given us exactly what the meaning is.","So Allāh "" has in the Qurʾān explained the Qurʾān, given us exactly what the meaning is." "Year | Chapter - Lesson Last updated: -Jul- The second then in the absence of the Qurʾan explaining an ayah is to go to the Prophet #.","Year | Chapter - Lesson Last updated: -Jul- The second then in the absence of the Qurʾān explaining an ayah is to go to the Prophet #." "And in this ayah: ﴾‫۝‬ ‫ك ال ْع َظ ِيم‬ َ ِّ ‫﴿ف َسَب ِّْح باِ س ِْم ر َب‬ “So [Prophet], glorify the name of your Lord the Supreme.” [Surat al-Waqiʿah: ] Shaykh says the Prophet # when he said: ‫ﻢ‬‫ﻋﹸﻜ‬‫ﻲ 'ﺭﹸﻛﻮ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say this in your rukuʿ.”,, The Prophet # has given us a meaning of that verse, a context, and allowed us to apply it as well.","And in this ayah: ﴾‫۝‬ ‫ك ال ْع َظ ِيم‬ َ ِّ ‫﴿ف َسَب ِّْح باِ س ِْم ر َب‬ “So [Prophet], glorify the name of your Lord the Supreme.” [Sūrat al-Wāqiʿah: ] Shaykh says the Prophet # when he said: ‫ﻢ‬‫ﻋﹸﻜ‬‫ﻲ 'ﺭﹸﻛﻮ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say this in your rukūʿ.”,, The Prophet # has given us a meaning of that verse, a context, and allowed us to apply it as well." "And Shaykh says that we have other examples of that one of the most famous ones in Surat Yunus verse : ﴾‫۝‬ ٌ ‫سن َى و َزِ ياَ د َة‬ ْ ُ ‫حسَنوُ ا اْلح‬ ْ ‫ن َأ‬ َ ‫﴿ل َّ ِل ّذ ِي‬ ٰ “Those who did well will have the best reward and more besides.” [Surat Yunus:].","And Shaykh says that we have other examples of that one of the most famous ones in Sūrat Yūnus verse : ﴾‫۝‬ ٌ ‫سن َى و َزِ ياَ د َة‬ ْ ُ ‫حسَنوُ ا اْلح‬ ْ ‫ن َأ‬ َ ‫﴿ل َّ ِل ّذ ِي‬ ٰ “Those who did well will have the best reward and more besides.” [Sūrat Yūnus:]." "(::) For those people who would practice ihsan, they will get al-husna which is they will get something incredibly beautiful, incredibly excellent, and then something extra.","(::) For those people who would practice iḥsān, they will get al-ḥusnā which is they will get something incredibly beautiful, incredibly excellent, and then something extra." "But it was the Prophet # who told us that the husna for people who do good, al-husna is Jannah and al-ziyadah is to look at Allah "" which is above and beyond, an extra bonus than just being in Jannah., Jannah is all your delights and all of your desires.","But it was the Prophet # who told us that the ḥusnā for people who do good, al-ḥusnā is Jannah and al-ziyādah is to look at Allāh "" which is above and beyond, an extra bonus than just being in Jannah., Jannah is all your delights and all of your desires." "To be in the company of Allah "", to look upon His countenance is the whole thing which is beyond our imagination.","To be in the company of Allāh "", to look upon His countenance is the whole thing which is beyond our imagination." That is al-ziyadah.,That is al-ziyādah. "That is not possible for you to sit there and do tadabbur over or Qurʾanic ART (Alternative Random Tadabbur).","That is not possible for you to sit there and do tadabbur over or Qurʾānic ART (Alternative Random Tadabbur)." "No. That has to come from a very clear source, either () from the Qurʾan Ṣahih Muslim, The Book of Faith, Chapter: Affirming that the Believers Will See Their Lord, Glorious Is He and Most High, in the Hereafter, hadith no.","No. That has to come from a very clear source, either () from the Qurʾān Ṣaḥīḥ Muslim, The Book of Faith, Chapter: Affirming that the Believers Will See Their Lord, Glorious Is He and Most High, in the Hereafter, ḥadīth no." "Ṣahih Muslim, The Book of Faith, Chapter: Affirming that the Believers Will See Their Lord, Glorious Is He and Most High, in the Hereafter, hadith no.","Ṣaḥīḥ Muslim, The Book of Faith, Chapter: Affirming that the Believers Will See Their Lord, Glorious Is He and Most High, in the Hereafter, ḥadīth no." "So that is a classic example of a process that we should follow when it comes to the Qurʾan.","So that is a classic example of a process that we should follow when it comes to the Qurʾān." So that is for the rukuʿ.,So that is for the rukūʿ. "As for the sujud when Allah "" revealed: ِ ِ ّ ‫سب‬ ﴾‫۝‬ َ‫ك اْلَأع ْلى‬ َ ِّ ‫ح اس ْم َ ر َب‬ َ ﴿ “[Prophet], glorify the name of your Lord, the Most High.” [Surat al-Aʿla:] The Prophet # said: ‫ﻢ‬‫ﺩﹸﻛ‬‫ﺠﻮ‬ ' ‫ﻲ 'ﺳ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say it in your sujud.”,, So: ﴾‫۝‬ ‫ك ال ْع َظ ِيم‬ َ ِّ ‫﴿ف َسَب ِّْح باِ س ِْم ر َب‬ “So [Prophet], glorify the name of your Lord the Supreme.” [Surat al-Waqiʿah: ] Became: ‫ﻢ‬‫ﻋﹸﻜ‬‫ﻲ 'ﺭﹸﻛﻮ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say this in your rukuʿ.”,, And: Year | Chapter - Lesson Last updated: -Jul- ِ ِ ّ ‫سب‬ ﴾‫۝‬ َ‫ك اْلَأع ْلى‬ َ ِّ ‫ح اس ْم َ ر َب‬ َ ﴿ “[Prophet], glorify the name of your Lord, the Most High.” [Surat al-Aʿla:] Became: ‫ﻢ‬‫ﺩﹸﻛ‬‫ﺠﻮ‬ ' ‫ﻲ 'ﺳ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say it in your sujud.”,, Therefore, you now have the creation of these two phrases: subhana Rabbiyyʾl-ʿAzim in the rukuʿ and subhana Rabbiyyʾl-Aʿla in the sujud.","As for the sujūd when Allāh "" revealed: ِ ِ ّ ‫سب‬ ﴾‫۝‬ َ‫ك اْلَأع ْلى‬ َ ِّ ‫ح اس ْم َ ر َب‬ َ ﴿ “[Prophet], glorify the name of your Lord, the Most High.” [Sūrat al-Aʿla:] The Prophet # said: ‫ﻢ‬‫ﺩﹸﻛ‬‫ﺠﻮ‬ ' ‫ﻲ 'ﺳ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say it in your sujūd.”,, So: ﴾‫۝‬ ‫ك ال ْع َظ ِيم‬ َ ِّ ‫﴿ف َسَب ِّْح باِ س ِْم ر َب‬ “So [Prophet], glorify the name of your Lord the Supreme.” [Sūrat al-Wāqiʿah: ] Became: ‫ﻢ‬‫ﻋﹸﻜ‬‫ﻲ 'ﺭﹸﻛﻮ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say this in your rukūʿ.”,, And: Year | Chapter - Lesson Last updated: -Jul- ِ ِ ّ ‫سب‬ ﴾‫۝‬ َ‫ك اْلَأع ْلى‬ َ ِّ ‫ح اس ْم َ ر َب‬ َ ﴿ “[Prophet], glorify the name of your Lord, the Most High.” [Sūrat al-Aʿla:] Became: ‫ﻢ‬‫ﺩﹸﻛ‬‫ﺠﻮ‬ ' ‫ﻲ 'ﺳ‬‫ﻫﺎ ﻓ‬.‫ﻌﻠﹸﻮ‬.‫ﺟ‬‫ﺍ‬ “Say it in your sujūd.”,, Therefore, you now have the creation of these two phrases: subḥāna Rabbiyyʾl-ʿAẓīm in the rukūʿ and subḥāna Rabbiyyʾl-Aʿla in the sujūd." "This hadith by the way is narrated and it is authentic, narrated by Imam Ahmad Volume /, by Imam Abu Dawud in the Chapter of the Prayer the subsection: What a Man says in His Rukuʿ and in His Sujud, hadith number .","This ḥadīth by the way is narrated and it is authentic, narrated by Imām Aḥmad Volume /, by Imām Abu Dāwūd in the Chapter of the Prayer the subsection: What a Man says in His Rukūʿ and in His Sujūd, ḥadīth number ." Ibn Majah as well .,Ibn Mājah as well . "This hadith was authenticated by al-Ḥakim and it was agreed upon thereby by Imam alDhahabi.","This ḥadīth was authenticated by al-Ḥakīm and it was agreed upon thereby by Imām alDhahabi." "Student: If someone says subhan Allah wa bi-hamdih instead of what is obligatory, is their salah still valid?","Student: If someone says subḥān Allāh wa bi-ḥamdih instead of what is obligatory, is their ṣalāh still valid?" "Their intention is to add to what has been narrated but they have the strange habit of skipping the middle of what they are saying (e.g., Wa ʿalykum assalam wa barakatuh) Ustadh: This question the scholars differed over.","Their intention is to add to what has been narrated but they have the strange habit of skipping the middle of what they are saying (e.g., Wa ʿalykum assalām wa barakātuh) Ustādh: This question the scholars differed over." "I would not be invalidating a person’s prayer if they come to me and say: Wallahi brother I did not say subhana Rabbiyyʾl-ʿAzim in the prayer, I said subhan Allahi wa bi-hamdihi subhan Allah al-ʿAzim or Subbuhun Quddusun Rabbʾl-malaʾikati waʾl-Ruh.","I would not be invalidating a person’s prayer if they come to me and say: Wallāhi brother I did not say subḥāna Rabbiyyʾl-ʿAzīm in the prayer, I said subḥān Allāhi wa bi-ḥamdihi subḥān Allāh al-ʿAẓīm or Subbūḥun Quddūsun Rabbʾl-malāʾikati waʾl-Rūḥ." "i.e., the different versions that have been authentically narrated from the tasbihat of rukuʿ and sujud.","i.e., the different versions that have been authentically narrated from the tasbīḥāt of rukūʿ and sujūd." "Our position and the position of the scholars throughout history has always been to put those as supplementary and to keep subhana Rabbiyyʾl-ʿAzim as the asl and to keep subhana Rabbiyyʾl-Aʿla as the asl, as the basic status quo.","Our position and the position of the scholars throughout history has always been to put those as supplementary and to keep subḥāna Rabbiyyʾl-ʿAẓīm as the aṣl and to keep subḥāna Rabbiyyʾl-Aʿla as the aṣl, as the basic status quo." "Year | Chapter - Lesson Last updated: -Jul- There isn’t actually an evidence other than this hadith that kind of specifies these phrases.","Year | Chapter - Lesson Last updated: -Jul- There isn’t actually an evidence other than this ḥadīth that kind of specifies these phrases." "But then in fairness, the other hadith specify those phrases as well.","But then in fairness, the other ḥadīth specify those phrases as well." "I think it's because of the Prophet # taking it from the Qurʾan that kind of ups the ante a bit, that kind of made its position the number one said thing.","I think it's because of the Prophet # taking it from the Qurʾān that kind of ups the ante a bit, that kind of made its position the number one said thing." "We would consider these extra ones to be extra¾all of the versions of the tasbihat, even though I can’t prove that.","We would consider these extra ones to be extra¾all of the versions of the tasbīḥāt, even though I can’t prove that." "But I’m happy to say I don’t have any evidence for that statement because none of the scholars presented any evidence which is super clear and strong and says only this can be the asl and everything else is out of the window.","But I’m happy to say I don’t have any evidence for that statement because none of the scholars presented any evidence which is super clear and strong and says only this can be the aṣl and everything else is out of the window." "If it's tasbih like the author has said, tasbih of the rukuʿ and sujud, then it should be the generic tasbih of the rukuʿ or sujud, and subhan Allahi wa bi-hamdihi subhan Allah al-ʿAzim should be absolutely fine.","If it's tasbīḥ like the author has said, tasbīḥ of the rukūʿ and sujūd, then it should be the generic tasbīḥ of the rukūʿ or sujūd, and subḥān Allāhi wa bi-ḥamdihi subḥān Allāh al-ʿAẓīm should be absolutely fine." "We are going to say that’s what you add to elongate your rukuʿ and sujud.","We are going to say that’s what you add to elongate your rukūʿ and sujūd." "Stick to subhana Rabbiyyʾl-ʿAzim, subhana Rabbiyyʾl-Aʿla and don’t get any further than that.","Stick to subḥāna Rabbiyyʾl-ʿAẓīm, subḥāna Rabbiyyʾl-Aʿla and don’t get any further than that." "Ustadh: No, we are not talking about changing it up.","Ustādh: No, we are not talking about changing it up." "So instead of saying three subhana Rabbiyyʾl-ʿAzim, you go to nine and eleven, then you will say three and add Subbuhun Quddusun, and you will repeat that maybe two or three times.","So instead of saying three subḥāna Rabbiyyʾl-ʿAẓīm, you go to nine and eleven, then you will say three and add Subbūḥun Quddūsun, and you will repeat that maybe two or three times." "And then on the next one you will take Subbuhun Quddusun out and then you will add subhan Allahi wa bi-hamdihi subhan Allahʾl-ʿAzim.","And then on the next one you will take Subbūḥun Quddūsun out and then you will add subḥān Allāhi wa bi-ḥamdihi subḥān Allāhʾl-ʿAẓīm." "You will increase, decrease, increase, decrease, but always there will be a bare minimum subhana Rabbiyyʾl-ʿAzim in the rukuʿ, a bare minimum subhana Rabbiyyʾl-Aʿla [in sujud].","You will increase, decrease, increase, decrease, but always there will be a bare minimum subḥāna Rabbiyyʾl-ʿAẓīm in the rukūʿ, a bare minimum subḥāna Rabbiyyʾl-Aʿla [in sujūd]." "Ustadh: No. You absolutely add to it, % you add to it.","Ustādh: No. You absolutely add to it, % you add to it." "Student (online): The fact that the Prophet # said do it in the rukuʿ, does that within itself make it an obligation?","Student (online): The fact that the Prophet # said do it in the rukūʿ, does that within itself make it an obligation?" Ustadh: Correct.,Ustādh: Correct. "Year | Chapter - Lesson Last updated: -Jul- Ustadh: And that is correct as well.","Year | Chapter - Lesson Last updated: -Jul- Ustādh: And that is correct as well." "And you are specifically obligated when you don’t have the ability to, to follow someone who is teaching you that you trust And that normally comes down to one of the madhahib, or a teacher who is teaching you their own positions based upon orthodoxy.","And you are specifically obligated when you don’t have the ability to, to follow someone who is teaching you that you trust And that normally comes down to one of the madhāhib, or a teacher who is teaching you their own positions based upon orthodoxy." "Yes, there are some scholars who say that the tasbih is not obligatory, but that’s the position of the vast majority of the scholars.","Yes, there are some scholars who say that the tasbīḥ is not obligatory, but that’s the position of the vast majority of the scholars." "So subhana Rabbiyyʾl-ʿAzim, subhana Rabbiyyʾl-Aʿla are the asl.","So subḥāna Rabbiyyʾl-ʿAẓīm, subḥāna Rabbiyyʾl-Aʿla are the aṣl." "And let me make it very clear you will definitely add other stuff to it, like I said bare minimum you have to say subhana Rabbiyyʾl-ʿAzim, and subhana Rabbiyyʾl-Aʿla and then you add or don’t add that’s up to you.","And let me make it very clear you will definitely add other stuff to it, like I said bare minimum you have to say subḥāna Rabbiyyʾl-ʿAẓīm, and subḥāna Rabbiyyʾl-Aʿla and then you add or don’t add that’s up to you." "‫ﺓ‬‫ﺮ‬.‫ﻔ‬‫ﻤﻐ‬.‫ﻭ'ﺳﺆﺍﹸﻝ ﺍﻟﹾ‬ [It is an obligation] to ask for forgiveness (by saying Rabbigh-firli) once in each unit (between the two prostrations), but it is sunnah to say it three times.","‫ﺓ‬‫ﺮ‬.‫ﻔ‬‫ﻤﻐ‬.‫ﻭ'ﺳﺆﺍﹸﻝ ﺍﻟﹾ‬ [It is an obligation] to ask for forgiveness (by saying Rabbigh-firlī) once in each unit (between the two prostrations), but it is sunnah to say it three times." Now here's interesting: What number obligation is suʾalʾl-maghfirah?,Now here's interesting: What number obligation is suʾālʾl-maghfirah? What number is suʾalʾl-maghfirah number five yes?,What number is suʾālʾl-maghfirah number five yes? "I made takbir number one, tasmiʿ number two, tahmid number three, and then I said number four is the tasbih that you make in rukuʿ and sajdah.","I made takbīr number one, tasmīʿ number two, taḥmīd number three, and then I said number four is the tasbīḥ that you make in rukūʿ and sajdah." You can say the tasbih of rukuʿ and the tasbih of sujud.,You can say the tasbīḥ of rukūʿ and the tasbīḥ of sujūd. Student (online): It’s not Qurʾan.,Student (online): It’s not Qurʾān. "Year | Chapter - Lesson Last updated: -Jul- Ustadh: It’s not Qurʾan.","Year | Chapter - Lesson Last updated: -Jul- Ustādh: It’s not Qurʾān." "That’s why Shaykh al-ʿUthaymin now says: «‫ﻭﺳﺆﺍﻝ ﺍﳌﻐﻔﺮﺓ ﻣ;ﺮﺓ ﻣ;ﺮﺓ »ﻫﺬﺍ ﻫﻮ ﺍﻟﻮﺍﺟﺐ ﺍﻟﺴﺎﺩﺱ ﻣﻦ ﻭﺍﺟﺒﺎﺕ ﺍﻟﺼﻼﺓ‬ He says that the asking of maghfirah marratan marrah, this is the sixth obligation from the obligations of the prayer.","That’s why Shaykh al-ʿUthaymīn now says: «‫ﻭﺳﺆﺍﻝ ﺍﳌﻐﻔﺮﺓ ﻣ;ﺮﺓ ﻣ;ﺮﺓ »ﻫﺬﺍ ﻫﻮ ﺍﻟﻮﺍﺟﺐ ﺍﻟﺴﺎﺩﺱ ﻣﻦ ﻭﺍﺟﺒﺎﺕ ﺍﻟﺼﻼﺓ‬ He says that the asking of maghfirah marratan marrah, this is the sixth obligation from the obligations of the prayer." "And according to the way that I have written it and according to the way that Imam al-Ḥajjawi himself wrote it, it is actually the fifth.","And according to the way that I have written it and according to the way that Imām al-Ḥajjāwi himself wrote it, it is actually the fifth." "(::) Ustadh: The truth is that yes and no.","(::) Ustādh: The truth is that yes and no." "You don’t often see the Prophet # say, and this hadith is like kind of rare where the Prophet # will mention a number in a definitive way.","You don’t often see the Prophet # say, and this ḥadīth is like kind of rare where the Prophet # will mention a number in a definitive way." "So, when you see the way that the Prophet # goes at the prayer or the shahadah or Ramadan or Ḥajj and we do not see jihad there, which is such an important pillar, to me Ṣahih al-Bukhari, The Book of Belief, Chapter: Your Invocation Means Your Faith, hadith no.","So, when you see the way that the Prophet # goes at the prayer or the shahādah or Ramaḍān or Ḥajj and we do not see jihād there, which is such an important pillar, to me Ṣaḥīḥ al-Bukhāri, The Book of Belief, Chapter: Your Invocation Means Your Faith, ḥadīth no." "When Imam al-Ḥajjawi is saying that there are six obligations or seven obligations, he means that there are seven obligations.","When Imām al-Ḥajjāwi is saying that there are six obligations or seven obligations, he means that there are seven obligations." "Student: Isn't there a hadith: ‫ﺲ‬ ‫ﻤ ﹴ‬‫ﺧ‬.","Student: Isn't there a ḥadīth: ‫ﺲ‬ ‫ﻤ ﹴ‬‫ﺧ‬." "‫ﻼ'ﻡ‬ ‫ﺳ ﹶ‬‫ﻲ ﺍِﻹ‬.‫ﺑ'ﻨﹺ‬ “Islam is based upon five (pillars).” Ustadh: Yeah.","‫ﻼ'ﻡ‬ ‫ﺳ ﹶ‬‫ﻲ ﺍِﻹ‬.‫ﺑ'ﻨﹺ‬ “Islam is based upon five (pillars).” Ustādh: Yeah." Buniʾl-Islam ʿala khams is clear.,Buniʾl-Islām ʿala khams is clear. "I am saying that it did not say that buniʾl-Islam ʿala khams faqat.","I am saying that it did not say that buniʾl-Islām ʿalā khams faqaṭ." "The hadith does not say that the religion is built upon only five.","The ḥadīth does not say that the religion is built upon only five." "I am even happy to put jihad under something else.","I am even happy to put jīhād under something else." "Because the hadith says that Islam is built upon five.","Because the ḥadīth says that Islam is built upon five." "I cannot remember a hadith that says that there are five individual pillars or that it [Islam] is held up by.","I cannot remember a ḥadīth that says that there are five individual pillars or that it [Islam] is held up by." "The hadith indicates buniʾl-Islam, that the building is being held up by some fundamental things.","The ḥadīth indicates buniʾl-Islām, that the building is being held up by some fundamental things." "Whereas the number of fard salah stay consistently at five regardless of interpretation.","Whereas the number of farḍ ṣalāh stay consistently at five regardless of interpretation." "Ustadh: No. That is a very dangerous door to open because once you start opening that door, then people will start coming up with all kinds of nonsense.","Ustādh: No. That is a very dangerous door to open because once you start opening that door, then people will start coming up with all kinds of nonsense." Student (online): And that is an Arabic balaghah thing?,Student (online): And that is an Arabic balāghah thing? Ustadh: Yes.,Ustādh: Yes. "You see, the five fard prayers is not even a good example to use because there is absolutely no doubt that there are only five prayers.","You see, the five farḍ prayers is not even a good example to use because there is absolutely no doubt that there are only five prayers." "Because not only did the Prophet # make that clear, not only did Allah "" indicate that as well, but the Prophet # has never done anything other than pray five times a day in an obligatory fashion.","Because not only did the Prophet # make that clear, not only did Allāh "" indicate that as well, but the Prophet # has never done anything other than pray five times a day in an obligatory fashion." "But when you have the hadith that Islam is built upon five, the way that we in our modern education¾and I cannot say Western because you find this in Pakistan.","But when you have the ḥadīth that Islam is built upon five, the way that we in our modern education¾and I cannot say Western because you find this in Pakistan." "Ustadh: Yeah, numbers are a tool.","Ustādh: Yeah, numbers are a tool." "Student (online): What about the hadith: Ibn ʿAbbas $ reported: The Messenger of Allah "", peace and blessings be upon him, said: “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your free time before your work, and your life before your death.” Ustadh: This does not mean that you do not take advantage of a sixth, and a seventh, and an eighth.","Student (online): What about the ḥadīth: Ibn ʿAbbās $ reported: The Messenger of Allāh "", peace and blessings be upon him, said: “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your free time before your work, and your life before your death.” Ustādh: This does not mean that you do not take advantage of a sixth, and a seventh, and an eighth." "It is very important to understand when a hadith is indicating a lot and not indicating a lot.","It is very important to understand when a ḥadīth is indicating a lot and not indicating a lot." "Only the Ḥanbali school¾and not even the school, even the school debates this issue amongst themselves¾they are the only ones who say that to say Rabbi-ghfirli Rabbi-ghfirli between the two sajdahs is an Ṣahih al-Jamiʿ, no.","Only the Ḥanbali school¾and not even the school, even the school debates this issue amongst themselves¾they are the only ones who say that to say Rabbi-ghfirli Rabbi-ghfirli between the two sajdahs is an Ṣaḥīḥ al-Jāmiʿ, no." "And you know subhan Allah you often see a lot of Ḥanbalis backpedaling from this.","And you know subḥān Allāh you often see a lot of Ḥanbalis backpedaling from this." "And even there are some narrations from Imam Ahmad that this is not his position.","And even there are some narrations from Imām Aḥmad that this is not his position." "But as you can see this is Imam al-Ḥajjawi representing the madh-hab¾and you know there are different interpretations of who represents the madh-hab and who doesn’t.","But as you can see this is Imām al-Ḥajjāwi representing the madh-hab¾and you know there are different interpretations of who represents the madh-hab and who doesn’t." "And it is a big statement because every scholar said it is mustahabb, it is a sunnah only.","And it is a big statement because every scholar said it is mustaḥabb, it is a sunnah only." "And that is what we are going to cover next week in shaʾ Allah.","And that is what we are going to cover next week in shāʾ Allāh." "You know subhan Allah, the biggest blessing of the madh-hab is not its fiqh position.","You know subḥān Allāh, the biggest blessing of the madh-hab is not its fiqh position." "I want you to know that all of these fitnah and some of them are very serious, pale into insignificance—I want you to quote me on that—compared to the problem between all of us, and the problem or the destruction of their ʿaqidah, philosophical liberalism, or the philosophy of you believing that you have the ultimate say in a position.","I want you to know that all of these fitnah and some of them are very serious, pale into insignificance—I want you to quote me on that—compared to the problem between all of us, and the problem or the destruction of their ʿaqīdah, philosophical liberalism, or the philosophy of you believing that you have the ultimate say in a position." "But when people believe that authority belongs with the scholarly class, when authority is restricted to those who know, who have prepared and trained for it, that accept the finality of the Sunnah, that accept the uniqueness of the Qurʾan, our differences with them are minor.","But when people believe that authority belongs with the scholarly class, when authority is restricted to those who know, who have prepared and trained for it, that accept the finality of the Sunnah, that accept the uniqueness of the Qurʾān, our differences with them are minor." "We actually even go as far as to say we will celebrate these differences¾even to the level of ʿaqidah.","We actually even go as far as to say we will celebrate these differences¾even to the level of ʿaqīdah." "And even though some of the differences between the Ashaʿirah and Ahlʾl-Sunnah when it comes to ʿaqidah and belief in Allah ! are serious but both groups very firmly believe in scholarship and in Sunnah and in interpreting ayat and hadith within a very strict framework, which the Muʿtazilah or which the modern-day philosophers, or modernists, etc.","And even though some of the differences between the Ashāʿirah and Ahlʾl-Sunnah when it comes to ʿaqīdah and belief in Allāh ! are serious but both groups very firmly believe in scholarship and in Sunnah and in interpreting ayāt and ḥadīth within a very strict framework, which the Muʿtazilah or which the modern-day philosophers, or modernists, etc." "We laugh a lot about when we say the Shafiʿi position is this and the Malikis say this and then we say for the Ḥanbalis we have three riwayat, we have three narrations.","We laugh a lot about when we say the Shāfiʿi position is this and the Mālikis say this and then we say for the Ḥanbalis we have three riwāyāt, we have three narrations." "It is always the Ḥanbali school that has so many narrations of the position of their Imam or the position of their school and it is like a joke.","It is always the Ḥanbali school that has so many narrations of the position of their Imām or the position of their school and it is like a joke." "Because it also shows the actual aim of fiqh which is to educate the people upon the evidences, Year | Chapter - Lesson Last updated: -Jul- the understanding of the principles of what we call usul, how people arrive to positions and decisions using those evidences and then that they are free to differ.","Because it also shows the actual aim of fiqh which is to educate the people upon the evidences, Year | Chapter - Lesson Last updated: -Jul- the understanding of the principles of what we call uṣūl, how people arrive to positions and decisions using those evidences and then that they are free to differ." "We know it is common within the Ḥanafi school where the imam will be on one position, Imam Abu Ḥanifah’s position, and his companions and students who are taking a different school.","We know it is common within the Ḥanafi school where the imām will be on one position, Imām Abu Ḥanīfah’s position, and his companions and students who are taking a different school." But Abu Ḥanifah himself is celebrating that.,But Abu Ḥanīfah himself is celebrating that. Student (online): Sometimes the Imam himself will have multiple riwayat.,Student (online): Sometimes the Imām himself will have multiple riwāyāt. "Ustadh: So, that is something which is normal.","Ustādh: So, that is something which is normal." "The Imam having a position and the school then developing and taking a position itself, the muʿtamad, the established position in the madh-hab, which is normally the same but sometimes it can be different.","The Imām having a position and the school then developing and taking a position itself, the muʿtamad, the established position in the madh-hab, which is normally the same but sometimes it can be different." "You go a whole different next level then, when actually there is that split and then on the authority of the Imam you have different multiple narrations from what was the Imam holding.","You go a whole different next level then, when actually there is that split and then on the authority of the Imām you have different multiple narrations from what was the Imām holding." "For me, my life goal is to protect orthodoxy, not the madhahib.","For me, my life goal is to protect orthodoxy, not the madhāhib." "And what I want to bring to you is that Prophet "", narrated on the authority of ʿAbdullah ibn Abbas #: ‫ﺪﻧﹺﻲ‬.‫ﻫ‬,‫ﺮﻧﹺﻲ ""ﻭﺍ‬,$‫ﺟﺒ‬,‫ﻤﻨﹺﻲ ""ﻭﺍ‬,‫ﺭ""ﺣ‬,‫ﻲ ""ﻭﺍ‬.‫ﺮ ﻟ‬,‫ﻔ‬.‫ﻢ ﺍﹾﻏ‬‫ﻬ‬$‫ﹺﻦ "" ﺍﻟﻠﱠ‬,‫ﺠ""ﺪﺗ""ﻴ‬ ,‫ﺴ‬ ‫""ﻦ ﺍﻟ‬,‫ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻛﺎﹶﻥ ﻳ""ﹸﻘﻮﹸﻝ ﺑ""ﻴ‬‫ﺒﹺ‬‫ﺃﹶﱠﻥ ﺍﻟﻨ‬ "" .‫ﺯﹾﻗﻨﹺﻲ‬$‫ﺭ‬,‫""ﻭﺍ‬ “Between the two prostrations the Prophet "" would say: Allahumma-ghfirli warhamni wajburni wahdini warzuqni.” , Jamiʿ al-Tirmidhi, The Book of Prayer, Chapter: What Is Said Between the Two Prostrations, hadith no.","And what I want to bring to you is that Prophet "", narrated on the authority of ʿAbdullāh ibn Abbās #: ‫ﺪﻧﹺﻲ‬.‫ﻫ‬,‫ﺮﻧﹺﻲ ""ﻭﺍ‬,$‫ﺟﺒ‬,‫ﻤﻨﹺﻲ ""ﻭﺍ‬,‫ﺭ""ﺣ‬,‫ﻲ ""ﻭﺍ‬.‫ﺮ ﻟ‬,‫ﻔ‬.‫ﻢ ﺍﹾﻏ‬‫ﻬ‬$‫ﹺﻦ "" ﺍﻟﻠﱠ‬,‫ﺠ""ﺪﺗ""ﻴ‬ ,‫ﺴ‬ ‫""ﻦ ﺍﻟ‬,‫ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻛﺎﹶﻥ ﻳ""ﹸﻘﻮﹸﻝ ﺑ""ﻴ‬‫ﺒﹺ‬‫ﺃﹶﱠﻥ ﺍﻟﻨ‬ "" .‫ﺯﹾﻗﻨﹺﻲ‬$‫ﺭ‬,‫""ﻭﺍ‬ “Between the two prostrations the Prophet "" would say: Allāhumma-ghfirli warḥamni wajburni wahdini warzuqni.” , Jāmiʿ al-Tirmidhi, The Book of Prayer, Chapter: What Is Said Between the Two Prostrations, ḥadīth no." Imam al-Ḥakim (/) and Imam al-Dhahabi considered it sahih.,Imām al-Ḥākim (/) and Imām al-Dhahabi considered it ṣaḥīḥ. "(As cited in al-Sharh al-Mumtiʿ ʿala Zad al-Mustaqniʿ, Volume , page , footnote .) Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, hadith no.","(As cited in al-Sharḥ al-Mumtiʿ ʿala Zād al-Mustaqniʿ, Volume , page , footnote .) Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, ḥadīth no." Imam al-Ḥakim (/) and Imam al-Dhahabi considered it sahih.,Imām al-Ḥākim (/) and Imām al-Dhahabi considered it ṣaḥīḥ. "(As cited in al-Sharh al-Mumtiʿ ʿala Zad al-Mustaqniʿ, Volume , page , footnote .) Year | Chapter - Lesson Last updated: -Jul- There are a number of versions of this hadith.","(As cited in al-Sharḥ al-Mumtiʿ ʿala Zād al-Mustaqniʿ, Volume , page , footnote .) Year | Chapter - Lesson Last updated: -Jul- There are a number of versions of this ḥadīth." "So, wa ʿafini is a very popular one as well.","So, wa ʿāfini is a very popular one as well." "We have another version which has been collected by Abu Dawud for example: ‫ﺪﻧﹺﻲ‬.‫ﻫ‬,‫ﻨﹺﻲ ""ﻭﺍ‬.‫ﻤﻨﹺﻲ ""ﻭ""ﻋﺎﻓ‬,‫ﺭ""ﺣ‬,‫ﻲ ""ﻭﺍ‬.‫ﺮ ﻟ‬,‫ﻔ‬.‫ﻢ ﺍﹾﻏ‬‫ﻬ‬$‫ﹺﻦ "" ﺍﻟﻠﱠ‬,‫ﺠ""ﺪﺗ""ﻴ‬ ,‫ﺴ‬ ‫""ﻦ ﺍﻟ‬,‫ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻛﺎﹶﻥ ﻳ""ﹸﻘﻮﹸﻝ ﺑ""ﻴ‬‫ﺒﹺ‬‫ﺃﹶﱠﻥ ﺍﻟﻨ‬ "" .‫ﺯﹾﻗﻨﹺﻲ‬$‫ﺭ‬,‫""ﻭﺍ‬ “The Prophet "" used to say between the two prostrations: Allahummagh-firli warhamni wajburni wa-hdini warzuqni wa ʿafini warfaʿni.” Warfaʿni is in there as well.","We have another version which has been collected by Abu Dāwūd for example: ‫ﺪﻧﹺﻲ‬.‫ﻫ‬,‫ﻨﹺﻲ ""ﻭﺍ‬.‫ﻤﻨﹺﻲ ""ﻭ""ﻋﺎﻓ‬,‫ﺭ""ﺣ‬,‫ﻲ ""ﻭﺍ‬.‫ﺮ ﻟ‬,‫ﻔ‬.‫ﻢ ﺍﹾﻏ‬‫ﻬ‬$‫ﹺﻦ "" ﺍﻟﻠﱠ‬,‫ﺠ""ﺪﺗ""ﻴ‬ ,‫ﺴ‬ ‫""ﻦ ﺍﻟ‬,‫ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﹶﻛﺎﹶﻥ ﻳ""ﹸﻘﻮﹸﻝ ﺑ""ﻴ‬‫ﺒﹺ‬‫ﺃﹶﱠﻥ ﺍﻟﻨ‬ "" .‫ﺯﹾﻗﻨﹺﻲ‬$‫ﺭ‬,‫""ﻭﺍ‬ “The Prophet "" used to say between the two prostrations: Allāhummagh-firli warḥamni wajburni wa-hdini warzuqni wa ʿāfini warfaʿni.” Warfaʿni is in there as well." "Therefore, my own personal duʿaʾ between the sajdah is: Allahummagh-firli warhamni wa ʿafini wajburni warzuqni.","Therefore, my own personal duʿāʾ between the sajdah is: Allāhummagh-firli warḥamni wa ʿāfini wajburni warzuqni." "And all of the hadith that are on this matter, each time the order changes slightly each time, little bit, little bit.","And all of the ḥadīth that are on this matter, each time the order changes slightly each time, little bit, little bit." "Now, we have a separate hadith narrated by Ḥudhayfah#, he said: ‫ﻲ‬.‫ﺮ ﻟ‬,‫ﻔ‬.‫ﺏ ﺍﹾﻏ‬ \ ‫ﻲ ""ﺭ‬.‫ﺮ ﻟ‬,‫ﻔ‬.‫ﺏ ﺍﹾﻏ‬ \ ‫ﻴﹺﻦ "" ""ﺭ‬,‫ﺠ""ﺪ""ﺗ‬ ,‫ﺴ‬ ‫ﻴ""ﻦ ﺍﻟ‬,‫ﹶﻛﺎﹶﻥ ""ﻳﹸﻘﻮﹸﻝ ""ﺑ‬ “Between the two prostrations [the Prophet ""] used to say: Rabbigh-firli, Rabbighfirli.” This is the smallest one.","Now, we have a separate ḥadīth narrated by Ḥudhayfah#, he said: ‫ﻲ‬.‫ﺮ ﻟ‬,‫ﻔ‬.‫ﺏ ﺍﹾﻏ‬ \ ‫ﻲ ""ﺭ‬.‫ﺮ ﻟ‬,‫ﻔ‬.‫ﺏ ﺍﹾﻏ‬ \ ‫ﻴﹺﻦ "" ""ﺭ‬,‫ﺠ""ﺪ""ﺗ‬ ,‫ﺴ‬ ‫ﻴ""ﻦ ﺍﻟ‬,‫ﹶﻛﺎﹶﻥ ""ﻳﹸﻘﻮﹸﻝ ""ﺑ‬ “Between the two prostrations [the Prophet ""] used to say: Rabbigh-firli, Rabbighfirli.” This is the smallest one." "Now, you can imagine, when you have hadith like this you have a mixture of hadith of what the Prophet "" used to say between the two sajdah.","Now, you can imagine, when you have ḥadīth like this you have a mixture of ḥadīth of what the Prophet "" used to say between the two sajdah." "And just in case you are not understanding what I mean, I mean when you are in sajdah [and say] subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla, [then you come up from sajdah saying] Allahu akbar [and while you are sitting and before you go down for the next sajdah you say] Rabbigh-firli, Rabbigh-firli.","And just in case you are not understanding what I mean, I mean when you are in sajdah [and say] subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla, [then you come up from sajdah saying] Allāhu akbar [and while you are sitting and before you go down for the next sajdah you say] Rabbigh-firli, Rabbigh-firli." "[Then as you go into the next sajdah you say] Allahu akbar [and whilst you are in sajdah you say] subhana Rabbiyyʾl-Aʿla.","[Then as you go into the next sajdah you say] Allāhu akbar [and whilst you are in sajdah you say] subḥāna Rabbiyyʾl-Aʿla." "Sunan Abu Dawud, The Book of Prayer, Chapter: The Supplication Between the Two Prostrations, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: The Supplication Between the Two Prostrations, ḥadīth no." This narration has been graded as hasan.,This narration has been graded as ḥasan. "Sunan al-Nisaʾi, The Book of the Clasping One's Hands Together, Chapter: The Supplication Between the Two Prostrations, hadith no.","Sunan al-Nisāʾi, The Book of the Clasping One's Hands Together, Chapter: The Supplication Between the Two Prostrations, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Jul- We have a variety of hadith which are starting with Rabbigh-firli, Rabbigh-firli as a bare minimum and a number of narrations affirming that (nearly all authentic) and then other versions that don’t have Rabbigh-firli but Allahummagh-firli but part of longer versions, three and then four and then five and then six.","Year | Chapter - Lesson Last updated: -Jul- We have a variety of ḥadīth which are starting with Rabbigh-firli, Rabbigh-firli as a bare minimum and a number of narrations affirming that (nearly all authentic) and then other versions that don’t have Rabbigh-firli but Allāhummagh-firli but part of longer versions, three and then four and then five and then six." "The vast majority of scholars¾so that means the Ḥanafi school, Maliki school, Shafiʿi school, a number of the ahlʾl-hadith, the reformers out of it, and fascinatingly very strong narrations from Imam Ahmad himself, and I will go further, an acceptable position in the school as well but seen as a minority, seen as an offshoot¾consider any dhikr or duʿaʾ to be said between the two sajdah to be a sunnah only, meaning it is recommended, meaning not an obligation.","The vast majority of scholars¾so that means the Ḥanafi school, Māliki school, Shāfiʿi school, a number of the ahlʾl-ḥadīth, the reformers out of it, and fascinatingly very strong narrations from Imām Aḥmad himself, and I will go further, an acceptable position in the school as well but seen as a minority, seen as an offshoot¾consider any dhikr or duʿāʾ to be said between the two sajdah to be a sunnah only, meaning it is recommended, meaning not an obligation." "Ustadh: Warfaʿni, by the way, is authentic according to a number of scholars.","Ustādh: Warfaʿni, by the way, is authentic according to a number of scholars." "Don’t at any moment remove it from your duʿaʾ.","Don’t at any moment remove it from your duʿāʾ." "A number of muhaddithin have authenticated the addition of warfaʿni.","A number of muḥaddithīn have authenticated the addition of warfaʿni." "So, we have these hadith and the vast majority of the scholars they all saw these hadith with one lens.","So, we have these ḥadīth and the vast majority of the scholars they all saw these ḥadīth with one lens." Just like lack of variety is a proof of not being sunnah¾like the Fatihah.,Just like lack of variety is a proof of not being sunnah¾like the Fātiḥah. You don’t get versions of Fatihah.,You don’t get versions of Fātiḥah. It’s Fatihah and that’s it.,It’s Fātiḥah and that’s it. "The takbiratʾl-ihram, Allahu akbar, you don’t get versions of that.","The takbīratʾl-iḥrām, Allāhu akbar, you don’t get versions of that." "Now, we can see that with such a relaxed number of duʿaʾ and all the Companions narrating various ones that they have heard and seen, that’s flexibility.","Now, we can see that with such a relaxed number of duʿāʾ and all the Companions narrating various ones that they have heard and seen, that’s flexibility." "Shaykh says suʾaluʾl-maghfirah, to seek maghfirah at least once, this is the sixth wajib from the wajibatuʾl-salah.","Shaykh says suʾāluʾl-maghfirah, to seek maghfirah at least once, this is the sixth wājib from the wājibātuʾl-ṣalāh." "This is Shaykh al-ʿUthaymin speaking on behalf of the Ḥanbali school.","This is Shaykh al-ʿUthaymīn speaking on behalf of the Ḥanbali school." "That’s why making istighfar, when you seek forgiveness from Allah !, what you are actually doing is asking Allah ! to hide your sin and to protect you from its consequences, which is like an arrow coming to hit you.","That’s why making istighfār, when you seek forgiveness from Allāh !, what you are actually doing is asking Allāh ! to hide your sin and to protect you from its consequences, which is like an arrow coming to hit you." "It’s: ‫ﺗﻬﺎ ﻋﻠﻴﻚ‬$‫ »ﻗﺪ ﺳﺘﺮ‬: ‫ﺮﺭﻩ ﺑﺬﻧﻮﺑﻪ‬‫ ﻭﳍﺬﺍ ﻳﻘﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺇﺫﺍ ﺧﻼ ﺑﻌﺒﺪﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻗ‬،‫ﺴﺘﺮ ﻣﻊ ﺍﻟﻌﻔﻮ‬ ‫ﺍﻟ‬ «‫ﺮﻫﺎ ﻟﻚ ﺍﻟﻴﻮﻡ‬$‫ﻔ‬.‫ ﻭﺃﻧﺎ ﺃﻏ‬،‫ﺪﻧﻴﺎ‬s‫ﰲ ﺍﻟ‬ Shaykh al-ʿUthaymin says that’s why when Allah ! in the hadith qudsi narrated by Imam al-Bukhari, Allah ! will say on the Day of Judgment, when the slave admits to his sins and is standing in front of Allah !, He will say: “I hid it for you in the dunya and today I will forgive you for it.” So, there is a hiding and a forgiving, a pardoning.","It’s: ‫ﺗﻬﺎ ﻋﻠﻴﻚ‬$‫ »ﻗﺪ ﺳﺘﺮ‬: ‫ﺮﺭﻩ ﺑﺬﻧﻮﺑﻪ‬‫ ﻭﳍﺬﺍ ﻳﻘﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺇﺫﺍ ﺧﻼ ﺑﻌﺒﺪﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻗ‬،‫ﺴﺘﺮ ﻣﻊ ﺍﻟﻌﻔﻮ‬ ‫ﺍﻟ‬ «‫ﺮﻫﺎ ﻟﻚ ﺍﻟﻴﻮﻡ‬$‫ﻔ‬.‫ ﻭﺃﻧﺎ ﺃﻏ‬،‫ﺪﻧﻴﺎ‬s‫ﰲ ﺍﻟ‬ Shaykh al-ʿUthaymīn says that’s why when Allāh ! in the ḥadīth qudsi narrated by Imām al-Bukhāri, Allāh ! will say on the Day of Judgment, when the slave admits to his sins and is standing in front of Allāh !, He will say: “I hid it for you in the dunya and today I will forgive you for it.” So, there is a hiding and a forgiving, a pardoning." "Ṣahih al-Bukhari, The Book of Oppressions, Chapter: The Statement of Allah !: ""...","Ṣaḥīḥ al-Bukhāri, The Book of Oppressions, Chapter: The Statement of Allāh !: ""..." "No Doubt! The Curse of Allah ! Is on the Ẓalimun."" hadith no.","No Doubt! The Curse of Allāh ! Is on the Ẓālimūn."" ḥadīth no." "Year | Chapter - Lesson Last updated: -Jul- It is the greatest thing that a person can ever do, istighfar.","Year | Chapter - Lesson Last updated: -Jul- It is the greatest thing that a person can ever do, istighfār." "You know, a lot of people they think that istighfar is something that you do when you are guilty.","You know, a lot of people they think that istighfār is something that you do when you are guilty." "Istighfar is something you do when you want power.","Istighfār is something you do when you want power." Istighfar is what you do when you want rizq.,Istighfār is what you do when you want rizq. Istighfar is what you do when you want rain.,Istighfār is what you do when you want rain. "Istighfar is what you do when you want children.","Istighfār is what you do when you want children." Istighfar is what you do when you want mercy.,Istighfār is what you do when you want mercy. "When you want more, you make istighfar.","When you want more, you make istighfār." "Istighfar strengthens you because it makes you appreciate who you really are, your weaknesses, your dependency upon Allah !, your mistakes in front of Allah ! and it allows you to appreciate just how much you are in need of Allah's ! mercy, because He is hiding so much for you all the time.","Istighfār strengthens you because it makes you appreciate who you really are, your weaknesses, your dependency upon Allāh !, your mistakes in front of Allāh ! and it allows you to appreciate just how much you are in need of Allāh's ! mercy, because He is hiding so much for you all the time." "You see, because not everyone makes istighfar.","You see, because not everyone makes istighfār." "To do istighfar you have to have tawfiq, you have to have blessing from Allah !.","To do istighfār you have to have tawfīq, you have to have blessing from Allāh !." "The vast majority of people on this planet do not make istighfar for their sins.","The vast majority of people on this planet do not make istighfār for their sins." "And that is what the Prophet "" condemned more than any other action, those people who make this jahr with their sin. So, I want you to appreciate that the people who make istighfar are great people.","And that is what the Prophet "" condemned more than any other action, those people who make this jahr with their sin. So, I want you to appreciate that the people who make istighfār are great people." "For a person to seek forgiveness, wallahi it's such a blessing.","For a person to seek forgiveness, wallāhi it's such a blessing." "Especially in the age of social media, if you see like a big celebrity or a big something who is meant to be Muslim but they don't practice at all, maybe they only have a Muslim name, if you see any sign of regret or they make a statement or write a tweet or Instagram post expressing some kind of regret or sadness or asking for forgiveness, it's a real iman booster.","Especially in the age of social media, if you see like a big celebrity or a big something who is meant to be Muslim but they don't practice at all, maybe they only have a Muslim name, if you see any sign of regret or they make a statement or write a tweet or Instagram post expressing some kind of regret or sadness or asking for forgiveness, it's a real imān booster." "And that is the whole point of why Allah ! in the Qurʾan focuses so much upon the heart being sealed.","And that is the whole point of why Allāh ! in the Qurʾān focuses so much upon the heart being sealed." "If you look at many aspects of the din whether it’s good deeds and actions and so on about the health of the heart being so essential amongst that.","If you look at many aspects of the dīn whether it’s good deeds and actions and so on about the health of the heart being so essential amongst that." "Or for example random things like going to Jumuʿah and the Prophet "" saying that the one that leaves three Ṣahih al-Bukhari, The Book of Good Manners and Form, Chapter: A Believer Should Conceal What Sins He May Commit, hadith no.","Or for example random things like going to Jumuʿah and the Prophet "" saying that the one that leaves three Ṣaḥīḥ al-Bukhāri, The Book of Good Manners and Form, Chapter: A Believer Should Conceal What Sins He May Commit, ḥadīth no." "Year | Chapter - Lesson Last updated: -Jul- intentionally in a row, their heart is sealed. These are all indicating that the essence of the need for istighfar is a huge blessing.","Year | Chapter - Lesson Last updated: -Jul- intentionally in a row, their heart is sealed. These are all indicating that the essence of the need for istighfār is a huge blessing." "So when Allah ! says: ‫ﻧ""ﻴﺎ‬,‫ﺪ‬s‫ﻓﻲ ﺍﻟ‬.","So when Allāh ! says: ‫ﻧ""ﻴﺎ‬,‫ﺪ‬s‫ﻓﻲ ﺍﻟ‬." "‫ﻚ‬ "" ‫ﻴ‬,‫ﺗ""ﻬﺎ ""ﻋﹶﻠ‬$‫ﺮ‬,‫""ﺳ""ﺘ‬ “I did screen your sins in the world.” You might be thinking, ‘Thank You ya Allah! You did that because my behsti wasn’t done.","‫ﻚ‬ "" ‫ﻴ‬,‫ﺗ""ﻬﺎ ""ﻋﹶﻠ‬$‫ﺮ‬,‫""ﺳ""ﺘ‬ “I did screen your sins in the world.” You might be thinking, ‘Thank You yā Allāh! You did that because my behsti wasn’t done." "But the fact that you turned to Allah ! to seek forgiveness, let alone the bonus of the pause in the sin, maybe you even stopped sin, or maybe you cry over that sin and then return to it.","But the fact that you turned to Allāh ! to seek forgiveness, let alone the bonus of the pause in the sin, maybe you even stopped sin, or maybe you cry over that sin and then return to it." And then for Allah ! then to forgive it.,And then for Allāh ! then to forgive it. You owe Allah ! now.,You owe Allāh ! now. "So, if you are not able to pay it off then you have a debt to Allah !, because you have nothing to offer Him and you are empty then you are going to be punished.","So, if you are not able to pay it off then you have a debt to Allāh !, because you have nothing to offer Him and you are empty then you are going to be punished." Most of them will be the high level munafiqin and the kuffar.,Most of them will be the high level munāfiqīn and the kuffār. "As for the believers who made istighfar, even though they did the sin, even though they owe Allah ! a debt, Allah ! forgives them that debt.","As for the believers who made istighfār, even though they did the sin, even though they owe Allāh ! a debt, Allāh ! forgives them that debt." "That has nothing to do now with the satr, the tawfiq the blessing, your consequences.","That has nothing to do now with the satr, the tawfīq the blessing, your consequences." "Here now Allah ! waived His right.","Here now Allāh ! waived His right." That is a beautiful thing as well subhan Allah.,That is a beautiful thing as well subḥān Allāh. "So, I want you to understand that, we say ya Sittir, the Arabs say this more than the Paks.","So, I want you to understand that, we say yā Sittīr, the Arabs say this more than the Paks." "Ya Sittir¾Oh the One who hides everything, help us ya Allah, hide this.","Yā Sittīr¾Oh the One who hides everything, help us yā Allāh, hide this." "Or Sunan Abu Dawud, The Book of Prayer, Chapter: The Severity Of Leaving The Friday Prayer, hadith no.","Or Sunan Abu Dāwūd, The Book of Prayer, Chapter: The Severity Of Leaving The Friday Prayer, ḥadīth no." This narration has been graded as hasan sahih by al-Albani.,This narration has been graded as ḥasan ṣaḥīḥ by al-Albāni. "Year | Chapter - Lesson Last updated: -Jul- Allahummustur ya Rabb¾protect us ya Allah, keep this away from us.","Year | Chapter - Lesson Last updated: -Jul- Allāhummustur yā Rabb¾protect us yā Allāh, keep this away from us." "It's different from saying Allahummigh-firli.","It's different from saying Allāhummigh-firli." "When we say Allahumma ʿafini ya Rabb, Allahumma innaka ʿafuwwun tuhibbʾl-ʿafwa faʿfu ʿani, what we are actually saying is Allah ! forgive the actual sin.","When we say Allāhumma ʿāfini yā Rabb, Allāhumma innaka ʿafuwwun tuḥibbʾl-ʿafwa faʿfu ʿani, what we are actually saying is Allāh ! forgive the actual sin." "It is the essential part of our day, let alone how essential it is as a part of the salah, which is that great moment between you and Allah ! in a direct sense.","It is the essential part of our day, let alone how essential it is as a part of the ṣalāh, which is that great moment between you and Allāh ! in a direct sense." "Some of their arguments are going to be that the Prophet "" said this duʿaʾ at a time when it’s all obligation so has to be an obligation.","Some of their arguments are going to be that the Prophet "" said this duʿāʾ at a time when it’s all obligation so has to be an obligation." "And I read this from Shaykh Muhammad al-Mukhtar al-Shinqiti.","And I read this from Shaykh Muḥammad al-Mukhṭār al-Shinqīṭi." We ask Allah ! to bless him for that.,We ask Allāh ! to bless him for that. "He says: ‫ﺳﺆﺍﻝ ﺍﳌﻐﻔﺮﺓ‬ But we know, that’s why it is a Logical Progression, we know that when we covered the prayer, the description of the prayer you know last year (and you will find that in the notes), you will see that it actually says that you say Rabbigh-firli, Rabbigh-firli.† He has actually specified it, it is actually on page of Volume , where he told us that the form of asking for forgiveness is in Rabbigh-firli, meaning my Lord forgive me, my Lord forgive me, very personal and so on.","He says: ‫ﺳﺆﺍﻝ ﺍﳌﻐﻔﺮﺓ‬ But we know, that’s why it is a Logical Progression, we know that when we covered the prayer, the description of the prayer you know last year (and you will find that in the notes), you will see that it actually says that you say Rabbigh-firli, Rabbigh-firli.† He has actually specified it, it is actually on page of Volume , where he told us that the form of asking for forgiveness is in Rabbigh-firlī, meaning my Lord forgive me, my Lord forgive me, very personal and so on." "MT † Year | Chapter - Lesson Last updated: -Jul- But Shaykh says if therefore a person said Allahummagh-firli, Allahummagh-firli this would not be sufficient according to this position of the Ḥanbali school which is obligating the wording Rabbigh-firli according to them.","MT † Year | Chapter - Lesson Last updated: -Jul- But Shaykh says if therefore a person said Allāhummagh-firli, Allāhummagh-firli this would not be sufficient according to this position of the Ḥanbali school which is obligating the wording Rabbigh-firli according to them." "So, Shaykh says: ‫ﺮ ﱄ« ﻷﺟﺰﺃ‬,‫ﻔ‬.‫ﻢ ﺍﻏ‬‫ﻬ‬$‫ »ﺍﻟﻠﱠ‬:‫ﻓﻠﻮ ﻗﺎﻝ‬ If a person did actually say Allahummagh-firli, this will be sufficient.","So, Shaykh says: ‫ﺮ ﱄ« ﻷﺟﺰﺃ‬,‫ﻔ‬.‫ﻢ ﺍﻏ‬‫ﻬ‬$‫ »ﺍﻟﻠﱠ‬:‫ﻓﻠﻮ ﻗﺎﻝ‬ If a person did actually say Allāhummagh-firli, this will be sufficient." "And this is the correct position according to Shaykh al-ʿUthaymin.","And this is the correct position according to Shaykh al-ʿUthaymīn." "But he says: However, the Ḥanbali school, (and he gives from the highest of authorities for this position, Al-Muntaha, in Volume page ) he says: .‫ﺮ ﱄ« ﻣﺎ ﺃﺟﺰﺃ‬,‫ﻔ‬.‫ﻢ ﺍﻏ‬‫ﻬ‬$‫ »ﺍﻟﻠﱠ‬:‫ﺮ ﱄ« ﻓﻠﻮ ﻗﺎﻝ‬,‫ﻔ‬.‫ﺏ ﺍﻏ‬ \ ‫ »ﺭ‬:‫ﺪ ﺃﻥ ﻳﻘﻮﻝ‬‫ﺑ‬$ ‫ ﺃﻧﻪ ﻻ‬:‫ﻭﺍﳌﺬﻫﺐ‬ (::) So, according to this particular position in the school, which is the official position (I do not want to take it away from that), if you said Allahummagh-firli you have not fulfilled what the Ḥanbali school wants.","But he says: However, the Ḥanbali school, (and he gives from the highest of authorities for this position, Al-Muntaha, in Volume page ) he says: .‫ﺮ ﱄ« ﻣﺎ ﺃﺟﺰﺃ‬,‫ﻔ‬.‫ﻢ ﺍﻏ‬‫ﻬ‬$‫ »ﺍﻟﻠﱠ‬:‫ﺮ ﱄ« ﻓﻠﻮ ﻗﺎﻝ‬,‫ﻔ‬.‫ﺏ ﺍﻏ‬ \ ‫ »ﺭ‬:‫ﺪ ﺃﻥ ﻳﻘﻮﻝ‬‫ﺑ‬$ ‫ ﺃﻧﻪ ﻻ‬:‫ﻭﺍﳌﺬﻫﺐ‬ (::) So, according to this particular position in the school, which is the official position (I do not want to take it away from that), if you said Allāhummagh-firli you have not fulfilled what the Ḥanbali school wants." "Our class position is the position of Imam Ahmad which I consider to be correct and the position of Ibn Qudamah, which I believe is what he held.","Our class position is the position of Imām Ahmad which I consider to be correct and the position of Ibn Qudāmah, which I believe is what he held." "The issue of positions of Imam Ahmad and what it is and who narrates from him and the riwayah and whatever.","The issue of positions of Imām Ahmad and what it is and who narrates from him and the riwāyah and whatever." "Student (online): Couldn't it be argued (and maybe some Ḥanbali scholars did) that there are very little (if any) that the Prophet "" did not recite duʿaʾ of istighfar jalsah baynʾl-sajdatayn hence it becomes wajib?","Student (online): Couldn't it be argued (and maybe some Ḥanbali scholars did) that there are very little (if any) that the Prophet "" did not recite duʿāʾ of istighfār jalsah baynʾl-sajdatayn hence it becomes wājib?" "Ustadh: Yes, it can be.","Ustādh: Yes, it can be." "How is it understood if Rabbigh-firli Rabbigh-firli is narrated, but and then in other hadith Allahummagh-firli warhamni, wagburni, warzuqni, warfaʿni is narrated.","How is it understood if Rabbigh-firli Rabbigh-firli is narrated, but and then in other ḥadīth Allāhummagh-firli warḥamni, wagburni, warzuqni, warfaʿni is narrated." "Or for example if the Prophet "" has not been heard¾and I do not know of a narration in which the Prophet "" only said subhan Rabbiyyʾl-ʿAzim once.","Or for example if the Prophet "" has not been heard¾and I do not know of a narration in which the Prophet "" only said subḥān Rabbiyyʾl-ʿAẓīm once." "Because of the direct evidence where the Prophet "" said that make this in your sajdah and make this in your rukuʿ like we covered last week. That hadith does not indicate number, which would indicate that one is a minimum.","Because of the direct evidence where the Prophet "" said that make this in your sajdah and make this in your rukūʿ like we covered last week. That ḥadīth does not indicate number, which would indicate that one is a minimum." "There are some scholars, especially when it comes to the ahlʾl-hadith or the more literalist kind of folks (the Ẓahiriyyah), for them any narration that shows any kind of regularity, for them that would be a very important obligation, if not a rukn, or whatever.","There are some scholars, especially when it comes to the ahlʾl-ḥadīth or the more literalist kind of folks (the Ẓāhiriyyah), for them any narration that shows any kind of regularity, for them that would be a very important obligation, if not a rukn, or whatever." "And so it is not surprising to see that you find a lot less sunnahs in the prayer with the people like ahlʾl- Sunan al-Nisaʾi, The Book of Clasping One's Hands Together, Chapter: Another Kind, hadith no.","And so it is not surprising to see that you find a lot less sunnahs in the prayer with the people like ahlʾl- Sunan al-Nisāʾi, The Book of Clasping One's Hands Together, Chapter: Another Kind, ḥadīth no." "This narration has been graded as sahih.","This narration has been graded as ṣaḥīḥ." "Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, hadith no.","Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Jul- hadith and more obligations, whereas with the people of fiqh, ahlʾl-fiqh or ahlʾl-raʾi, you will find less obligations and more sunnah, more nuance basically.","Year | Chapter - Lesson Last updated: -Jul- ḥadīth and more obligations, whereas with the people of fiqh, ahlʾl-fiqh or ahlʾl-raʾi, you will find less obligations and more sunnah, more nuance basically." "If you understand this hadith in a different way though, pray as you have seen me pray, which means basically pray as you have seen me pray (i.e. what I indicate to be a pillar then make it a pillar and what I indicate to be an obligation then it would be an obligation, what I indicate to be optional then keep it optional).","If you understand this ḥadīth in a different way though, pray as you have seen me pray, which means basically pray as you have seen me pray (i.e. what I indicate to be a pillar then make it a pillar and what I indicate to be an obligation then it would be an obligation, what I indicate to be optional then keep it optional)." "That is how the vast majority of the ahlʾl-fiqh are going to take that hadith.","That is how the vast majority of the ahlʾl-fiqh are going to take that ḥadīth." "And there will always be valid ijtihad here.","And there will always be valid ijtihād here." "We are not rejecting and saying this is haram to believe this position, but it is a minority position.","We are not rejecting and saying this is ḥarām to believe this position, but it is a minority position." Ustadh: There is never a minimum and there is no maximum for istighfar.,Ustādh: There is never a minimum and there is no maximum for istighfār. Student (online): Can istighfar be done in the heart or does it have to be verbalised?,Student (online): Can istighfār be done in the heart or does it have to be verbalised? Ustadh: Istighfar in the heart is something which is completely acceptable.,Ustādh: Istighfār in the heart is something which is completely acceptable. "Sometimes istighfar in the heart is stronger than the fake one you say on your tongue.","Sometimes istighfār in the heart is stronger than the fake one you say on your tongue." "However, when it comes to something like a ritual act of worship, then you have to fulfill terms Ṣahih al-Bukhari, Book of Good Manners and Form, Chapter: Being Merciful to the People and to the Animals, hadith no.","However, when it comes to something like a ritual act of worship, then you have to fulfill terms Ṣaḥīḥ al-Bukhāri, Book of Good Manners and Form, Chapter: Being Merciful to the People and to the Animals, ḥadīth no." "In salah, if the obligation is the statement then you have to say it.","In ṣalāh, if the obligation is the statement then you have to say it." "But conceptually, istighfar is something which continues with a person all the time, internally, thinking, saying.","But conceptually, istighfār is something which continues with a person all the time, internally, thinking, saying." "As for the hadith around the Prophet "" that he "" used to seek forgiveness seventy times, more than seventy times, times.","As for the ḥadīth around the Prophet "" that he "" used to seek forgiveness seventy times, more than seventy times, times." "There are a number of hadith that describes these three in particular and others as well.","There are a number of ḥadīth that describes these three in particular and others as well." That hadith of times does not mean in the morning and in the evening.,That ḥadīth of times does not mean in the morning and in the evening. "The whole point of these hadith is to indicate that it’s meant to be done thousands of times, millions of times, tens of times.","The whole point of these ḥadīth is to indicate that it’s meant to be done thousands of times, millions of times, tens of times." "The more that you are aware and protecting yourself, that’s the aim of the Prophet’s "" hadith of istighfar.","The more that you are aware and protecting yourself, that’s the aim of the Prophet’s "" ḥadīth of istighfār." "Never ever will istighfar be about the numbers.","Never ever will istighfār be about the numbers." "If Allah ! not only hides the sin but then forgives you, I assume the 'debt' isn’t then just payable?","If Allāh ! not only hides the sin but then forgives you, I assume the 'debt' isn’t then just payable?" Ustadh: The debt is payable.,Ustādh: The debt is payable. "It’s Allah’s ! mercy that allows you to get off it being payable.","It’s Allāh’s ! mercy that allows you to get off it being payable." "He # said: Ya Allah bring this debt that I owe, bring it to me now.","He # said: Yā Allāh bring this debt that I owe, bring it to me now." "He "" said you should say, Allahumma ʿafini.","He "" said you should say, Allāhumma ʿāfini." "O Allah forgive me my debt¾meaning write it off and not, ‘Okay let me pay it.’ So, the Prophet "" is actually telling us how to get that debt payed, in the right way.","O Allāh forgive me my debt¾meaning write it off and not, ‘Okay let me pay it.’ So, the Prophet "" is actually telling us how to get that debt payed, in the right way." "Student (online): How can one claim it is a sunnah just due to the variety, and the lack of the Prophet "" specifically saying this is wajib etc.","Student (online): How can one claim it is a sunnah just due to the variety, and the lack of the Prophet "" specifically saying this is wājib etc." "I feel Shaykh Muhammad alMukhtar al-Shinqiti’s reasoning is strong in that it was mentioned in a narration in which arkan and wajibat was mentioned.","I feel Shaykh Muḥammad alMukhṭār al-Shinqīṭi’s reasoning is strong in that it was mentioned in a narration in which arkān and wājibāt was mentioned." "(::) Ustadh: I don’t think that Shaykh Muhammad Mukhtar al-Shanqiti himself holds this position as strongly as some people may feel.","(::) Ustādh: I don’t think that Shaykh Muḥammad Mukhṭār al-Shanqīṭi himself holds this position as strongly as some people may feel." "But let's just Jamiʿ al-Tirmidhi, The Book of Tafsir, hadith no.","But let's just Jāmiʿ al-Tirmidhi, The Book of Tafsīr, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Ṣahih al-Bukhari, The Book of Invocation, Chapter: Seeking Allah’ s ! Forgiveness by Daytime and at Night, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Invocation, Chapter: Seeking Allāh’ s ! Forgiveness by Daytime and at Night, ḥadīth no." "Ṣahih Muslim, The Book of Pertaining to the Remembrance of Allah ! , Supplication, Repentance and Seeking Forgiveness, Chapter: Encouragement to Remember Allah !, Exalted Is He, hadith no.","Ṣaḥīḥ Muslim, The Book of Pertaining to the Remembrance of Allāh ! , Supplication, Repentance and Seeking Forgiveness, Chapter: Encouragement to Remember Allāh !, Exalted Is He, ḥadīth no." "Every position of the salah has a dhikr in it, is your argument.","Every position of the ṣalāh has a dhikr in it, is your argument." Every position of the salah does not have an obligatory form of dhikr.,Every position of the ṣalāh does not have an obligatory form of dhikr. "For example, the qiyam.","For example, the qiyām." "I’m saying that I could argue that the Prophet "", when he starts the prayer Allahu Akbar, you are going to say that he’s entered into qiyam.","I’m saying that I could argue that the Prophet "", when he starts the prayer Allāhu Akbar, you are going to say that he’s entered into qiyām." I’m going to say that the qiyam starts with the Fatihah.,I’m going to say that the qiyām starts with the Fātiḥah. "We have a statement of the Prophet "", nearly every single time, in fact, obviously scholarly difference as the Companions differed over it, that he "" would say subhanak Allahumma wa bi-hamdika wata barak asmuka or Allahumma baʿid bayni wa bayna khatayaya., These duʿaʾs are being said.","We have a statement of the Prophet "", nearly every single time, in fact, obviously scholarly difference as the Companions differed over it, that he "" would say subḥānak Allāhumma wa bi-ḥamdika wata bārak asmuka or Allāhumma bāʿid bayni wa bayna khaṭayāya., These duʿāʾs are being said." So that’s the position and a duʿaʾ is being made.,So that’s the position and a duʿāʾ is being made. "The scholars will say: No, it’s a qiyam.","The scholars will say: No, it’s a qiyām." "That’s the full position right there and the Fatihah is fulfilling that.","That’s the full position right there and the Fātiḥah is fulfilling that." This khilaf amongst the Companions.,This khilāf amongst the Companions. "Ṣahih Muslim, The Book of Prayers, Chapter: The Proof of Those Who Say That the Basmalah Should Not Be Recited Aloud, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayers, Chapter: The Proof of Those Who Say That the Basmalah Should Not Be Recited Aloud, ḥadīth no." "Ṣahih al-Bukhari, Book of the Call to Prayer, Chapter: What to Say After the Takbir, hadith no.","Ṣaḥīḥ al-Bukhāri, Book of the Call to Prayer, Chapter: What to Say After the Takbīr, ḥadīth no." "Year | Chapter - Lesson Last updated: -Jul- If someone said to me that the concept of istighfar should be obligated, I’d feel a lot more comfortable doing that.","Year | Chapter - Lesson Last updated: -Jul- If someone said to me that the concept of istighfār should be obligated, I’d feel a lot more comfortable doing that." Student (online): The whole salah is a dhikr.,Student (online): The whole ṣalāh is a dhikr. Ustadh: But what is basically being talked about is the verbal dhikr.,Ustādh: But what is basically being talked about is the verbal dhikr. "That the afʿal always have adhkar.","That the afʿāl always have adhkār." "Actually what I am just saying has been said has been said here: Student (online): Class position¾Are we concluding that the seeking of some form of forgiveness is still a wajib, but the wording can be your choice or that the seeking of forgiveness is not a wajib but a sunnah?","Actually what I am just saying has been said has been said here: Student (online): Class position¾Are we concluding that the seeking of some form of forgiveness is still a wājib, but the wording can be your choice or that the seeking of forgiveness is not a wājib but a sunnah?" Ustadh: That’s the perfect question.,Ustādh: That’s the perfect question. "I want to say to you that any prayer that doesn’t have istighfar in it in principle, then it’s something which has defeated the concept of the prayer.","I want to say to you that any prayer that doesn’t have istighfār in it in principle, then it’s something which has defeated the concept of the prayer." "No. I’m not going to obligate it because I don’t want to obligate something which I do not see a specific evidence for, which is that you must say the word astaghfir Allah in the prayer at some point some time.","No. I’m not going to obligate it because I don’t want to obligate something which I do not see a specific evidence for, which is that you must say the word astaghfir Allāh in the prayer at some point some time." "The reason why this is an academic point is because you can do taʾwil and see certain adhkar already from the tashahhud, from ihdinaʾl-siratʾl-mustaqim, or ghayrʾlmaghdubi ʿalayhim wa laʾl-dalin as a form of istighfar.","The reason why this is an academic point is because you can do taʾwīl and see certain adhkār already from the tashahhud, from ihdinaʾl-sirāṭʾl-mustaqīm, or ghayrʾlmaghḍūbi ʿalayhim wa laʾl-ḍālīn as a form of istighfār." "But in wording, this is the position of the majority that there is no wording specified obligating istighfar.","But in wording, this is the position of the majority that there is no wording specified obligating istighfār." "Student (online): Ḥanbali madh-hab’s second opinion is if somebody says Allahummagh-firli then no problem (Kashf al-Qana /).","Student (online): Ḥanbali madh-hab’s second opinion is if somebody says Allāhummagh-firli then no problem (Kashf al-Qana /)." Ustadh: Yeah.,Ustādh: Yeah. Jazak Allah khayr that is a nice addition.,Jazāk Allāh khayr that is a nice addition. "And you have: he "" did not say it, he "" did say it, he "" said it before but it is abrogated, it was his last position¾that’s just from Imam Ahmad.","And you have: he "" did not say it, he "" did say it, he "" said it before but it is abrogated, it was his last position¾that’s just from Imām Aḥmad." "Then for the school itself: you must say it, you must say it twice, you must say it once, you must say it once exactly, you are allowed to say Allahummagh-firli (just as we have seen in the second position here), etc., etc.","Then for the school itself: you must say it, you must say it twice, you must say it once, you must say it once exactly, you are allowed to say Allāhummagh-firli (just as we have seen in the second position here), etc., etc." "Year | Chapter - Lesson Last updated: -Jul- Student (online): Could you repeat what you mentioned was the position of Ibn Qudamah please?","Year | Chapter - Lesson Last updated: -Jul- Student (online): Could you repeat what you mentioned was the position of Ibn Qudāmah please?" "And if different from Imam al-Ḥajjawi’s position, is the Ḥanbali position the former or the latter?","And if different from Imām al-Ḥajjāwi’s position, is the Ḥanbali position the former or the latter?" Ustadh: As far as I know Ibn Qudamah’s position is the position of Imam Ahmad.,Ustādh: As far as I know Ibn Qudāmah’s position is the position of Imām Aḥmad. "I consider Imam Ahmad’s position to be that it is sunnah, it is mustahabb, meaning it is recommended not obligatory.","I consider Imām Aḥmad’s position to be that it is sunnah, it is mustaḥabb, meaning it is recommended not obligatory." "And Ibn Qudamah is upon that opinion.","And Ibn Qudāmah is upon that opinion." "Nayeem please if you can add if you have anything or any knowledge about that then please indicate that¾what Ibn Qudamah’s position is.","Nayeem please if you can add if you have anything or any knowledge about that then please indicate that¾what Ibn Qudāmah’s position is." Student (Nayeem): Mustahabb according to Ibn Qudamah /.,Student (Nayeem): Mustaḥabb according to Ibn Qudāmah /. Ustadh: Jazak Allah khayr Nayeem.,Ustādh: Jazāk Allāh khayr Nayeem. Alhumdulillah.,Alḥumdulillāh. "Student (online): By the way, I know the matter is flexible in shaʾ Allah.","Student (online): By the way, I know the matter is flexible in shāʾ Allāh." "Ustadh: Well, you are saying that I am just looking for an academic side of things, that is the Ḥanbali school’s problem.","Ustādh: Well, you are saying that I am just looking for an academic side of things, that is the Ḥanbali school’s problem." "They are saying that this is a separate position, it is surrounded by arkan, arkan, it is its own position itself.","They are saying that this is a separate position, it is surrounded by arkān, arkān, it is its own position itself." "Ustadh: Yeah, I know.","Ustādh: Yeah, I know." "Ustadh: The example is obvious, like the jalsatʾl-istirahah.","Ustādh: The example is obvious, like the jalsatʾl-istirāḥah." "(::) Student: I am sorry if this has already been mentioned, but is there an aspect of wanting to slow people down by obligating some adhkar?","(::) Student: I am sorry if this has already been mentioned, but is there an aspect of wanting to slow people down by obligating some adhkār?" Ustadh: Absolutely! But you know what?,Ustādh: Absolutely! But you know what? "That is what I teach in Fiqh of Ṣalah.","That is what I teach in Fiqh of Ṣalāh." "I believe that adhkar are your best friend in perfecting your prayer.","I believe that adhkār are your best friend in perfecting your prayer." "Ustadh: Well, it is in the Ḥanafi school, it is the Pakis who are the ones who are doing it.","Ustādh: Well, it is in the Ḥanafi school, it is the Pakis who are the ones who are doing it." "But it comes from the Ḥanafi principle that to actually straighten the back and settle down is not from the arkan of the prayer.","But it comes from the Ḥanafi principle that to actually straighten the back and settle down is not from the arkān of the prayer." Ustadh: It is not even “wannabe” Ḥanafis.,Ustādh: It is not even “wannabe” Ḥanafis. "If you have been brought up that this [to sit up straight after coming up from sajdah and letting everything relax] is as important as reciting Fatihah, you are never going to Year | Chapter - Lesson Last updated: -Jul- that business [quickly go into sajdah without straightening your back and letting everything relax].","If you have been brought up that this [to sit up straight after coming up from sajdah and letting everything relax] is as important as reciting Fātiḥah, you are never going to Year | Chapter - Lesson Last updated: -Jul- that business [quickly go into sajdah without straightening your back and letting everything relax]." "Ustadh: Yes, this is what everyone thinks, that it is people being lazy.","Ustādh: Yes, this is what everyone thinks, that it is people being lazy." "Because the Ḥanafi school has allowed them the rukhsah.","Because the Ḥanafi school has allowed them the rukhṣah." "And the practicing Muslims, whatever madh-hab you belong to, are going to welcome adhkar to add to the prayer.","And the practicing Muslims, whatever madh-hab you belong to, are going to welcome adhkār to add to the prayer." They want to learn the longer surahs.,They want to learn the longer sūrahs. "They want to make more than three tasbih in the rukuʿ.","They want to make more than three tasbīḥ in the rukūʿ." "They want to stand up [straight and say] samiʿ Allahu liman hamidah Rabbana wa lakʾl-hamd.","They want to stand up [straight and say] samiʿ Allāhu liman ḥamidah Rabbanā wa lakʾl-ḥamd." "My Ḥanafi school does not obligate me to straighten my back in this position, but if there is a sunnah here that I can say, milʾ assamawati wa milʾ al-ard wa ma baynahuma wa milʾa ma shiʾta min shayʾin baʿd.","My Ḥanafi school does not obligate me to straighten my back in this position, but if there is a sunnah here that I can say, milʾ assamawāti wa milʾ al-arḍ wa mā baynahuma wa milʾa mā shiʾta min shayʾin baʿd." And I am now making duʿaʾ and I am standing here and praising Allah !.,And I am now making duʿāʾ and I am standing here and praising Allāh !. "Ustadh: Of course, it is a Ḥanafi thing.","Ustādh: Of course, it is a Ḥanafi thing." "I did not need any validation but Jazak Allahu khayr because %.","I did not need any validation but Jazāk Allāhu khayr because %." It starts with a concession and then the humans take it to a whole haram level.,It starts with a concession and then the humans take it to a whole ḥarām level. "Anyway, the class position is that it is a sunnah from the sunan of the prayer to make duʿaʾ in between the two sajdah.","Anyway, the class position is that it is a sunnah from the sunan of the prayer to make duʿāʾ in between the two sajdah." "And whatever duʿaʾ you make [from the narrated versions] is acceptable in whatever order.","And whatever duʿāʾ you make [from the narrated versions] is acceptable in whatever order." "If a person said it twice, he is fulfilling a specific hadith of the Prophet "". So, that is something which is rewarded.","If a person said it twice, he is fulfilling a specific ḥadīth of the Prophet "". So, that is something which is rewarded." "If he said Allahummagh-firli once, twice, or three times, that is good.","If he said Allāhummagh-firli once, twice, or three times, that is good." "Year | Chapter - Lesson Last updated: -Jul- Student (online): “Whatever duʿaʾ you make” you mean from the narrated versions, right?","Year | Chapter - Lesson Last updated: -Jul- Student (online): “Whatever duʿāʾ you make” you mean from the narrated versions, right?" Ustadh: Correct.,Ustādh: Correct. “Whatever duʿaʾ you make” I mean from the narrated versions.,“Whatever duʿāʾ you make” I mean from the narrated versions. "There is a principle that when a duʿaʾ is narrated a number of times in not a set way, then there is an indication that order is not obligatory.","There is a principle that when a duʿāʾ is narrated a number of times in not a set way, then there is an indication that order is not obligatory." "There is a general principle that the majority of scholars hold that duʿaʾ itself is not actually so rigid and fixed.","There is a general principle that the majority of scholars hold that duʿāʾ itself is not actually so rigid and fixed." "And so therefore, whether you said Allahummagh-firli waʿafini wajuburni warfaʿni warzuqni wahdini, this will be permissible because it is focusing more on the natural expression as it is, as opposed to the specific wording and order.","And so therefore, whether you said Allāhummagh-firli waʿāfini wajuburni warfaʿni warzuqni wahdini, this will be permissible because it is focusing more on the natural expression as it is, as opposed to the specific wording and order." "The indication is there because () it is a duʿaʾ, and I do not mean normal dhikr; it is a duʿaʾ, and () the versions that have been narrated it have indicated it.","The indication is there because () it is a duʿāʾ, and I do not mean normal dhikr; it is a duʿāʾ, and () the versions that have been narrated it have indicated it." "Student (online): Is the class position that it is of the sunan of the prayer to make duʿaʾ masnun between the two sajdah or is the class position that it is of the sunan of the prayer to make duʿaʾ masnun for forgiveness between the two sajdah?","Student (online): Is the class position that it is of the sunan of the prayer to make duʿāʾ masnūn between the two sajdah or is the class position that it is of the sunan of the prayer to make duʿāʾ masnūn for forgiveness between the two sajdah?" "Ustadh: The class position is that it is sunnah to make a duʿaʾ from that which is narrated, and sometimes that will have the words Allahummagh-firli, sometimes it will not.","Ustādh: The class position is that it is sunnah to make a duʿāʾ from that which is narrated, and sometimes that will have the words Allāhummagh-firli, sometimes it will not." "Whether the words Allahummagh-firli are used or not, it is not obligatory.","Whether the words Allāhummagh-firli are used or not, it is not obligatory." "Student (online): Is tumaʾninah not a wajib of the prayer, even in the Ḥanafi school?","Student (online): Is ṭumaʾnīnah not a wājib of the prayer, even in the Ḥanafi school?" "Ustadh: Kind of yes, kind of no.","Ustādh: Kind of yes, kind of no." "He said that the hadith of Ḥudhayfah #: ‫ﱯ ﺻﻠﹼﻰ ﺍﷲ‬ \ ‫ﺻﻠﱠﻰ ﻣﻊ ﺍﻟﻨ‬ "" ‫ ﺣﲔ ﹶﺫﹶﻛ""ﺮ ﺃﻧﻪ‬:‫ﺣﺪﻳﺚ ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬: ‫ﻦ ﺛﻼﺛﴼ‬s‫ﺴ‬ "" $‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻪ ﻳ‬ ‫ﱯ ﺻﻠﹼﻰ‬ \ ‫ﺩﻋﺎء ﺍﻟﻨ‬$ ‫ﺮ ﱄ« ﻭﻛﺎﻥ‬,‫ﻔ‬.‫ﺏ ﺍﻏ‬ \ ‫ ﺭ‬،‫ﺮ ﱄ‬,‫ﻔ‬.‫ﺏ ﺍﻏ‬ \ ‫ »ﺭ‬:‫ﺴﺠﺪﺗﲔ ""ﺟ""ﻌﹶﻞ ﻳﻘﻮﻝ‬ ‫ﺲ ﺑﲔ ﺍﻟ‬ "" ‫ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻠﻤﺎ ""ﺟﻠﹶ‬ .‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻏﺎﻟﺒﴼ ﺍﻟﺘﻜﺮﺍﺭ ﺛﻼﺛﴼ‬ Normally the duʿaʾ of the Prophet "" used to be three times.","He said that the ḥadīth of Ḥudhayfah #: ‫ﱯ ﺻﻠﹼﻰ ﺍﷲ‬ \ ‫ﺻﻠﱠﻰ ﻣﻊ ﺍﻟﻨ‬ "" ‫ ﺣﲔ ﹶﺫﹶﻛ""ﺮ ﺃﻧﻪ‬:‫ﺣﺪﻳﺚ ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬: ‫ﻦ ﺛﻼﺛﴼ‬s‫ﺴ‬ "" $‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻪ ﻳ‬ ‫ﱯ ﺻﻠﹼﻰ‬ \ ‫ﺩﻋﺎء ﺍﻟﻨ‬$ ‫ﺮ ﱄ« ﻭﻛﺎﻥ‬,‫ﻔ‬.‫ﺏ ﺍﻏ‬ \ ‫ ﺭ‬،‫ﺮ ﱄ‬,‫ﻔ‬.‫ﺏ ﺍﻏ‬ \ ‫ »ﺭ‬:‫ﺴﺠﺪﺗﲔ ""ﺟ""ﻌﹶﻞ ﻳﻘﻮﻝ‬ ‫ﺲ ﺑﲔ ﺍﻟ‬ "" ‫ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻠﻤﺎ ""ﺟﻠﹶ‬ .‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻏﺎﻟﺒﴼ ﺍﻟﺘﻜﺮﺍﺭ ﺛﻼﺛﴼ‬ Normally the duʿāʾ of the Prophet "" used to be three times." "That is because, even though what Shaykh al-ʿUthaymin has said is correct, which is that you should do it three times, because even though the hadith says twice, the Prophet "" most of the time would make duʿaʾ three times.","That is because, even though what Shaykh al-ʿUthaymīn has said is correct, which is that you should do it three times, because even though the ḥadīth says twice, the Prophet "" most of the time would make duʿāʾ three times." "Student (online): Could a person therefore add to Rabbigh-firli, Allahumma innaka ʿafuwwan and can a person say Allahummagh-firli wa li-walidaya?","Student (online): Could a person therefore add to Rabbigh-firli, Allāhumma innaka ʿafuwwan and can a person say Allāhummagh-firli wa li-wālidaya?" "Ustadh: This is important because these are well-established principles to seek forgiveness for yourself and for your parents.","Ustādh: This is important because these are well-established principles to seek forgiveness for yourself and for your parents." "That is the basic principle in Shariʿah, in Islam.","That is the basic principle in Sharīʿah, in Islam." "There is no way that I can say that it is haram to make duʿaʾ in the prayer in a part where it is open and relaxed.","There is no way that I can say that it is ḥarām to make duʿāʾ in the prayer in a part where it is open and relaxed." "So much so, that as you know, many scholars (even though I like to avoid it as much as possible, in the sunnah I do not mind it) allow you to make your duʿaʾ in Urdu and in English as well.","So much so, that as you know, many scholars (even though I like to avoid it as much as possible, in the sunnah I do not mind it) allow you to make your duʿāʾ in Urdu and in English as well." "And even though, as we said the Qurʾan are not meant to be recited in the sajdah, but even if there are duʿaʾ which are in the form of ayat, I think there is some flexibility there as well.","And even though, as we said the Qurʾān are not meant to be recited in the sajdah, but even if there are duʿāʾ which are in the form of ayāt, I think there is some flexibility there as well." There are not many positions of the prayer where you can make duʿaʾ.,There are not many positions of the prayer where you can make duʿāʾ. "You have the beginning, which is the part of al-istiftah.","You have the beginning, which is the part of al-istiftāḥ." "That is the part of duʿaʾ.","That is the part of duʿāʾ." The next one is then going to be in your rukuʿ.,The next one is then going to be in your rukūʿ. "The next one is when you stand up after rukuʿ.","The next one is when you stand up after rukūʿ." "The next one is going to be before your taslim, in the tashahhud.","The next one is going to be before your taslīm, in the tashahhud." "No doubt about it that the sajdah, out of these six categories of times for duʿaʾ, is the one which is most flexible.","No doubt about it that the sajdah, out of these six categories of times for duʿāʾ, is the one which is most flexible." "Let us call them: opening, rukuʿ, standing, sajdah, sitting (between the two sajdah), taslim.","Let us call them: opening, rukūʿ, standing, sajdah, sitting (between the two sajdah), taslīm." Student (online): You're saying in the fard salah we can say any duʿaʾ we want in sajdah?,Student (online): You're saying in the farḍ ṣalāh we can say any duʿāʾ we want in sajdah? "Year | Chapter - Lesson Last updated: -Jul- Ustadh: I didn’t actually say that.","Year | Chapter - Lesson Last updated: -Jul- Ustādh: I didn’t actually say that." "Student (online): I was confused about that since I heard in a recent lecture that we can't do that in fard salah in our own language.","Student (online): I was confused about that since I heard in a recent lecture that we can't do that in farḍ ṣalāh in our own language." "Ustadh: I actually said that in the fard prayer, we shouldn’t.","Ustādh: I actually said that in the farḍ prayer, we shouldn’t." "And I even allow it in the fard prayer for people who don’t pray sunnah, because I’m not going to cut them off from the greatest gift of the prayer which is duʿaʾ in sajdah.","And I even allow it in the farḍ prayer for people who don’t pray sunnah, because I’m not going to cut them off from the greatest gift of the prayer which is duʿāʾ in sajdah." "I’m not going to say it’s haram, but I’m just saying.","I’m not going to say it’s ḥarām, but I’m just saying." "Student (Maysa): taslim, sujud, sitting, opening, rukuʿ, standing Student (Rija): sujud, taslim, opening, sitting, rukuʿ, standing Ustadh: Let’s go with Maysa.","Student (Maysa): taslīm, sujūd, sitting, opening, rukūʿ, standing Student (Rija): sujūd, taslīm, opening, sitting, rukūʿ, standing Ustādh: Let’s go with Maysa." "She’s put taslim first (which I think is a wicked shout), sujud next, controversial one where she’s gone in with the sitting next, she’s put opening after that.","She’s put taslīm first (which I think is a wicked shout), sujūd next, controversial one where she’s gone in with the sitting next, she’s put opening after that." I can’t believe she’s put rukuʿ so far down.,I can’t believe she’s put rukūʿ so far down. "Student (Harun): sujud, taslim, rukuʿ, standing, sitting, opening Ustadh: Now Harun has gone somewhere where I’m at, which is: sajdah, taslim, rukuʿ, then he’s gone standing between sitting and opening.","Student (Harun): sujūd, taslīm, rukūʿ, standing, sitting, opening Ustādh: Now Harun has gone somewhere where I’m at, which is: sajdah, taslīm, rukūʿ, then he’s gone standing between sitting and opening." "Student (Sehar): opening, taslim, standing, sitting, rukuʿ, sujud Ustadh: Sehar has got the opening first.","Student (Sehar): opening, taslīm, standing, sitting, rukūʿ, sujūd Ustādh: Sehar has got the opening first." "Student (Hajra): sujud, taslim, sitting, opening, rukuʿ, standing Student (Rahil): Sujud, taslim, standing, sitting, rukuʿ Ustadh: Rahil has sajdah, taslim, standing¾you’ve put rukuʿ so far down as well! Student (Fatima): sujud, taslim, opening, standing, sitting, rukuʿ Ustadh: Fatima’s got sajdah, taslim, standing, and you’ve got rukuʿ last! Student (Saarah): sujud, sitting, rukuʿ, taslim, standing, opening Year | Chapter - Lesson Last updated: -Jul- Student (Riaz): taslim, sujud, sitting, standing, rukuʿ, opening Student (Tahmid): sujud, sitting, standing, opening, taslim, rukuʿ Student (Maryam): sujud, taslim, standing, opening, sitting, rukuʿ Ustadh: Now what I’m looking at is Tahmid has standing in the middle.","Student (Hajra): sujūd, taslīm, sitting, opening, rukūʿ, standing Student (Rahil): Sujūd, taslīm, standing, sitting, rukūʿ Ustādh: Rahil has sajdah, taslīm, standing¾you’ve put rukūʿ so far down as well! Student (Fatima): sujūd, taslīm, opening, standing, sitting, rukūʿ Ustādh: Fatima’s got sajdah, taslīm, standing, and you’ve got rukūʿ last! Student (Saarah): sujūd, sitting, rukūʿ, taslīm, standing, opening Year | Chapter - Lesson Last updated: -Jul- Student (Riaz): taslīm, sujūd, sitting, standing, rukūʿ, opening Student (Tahmid): sujūd, sitting, standing, opening, taslīm, rukūʿ Student (Maryam): sujūd, taslīm, standing, opening, sitting, rukūʿ Ustādh: Now what I’m looking at is Tahmid has standing in the middle." "Student (Maryam): sujud, taslim, standing, opening, sitting, rukuʿ (::) Student (Javed): sujud, taslim, rukuʿ, sitting, rukuʿ, standing, opening.","Student (Maryam): sujūd, taslīm, standing, opening, sitting, rukūʿ (::) Student (Javed): sujūd, taslīm, rukūʿ, sitting, rukūʿ, standing, opening." "Student (Juwayriyah): sujud, rukuʿ, sitting, standing, opening, taslim.","Student (Juwayriyah): sujūd, rukūʿ, sitting, standing, opening, taslīm." Ustadh: Oh! That’s a disappointing end.,Ustādh: Oh! That’s a disappointing end. "Ustadh: Rayhaan said sujud, taslim, another sajdah in for good measure, standing, rukuʿ, sitting, opening.","Ustādh: Rayhaan said sujūd, taslīm, another sajdah in for good measure, standing, rukūʿ, sitting, opening." "Student (Jiva): sujud, taslim, rukuʿ, opening, sitting, standing Student (Gassan): sujud, sitting, taslim, opening, rukuʿ, standing I’m going to say my personal take on all of this.","Student (Jiva): sujūd, taslīm, rukūʿ, opening, sitting, standing Student (Gassan): sujūd, sitting, taslīm, opening, rukūʿ, standing I’m going to say my personal take on all of this." "It’s important because when someone asks a question like: Can I say Rabbigh-firli wa li-walidayya?","It’s important because when someone asks a question like: Can I say Rabbigh-firli wa li-wālidayya?" "And you don’t have someone to ask but you want to make that duʿaʾ in the prayer, you’ll look at your list in your head and think to yourself, ‘You know what?","And you don’t have someone to ask but you want to make that duʿāʾ in the prayer, you’ll look at your list in your head and think to yourself, ‘You know what?" "That’s a sajdah kind of duʿaʾ.’ Look at everybody.","That’s a sajdah kind of duʿāʾ.’ Look at everybody." "She has the strongest evidence for putting taslim first because the Prophet "" said to make duʿaʾ for what you want. That’s a text.","She has the strongest evidence for putting taslīm first because the Prophet "" said to make duʿāʾ for what you want. That’s a text." "However, we also have a text where the Prophet "" said you’re closest to your Lord [in Ṣahih Muslim, The Book of Prayers, Chapter: The Tashahhud in the Prayer, hadith no.","However, we also have a text where the Prophet "" said you’re closest to your Lord [in Ṣaḥīḥ Muslim, The Book of Prayers, Chapter: The Tashahhud in the Prayer, ḥadīth no." "Year | Chapter - Lesson Last updated: -Jul- sajdah] so by definition you ask and you praise., So frankly, it’s a toss-up between sajdah and before taslim.","Year | Chapter - Lesson Last updated: -Jul- sajdah] so by definition you ask and you praise., So frankly, it’s a toss-up between sajdah and before taslīm." "These are your two moments that there’s no doubt about it that you make duʿaʾ in the prayer.","These are your two moments that there’s no doubt about it that you make duʿāʾ in the prayer." "And what makes it even more restrictive is that you get quite a few, very small, oft repeated duʿaʾ that are being said there.","And what makes it even more restrictive is that you get quite a few, very small, oft repeated duʿāʾ that are being said there." So why did rukuʿ get pushed down?,So why did rukūʿ get pushed down? Because we don’t see lots of options for rukuʿ.,Because we don’t see lots of options for rukūʿ. "Why did standing (samiʿ Allahu liman hamidah, Rabbana wa lakʾl-hamd) get pushed down?","Why did standing (samiʿ Allāhu liman ḥamidah, Rabbana wa lakʾl-ḥamd) get pushed down?" "So, I would have liked to put before taslim as number one.","So, I would have liked to put before taslīm as number one." Ustadh: %! That's why I said to you Maysa is the one for me who won.,Ustādh: %! That's why I said to you Maysa is the one for me who won. "It is a completely strong argument to put taslim first.","It is a completely strong argument to put taslīm first." "Now my evidence for standing being last: very little narration of any other duʿaʾ other than two or three.","Now my evidence for standing being last: very little narration of any other duʿāʾ other than two or three." "The bigger issue for me is that standing there making duʿaʾ for a long period of time would in of itself come across quite weird.","The bigger issue for me is that standing there making duʿāʾ for a long period of time would in of itself come across quite weird." "Ustadh: No, I don't think it's not a position of humility.","Ustādh: No, I don't think it's not a position of humility." "Ṣahih Muslim, The Book of Prayers, Chapter: What Is to be Said While Bowing and Prostrating, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayers, Chapter: What Is to be Said While Bowing and Prostrating, ḥadīth no." "Sunan al-Nisaʾi, The Book of Clasping One's Hands Together, Chapter: When Is a Person Closest to Allah ! the Mighty and Sublime, hadith no..","Sunan al-Nisāʾi, The Book of Clasping One's Hands Together, Chapter: When Is a Person Closest to Allāh ! the Mighty and Sublime, ḥadīth no.." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Jul- Student (online): But what about qunutʾl-nazilah?","Year | Chapter - Lesson Last updated: -Jul- Student (online): But what about qunūtʾl-nāzilah?" Ustadh: In qunutʾl-nazilah you're making duʿaʾ.,Ustādh: In qunūtʾl-nāzilah you're making duʿāʾ. "Ustadh: So, hands down like I just said, I’m not feeling it.","Ustādh: So, hands down like I just said, I’m not feeling it." There is duʿaʾ there.,There is duʿāʾ there. "That's in the Fatihah, qiyam, reciting surah.","That's in the Fātiḥah, qiyām, reciting sūrah." "Ustadh: Exactly, you're going to think there's a problem.","Ustādh: Exactly, you're going to think there's a problem." "If a person is standing making duʿaʾ for five minutes after you've seen him stand up from rukuʿ, you are % going up to that guy and saying, ‘Are you okay bro?’ %.","If a person is standing making duʿāʾ for five minutes after you've seen him stand up from rukūʿ, you are % going up to that guy and saying, ‘Are you okay bro?’ %." "Whereas if a person is in duʿaʾ in sajdah for ten minutes, you're not going to say anything.","Whereas if a person is in duʿāʾ in sajdah for ten minutes, you're not going to say anything." That’s fitrah.,That’s fiṭrah. Don't be arguing against people’s fitrah bro.,Don't be arguing against people’s fiṭrah bro. "I’m not saying this is Qurʾan and Sunnah evidences.","I’m not saying this is Qurʾān and Sunnah evidences." "I’d put opening higher up because lots of duʿaʾ narrated compared to other positions.","I’d put opening higher up because lots of duʿāʾ narrated compared to other positions." And it's moving into qiyam.,And it's moving into qiyām. "Student (online): Surely, it’s got to be taslim?","Student (online): Surely, it’s got to be taslīm?" Ustadh: See?,Ustādh: See? "She said: Surely, it's got to be taslim.","She said: Surely, it's got to be taslīm." "And so did Maysa because that's where the duʿaʾ was mentioned.","And so did Maysa because that's where the duʿāʾ was mentioned." Allahu akbar.,Allāhu akbar. "Ustadh: sujud, taslim, opening, rukuʿ, sitting, standing That is what I would do.","Ustādh: sujūd, taslīm, opening, rukūʿ, sitting, standing That is what I would do." "I would be thinking sajdah, taslim¾and it's a toss-up between them.","I would be thinking sajdah, taslīm¾and it's a toss-up between them." Opening and rukuʿ¾and it's a toss-up between them.,Opening and rukūʿ¾and it's a toss-up between them. "Year | Chapter - Lesson Last updated: -Jul- Ustadh: So, the action itself is implied, but it is the prayer.","Year | Chapter - Lesson Last updated: -Jul- Ustādh: So, the action itself is implied, but it is the prayer." "The hadith indicate that it is the prayer.","The ḥadīth indicate that it is the prayer." "(::) Student (online): Opening, you mean only before Fatihah?","(::) Student (online): Opening, you mean only before Fātiḥah?" Ustadh: Opening definitely before Fatihah.,Ustādh: Opening definitely before Fātiḥah. "Goodness me! So many duʿaʾ narrated for that position.","Goodness me! So many duʿāʾ narrated for that position." "We said mood and how important it is, how it sets the scene and the duʿaʾ etc.","We said mood and how important it is, how it sets the scene and the duʿāʾ etc." "Student (online): Yes, but I thought it was only narrated duʿaʾ?","Student (online): Yes, but I thought it was only narrated duʿāʾ?" Ustadh: Very good.,Ustādh: Very good. "And I do want you to know that this list was not just what is the list that has the most duʿaʾ that are narrated, because sujud doesn't have any duʿaʾ.","And I do want you to know that this list was not just what is the list that has the most duʿāʾ that are narrated, because sujūd doesn't have any duʿāʾ." "However, I’m saying that we should stick to narrated duʿaʾ in their positions.","However, I’m saying that we should stick to narrated duʿāʾ in their positions." "But if we are going to use personal duʿaʾ, let me make this a final position, my list is what it is: • • • • • • sajdah is the most flexible taslim is then next then the opening the rukuʿ then sitting standing That's my list of flexibility to least flexible with respect to duʿaʾ and elongating it¾whether with other stuff or the narrated duʿaʾ.","But if we are going to use personal duʿāʾ, let me make this a final position, my list is what it is: • • • • • • sajdah is the most flexible taslīm is then next then the opening the rukūʿ then sitting standing That's my list of flexibility to least flexible with respect to duʿāʾ and elongating it¾whether with other stuff or the narrated duʿāʾ." "But if people are going to ask: I want to enter into prayer and really feel and really call to Allah and I want to make duʿaʾ from my heart where am I going to do it?","But if people are going to ask: I want to enter into prayer and really feel and really call to Allāh and I want to make duʿāʾ from my heart where am I going to do it?" I’m going to say do it in sajdah and taslim and avoid the rest.,I’m going to say do it in sajdah and taslīm and avoid the rest. "Student (online): We also said it is not a sunnah to recite more than one opening duʿaʾ, didn't we?","Student (online): We also said it is not a sunnah to recite more than one opening duʿāʾ, didn't we?" "Year | Chapter - Lesson Last updated: -Jul- Ustadh: Correct, it is not a sunnah to recite more than one opening duʿaʾ.","Year | Chapter - Lesson Last updated: -Jul- Ustādh: Correct, it is not a sunnah to recite more than one opening duʿāʾ." Ustadh: Damage is a positive phrase bro.,Ustādh: Damage is a positive phrase bro. Student (online): There are some long duʿaʾ narrated for the opening.,Student (online): There are some long duʿāʾ narrated for the opening. "So, you can spend a significant amount of time there making duʿaʾ.","So, you can spend a significant amount of time there making duʿāʾ." Ustadh: Absolutely correct.,Ustādh: Absolutely correct. "CHAPTER LESSON : THE CONGREGATIONAL PRAYER ‫ﺔ‬‫ﺮ ﻣﻦ ﺍﻟﺜﺎﻧﻴ‬‫ﺔ ﺍُﻷﻭﱃ ﺃﹶﹾﻛﺜﹶ‬‫ﻒ ﻣﻊ ﺍﻹﲤﺎﹺﻡ ﻭﺗﻄﻮﻳﹸﻞ ﺍﻟﺮﻛﻌ‬  ‫ﻦ ﻹﻣﺎﹴﻡ ﺍﻟﺘﺨﻔﻴ‬‫ﺴ‬  ‫ﻭﻳ‬ It is sunnah for an imam to lighten the prayer whilst keeping it complete, and to make the first rakʿah longer than the second.","CHAPTER LESSON : THE CONGREGATIONAL PRAYER ‫ﺔ‬‫ﺮ ﻣﻦ ﺍﻟﺜﺎﻧﻴ‬‫ﺔ ﺍُﻷﻭﱃ ﺃﹶﹾﻛﺜﹶ‬‫ﻒ ﻣﻊ ﺍﻹﲤﺎﹺﻡ ﻭﺗﻄﻮﻳﹸﻞ ﺍﻟﺮﻛﻌ‬  ‫ﻦ ﻹﻣﺎﹴﻡ ﺍﻟﺘﺨﻔﻴ‬‫ﺴ‬  ‫ﻭﻳ‬ It is sunnah for an imām to lighten the prayer whilst keeping it complete, and to make the first rakʿah longer than the second." "(::) On page of Sharh al-Mumtiʿ, Shaykh wants to take apart this whole concept of: ُ‫ﻔﻴﻒ‬‫ﺨ‬  ‫ﻣﺎﹺﻡ ﺍﻟﺘ‬‫ﻺ‬ ِ ‫ﻦ ﻟ‬‫ﺴ‬  ‫ﻭﻳ‬ In the version of al-Mumtiʿ, he's talking about the imam, whereas in the more authenticated version of Zad Al-Mustaqniʿ is li-imamin, meaning for any imam.","(::) On page of Sharḥ al-Mumtiʿ, Shaykh wants to take apart this whole concept of: ُ‫ﻔﻴﻒ‬‫ﺨ‬  ‫ﻣﺎﹺﻡ ﺍﻟﺘ‬‫ﻺ‬ ِ ‫ﻦ ﻟ‬‫ﺴ‬  ‫ﻭﻳ‬ In the version of al-Mumtiʿ, he's talking about the imām, whereas in the more authenticated version of Zād Al-Mustaqniʿ is li-imāmin, meaning for any imām." "Whereas here they are saying “the imam”.","Whereas here they are saying “the imām”." "Do you translate the first line as: It is a sunnah for ‘an imam’ to lighten the prayer.","Do you translate the first line as: It is a sunnah for ‘an imām’ to lighten the prayer." It is a sunnah for ‘the imam’ to lighten the prayer.,It is a sunnah for ‘the imām’ to lighten the prayer. "But some would say that ‘the imam’ is indicating that this is more relevant to a larger gathering, a bigger mosque and so on, as opposed to every imam.","But some would say that ‘the imām’ is indicating that this is more relevant to a larger gathering, a bigger mosque and so on, as opposed to every imām." "There could be something in that because even the one who leads a group of people in their own homes or in the house or whatever, is an imam.","There could be something in that because even the one who leads a group of people in their own homes or in the house or whatever, is an imām." "When you are leading people at home or in a closed event, that imam is far more connected to the people.","When you are leading people at home or in a closed event, that imām is far more connected to the people." "As we are going to discover, as Imam al-Shawkani said, that the ʿillah when it comes to al-takhfif is al-tanfir.","As we are going to discover, as Imām al-Shawkāni said, that the ʿillah when it comes to al-takhfīf is al-tanfīr." "Meaning that that the operative kind of point to realise when we are discussing the issue of lightening the prayer and why you would lighten the prayer, is about pushing people away from the masjid, pushing people away from the congressional prayer, effectively pushing people away from being educated or enjoying the salah or benefiting from salah, etc.","Meaning that that the operative kind of point to realise when we are discussing the issue of lightening the prayer and why you would lighten the prayer, is about pushing people away from the masjid, pushing people away from the congressional prayer, effectively pushing people away from being educated or enjoying the ṣalāh or benefiting from ṣalāh, etc." "We all know the hadith, the famous one of Muʿadh .","We all know the ḥadīth, the famous one of Muʿādh ." "Muʿadh  would be a specialist in the Qurʾan.","Muʿādh  would be a specialist in the Qurʾān." "But even amongst the Ṣahabah, ʿAbdullah ibn Masʿud, Muʿadh ibn Jabal, Salim mawla Abi Ḥudhayfah, Ubayy ibn Kaʿb ¾these are like the four top, top.","But even amongst the Ṣaḥābah, ʿAbdullāh ibn Masʿūd, Muʿādh ibn Jabal, Sālim mawla Abi Ḥudhayfah, Ubayy ibn Kaʿb ¾these are like the four top, top." "And there are fives and there are sixes, but when you are talking about the Ṣahabah, not all of them are huffaz.","And there are fives and there are sixes, but when you are talking about the Ṣaḥābah, not all of them are ḥuffāẓ." "Not all of them are specialists in the Qurʾan.","Not all of them are specialists in the Qurʾān." Not all of them are fuqahaʾ and scholars.,Not all of them are fuqahāʾ and scholars. "(::) Like Musʿab ibn ʿUmayr , for example, in his daʿwah and his people skills is what led him to Madinah to open up the whole kind of scene for the arrival of the Prophet .","(::) Like Muṣʿab ibn ʿUmayr , for example, in his daʿwah and his people skills is what led him to Madīnah to open up the whole kind of scene for the arrival of the Prophet ." "Muʿadh  is an expert in the Qurʾan, he prays with the Prophet  the ʿIshaʾ and then he goes and leads people elsewhere as well so that those who are in the suburbs can benefit too.","Muʿādh  is an expert in the Qurʾān, he prays with the Prophet  the ʿIshāʾ and then he goes and leads people elsewhere as well so that those who are in the suburbs can benefit too." "And you know, someone who is from the ahlʾl-Qurʾan is going to recite and recite longer.","And you know, someone who is from the ahlʾl-Qurʾān is going to recite and recite longer." "The famous hadith indicates that a man was praying behind him and Muʿadh  is reciting on and on and on and you know this is just too long for him., So, he just basically separates from the prayer.","The famous ḥadīth indicates that a man was praying behind him and Muʿādh  is reciting on and on and on and you know this is just too long for him., So, he just basically separates from the prayer." "He leaves the prayer, and he finishes the prayer by himself¾leaves the jamaʿah that is being led by Muʿadh .","He leaves the prayer, and he finishes the prayer by himself¾leaves the jamāʿah that is being led by Muʿādh ." "And he  said to Muʿadh  that why are you being this kind of fitnah for the people.","And he  said to Muʿādh  that why are you being this kind of fitnah for the people." "‫ﺖ‬  ‫ﺎﹲﻥ ﺃﹶﻧ‬‫ﻌﺎﹸﺫ ﺃﹶﻓﹶﺘ‬‫ﻣ‬ ‫ﺎ‬‫ﻳ‬ “O Muʿadh! Are you putting people to trial?”, Why are you putting them to trial like that?","‫ﺖ‬  ‫ﺎﹲﻥ ﺃﹶﻧ‬‫ﻌﺎﹸﺫ ﺃﹶﻓﹶﺘ‬‫ﻣ‬ ‫ﺎ‬‫ﻳ‬ “O Muʿādh! Are you putting people to trial?”, Why are you putting them to trial like that?" "You should know that when you pray there is a weak one behind you, there is Ṣahih Muslim, The Book of Prayer, Chapter: Recitation During ʿIshaʾ, hadith no.","You should know that when you pray there is a weak one behind you, there is Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Recitation During ʿIshāʾ, ḥadīth no." "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter, Complaining Against One's Imam if He Prolongs the Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter, Complaining Against One's Imām if He Prolongs the Prayer, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- an old one behind you, there is dhuʾl-hajah behind you, someone who has something to do.","Year | Chapter - Lesson Last updated: -Aug- an old one behind you, there is dhuʾl-ḥājah behind you, someone who has something to do." "And also, not just the fact that there are people behind you that have things to do, but actually a wider point is that especially if you are an imam¾and we are not even talking about the Prophet  we'll come to that in a second¾if you are an imam you are not trying to prove something right now that, ‘Let’s pray the longest or whatever.’ If you are just an imam who wants to show that you are something special etc., this is not an objective in our religion.","And also, not just the fact that there are people behind you that have things to do, but actually a wider point is that especially if you are an imām¾and we are not even talking about the Prophet  we'll come to that in a second¾if you are an imām you are not trying to prove something right now that, ‘Let’s pray the longest or whatever.’ If you are just an imām who wants to show that you are something special etc., this is not an objective in our religion." "Public displays of devotion are not something which is associated in our Shariʿah unless it has a very specific controlled aim, which is why it is a sunnah to do the exact opposite of this when you are praying by yourself.","Public displays of devotion are not something which is associated in our Sharīʿah unless it has a very specific controlled aim, which is why it is a sunnah to do the exact opposite of this when you are praying by yourself." "Whether it is ʿAbdullah ibn ʿAbbas  [joining the Prophet ] who walks in and wants to join in so, ‘Khalas then come around.","Whether it is ʿAbdullāh ibn ʿAbbās  [joining the Prophet ] who walks in and wants to join in so, ‘Khalāṣ then come around." "Stand properly and then I'm going to show you how to stand when you are joining me in a prayer.’ The Prophet  did that to Ibn ʿAbbas  and they prayed for hours.","Stand properly and then I'm going to show you how to stand when you are joining me in a prayer.’ The Prophet  did that to Ibn ʿAbbās  and they prayed for hours." The only chapter that is ever on display is Juzʾ ʿAmma and the last few surahs.,The only chapter that is ever on display is Juzʾ ʿAmma and the last few sūrahs. "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: If a Person Stands by the Left Side of the Imam, and the Imam Drags Him to the Right From Behind, the Prayer Is Correct, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: If a Person Stands by the Left Side of the Imām, and the Imām Drags Him to the Right From Behind, the Prayer Is Correct, ḥadīth no." "For example, Shaykh Abdul Rashid Ali Sufi is in town, imagine he comes and he recites [Surat al-Ikhlas]?","For example, Shaykh Abdul Rashid Ali Sufi is in town, imagine he comes and he recites [Sūrat al-Ikhlāṣ]?" "‘You called my guy to read Ikhlas?’ So, there are obviously exceptions and there is obviously some fiqh that needs to be considered.","‘You called my guy to read Ikhlāṣ?’ So, there are obviously exceptions and there is obviously some fiqh that needs to be considered." "From Shaykh al-ʿUthaymin’s point of view, he’s teaching this point.","From Shaykh al-ʿUthaymīn’s point of view, he’s teaching this point." "So, straight away he says that the imam has said yusannu¾meaning that it’s a sunnah.","So, straight away he says that the imām has said yusannu¾meaning that it’s a sunnah." "And this, of course, is a part of the five general rules, known as the ahkamʾl-khamsah.","And this, of course, is a part of the five general rules, known as the aḥkāmʾl-khamsah." "Something is either () wajib which is obligatory, or () recommended, or () permissible, or () disliked, or () haram.","Something is either () wājib which is obligatory, or () recommended, or () permissible, or () disliked, or () ḥarām." "There is a takhfif lazim and there is takhfif ʿarid, meaning on a case-by-case basis, i.e., situational lightening of the prayer.","There is a takhfīf lāzim and there is takhfīf ʿāriḍ, meaning on a case-by-case basis, i.e., situational lightening of the prayer." "As for al-takhfifʾl-lazim, this is basically sticking to what the Sunnah teaches us.","As for al-takhfīfʾl-lāzim, this is basically sticking to what the Sunnah teaches us." "Anyone who does more than that is al-mutawwil, he is actually doing more than what is required.","Anyone who does more than that is al-muṭawwil, he is actually doing more than what is required." "So, this is the general necessary for lightening, the takhfif, of the prayer.","So, this is the general necessary for lightening, the takhfīf, of the prayer." The second type is a takhfif ʿarid¾when a situation occurs.,The second type is a takhfīf ʿāriḍ¾when a situation occurs. "And everyone will remember the hadith in Bukhari where the Prophet  was praying.","And everyone will remember the ḥadīth in Bukhāri where the Prophet  was praying." "He  shortened the prayer and he  said, “I heard the baby crying and I did not want to put her mother into fitnah.” In one narration fitnah, in another narration, “I did not want to cause more distress than what she is already going through.” ‘Let’s just get this quickly over and done with.’ Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the Cries of a Child, hadith no.","He  shortened the prayer and he  said, “I heard the baby crying and I did not want to put her mother into fitnah.” In one narration fitnah, in another narration, “I did not want to cause more distress than what she is already going through.” ‘Let’s just get this quickly over and done with.’ Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the Cries of a Child, ḥadīth no." "Ṣahih Muslim, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the Cries of a Child, hadith no.","Ṣaḥīḥ Muslim, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the Cries of a Child, ḥadīth no." "And that is what the ʿarid is.","And that is what the ʿāriḍ is." "Anas  said, as narrated by Imam al-Bukhari: ‫ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬‫ﺒﹺ‬‫ﻦ ﺍﻟﻨ‬‫ﻣ‬ ‫ﻢ‬‫ﻭﹶﻻ ﺃﹶﺗ‬ ‫ﻼﹰﺓ‬ ‫ﺻﹶ‬  ‫ﻒ‬  ‫ﺧ‬‫ﻂ ﺃﹶ‬ ‫ﻣﺎﹴﻡ ﹶﻗ ﱡ‬‫ﺭﺍَء ﺇﹺ‬‫ﻭ‬ ‫ﺖ‬  ‫ﻴ‬‫ﺻﱠﻠ‬  ‫ﻣﺎ‬ “I did not pray behind any imam, a prayer that was lighter and more complete than that of the Prophet .” Anas  himself is saying that not only was the Prophet  was very easygoing in the prayer¾and he would know.","Anas  said, as narrated by Imām al-Bukhāri: ‫ﻲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬‫ﺒﹺ‬‫ﻦ ﺍﻟﻨ‬‫ﻣ‬ ‫ﻢ‬‫ﻭﹶﻻ ﺃﹶﺗ‬ ‫ﻼﹰﺓ‬ ‫ﺻﹶ‬  ‫ﻒ‬  ‫ﺧ‬‫ﻂ ﺃﹶ‬ ‫ﻣﺎﹴﻡ ﹶﻗ ﱡ‬‫ﺭﺍَء ﺇﹺ‬‫ﻭ‬ ‫ﺖ‬  ‫ﻴ‬‫ﺻﱠﻠ‬  ‫ﻣﺎ‬ “I did not pray behind any imām, a prayer that was lighter and more complete than that of the Prophet .” Anas  himself is saying that not only was the Prophet  was very easygoing in the prayer¾and he would know." He would see him praying Ḍuha.,He would see him praying Ḍuḥa. "So therefore, his statement is very instructive when he says, “I never prayed behind any imam a prayer that was lighter and more complete than that of the Prophet .” Another thing to remember is that there are very few Companions (you can probably count them on one hand) that lived after Anas  as well.","So therefore, his statement is very instructive when he says, “I never prayed behind any imām a prayer that was lighter and more complete than that of the Prophet .” Another thing to remember is that there are very few Companions (you can probably count them on one hand) that lived after Anas  as well." "So how many years does he see all of the Companions come and the Tabiʿin come and so on.","So how many years does he see all of the Companions come and the Tābiʿīn come and so on." "Ṣahih Muslim, The Book of Prayer, Chapter: The Command to the Imam to Make the Prayer Brief but Complete, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: The Command to the Imām to Make the Prayer Brief but Complete, ḥadīth no." Now what we need to understand al-itmam.,Now what we need to understand al-itmām. """, And again, I remind you as Shaykh al-ʿUthaymin says when we say takhfif we mean in line with the Sunnah¾not something which you think.",""", And again, I remind you as Shaykh al-ʿUthaymīn says when we say takhfīf we mean in line with the Sunnah¾not something which you think." "Takhfif is not relative to what people think, it is what the Sunnah has narrated, not what you may believe yourself.","Takhfīf is not relative to what people think, it is what the Sunnah has narrated, not what you may believe yourself." "‫ﻣﻊ ﺍﻹﲤﺎﹺﻡ‬ [It is sunnah for an imam to lighten the prayer] whilst keeping it complete.","‫ﻣﻊ ﺍﻹﲤﺎﹺﻡ‬ [It is sunnah for an imām to lighten the prayer] whilst keeping it complete." "Shaykh al-ʿUthaymin says that this itmam is in reference to the imam, and that means to be in line with the Sunnah, the prayer be in line with the Sunnah i.e., that you do the sunan of the prayer.","Shaykh al-ʿUthaymīn says that this itmām is in reference to the imām, and that means to be in line with the Sunnah, the prayer be in line with the Sunnah i.e., that you do the sunan of the prayer." "‫ﺔ ﻫﻮ ﺍِﻹﲤﺎﻡ‬‫ ﺑﻞ ﻣﻮﺍﻓﻘﺔ ﺍﻟﺴﻨ‬،‫ ﻭﻟﻴﺲ ﺍﳌﺮﺍﺩ ﺑﺎِﻹﲤﺎﻡ ﺃﻥ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺃﺩﱏ ﺍﻟﻮﺍﺟﺐ‬،‫ﻨﺔ‬‫ﻣﻮﺍﻓﻘﺔ ﺍﻟﺴ‬: ‫ﻭﺍِﻹﲤﺎﻡ ﻫﻮ‬ (::) Because you can perform the prayer and it be legally completely acceptable by just doing the obligations¾for example: not reciting the surah, you never need to recite a Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: When Offering Prayer Alone, One Can Prolong the Prayer as Much as One Wishes, hadith no.","‫ﺔ ﻫﻮ ﺍِﻹﲤﺎﻡ‬‫ ﺑﻞ ﻣﻮﺍﻓﻘﺔ ﺍﻟﺴﻨ‬،‫ ﻭﻟﻴﺲ ﺍﳌﺮﺍﺩ ﺑﺎِﻹﲤﺎﻡ ﺃﻥ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺃﺩﱏ ﺍﻟﻮﺍﺟﺐ‬،‫ﻨﺔ‬‫ﻣﻮﺍﻓﻘﺔ ﺍﻟﺴ‬: ‫ﻭﺍِﻹﲤﺎﻡ ﻫﻮ‬ (::) Because you can perform the prayer and it be legally completely acceptable by just doing the obligations¾for example: not reciting the sūrah, you never need to recite a Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: When Offering Prayer Alone, One Can Prolong the Prayer as Much as One Wishes, ḥadīth no." "Ṣahih Muslim, The Book of Prayer, Chapter: The Command to the Imam to Make the Prayer Brief but Complete, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: The Command to the Imām to Make the Prayer Brief but Complete, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- surah other than Surat al-Fatihah.","Year | Chapter - Lesson Last updated: -Aug- sūrah other than Sūrat al-Fātiḥah." "ʿĀʾishah just said, “I’m not even sure whether he said a surah in these two.” We don’t have that as a narration for any of the obligatory prayer, but I just want you to know that that is an example that it is quite possible for a prayer to not have a surah recited.","ʿĀʾishah just said, “I’m not even sure whether he said a sūrah in these two.” We don’t have that as a narration for any of the obligatory prayer, but I just want you to know that that is an example that it is quite possible for a prayer to not have a sūrah recited." "But with this statement here from the author of Zad al-Mustaqniʿ (and of course the hadith of Anas ) that the Prophet  never had to resort cutting things short.","But with this statement here from the author of Zād al-Mustaqniʿ (and of course the ḥadīth of Anas ) that the Prophet  never had to resort cutting things short." "So for example reducing from the tasbihat for example.","So for example reducing from the tasbīḥāt for example." "Ibn al-Qayyim said that the adnaʾlkamal, meaning what is required and what is worthy and respectful of in the prayer is three tasbihat.","Ibn al-Qayyim said that the adnaʾlkamāl, meaning what is required and what is worthy and respectful of in the prayer is three tasbīḥāt." "The legal [requirement] is fulfilled by just saying subhana Rabbiyyʾl-ʿAzim or subhana Rabbiyyʾl-Aʿla.","The legal [requirement] is fulfilled by just saying subḥāna Rabbiyyʾl-ʿAẓīm or subḥāna Rabbiyyʾl-Aʿla." "Ibn al-Qayyim said this is in his Zad al-Maʿad.","Ibn al-Qayyim said this is in his Zād al-Maʿād." "Of course, this book Zad al-Maʿad is really his life work on the Sirah, studying all the ahadith of shamaʾil, all the ahadith that describe the Prophet's  actions and his sirah, but not writing the Sirah in Zad al Maʿad, but rather trying to really deeply understand the mindset of the Prophet  in his individual actions.","Of course, this book Zād al-Maʿād is really his life work on the Sīrah, studying all the aḥādīth of shamāʾil, all the aḥādīth that describe the Prophet's  actions and his sīrah, but not writing the Sīrah in Zād al Maʿād, but rather trying to really deeply understand the mindset of the Prophet  in his individual actions." "So, in his opinion, he sees that the Prophet's  normal, basic level is three tasbihat¾ subhana Rabbiyyʾl-ʿAzim, subhana Rabbiyyʾl-ʿAzim, subhana Rabbiyyʾl-ʿAzim, in rukuʿ (subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla, subhana Rabbiyyʾl-Aʿla in sujud).","So, in his opinion, he sees that the Prophet's  normal, basic level is three tasbīḥāt¾ subḥāna Rabbiyyʾl-ʿAẓīm, subḥāna Rabbiyyʾl-ʿAẓīm, subḥāna Rabbiyyʾl-ʿAẓīm, in rukūʿ (subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla, subḥāna Rabbiyyʾl-Aʿla in sujūd)." "So when we say takhfif we are normally talking about the surah not being Baqarah, not being Āli ʿImran, not being massive kick-off surahs, rather it is quite light.","So when we say takhfīf we are normally talking about the sūrah not being Baqarah, not being Āli ʿImrān, not being massive kick-off sūrahs, rather it is quite light." "Ṣahih al-Bukhari, The Book of Prayer at Night , Chapter: To Offer Two Rakʿah Before the Fajr Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Prayer at Night , Chapter: To Offer Two Rakʿah Before the Fajr Prayer, ḥadīth no." "‫ﺔ ﻫﻮ ﺍِﻹﲤﺎﻡ‬‫ ﺑﻞ ﻣﻮﺍﻓﻘﺔ ﺍﻟﺴﻨ‬،‫ﻭﻟﻴﺲ ﺍﳌﺮﺍﺩ ﺑﺎِﻹﲤﺎﻡ ﺃﻥ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺃﺩﱏ ﺍﻟﻮﺍﺟﺐ‬ And when we say itmam, we don't say the person reduces themselves to the minimum wajib requirements.","‫ﺔ ﻫﻮ ﺍِﻹﲤﺎﻡ‬‫ ﺑﻞ ﻣﻮﺍﻓﻘﺔ ﺍﻟﺴﻨ‬،‫ﻭﻟﻴﺲ ﺍﳌﺮﺍﺩ ﺑﺎِﻹﲤﺎﻡ ﺃﻥ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺃﺩﱏ ﺍﻟﻮﺍﺟﺐ‬ And when we say itmām, we don't say the person reduces themselves to the minimum wājib requirements." "Rather, whenever there is a sunnah possible, they maintain that sunnah, whether it is saying a duʿaʾ in the sajdah, whether it is saying certain duʿaʾ before Surat al-Fatihah (which is from the sunan), the duʿaʾ which are said after the Ṣalawatʾl Ibrahimiyyah for example, which are a sunan as well¾maintaining those in the prayer.","Rather, whenever there is a sunnah possible, they maintain that sunnah, whether it is saying a duʿāʾ in the sajdah, whether it is saying certain duʿāʾ before Sūrat al-Fātiḥah (which is from the sunan), the duʿāʾ which are said after the Ṣalawātʾl Ibrāhīmiyyah for example, which are a sunan as well¾maintaining those in the prayer." Shaykh actually disagrees with the author of Zad al-Mustaqniʿ.,Shaykh actually disagrees with the author of Zād al-Mustaqniʿ. "He says it is not actually a sunnah to do itmam, actually he considered it to be obligatory.","He says it is not actually a sunnah to do itmām, actually he considered it to be obligatory." "What Shaykh al-ʿUthaymin is saying is that it's obligatory for the imam to do the non-obligatory actions¾in other words.","What Shaykh al-ʿUthaymīn is saying is that it's obligatory for the imām to do the non-obligatory actions¾in other words." "He is saying that yeah, it's okay for the imam to not recite the surah.","He is saying that yeah, it's okay for the imām to not recite the sūrah." "And it is okay for the imam¾legally speaking¾to recite one subhana Rabbiyyʾl-ʿAzim.","And it is okay for the imām¾legally speaking¾to recite one subḥāna Rabbiyyʾl-ʿAẓīm." "But when he is in public as the imam, he must fulfil the sunnah.","But when he is in public as the imām, he must fulfil the sunnah." "But actually, what Shaykh al-ʿUthaymin is arguing is that we have to differentiate between a person operating in his personal capacity and someone who has been placed to uphold the public perception of the din.","But actually, what Shaykh al-ʿUthaymīn is arguing is that we have to differentiate between a person operating in his personal capacity and someone who has been placed to uphold the public perception of the dīn." "I didn’t fulfill the duty of the wakil which is what he put in me.","I didn’t fulfill the duty of the wakīl which is what he put in me." "Year | Chapter - Lesson Last updated: -Aug- He says if you see this example then the same example is the imam who is in public who when he is praying by himself, he can cut down to the minimal things.","Year | Chapter - Lesson Last updated: -Aug- He says if you see this example then the same example is the imām who is in public who when he is praying by himself, he can cut down to the minimal things." "Actually, the other benefit is the taʿlim.","Actually, the other benefit is the taʿlīm." "How many times do you learn things from the imam¾whether it is recitation, whether it is surahs that you hear oft repeated?","How many times do you learn things from the imām¾whether it is recitation, whether it is sūrahs that you hear oft repeated?" "When I was younger, when I started studying, Surah al-Sajdah was not the surah that I started learning.","When I was younger, when I started studying, Sūrah al-Sajdah was not the sūrah that I started learning." We were doing hifz we started from Baqarah.,We were doing ḥifẓ we started from Baqarah. "I learnt Sajdah purely from salah because it was just going on and on and I would hear it again and again then I got a general feel for it, like a child does.","I learnt Sajdah purely from ṣalāh because it was just going on and on and I would hear it again and again then I got a general feel for it, like a child does." You know how a child memorises the Qurʾan?,You know how a child memorises the Qurʾān? "I always tell folks don’t worry about when it comes to your children the first time they are getting used to the surahs, don’t worry about whether they can say each word properly or tajwid or even makharij.","I always tell folks don’t worry about when it comes to your children the first time they are getting used to the sūrahs, don’t worry about whether they can say each word properly or tajwīd or even makhārij." "So, there are people that will come to salah from the imam and they will learn surahs.","So, there are people that will come to ṣalāh from the imām and they will learn sūrahs." "The first few times they’ll just get the [rhythm and] sound and then they’ll come back again and again, and then all the dots they start to put them together and they pick up a proper surah.","The first few times they’ll just get the [rhythm and] sound and then they’ll come back again and again, and then all the dots they start to put them together and they pick up a proper sūrah." "So, it is important for the imam to protect the institution of the imamah.","So, it is important for the imām to protect the institution of the imāmah." "The imamah, it's important for it to be protected.","The imāmah, it's important for it to be protected." "Year | Chapter - Lesson Last updated: -Aug- Shaykh then says: If I’m therefore going to pray by myself and I stick to just the arkan and wajibat, I have the right to do so.","Year | Chapter - Lesson Last updated: -Aug- Shaykh then says: If I’m therefore going to pray by myself and I stick to just the arkān and wājibāt, I have the right to do so." "‫ﺖ‬  ‫ ﻟﻜﻦ ﺇﺫﺍ ﻛﻨ‬،‫ ﻓﺈﱠﻥ ﱄ ﺫﻟﻚ‬،‫ﺐ ﰲ ﺍﻷﺭﻛﺎﻥ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ‬ ‫ﺕ ﻋﻠﻰ ﺍﻟﻮﺍﺟ ﹺ‬  ‫ ﻭﺍﻗﺘﺼﺮ‬،‫ﺖ ﺃﺻﻠﱢﻲ ﻟﻨﻔﺴﻲ‬  ‫ﻓﺈﺫﺍ ﻛﻨ‬ ‫ﻑ ﻟﻨﻔﺴﻲ‬  ‫ﺮ‬‫ﻉ؛ ﻷﻧﲏ ﻻ ﺃﺗﺼ‬ ‫ﺪﹺﺭ ﺍﳌﺴﺘﻄﺎ ﹺ‬‫ﺔ ﺑﹶﻘ‬‫ﺴﻨ‬  ‫ﺼﻼﹶﺓ ﺍﳌﻄﺎﺑﻘﹶﺔ ﻟﻠ‬  ‫ﻧﻪ ﳚﺐ ﺃﻥ ﺃﺻﻠﱢﻲ ﺍﻟ‬‫ﺇﻣﺎﻣﴼ ﻓﻠﻴﺲ ﱄ ﺫﻟﻚ؛ ﻷ‬ But if I’m the imam, I can’t afford to get away with that.","‫ﺖ‬  ‫ ﻟﻜﻦ ﺇﺫﺍ ﻛﻨ‬،‫ ﻓﺈﱠﻥ ﱄ ﺫﻟﻚ‬،‫ﺐ ﰲ ﺍﻷﺭﻛﺎﻥ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ‬ ‫ﺕ ﻋﻠﻰ ﺍﻟﻮﺍﺟ ﹺ‬  ‫ ﻭﺍﻗﺘﺼﺮ‬،‫ﺖ ﺃﺻﻠﱢﻲ ﻟﻨﻔﺴﻲ‬  ‫ﻓﺈﺫﺍ ﻛﻨ‬ ‫ﻑ ﻟﻨﻔﺴﻲ‬  ‫ﺮ‬‫ﻉ؛ ﻷﻧﲏ ﻻ ﺃﺗﺼ‬ ‫ﺪﹺﺭ ﺍﳌﺴﺘﻄﺎ ﹺ‬‫ﺔ ﺑﹶﻘ‬‫ﺴﻨ‬  ‫ﺼﻼﹶﺓ ﺍﳌﻄﺎﺑﻘﹶﺔ ﻟﻠ‬  ‫ﻧﻪ ﳚﺐ ﺃﻥ ﺃﺻﻠﱢﻲ ﺍﻟ‬‫ﺇﻣﺎﻣﴼ ﻓﻠﻴﺲ ﱄ ﺫﻟﻚ؛ ﻷ‬ But if I’m the imām, I can’t afford to get away with that." "However, if you are in a private gathering… As Imam al-Shawkani said, the ʿillah is what?","However, if you are in a private gathering… As Imām al-Shawkāni said, the ʿillah is what?" "We want to hear some long surah,’ that’s a different story.","We want to hear some long sūrah,’ that’s a different story." Is a week enough to then take over Friday night ʿIshaʾ and make it half an hour long?,Is a week enough to then take over Friday night ʿIshāʾ and make it half an hour long? "Are we allowed to make that Friday night ʿIshaʾ obligatory prayer a half hour one?","Are we allowed to make that Friday night ʿIshāʾ obligatory prayer a half hour one?" "We just want our normal Joe Blogs to lead [Surat al-Ikhlas] and get us out of here.’ We’ll say back to them, ‘Well, we told you a week ago.’ And they’ll say, ‘Well, we don’t care.","We just want our normal Joe Blogs to lead [Sūrat al-Ikhlāṣ] and get us out of here.’ We’ll say back to them, ‘Well, we told you a week ago.’ And they’ll say, ‘Well, we don’t care." "You put a poster up.’ We’ll say, ‘But it’s Shaykh Abdul Rashid Ali Sufi.’ And they’ll be like, ‘What about Imam Sab?’ I mean, actually, their point is valid.","You put a poster up.’ We’ll say, ‘But it’s Shaykh Abdul Rashid Ali Sufi.’ And they’ll be like, ‘What about Imām Sāb?’ I mean, actually, their point is valid." "And I just wonder¾and we will put this to Shaykh Waleed because ma shaʾ Allah he likes to recite, and his long recitation, we complain about him leading all the time.","And I just wonder¾and we will put this to Shaykh Waleed because mā shāʾ Allāh he likes to recite, and his long recitation, we complain about him leading all the time." "They have the hadith on their side.","They have the ḥadīth on their side." "And they will turn around and say, ‘Well you know, you could probably do that with a short surah as well.’ This is actually something that we should consider.","And they will turn around and say, ‘Well you know, you could probably do that with a short sūrah as well.’ This is actually something that we should consider." "Year | Chapter - Lesson Last updated: -Aug- I have to say that even though I believe that the Sunnah is on the side of the people who would not want it to be done because they deserve to have a short prayer, I do believe that the overriding benefits of the wider congregation¾hearing an imam in the obligatory prayer recite and remind them of something positive and all of the good things that come out of that.","Year | Chapter - Lesson Last updated: -Aug- I have to say that even though I believe that the Sunnah is on the side of the people who would not want it to be done because they deserve to have a short prayer, I do believe that the overriding benefits of the wider congregation¾hearing an imām in the obligatory prayer recite and remind them of something positive and all of the good things that come out of that." "At Jumuʿah, if the imam says, ‘Hey! On Friday there is going to be a ….,’ I think that this is enough to tell the person that, listen, do not come.","At Jumuʿah, if the imām says, ‘Hey! On Friday there is going to be a ….,’ I think that this is enough to tell the person that, listen, do not come." "And I think that a lot of people, they get a bit confused that if there is a problem with the imam, the imam must change.","And I think that a lot of people, they get a bit confused that if there is a problem with the imām, the imām must change." "If you have a problem with the imam, with the recitation, or you do not like what he does at a certain time, or a certain action, sometimes, you have to take a step back.","If you have a problem with the imām, with the recitation, or you do not like what he does at a certain time, or a certain action, sometimes, you have to take a step back." "The Prophet  recited Surat al-Jumuʿah and [Surat] al-Munafiqin in the Jumuʿah prayer., And this is not something to be considered long, even though for many people this would be considered long.","The Prophet  recited Sūrat al-Jumuʿah and [Sūrat] al-Munafiqīn in the Jumuʿah prayer., And this is not something to be considered long, even though for many people this would be considered long." "The Prophet  recited Surat al-Sajdah in the Friday morning prayer in the first rakʿah and Surat al-Insan in the second rakʿah., This is basic sunnah.","The Prophet  recited Sūrat al-Sajdah in the Friday morning prayer in the first rakʿah and Sūrat al-Insān in the second rakʿah., This is basic sunnah." "Even though, as Anas  said: I never prayed behind someone that was as light as he  was in the prayer, let me also tell you that ʿAbdullah ibn ʿUmar  authentically narrated: ‫ﺕ‬  ‫ﺼﺎﻓﱠﺎ‬  ‫ﺎ ﺑﹺﺎﻟ‬‫ﻣﻨ‬‫ﺆ‬‫ﻭﻳ‬ ‫ﻒ‬  ‫ﻔﻴ‬‫ﺨ‬  ‫ﺮ ﺑﹺﺎﻟﺘ‬‫ﻣ‬‫ﻳﹾﺄ‬ ‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬‫ﺳﻮﹸﻝ ﺍﻟﱠﻠ‬‫ﺭ‬ ‫ﹶﻛﺎﹶﻥ‬ “The Messenger of Allah  used to enjoin upon us to make the prayer short, but he would lead us in prayer and recite [Surat] al-Ṣaffat.” Ṣahih Muslim, The Book of Prayer - Friday, Chapter: What Is to Be Recited on Friday, hadith no.","Even though, as Anas  said: I never prayed behind someone that was as light as he  was in the prayer, let me also tell you that ʿAbdullāh ibn ʿUmar  authentically narrated: ‫ﺕ‬  ‫ﺼﺎﻓﱠﺎ‬  ‫ﺎ ﺑﹺﺎﻟ‬‫ﻣﻨ‬‫ﺆ‬‫ﻭﻳ‬ ‫ﻒ‬  ‫ﻔﻴ‬‫ﺨ‬  ‫ﺮ ﺑﹺﺎﻟﺘ‬‫ﻣ‬‫ﻳﹾﺄ‬ ‫ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬‫ﺳﻮﹸﻝ ﺍﻟﱠﻠ‬‫ﺭ‬ ‫ﹶﻛﺎﹶﻥ‬ “The Messenger of Allāh  used to enjoin upon us to make the prayer short, but he would lead us in prayer and recite [Sūrat] al-Ṣāffāt.” Ṣaḥīḥ Muslim, The Book of Prayer - Friday, Chapter: What Is to Be Recited on Friday, ḥadīth no." "Ṣahih Muslim, The Book of Prayer-Friday, Chapter: What Is to Be Recited on Friday, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer-Friday, Chapter: What Is to Be Recited on Friday, ḥadīth no." "Ṣahih al-Bukhari, The Book of Friday Prayer, Chapter: What Should Be Recited in the Fajr Prayer on Friday, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Friday Prayer, Chapter: What Should Be Recited in the Fajr Prayer on Friday, ḥadīth no." "Ṣahih Muslim, The Book of Prayer - Friday, Chapter: What Is to Be Recited on Friday, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer - Friday, Chapter: What Is to Be Recited on Friday, ḥadīth no." "Sunan al-Nisaʾi, The Book of Leading the Prayer, Chapter: The Concession Allowing the Imam to Offer a Lengthy Prayer, hadith no.","Sunan al-Nisāʾi, The Book of Leading the Prayer, Chapter: The Concession Allowing the Imām to Offer a Lengthy Prayer, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Aug- Now Surat al-Ṣaffat is seven pages.","Year | Chapter - Lesson Last updated: -Aug- Now Sūrat al-Ṣāffāt is seven pages." "So, he  would lead with Surat al-Ṣaffat.","So, he  would lead with Sūrat al-Ṣāffāt." "I’ll also say something that the Prophet  was authentically narrated as [doing], from the Companions, that he  would lead us in the mufassal or tiwalʾl-mufassal.","I’ll also say something that the Prophet  was authentically narrated as [doing], from the Companions, that he  would lead us in the mufaṣṣal or ṭiwālʾl-mufaṣṣal." "The mufassal are those surah’s that start from Surat al-Ḥujurat and Surat Qaf, all the way to the end¾the back end of the Qurʾan.","The mufaṣṣal are those surah’s that start from Sūrat al-Ḥujurāt and Sūrat Qāf, all the way to the end¾the back end of the Qurʾān." "Mufassal, why?","Mufaṣṣal, why?" Because they have all of the Bismillahʾl-Rahmanʾl-Rahim.,Because they have all of the Bismillāhʾl-Raḥmānʾl-Raḥīm. "And the long ones are [Surat] al-Ḥujurat, [Surat] al-Qamar, [Surat] alRahman.","And the long ones are [Sūrat] al-Ḥujurāt, [Sūrat] al-Qamar, [Sūrat] alRaḥmān." "At the same time, Prophet  famously lead salat al-Fajr with Surat al-Zalzalah, which is crazy short, considering what the norm is.","At the same time, Prophet  famously lead ṣalāt al-Fajr with Sūrat al-Zalzalah, which is crazy short, considering what the norm is." "Next week we will cover the fact that in a Ẓuhr and ʿAsr, we have hadith from the Companions that the Prophet  would start the jamaʿah, we would go to Baqiʿ, we would deal with what we need to deal with, make wuduʾ, come back and he  would still be in the first rakʿah. So, I don’t know how long that is?","Next week we will cover the fact that in a Ẓuhr and ʿAṣr, we have ḥadīth from the Companions that the Prophet  would start the jamāʿah, we would go to Baqīʿ, we would deal with what we need to deal with, make wuḍūʾ, come back and he  would still be in the first rakʿah. So, I don’t know how long that is?" "A walk to Baqiʿ from the masjid of Prophet  is like¾to the left-hand side where there are houses to get through, it’s not easy¾at least ten minutes.","A walk to Baqīʿ from the masjid of Prophet  is like¾to the left-hand side where there are houses to get through, it’s not easy¾at least ten minutes." "To go there, and make wuduʾ, and come back.","To go there, and make wuḍūʾ, and come back." Allah  knows best.,Allāh  knows best. "Sunan al-Nisaʾi, The Book of the Commencement of the Prayer, Chapter: Reciting the Short Mufassal Surah in Maghrib, hadith no.","Sunan al-Nisāʾi, The Book of the Commencement of the Prayer, Chapter: Reciting the Short Mufaṣṣal Sūrah in Maghrib, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Sunan Abu Dawud, The Book of Prayer, Chapter: A Person Repeating the Same Surah in both the Rakʿah, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: A Person Repeating the Same Sūrah in both the Rakʿah, ḥadīth no." This narration has been graded as hasan by al-Albani.,This narration has been graded as ḥasan by al-Albāni. "Ṣahih Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAsr, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAṣr, ḥadīth no." "CHAPTER LESSON : THE CONGREGATIONAL PRAYER ‫ﺔ‬‫ﺮ ﻣﻦ ﺍﻟﺜﺎﻧﻴ‬‫ﺔ ﺍُﻷﻭﱃ ﺃﹶﹾﻛﺜﹶ‬‫ﻭﺗﻄﻮﻳﹸﻞ ﺍﻟﺮﻛﻌ‬ [It is sunnah for an imam] to make the first rakʿah longer than the second.","CHAPTER LESSON : THE CONGREGATIONAL PRAYER ‫ﺔ‬‫ﺮ ﻣﻦ ﺍﻟﺜﺎﻧﻴ‬‫ﺔ ﺍُﻷﻭﱃ ﺃﹶﹾﻛﺜﹶ‬‫ﻭﺗﻄﻮﻳﹸﻞ ﺍﻟﺮﻛﻌ‬ [It is sunnah for an imām] to make the first rakʿah longer than the second." "(::) Shaykh al-ʿUthaymin at the top of page what does he say?","(::) Shaykh al-ʿUthaymīn at the top of page what does he say?" "He says it's also sunnah to elongate or extend the length of the first rakʿah more than the second one this is the sunnah because of the hadith of Abu Qatadah  that he said that the Prophet  would elongate the first rakʿah more than the second one., This hadith is narrated in Bukhari and Muslim.","He says it's also sunnah to elongate or extend the length of the first rakʿah more than the second one this is the sunnah because of the ḥadīth of Abu Qatādah  that he said that the Prophet  would elongate the first rakʿah more than the second one., This ḥadīth is narrated in Bukhāri and Muslim." This hadith is interesting.,This ḥadīth is interesting. "Did I say about that the person would go to Baqiʿ and go and deal with his stuff yeah?","Did I say about that the person would go to Baqīʿ and go and deal with his stuff yeah?" "So, he would go and deal with his stuff do what he needed to do, make wuduʾ and come back and the Prophet  will still be on the first rakʿah and the second one will be shorter than that.","So, he would go and deal with his stuff do what he needed to do, make wuḍūʾ and come back and the Prophet  will still be on the first rakʿah and the second one will be shorter than that." "So, we know that that is narrated. Shaykh al-ʿUthaymin says that this is not just narrated but it's also natural, it's also human nature as well because when a person starts off in prayer full of energy, full of good plans, hopes, whatever whatnot, then mans get tired after a while.","So, we know that that is narrated. Shaykh al-ʿUthaymīn says that this is not just narrated but it's also natural, it's also human nature as well because when a person starts off in prayer full of energy, full of good plans, hopes, whatever whatnot, then mans get tired after a while." "After reciting first, they might change the second rakʿah surah to a shorter one.","After reciting first, they might change the second rakʿah sūrah to a shorter one." I'm not a big fan of being the imam.,I'm not a big fan of being the imām. "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: To Recite Only Surah al-Fatihah in the Last Two Rakʿah During a Four Rakʿah Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: To Recite Only Sūrah al-Fātiḥah in the Last Two Rakʿah During a Four Rakʿah Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAsr, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAṣr, ḥadīth no." "Ṣahih Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAsr, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAṣr, ḥadīth no." "In salah, it is sinful.","In ṣalāh, it is sinful." And in salah it is the same thing.,And in ṣalāh it is the same thing. "Year | Chapter - Lesson Last updated: -Aug- So, for example, Surat al-Aʿla and Surah al-Ghashiyah are a common combination for prayer especially in the Jumuʿah prayer.","Year | Chapter - Lesson Last updated: -Aug- So, for example, Sūrat al-Aʿla and Sūrah al-Ghāshiyah are a common combination for prayer especially in the Jumuʿah prayer." "And actually [Surat] al-Ghashiyah is a little bit longer than [Surat al-Aʿla].","And actually [Sūrat] al-Ghāshiyah is a little bit longer than [Sūrat al-Aʿla]." "It is a little bit, it's minor, it is farq yasir, it's a minor thing, ‫ﻜﻦ ﺍﻟﻄﻮﻝ ﻳﺴﲑ‬‫ﻟ‬ [The difference in length is] basic.","It is a little bit, it's minor, it is farq yasīr, it's a minor thing, ‫ﻜﻦ ﺍﻟﻄﻮﻝ ﻳﺴﲑ‬‫ﻟ‬ [The difference in length is] basic." "A second exception to when the first rakʿah is not longer, but the second one is: .‫ ﺍﻟﻮﺟﻪ ﺍﻟﺜﺎﱐ ﰲ ﺻﻼﺓ ﺍﳋﻮﻑ‬:‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ Ṣalat al-Khawf.","A second exception to when the first rakʿah is not longer, but the second one is: .‫ ﺍﻟﻮﺟﻪ ﺍﻟﺜﺎﱐ ﰲ ﺻﻼﺓ ﺍﳋﻮﻑ‬:‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ Ṣalāt al-Khawf." "The enemy was right there in front of you, so actually, the whole jamaʿah can join behind the imam.","The enemy was right there in front of you, so actually, the whole jamāʿah can join behind the imām." "Imam prays, and all the people pray [behind him], but only the front row goes into rukuʿ.","Imām prays, and all the people pray [behind him], but only the front row goes into rukūʿ." "So, they go [into rukuʿ] in turns but they are within the same unit of prayer.","So, they go [into rukūʿ] in turns but they are within the same unit of prayer." "In that situation, the idea is that the imam [splits the congregation into] two halves¾[the imam assigns one group to guard, and the other group to pray with him].","In that situation, the idea is that the imām [splits the congregation into] two halves¾[the imām assigns one group to guard, and the other group to pray with him]." "[In] the two unit prayer, the imam [begins the prayer with the] people behind him praying.","[In] the two unit prayer, the imām [begins the prayer with the] people behind him praying." "They pray the first rakʿah, and when the imam stands for the second one he remains standing and he waits.","They pray the first rakʿah, and when the imām stands for the second one he remains standing and he waits." "So, they pray the second rakʿah by themselves, they give salams, they get off.","So, they pray the second rakʿah by themselves, they give salāms, they get off." The imam is still standing and waiting.,The imām is still standing and waiting. "The second group now comes and joins the prayer, ‘Allahu akbar.’ When the imam hears them say Allahu akbar, meaning they have joined the prayer, he now starts reciting Fatihah.","The second group now comes and joins the prayer, ‘Allāhu akbar.’ When the imām hears them say Allāhu akbar, meaning they have joined the prayer, he now starts reciting Fātiḥaḥ." "But then when the imam says Allahu akbar [coming up] from sajdah and sits for tashahhud, these guys get up and pray their second rakʿah.","But then when the imām says Allāhu akbar [coming up] from sajdah and sits for tashahhud, these guys get up and pray their second rakʿah." "They then marry with the imam giving salams.","They then marry with the imām giving salāms." "So, the first group starts with the imam, and the second group ends with the imam.","So, the first group starts with the imām, and the second group ends with the imām." "Both of the teams pray two units, the imam prays two units as well.","Both of the teams pray two units, the imām prays two units as well." Ustadh: It is possible to pray in two groups separately.,Ustādh: It is possible to pray in two groups separately. "It is absolutely obligatory for a male, without a doubt, and some even said that it is recommended for the woman (we will come to that next week) to pray their salah in the masjid, otherwise he is sinful.","It is absolutely obligatory for a male, without a doubt, and some even said that it is recommended for the woman (we will come to that next week) to pray their ṣalāh in the masjid, otherwise he is sinful." "Year | Chapter - Lesson Last updated: -Aug- Rather, what you are seeing is that the Prophet  does not waste an opportunity for the jamaʿah to be established.","Year | Chapter - Lesson Last updated: -Aug- Rather, what you are seeing is that the Prophet  does not waste an opportunity for the jamāʿah to be established." The Companions are very keen to stick to that jamaʿah.,The Companions are very keen to stick to that jamāʿah. "Even the Janazah, if you think about.","Even the Janāzah, if you think about." "Meaning that we should speak to people of other cultures and different kind of persuasions and try to minimise numerous masajid¾in principle.","Meaning that we should speak to people of other cultures and different kind of persuasions and try to minimise numerous masājid¾in principle." I want you to know that the salah is like that.,I want you to know that the ṣalāh is like that. "The sunnah of the Prophet  is to pray Janazah outside, for example, so that more people can fit¾a masjid is reducing the people.","The sunnah of the Prophet  is to pray Janāzah outside, for example, so that more people can fit¾a masjid is reducing the people." "Year | Chapter - Lesson Last updated: -Aug- (::) Yet, at the same time, they let themselves down with the dunyaʾi considerations.","Year | Chapter - Lesson Last updated: -Aug- (::) Yet, at the same time, they let themselves down with the dunyāʾi considerations." "So, you see that masajid don’t join in the effort because they want the collection because the ʿĪd collection is a significant one.","So, you see that masājid don’t join in the effort because they want the collection because the ʿĪd collection is a significant one." "Now, masajid make deals with charities¾financial deals.","Now, masājid make deals with charities¾financial deals." "And we’ve spoken a lot about this in the zakah discussions previously, that one of the problems that we have with the Muslim community and the charities is that they basically couldn’t care less for zakah being spent in the right way.","And we’ve spoken a lot about this in the zakāh discussions previously, that one of the problems that we have with the Muslim community and the charities is that they basically couldn’t care less for zakāh being spent in the right way." They are not giving sadaqah like they should.,They are not giving ṣadaqah like they should. "They want their zakah money to cover absolutely everything, to cover all their guilt about everything possible.","They want their zakāh money to cover absolutely everything, to cover all their guilt about everything possible." That is just not what zakah is there for.,That is just not what zakāh is there for. It is not just the masajid’s fault.,It is not just the masājid’s fault. "Even though it is a nashid concert¾whatever your opinion on nashids is¾the environment that is there, it is just like a normal concert.","Even though it is a nashīd concert¾whatever your opinion on nashīds is¾the environment that is there, it is just like a normal concert." "For them it is just an opportunity to get out and they are doing all their kind of bakwas that is there.","For them it is just an opportunity to get out and they are doing all their kind of bakwās that is there." "Year | Chapter - Lesson Last updated: -Aug- Now it is comedy things and entertainment, and the people they are bringing in are the people that are fahhash, they are disgusting, in that they are actors, they are comedians, they are in the public eye, meaning that they are famous.","Year | Chapter - Lesson Last updated: -Aug- Now it is comedy things and entertainment, and the people they are bringing in are the people that are faḥḥāsh, they are disgusting, in that they are actors, they are comedians, they are in the public eye, meaning that they are famous." "They swear openly, they do haram things etc., and we put them forward to the Muslim community that made them in the first place.","They swear openly, they do ḥarām things etc., and we put them forward to the Muslim community that made them in the first place." "Subhan Allah, we used to hate that and warn against it and cuss the people that used to take that, and now they are the heroes, because look at where it has gone.","Subḥān Allāh, we used to hate that and warn against it and cuss the people that used to take that, and now they are the heroes, because look at where it has gone." We have been cussing the masajid and the charities long enough about it.,We have been cussing the masājid and the charities long enough about it. "The imam waits in rukuʿ because people are still coming in.","The imām waits in rukūʿ because people are still coming in." Ustadh: Okay.,Ustādh: Okay. "Year | Chapter - Lesson Last updated: -Aug- As an imam I can tell you straight off that it’s just difficult to [determine at what point to cut off].","Year | Chapter - Lesson Last updated: -Aug- As an imām I can tell you straight off that it’s just difficult to [determine at what point to cut off]." "They were like five minutes into the salah they started coming out¾which is beyond irritating.","They were like five minutes into the ṣalāh they started coming out¾which is beyond irritating." "We are in rukuʿ, and you can hear the sound of the door opening.","We are in rukūʿ, and you can hear the sound of the door opening." "I was like in the second, third line¾it is clear that five tasbihat have gone, seven tasbihat have gone, and this door keeps opening, and you can see just the steady line of people going.","I was like in the second, third line¾it is clear that five tasbiḥāt have gone, seven tasbīḥāt have gone, and this door keeps opening, and you can see just the steady line of people going." "We got to about ten, eleven, thirteen, fifteen tasbihat, subhana Rabbiyyʾl-ʿAzim, subhana Rabbiyyʾl-ʿAzim.","We got to about ten, eleven, thirteen, fifteen tasbīḥāt, subḥāna Rabbiyyʾl-ʿAẓīm, subḥāna Rabbiyyʾl-ʿAẓīm." "I do not know how many people were having a party in there, but they were completely oblivious that we are praying salat al-ʿIshaʾ, and it is like - minutes in.","I do not know how many people were having a party in there, but they were completely oblivious that we are praying ṣalāt al-ʿIshāʾ, and it is like - minutes in." "And then he says samiʿ Allahu liman hamidah, and people were still coming out.","And then he says samiʿ Allāhu liman ḥamidah, and people were still coming out." "Now, when you are an imam you are always wanting to help people because it does not look nice either.","Now, when you are an imām you are always wanting to help people because it does not look nice either." "When you are an imam, you want a neat show.","When you are an imām, you want a neat show." "The Shafiʿi position, the Egyptians and the Malaysians, they are down for that behaviour.","The Shāfiʿi position, the Egyptians and the Malaysians, they are down for that behaviour." "They will come to the masjid late, and they will see one of these guys who is in a line, late from that lot, and just pick a random one that they think will actually comply, tap him on the shoulder, and the follower becomes the imam.","They will come to the masjid late, and they will see one of these guys who is in a line, late from that lot, and just pick a random one that they think will actually comply, tap him on the shoulder, and the follower becomes the imām." "That is a lot of garbar, a lot of bakwas going on.","That is a lot of garbar, a lot of bakwās going on." "When you are an imam, you want to turn around, you want to see everyone sitting down nice and sweet.","When you are an imām, you want to turn around, you want to see everyone sitting down nice and sweet." "People coming into the mosque for the first time thinking, ‘What kind of show is this guy running?’ So, from an imam position I can tell you that this is not good.","People coming into the mosque for the first time thinking, ‘What kind of show is this guy running?’ So, from an imām position I can tell you that this is not good." "I would argue (even though Shaykh al-ʿUthaymin is going to put some evidences forward) that there is no clear evidence for the permissibility of this action either.","I would argue (even though Shaykh al-ʿUthaymīn is going to put some evidences forward) that there is no clear evidence for the permissibility of this action either." "In fact, I will argue and say that when you shorten and elongate the prayer, this is an act of worship and it requires a nass.","In fact, I will argue and say that when you shorten and elongate the prayer, this is an act of worship and it requires a naṣṣ." "Student: So say you are at home and there is a jamaʿah happening, you can sort of shout, ‘Wait for me.’ Ustadh: Sick! I love that behaviour.","Student: So say you are at home and there is a jamāʿah happening, you can sort of shout, ‘Wait for me.’ Ustādh: Sick! I love that behaviour." "I know Arabs they would say, ‘Listen bro,’ or ‘Relax,’ or ‘Wait.’ You know Shaykh Waleed is like ‘Khaffif! Khaffif!’ He would probably be telling them to them to lighten it, chill, slow down, whatever.","I know Arabs they would say, ‘Listen bro,’ or ‘Relax,’ or ‘Wait.’ You know Shaykh Waleed is like ‘Khaffīf! Khaffīf!’ He would probably be telling them to them to lighten it, chill, slow down, whatever." "When you are an imam, one reason I don't like this is that you are always under pressure and you know that afterwards a guy is going to come to you and say to you, ‘You heard me open the door.’ And I did.","When you are an imām, one reason I don't like this is that you are always under pressure and you know that afterwards a guy is going to come to you and say to you, ‘You heard me open the door.’ And I did." "‘And you went up [from rukuʿ] right at that moment when you knew that I was right there.’ And he's right.","‘And you went up [from rukūʿ] right at that moment when you knew that I was right there.’ And he's right." "When you are an imam, you know the exact amount of seconds it takes for a person to open the door, to get to the line, and to enter.","When you are an imām, you know the exact amount of seconds it takes for a person to open the door, to get to the line, and to enter." "Not you bro,’ and you say samiʿ Allahu liman hamidah.","Not you bro,’ and you say samiʿ Allāhu liman ḥamidah." I gave the imam position.,I gave the imām position. "Student: You know that hadith that says about, we are discouraged to run to the salah, so how do we balance that with….","Student: You know that ḥadīth that says about, we are discouraged to run to the ṣalāh, so how do we balance that with…." Ustadh: On whose side?,Ustādh: On whose side? "From the guy who is running or from the imam?","From the guy who is running or from the imām?" "Ustadh: Oh no, no.","Ustādh: Oh no, no." "The problem is that people don't either have knowledge of hadith like that or the bigger more realistic problem is they don't have enough certainty in the hadith.","The problem is that people don't either have knowledge of ḥadīth like that or the bigger more realistic problem is they don't have enough certainty in the ḥadīth." What is the hadith about the ones who come late to the Jumuʿah prayer?,What is the ḥadīth about the ones who come late to the Jumuʿah prayer? "Likewise, when the Prophet  said come to the prayers come with biʾsakinah waʾlwaqar¾tranquility, and cool, and calm. Own it.","Likewise, when the Prophet  said come to the prayers come with biʾsakīnah waʾlwaqār¾tranquility, and cool, and calm. Own it." "Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, Chapter: Concerning the Prohibition of Stepping Over the People’s Shoulders on Friday, hadith no.","Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, Chapter: Concerning the Prohibition of Stepping Over the People’s Shoulders on Friday, ḥadīth no." "This narration has been graded as sahih.","This narration has been graded as ṣaḥīḥ." "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: One Should Not Run for the Prayer but Present Himself with Calmness and Solemnity, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: One Should Not Run for the Prayer but Present Himself with Calmness and Solemnity, ḥadīth no." That doesn't answer the responsibility of the imam.,That doesn't answer the responsibility of the imām. "The imam's got to care for everybody.","The imām's got to care for everybody." "I open it very, very slowly so it doesn't make the sound, so that the imam does not have one added extra pressure of thinking, ‘I'm going to keep it.’ Because I don't want him to, because I'm not going to rush.","I open it very, very slowly so it doesn't make the sound, so that the imām does not have one added extra pressure of thinking, ‘I'm going to keep it.’ Because I don't want him to, because I'm not going to rush." "You have to believe that, no the hadith is there.","You have to believe that, no the ḥadīth is there." "The person will get the full reward of the jamaʿah, will get the reward of following the imam even if you don't make that rakʿah, etc., etc.","The person will get the full reward of the jamāʿah, will get the reward of following the imām even if you don't make that rakʿah, etc., etc." "The others are like, no, it is disrespectful Ustadh: Really?","The others are like, no, it is disrespectful Ustādh: Really?" Shaykh alʿUthaymin is going to make a statement in a minute.,Shaykh alʿUthaymīn is going to make a statement in a minute. "Delaying in the rukuʿ, to allow a person to catch the rakʿah¾that's easy.","Delaying in the rukūʿ, to allow a person to catch the rakʿah¾that's easy." "And then Shaykh al-ʿUthaymin adds a footnote, he says especially the final rakʿah.","And then Shaykh al-ʿUthaymīn adds a footnote, he says especially the final rakʿah." "Because a number of scholars said that a person does not catch the prayer unless they catch [the imam] in rukuʿ.","Because a number of scholars said that a person does not catch the prayer unless they catch [the imām] in rukūʿ." "Ṣahih al-Bukhari, The Book of Call to Prayer, Chapter: Superiority of the Congregational Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayer, Chapter: Superiority of the Congregational Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: The Virtue of Prayer in Congregation, and Clarifying the Stern Warning Against Staying Away from It, and That It Is Fard Kifayah, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: The Virtue of Prayer in Congregation, and Clarifying the Stern Warning Against Staying Away from It, and That It Is Farḍ Kifāyah, ḥadīth no." "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: The Virtue of Taking Many Steps to the Masjid, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: The Virtue of Taking Many Steps to the Masjid, ḥadīth no." "As long as you catch them before they say assalamu ʿalaykum wa rahmat Allah, as long as you catch it before then, then you have caught the jamaʿah.","As long as you catch them before they say assalāmu ʿalaykum wa raḥmat Allāh, as long as you catch it before then, then you have caught the jamāʿah." "But a number of scholars¾and it's a good position as well¾said no you must catch him in the rukuʿ of the last rakʿah.","But a number of scholars¾and it's a good position as well¾said no you must catch him in the rukūʿ of the last rakʿah." "Ustadh: Jumuʿah prayer, well done.","Ustādh: Jumuʿah prayer, well done." "The position of nearly all the scholars, if you don't catch the imam in the second rakʿah of Jumuʿah, but you caught him in the tashahhud, you have to stand up and pray four rakʿah Ẓuhr.","The position of nearly all the scholars, if you don't catch the imām in the second rakʿah of Jumuʿah, but you caught him in the tashahhud, you have to stand up and pray four rakʿah Ẓuhr." "But if you catch him in the rukuʿ you pray two.","But if you catch him in the rukūʿ you pray two." There is a significance for catching an imam in the fourth rakʿah.,There is a significance for catching an imām in the fourth rakʿah. "And the third one, which is nice, is delaying in a position in which the person can't catch the rakʿah like the sujud for example.","And the third one, which is nice, is delaying in a position in which the person can't catch the rakʿah like the sujūd for example." "Shaykh al-ʿUthaymin says that they would consider this to be sunnah, but this is absolutely not sunnah.","Shaykh al-ʿUthaymīn says that they would consider this to be sunnah, but this is absolutely not sunnah." "Year | Chapter - Lesson Last updated: -Aug- Student: ʿIshaʾ.","Year | Chapter - Lesson Last updated: -Aug- Student: ʿIshāʾ." Ustadh: Only the ʿIshaʾ prayer is meant to be delayed.,Ustādh: Only the ʿIshāʾ prayer is meant to be delayed. "(::) So, in this scenario of salat al-ʿIshaʾ, yeah.","(::) So, in this scenario of ṣalāt al-ʿIshāʾ, yeah." "At that time don't forget when the Prophet  delays the salat al-ʿIshaʾ and then in the end he  says that if it wasn't for making it difficult upon my ummah I would have made it like that¾like made it a thing until a third of the night had passed or until half the night., We're talking midnight now, that is when he  would have [had us pray ʿIshaʾ], but he  decided not to make it an absolute obligation.","At that time don't forget when the Prophet  delays the ṣalāt al-ʿIshāʾ and then in the end he  says that if it wasn't for making it difficult upon my ummah I would have made it like that¾like made it a thing until a third of the night had passed or until half the night., We're talking midnight now, that is when he  would have [had us pray ʿIshāʾ], but he  decided not to make it an absolute obligation." You heard the hadith.,You heard the ḥadīth. "But if they are delaying and Ṣahih al-Bukhari, The Book of Times of the Prayers, Chapter: Sleeping Before the ʿIshaʾ Prayer if (One Is) Overwhelmed by It (Sleep), hadith no.","But if they are delaying and Ṣaḥīḥ al-Bukhāri, The Book of Times of the Prayers, Chapter: Sleeping Before the ʿIshāʾ Prayer if (One Is) Overwhelmed by It (Sleep), ḥadīth no." "Ṣahih al-Bukhari, The Book of Times of the Prayers, Chapter: Time of the ʿIshaʾ Prayer Is Up to the Middle of the Night, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Times of the Prayers, Chapter: Time of the ʿIshāʾ Prayer Is Up to the Middle of the Night, ḥadīth no." ", That is for salat al-ʿIshaʾ, hadith narrated by Bukhari.",", That is for ṣalāt al-ʿIshāʾ, ḥadīth narrated by Bukhāri." "‫ﺭﻩ‬‫ﺐ ﺍﻧﺘﻈﺎ‬  ‫ﺴﺘﺤ‬‫ ﻓﺈﻧﻪ ﻳ‬،‫ﺪﻧﻴﺎ‬‫ﺓ ﰲ ﺍﻟ‬‫ﺃﻭ ﺇﻣﺎﺭ‬ They are a leader, the mayor, the council leader, the minister, the ruler, the AmirʾlMuʾminin¾it is recommended to delay for him (some of the scholars said).","‫ﺭﻩ‬‫ﺐ ﺍﻧﺘﻈﺎ‬  ‫ﺴﺘﺤ‬‫ ﻓﺈﻧﻪ ﻳ‬،‫ﺪﻧﻴﺎ‬‫ﺓ ﰲ ﺍﻟ‬‫ﺃﻭ ﺇﻣﺎﺭ‬ They are a leader, the mayor, the council leader, the minister, the ruler, the AmīrʾlMuʾminīn¾it is recommended to delay for him (some of the scholars said)." "Look what Shaykh al-ʿUthaymin says: ‫ﺪ ﺩﺍﺋﻤﴼ؛‬‫ﻳﺼﱢﻠﻲ ﰲ ﻫﺬﺍ ﺍﳌﺴﺠ‬ ‫ﻦ‬‫ﻤ‬‫ﻛ‬ Someone who prays in the mosque all the time and he is a big person and we should wait for that person.","Look what Shaykh al-ʿUthaymīn says: ‫ﺪ ﺩﺍﺋﻤﴼ؛‬‫ﻳﺼﱢﻠﻲ ﰲ ﻫﺬﺍ ﺍﳌﺴﺠ‬ ‫ﻦ‬‫ﻤ‬‫ﻛ‬ Someone who prays in the mosque all the time and he is a big person and we should wait for that person." "Because of maslahah because of some benefit that they know is going to be achieved because of the waiting.","Because of maṣlaḥah because of some benefit that they know is going to be achieved because of the waiting." "Shaykh al-ʿUthaymin is not happy with this but even he says but if there is a clear benefit that you know that if we do that, we'll get easy going rules, we'll get extra funding, the masjid itself will actually benefit¾proper benefit, a necessary benefit as Ṣahih al-Bukhari, The Book of Times of the Prayers, Chapter: The Time of the ʿIshaʾ Prayer.","Shaykh al-ʿUthaymīn is not happy with this but even he says but if there is a clear benefit that you know that if we do that, we'll get easy going rules, we'll get extra funding, the masjid itself will actually benefit¾proper benefit, a necessary benefit as Ṣaḥīḥ al-Bukhāri, The Book of Times of the Prayers, Chapter: The Time of the ʿIshāʾ Prayer." hadith no.,ḥadīth no. "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: It Is Recommended to Pray Ṣubh Early, at the Beginning of Its Time, When It Is Still Dark; and the Length of Recitation Therein, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: It Is Recommended to Pray Ṣubḥ Early, at the Beginning of Its Time, When It Is Still Dark; and the Length of Recitation Therein, ḥadīth no." "And we know that if we allow him to pray more of a jamaʿah prayer and feel it and hear it and get affected by it then he’ll become more practicing.","And we know that if we allow him to pray more of a jamāʿah prayer and feel it and hear it and get affected by it then he’ll become more practicing." "Get him closer to Allah .","Get him closer to Allāh ." "These are the kinds of arguments that are being made¾less the dunyaʾi ones and more of the religious kinds of justifications.","These are the kinds of arguments that are being made¾less the dunyāʾi ones and more of the religious kinds of justifications." "In general, if we look at it in an unrestricted general sense, because in the din of Allah  you don’t look after anybody except the din of Allah .","In general, if we look at it in an unrestricted general sense, because in the dīn of Allāh  you don’t look after anybody except the dīn of Allāh ." "Seen the facts, seen the stats, seen the results and knows that if you don’t look after him there is definitely going to be a harm i.e., if you don’t then he will not pray in the masjid at all or he will drop the jamaʿah or he will abandon the mosque.","Seen the facts, seen the stats, seen the results and knows that if you don’t look after him there is definitely going to be a harm i.e., if you don’t then he will not pray in the masjid at all or he will drop the jamāʿah or he will abandon the mosque." "Q&A Q: By extension, if you want to kind of use this maslahah and benefit, what about how some people do?","Q&A Q: By extension, if you want to kind of use this maṣlaḥah and benefit, what about how some people do?" "The problem is that slippery slope has some kind of, not just benefit, has some nass.","The problem is that slippery slope has some kind of, not just benefit, has some naṣṣ." "The Prophet  said let the people of al-hill and the people of al-ʿaqd and the people of knowledge and the people of recitation be close to me. What that means is that they are the people who take over, they are the people who check.","The Prophet  said let the people of al-ḥill and the people of al-ʿaqd and the people of knowledge and the people of recitation be close to me. What that means is that they are the people who take over, they are the people who check." "It’s Uncle Ji who doesn’t know his Surat al-Ikhlas from his whatever.","It’s Uncle Ji who doesn’t know his Sūrat al-Ikhlāṣ from his whatever." "Jamiʿ al-Tirmidhi, The Book of Prayer, Chapter: What Has Been Related About ""Let Those Among You with Understanding and Reason Be Close to Me,"" hadith no.","Jāmiʿ al-Tirmidhi, The Book of Prayer, Chapter: What Has Been Related About ""Let Those Among You with Understanding and Reason Be Close to Me,"" ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Aug- The problem is as you said we have the nass that allows some people to be behind.","Year | Chapter - Lesson Last updated: -Aug- The problem is as you said we have the naṣṣ that allows some people to be behind." "These scholars are always teaching in the presence of the princes and the amirs and the x’s and y’s and it would be utterly naive of us to think that they are not affected by that.","These scholars are always teaching in the presence of the princes and the amīrs and the x’s and y’s and it would be utterly naive of us to think that they are not affected by that." "It is the same kind of thing when you are sitting there in the Jumuʿah khutbah in the Ḥaram, the imam says: O Allah protect the King, and MBS, preserve them, whatever what not.","It is the same kind of thing when you are sitting there in the Jumuʿah khutbah in the Ḥaram, the imām says: O Allāh protect the King, and MBS, preserve them, whatever what not." And you have got the third who say amin.,And you have got the third who say āmīn. "I’ve gone to that side of the whole, ‘If I had one duʿaʾ I would make it for the ruler because if I make duʿaʾ for the ruler then…’ You know that line.","I’ve gone to that side of the whole, ‘If I had one duʿāʾ I would make it for the ruler because if I make duʿāʾ for the ruler then…’ You know that line." "Every imam is making duʿaʾ for that guy, he couldn’t care less.","Every imām is making duʿāʾ for that guy, he couldn’t care less." "Shaykh al-ʿUthaymin comes straight out he goes they are ʿawanin ʿindakum and ʿawanin is jamʿ of ʿaniyyah and ʿaniyyah is prisoner and she’s your prisoner and you are in control of your prisoner so therefore you will control whether she leaves the house or not.","Shaykh al-ʿUthaymīn comes straight out he goes they are ʿawānin ʿindakum and ʿawānin is jamʿ of ʿāniyyah and ʿāniyyah is prisoner and she’s your prisoner and you are in control of your prisoner so therefore you will control whether she leaves the house or not." "So, you know I have to use flowery language and all PC bakwas.","So, you know I have to use flowery language and all PC bakwās." "The ṃaslahah must be muhaqqaqah meaning tahqiq¾it’s been clearly proven that the benefit’s there.","The ṃaṣlaḥah must be muḥaqqaqah meaning taḥqīq¾it’s been clearly proven that the benefit’s there." "I do speak to people in the prayer, and I do say to them, ‘Shorten.’ I say that a lot before I join the prayer I mean, ‘Make the next one whatever,’ or when he’s reciting Surat alFatihah I’ll say, ‘Keep it short.’ Student: If you’re in the zone and praying and suddenly someone distracts you completely.","I do speak to people in the prayer, and I do say to them, ‘Shorten.’ I say that a lot before I join the prayer I mean, ‘Make the next one whatever,’ or when he’s reciting Sūrat alFātiḥah I’ll say, ‘Keep it short.’ Student: If you’re in the zone and praying and suddenly someone distracts you completely." Ustadh: You’re right.,Ustādh: You’re right. "It can’t be an unrestricted principle that we allow people to, you know, shout out across the room, ‘I’m coming in! Just hold on for me! The laces are stuck!’ Q (online): When there are toddlers running around who happen to be wild at the best of times, we are having a jamaʿah at home would it be valid to shorten the ʿIshaʾ?","It can’t be an unrestricted principle that we allow people to, you know, shout out across the room, ‘I’m coming in! Just hold on for me! The laces are stuck!’ Q (online): When there are toddlers running around who happen to be wild at the best of times, we are having a jamāʿah at home would it be valid to shorten the ʿIshāʾ?" "Student (online): Someone who is leading the family commented that the suggestion was against the sunnah when suggested shorter surahs to ensure the toddlers didn’t smash each other over the head.","Student (online): Someone who is leading the family commented that the suggestion was against the sunnah when suggested shorter sūrahs to ensure the toddlers didn’t smash each other over the head." "Ustadh: How can that be against the sunnah when the Sunnah proves that’s exactly what the Prophet  did?","Ustādh: How can that be against the sunnah when the Sunnah proves that’s exactly what the Prophet  did?" "The guy basically depends upon going to the masjid, great company, great recitation, great buzz, and baji’s basically stuck praying Surat al-Ikhlas at home with the kids.","The guy basically depends upon going to the masjid, great company, great recitation, great buzz, and bāji’s basically stuck praying Sūrat al-Ikhlāṣ at home with the kids." "And the guy’s living it, getting a reminder, a cheeky reminder from the imam.","And the guy’s living it, getting a reminder, a cheeky reminder from the imām." "And just a word or two touches the heart from a random hadith whatever makes them reflect.","And just a word or two touches the heart from a random ḥadīth whatever makes them reflect." "They see a janazah, they see or Year | Chapter - Lesson Last updated: -Aug- hear news the shaykh says, ‘Let’s make duʿaʾ for so and so.’ You’re connected to the world.","They see a janāzah, they see or Year | Chapter - Lesson Last updated: -Aug- hear news the shaykh says, ‘Let’s make duʿāʾ for so and so.’ You’re connected to the world." "But he’s now [increasing in his knowledge and iman] and then he’s like, ‘Right.","But he’s now [increasing in his knowledge and imān] and then he’s like, ‘Right." "Why are you not wearing hijab?’ And she’s like, ‘Oh! Okay then.’ She does it for him as opposed to have gone through the same [increase in] iman which has led him to grow a beard and start coming to the masjid and whatever.","Why are you not wearing ḥijāb?’ And she’s like, ‘Oh! Okay then.’ She does it for him as opposed to have gone through the same [increase in] imān which has led him to grow a beard and start coming to the masjid and whatever." "Q (online): Guest imams we spoke about last week: Does the condition of the imam being someone that the jamaʿah are pleased with have any impact when maybe mosque uncles don't want a guest imam to come and change their routine or does it have to be a valid sharʿi reason and not because Uncle Ji isn't happy?","Q (online): Guest imāms we spoke about last week: Does the condition of the imām being someone that the jamāʿah are pleased with have any impact when maybe mosque uncles don't want a guest imām to come and change their routine or does it have to be a valid sharʿi reason and not because Uncle Ji isn't happy?" "(::) A: I think that there is no right for Uncle Ji and the elders to have a set imam.","(::) A: I think that there is no right for Uncle Ji and the elders to have a set imām." "It can’t just be whims and desires that there is a guest imam, that the imam himself wants to lead the prayer, the imam wants to hand it over, wants everyone to experience the change, there are people that want to see.","It can’t just be whims and desires that there is a guest imām, that the imām himself wants to lead the prayer, the imām wants to hand it over, wants everyone to experience the change, there are people that want to see." "And there is a couple of people who want their own imam, etc.","And there is a couple of people who want their own imām, etc." "As we said last week, there is no nass in this.","As we said last week, there is no naṣṣ in this." "Hence if they are really affected then the imam would not wait for this important person.","Hence if they are really affected then the imām would not wait for this important person." Ustadh: You will see him mention that point next week.,Ustādh: You will see him mention that point next week. "I can see and feel that Shaykh al-ʿUthaymin is not happy with it.","I can see and feel that Shaykh al-ʿUthaymīn is not happy with it." "Q (online): You mentioned recently that the hadith about a child crying in the prayer is about a one-off scenario and shouldn't be used to establish a norm.","Q (online): You mentioned recently that the ḥadīth about a child crying in the prayer is about a one-off scenario and shouldn't be used to establish a norm." "The words of the hadith mentioned in the second paragraph of page don't suggest it is a one-time thing?","The words of the ḥadīth mentioned in the second paragraph of page don't suggest it is a one-time thing?" I didn’t mean that the wording of the hadith indicates that.,I didn’t mean that the wording of the ḥadīth indicates that. "I mean that the application of the hadith indicates that.","I mean that the application of the ḥadīth indicates that." "And we have thousands of ahadith about the prayer in the masjid.","And we have thousands of aḥādīth about the prayer in the masjid." "‘Oh! The hadith that says that the kid came in and jumped on the Prophet , etc.’ Okay.","‘Oh! The ḥadīth that says that the kid came in and jumped on the Prophet , etc.’ Okay." We are not hadith rejecters.,We are not ḥadīth rejecters. "Don’t be using hadith that are indicating incidents and make it the norm.","Don’t be using ḥadīth that are indicating incidents and make it the norm." "Ṣahih Muslim, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the Cries of a Child, hadith no.","Ṣaḥīḥ Muslim, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the Cries of a Child, ḥadīth no." "Sunan al-Nisaʾi, The Book of the Clasping One's Hands Together, Chapter: Is It Permissible to Make One Prostration Longer Than the Other?","Sunan al-Nisāʾi, The Book of the Clasping One's Hands Together, Chapter: Is It Permissible to Make One Prostration Longer Than the Other?" hadith no.,ḥadīth no. This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "CHAPTER LESSON : THE CONGREGATIONAL PRAYER (::) ‫ﻖ‬‫ﺸ‬  ‫ﻳ‬ ‫ﺭ ﺩﺍﺧﹴﻞ ﻣﺎ ﱂ‬‫ﺐ ﺍﻧﺘﻈﺎ‬  ‫ﺤ‬  ‫ﺴﺘ‬  ‫ ﻭﻳ‬،‫ﺔ‬‫ﺮ ﻣﻦ ﺍﻟﺜﺎﻧﻴ‬‫ﺔ ﺍُﻷﻭﱃ ﺃﹶﹾﻛﺜﹶ‬‫ﻒ ﻣﻊ ﺍﻹﲤﺎﹺﻡ ﻭﺗﻄﻮﻳﹸﻞ ﺍﻟﺮﻛﻌ‬  ‫ﻦ ﻹﻣﺎﹴﻡ ﺍﻟﺘﺨﻔﻴ‬‫ﺴ‬  ‫ﻭﻳ‬ .‫ﲑ ﳍﺎ‬‫ﻬﺎ ﺧ‬‫ ﻭﺑﻴﺘ‬،‫ﻌﻬﺎ‬‫ﻨ‬‫ﻣ‬ ‫ﻩ‬‫ﺪ ﹸﻛﹺﺮ‬‫ﺖ ﺍﳌﺮﺃﹸﺓ ﺇﱃ ﺍﳌﺴﺠ‬‫ﹾﺄﹶﺫﻧ‬‫ﺳﺘ‬‫ ﻭﺇﺫﺍ ﺍ‬،‫ﻋﻠﻰ ﻣﺄﻣﻮﹴﻡ‬ It is sunnah for an imam to lighten the prayer whilst keeping it complete, and to make the first rakʿah longer than the second.","CHAPTER LESSON : THE CONGREGATIONAL PRAYER (::) ‫ﻖ‬‫ﺸ‬  ‫ﻳ‬ ‫ﺭ ﺩﺍﺧﹴﻞ ﻣﺎ ﱂ‬‫ﺐ ﺍﻧﺘﻈﺎ‬  ‫ﺤ‬  ‫ﺴﺘ‬  ‫ ﻭﻳ‬،‫ﺔ‬‫ﺮ ﻣﻦ ﺍﻟﺜﺎﻧﻴ‬‫ﺔ ﺍُﻷﻭﱃ ﺃﹶﹾﻛﺜﹶ‬‫ﻒ ﻣﻊ ﺍﻹﲤﺎﹺﻡ ﻭﺗﻄﻮﻳﹸﻞ ﺍﻟﺮﻛﻌ‬  ‫ﻦ ﻹﻣﺎﹴﻡ ﺍﻟﺘﺨﻔﻴ‬‫ﺴ‬  ‫ﻭﻳ‬ .‫ﲑ ﳍﺎ‬‫ﻬﺎ ﺧ‬‫ ﻭﺑﻴﺘ‬،‫ﻌﻬﺎ‬‫ﻨ‬‫ﻣ‬ ‫ﻩ‬‫ﺪ ﹸﻛﹺﺮ‬‫ﺖ ﺍﳌﺮﺃﹸﺓ ﺇﱃ ﺍﳌﺴﺠ‬‫ﹾﺄﹶﺫﻧ‬‫ﺳﺘ‬‫ ﻭﺇﺫﺍ ﺍ‬،‫ﻋﻠﻰ ﻣﺄﻣﻮﹴﻡ‬ It is sunnah for an imām to lighten the prayer whilst keeping it complete, and to make the first rakʿah longer than the second." "We spoke about you hear a guy come in, you hear the door, you are the imam and should the imam delay?","We spoke about you hear a guy come in, you hear the door, you are the imām and should the imām delay?" "So, that was the first one: ‫ﺍﻧﺘﻈﺎﺭ ﻗﺒﻞ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﺼﻼﺓ‬ So, this is waiting before, me as the imam, has started the prayer.","So, that was the first one: ‫ﺍﻧﺘﻈﺎﺭ ﻗﺒﻞ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﺼﻼﺓ‬ So, this is waiting before, me as the imām, has started the prayer." "Let’s start.’ The second category is: Year | Chapter - Lesson Last updated: -Aug- ‫ﻴﻤﺎ ﰲ ﺁﺧﺮ ﺭﻛﻌﺔ‬‫ ﻭﻻ ﺳ‬،‫ﺍﻧﺘﻈﺎﺭ ﰲ ﺍﻟﺮﻛﻮﻉ‬ The second category that we are going to speak about today is delaying in the rukuʿ which is the most famous one that we all know.","Let’s start.’ The second category is: Year | Chapter - Lesson Last updated: -Aug- ‫ﻴﻤﺎ ﰲ ﺁﺧﺮ ﺭﻛﻌﺔ‬‫ ﻭﻻ ﺳ‬،‫ﺍﻧﺘﻈﺎﺭ ﰲ ﺍﻟﺮﻛﻮﻉ‬ The second category that we are going to speak about today is delaying in the rukūʿ which is the most famous one that we all know." "So, I am the imam and I have gone for rukuʿ, and everyone has gone into rukuʿ, and now I am hearing people coming through the door.","So, I am the imām and I have gone for rukūʿ, and everyone has gone into rukūʿ, and now I am hearing people coming through the door." It is a judgment call that you must make as an imam: Do I carry on waiting?,It is a judgment call that you must make as an imām: Do I carry on waiting? "According to how the Imam puts it, he says it is makruh to make the people who are waiting suffer or to cause a problem.","According to how the Imām puts it, he says it is makrūh to make the people who are waiting suffer or to cause a problem." "When it comes to waiting in the rukuʿ, they must use their intelligence.","When it comes to waiting in the rukūʿ, they must use their intelligence." "Because if they are elderly, they are going to take ages to get to the front, especially in the big masajid.","Because if they are elderly, they are going to take ages to get to the front, especially in the big masājid." "Now, Shaykh al-ʿUthaymin is speaking about Saudi mosques which are huge.","Now, Shaykh al-ʿUthaymīn is speaking about Saudi mosques which are huge." What is difficult for the jamaʿah?,What is difficult for the jamāʿah? "You have to judge your jamaʿah, you have to judge the situation, judge the politics.","You have to judge your jamāʿah, you have to judge the situation, judge the politics." "He doesn’t want the mum to be stressed and worried about the kid and so therefore, let’s just say Allahu akbar and get into the next stage so that the kid can be calmed, grabbed, lifted, put down, whatever it is but let’s do it.","He doesn’t want the mum to be stressed and worried about the kid and so therefore, let’s just say Allāhu akbar and get into the next stage so that the kid can be calmed, grabbed, lifted, put down, whatever it is but let’s do it." "We covered this hadith last week, hadith sahih.","We covered this ḥadīth last week, ḥadīth ṣaḥīḥ." "Shaykh al-ʿUthaymin says: Here the hayʾah, the structure of the prayer, the style of the prayer has been changed, has been moved.","Shaykh al-ʿUthaymīn says: Here the hayʾah, the structure of the prayer, the style of the prayer has been changed, has been moved." "And the reason is only because that mother will be just thinking about the kid as opposed to focusing on the salah.","And the reason is only because that mother will be just thinking about the kid as opposed to focusing on the ṣalāh." "The Prophet , as narrated in Ṣahih Muslim, when it came to salat al- Ẓuhr, the iqamah [would be given] and he  Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the Cries of a Child, hadith no.","The Prophet , as narrated in Ṣaḥīḥ Muslim, when it came to ṣalāt al- Ẓuhr, the iqāmah [would be given] and he  Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: Whoever Cuts Short the Prayer on Hearing the Cries of a Child, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- would say Allahu akbar.","Year | Chapter - Lesson Last updated: -Aug- would say Allāhu akbar." "The Companions said that we would have time to go from there to Baqiʿ, to go to the house, make wuduʾ, sort out our needs, come back, and Prophet  is still in the first rakʿah. That’s the end of the hadith.","The Companions said that we would have time to go from there to Baqīʿ, to go to the house, make wuḍūʾ, sort out our needs, come back, and Prophet  is still in the first rakʿah. That’s the end of the ḥadīth." "However, when the scholars spoke about this hadith, what is very interesting is that they all said the same thing.","However, when the scholars spoke about this ḥadīth, what is very interesting is that they all said the same thing." "Because when you read that hadith it doesn’t necessarily mean that he  is elongating it to allow people to catch it, but he  is.","Because when you read that ḥadīth it doesn’t necessarily mean that he  is elongating it to allow people to catch it, but he  is." "The third evidence is how the Prophet , as I explained last time, elongated the second rakʿah of salat al-Khawf. We gave the example that when the prayer at war is being done, the first rakʿah is a certain length, and the second one is a little bit longer.","The third evidence is how the Prophet , as I explained last time, elongated the second rakʿah of ṣalat al-Khawf. We gave the example that when the prayer at war is being done, the first rakʿah is a certain length, and the second one is a little bit longer." "Therefore, Shaykh al-ʿUthaymin says: I think it is okay.","Therefore, Shaykh al-ʿUthaymīn says: I think it is okay." "In fact, I am even okay with saying that it is recommended to elongate your holding position in rukuʿ to allow some people to join.","In fact, I am even okay with saying that it is recommended to elongate your holding position in rukūʿ to allow some people to join." "‫ﻖ ﻋﻠﻰ‬‫ﺸ‬  ‫ﻁ ﺃﹾﻥ ﻻ ﻳ‬  ‫ ﺑﺸﺮ‬،‫ﻉ‬ ‫ﺮﻛﻮ ﹺ‬‫ﺪﺍﺧﹺﻞ ﰲ ﺍﻟ‬‫ﺏ ﺍﻧﺘﻈﺎﹺﺭ ﺍﻟ‬ ‫ﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻟﻘﻮﹸﻝ ﺑﺎﺳﺘﺤﺒﺎ ﹺ‬‫ﻤﺎ ﻳ‬‫ﺭﺑ‬ ‫ﻓﻬﺬﻩ ﺍﻷﺻﻮﹸﻝ ﺍﻟﺜﻼﺛﹸﺔ‬ .‫ﺔ ﻋﻠﻰ ﺍﻟﺬﻱ ﻣﻌﻪ‬‫ﺪﺍﺧﹺﻞ ﻣﻊ ﻋﺪﻡ ﺍﳌﺸﱠﻘ‬‫ﻦ ﺇﱃ ﺍﻟ‬‫ﺴ‬ ِ‫ﺤ‬  ‫ ﻭﻷﻧﻪ ﻳ‬،‫ﻣﺄﻣﻮﹴﻡ‬ Ṣahih Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAsr, hadith no.","‫ﻖ ﻋﻠﻰ‬‫ﺸ‬  ‫ﻁ ﺃﹾﻥ ﻻ ﻳ‬  ‫ ﺑﺸﺮ‬،‫ﻉ‬ ‫ﺮﻛﻮ ﹺ‬‫ﺪﺍﺧﹺﻞ ﰲ ﺍﻟ‬‫ﺏ ﺍﻧﺘﻈﺎﹺﺭ ﺍﻟ‬ ‫ﺒﲎ ﻋﻠﻴﻬﺎ ﺍﻟﻘﻮﹸﻝ ﺑﺎﺳﺘﺤﺒﺎ ﹺ‬‫ﻤﺎ ﻳ‬‫ﺭﺑ‬ ‫ﻓﻬﺬﻩ ﺍﻷﺻﻮﹸﻝ ﺍﻟﺜﻼﺛﹸﺔ‬ .‫ﺔ ﻋﻠﻰ ﺍﻟﺬﻱ ﻣﻌﻪ‬‫ﺪﺍﺧﹺﻞ ﻣﻊ ﻋﺪﻡ ﺍﳌﺸﱠﻘ‬‫ﻦ ﺇﱃ ﺍﻟ‬‫ﺴ‬ ِ‫ﺤ‬  ‫ ﻭﻷﻧﻪ ﻳ‬،‫ﻣﺄﻣﻮﹴﻡ‬ Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: The Recitation for Ẓuhr and ʿAṣr, ḥadīth no." "Ṣahih Muslim, The Book of Prayer - Travellers, Chapter: The Fear Prayer, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer - Travellers, Chapter: The Fear Prayer, ḥadīth no." "You cannot be hurting those that are already in the prayer, and elongating it making them late, or they are too weak to be standing in the rukuʿ position for a long period of time, etc.","You cannot be hurting those that are already in the prayer, and elongating it making them late, or they are too weak to be standing in the rukūʿ position for a long period of time, etc." "In fact, even Imam Ahmad.","In fact, even Imām Aḥmad." "However, from Imam Ahmad we have, as usual, three positions (like we know he holds three positions).","However, from Imām Aḥmad we have, as usual, three positions (like we know he holds three positions)." You will find a lot of scholars of hadith also do not like this as well.,You will find a lot of scholars of ḥadīth also do not like this as well. "Shaykh al-Albani, for example, used to consider this to be prohibited, or to be disliked.","Shaykh al-Albāni, for example, used to consider this to be prohibited, or to be disliked." "But some said (this is from some of the Ḥanabilah), that it is possible to consider the prayer invalidated by this act because of its act of shirk in making part of his niyyah, the prayer to Allah , the act of making someone happy by allowing them to catch the prayer.","But some said (this is from some of the Ḥanābilah), that it is possible to consider the prayer invalidated by this act because of its act of shirk in making part of his niyyah, the prayer to Allāh , the act of making someone happy by allowing them to catch the prayer." "Al-ʿIzz ibn Abdʾl-Salam, from the senior scholars, said: Is this really shirk?","Al-ʿIzz ibn Abdʾl-Salām, from the senior scholars, said: Is this really shirk?" "Actually, these are two good actions that are being performed by the imam.","Actually, these are two good actions that are being performed by the imām." "The first one is to help another person get into rukuʿ, and also to encourage people to worship Allah .","The first one is to help another person get into rukūʿ, and also to encourage people to worship Allāh ." Do I think that it is makruh or haram?,Do I think that it is makrūḥ or ḥarām? "If you are talking about waswas, when you are in the prayer, the one who is Year | Chapter - Lesson Last updated: -Aug- standing there, doing very little, being led by another person, has got more, nothingness to fight.","If you are talking about waswās, when you are in the prayer, the one who is Year | Chapter - Lesson Last updated: -Aug- standing there, doing very little, being led by another person, has got more, nothingness to fight." "The imam, not because he is better than the rest, but because he is so stressed making sure that he gets the prayer right, has got less¾if you like.","The imām, not because he is better than the rest, but because he is so stressed making sure that he gets the prayer right, has got less¾if you like." "That is when you wait in a rukn, which is other than the rukuʿ.","That is when you wait in a rukn, which is other than the rukūʿ." "So, non-rukuʿ.","So, non-rukūʿ." "The second type of waiting is when you are waiting for the guy in the rukuʿ.","The second type of waiting is when you are waiting for the guy in the rukūʿ." "And, the third is when you are in a rukn that is not the rukuʿ¾like, the tashahhud, or sajdah, for example.","And, the third is when you are in a rukn that is not the rukūʿ¾like, the tashahhud, or sajdah, for example." "(::) Ustadh: This is a very good point, by the way.","(::) Ustādh: This is a very good point, by the way." "He must go for the fard prayer immediately.","He must go for the farḍ prayer immediately." "According to some scholars, just say, Allahu akbar.","According to some scholars, just say, Allāhu akbar." "According to the correct position, he has to be rising from the first rakʿah¾meaning have to do rukuʿ, have to do two sujud, and be on the way back up.","According to the correct position, he has to be rising from the first rakʿah¾meaning have to do rukūʿ, have to do two sujūd, and be on the way back up." "In doing that, there is no way you can do your subhanaka Allahumma wa bi-hamdika… Allahumma baʿid bayni wa bayna khatayaya… You have to go bam: [Surat al-Fatihah] and then Allahu akbar.","In doing that, there is no way you can do your subḥanaka Allāhumma wa bi-ḥamdika… Allāhumma bāʿiḍ bayni wa bayna khaṭāyāya… You have to go bam: [Sūrat al-Fātiḥah] and then Allāhu akbar." No time for surahs.,No time for sūrahs. "No subhaba Rabbiyyʾl-ʿAzim three times.","No subḥaba Rabbiyyʾl-ʿAẓīm three times." "It is a minimal behaviour¾an emergency rakʿah, as we call it in Fiqh of Ṣalah.","It is a minimal behaviour¾an emergency rakʿah, as we call it in Fiqh of Ṣalāh." "Year | Chapter - Lesson Last updated: -Aug- So, [recite Surat al-Fatihah then say] Allahu akbar [as you go into rukuʿ.","Year | Chapter - Lesson Last updated: -Aug- So, [recite Sūrat al-Fātiḥah then say] Allāhu akbar [as you go into rukūʿ." "In rukuʿ say] subhana Rabbiyyʾl-ʿAzim [one time then come out of rukuʿ saying] samiʿ Allahu liman hamidah Rabbana wa lakʾl-hamd.","In rukūʿ say] subḥāna Rabbiyyʾl-ʿAẓīm [one time then come out of rukūʿ saying] samiʿ Allāhu liman ḥamidah Rabbana wa lakʾl-hamd." "[As you go into sajdah say] Allahu akbar [and say], subhana Rabbiyyʾl-Aʿla [one time in sujud.","[As you go into sajdah say] Allāhu akbar [and say], subḥāna Rabbiyyʾl-Aʿla [one time in sujūd." "Then say] Allahu akbar [as you come up from the first sajdah into the seated position.","Then say] Allāhu akbar [as you come up from the first sajdah into the seated position." "[Then as you go into your second sajdah say] Allahu akbar [and say] subhana Rabbiyyʾl-Aʿla [one time while in sajdah.","[Then as you go into your second sajdah say] Allāhu akbar [and say] subḥāna Rabbiyyʾl-Aʿla [one time while in sajdah." "Then as you come up from sajdah into the standing position, say] Allahu akbar.","Then as you come up from sajdah into the standing position, say] Allāhu akbar." We don’t fall into the category of the haram now.,We don’t fall into the category of the ḥarām now. "A complete prayer¾itmam¾means not taking liberties.","A complete prayer¾itmām¾means not taking liberties." "Student (online): Could it be argued that it goes against the essence of salah and khushuʿ, to be focusing on the congregants’ comings and goings inside the salah?","Student (online): Could it be argued that it goes against the essence of ṣalāh and khushūʿ, to be focusing on the congregants’ comings and goings inside the ṣalāh?" "The baby crying was loud in the hadith and could not be missed.","The baby crying was loud in the ḥadīth and could not be missed." Ustadh: This is a very good point.,Ustādh: This is a very good point. "The imam might be the guy who’s making the decision, but everybody’s thinking, ‘That guy came late.’ It’s like the guy who comes and stands next to you.","The imām might be the guy who’s making the decision, but everybody’s thinking, ‘That guy came late.’ It’s like the guy who comes and stands next to you." "When they, for example, don’t get up after they’ve come late, you’re the one who turns to them (I hope you are anyway) and says, ‘By the way, you need to get up because you missed one rakʿah.’ or ‘By the way, I don’t think you caught rukuʿ.’ Year | Chapter - Lesson Last updated: -Aug- Now, how you’re watching that person¾only Allah  knows how you are.","When they, for example, don’t get up after they’ve come late, you’re the one who turns to them (I hope you are anyway) and says, ‘By the way, you need to get up because you missed one rakʿah.’ or ‘By the way, I don’t think you caught rukūʿ.’ Year | Chapter - Lesson Last updated: -Aug- Now, how you’re watching that person¾only Allāh  knows how you are." "And we see when they come for the rukuʿ, whether they make it or not, and when we see them make a call, we’re like, ‘Hmm…’ You know what I mean?","And we see when they come for the rukūʿ, whether they make it or not, and when we see them make a call, we’re like, ‘Hmm…’ You know what I mean?" "Which is a reminder that nobody should be treating the jamaʿah lightly.","Which is a reminder that nobody should be treating the jamāʿah lightly." The jamaʿah is a responsibility.,The jamāʿah is a responsibility. "Ustadh: Yeah, I agree.","Ustādh: Yeah, I agree." "There’s a difference between something which can’t be avoided and the passive kind of disturbance, and the imam who is actively predicting, waiting, whatever.","There’s a difference between something which can’t be avoided and the passive kind of disturbance, and the imām who is actively predicting, waiting, whatever." "And that’s the reason why I think that we shouldn’t take it so actively seriously, because waswas starts to enter into your prayer.","And that’s the reason why I think that we shouldn’t take it so actively seriously, because waswās starts to enter into your prayer." "Ustadh: You know, people focus on hifz of the Qurʾan, which is good because the Prophet  said: Year | Chapter - Lesson Last updated: -Aug- ‫ﻪ‬‫ﺏ ﺍﻟﻠﱠ‬ ‫ﺎ ﹺ‬‫ﻜﺘ‬‫ﻢ ﻟ‬‫ﻫ‬‫ﺅ‬‫ﺮ‬‫ﻡ ﺃﹶﹾﻗ‬‫ﻮ‬‫ﻡ ﺍﻟﹾﹶﻘ‬‫ﺆ‬‫ﻳ‬ “Be led by the one who is most aqraʾ in the Book of Allah.” Aqraʾ means the most qiraʾah¾linguistically.","Ustādh: You know, people focus on ḥifẓ of the Qurʾān, which is good because the Prophet  said: Year | Chapter - Lesson Last updated: -Aug- ‫ﻪ‬‫ﺏ ﺍﻟﻠﱠ‬ ‫ﺎ ﹺ‬‫ﻜﺘ‬‫ﻢ ﻟ‬‫ﻫ‬‫ﺅ‬‫ﺮ‬‫ﻡ ﺃﹶﹾﻗ‬‫ﻮ‬‫ﻡ ﺍﻟﹾﹶﻘ‬‫ﺆ‬‫ﻳ‬ “Be led by the one who is most aqraʾ in the Book of Allāh.” Aqraʾ means the most qirāʾah¾linguistically." "In meaning though, I personally prefer the translation of the most versed in the Book of Allah .","In meaning though, I personally prefer the translation of the most versed in the Book of Allāh ." "Some translated it as the one who has nicest qiraʾah or perfect qiraʾah.","Some translated it as the one who has nicest qirāʾah or perfect qirāʾah." "Abu Bakr al-Ṣiddiq  being the imam of the salah is a combination¾and many scholars put this forward.","Abu Bakr al-Ṣiddīq  being the imām of the ṣalāh is a combination¾and many scholars put this forward." They said that he was not a hafiz of the Book of Allah .,They said that he was not a ḥāfiẓ of the Book of Allāh . "And the huffaz of the Kitab of Allah  were few, not many.","And the ḥuffāẓ of the Kitāb of Allāh  were few, not many." The Ṣahabah were not all huffaz.,The Ṣaḥābah were not all ḥuffāẓ. "Some argued Abu Bakr al-Ṣiddiq  imam because he’s the most knowledgeable¾certainly he was, and the best of the Muslims¾certainly he was, commanded the most authority¾certainly did, and recitation¾good enough.","Some argued Abu Bakr al-Ṣiddīq  imām because he’s the most knowledgeable¾certainly he was, and the best of the Muslims¾certainly he was, commanded the most authority¾certainly did, and recitation¾good enough." "Anyway, the point is you need to consider more than just [hifz].","Anyway, the point is you need to consider more than just [ḥifẓ]." Student: That’s difficult because the Prophet  ordered Abu Bakr  to lead the salah.,Student: That’s difficult because the Prophet  ordered Abu Bakr  to lead the ṣalāh. Ustadh: Exactly.,Ustādh: Exactly. "The counterargument is ʿAbdʾl-Rahman ibn ʿAwf  also being chosen to lead the prayer and Abu Bakr al-Ṣiddiq , they said, was present.","The counterargument is ʿAbdʾl-Raḥmān ibn ʿAwf  also being chosen to lead the prayer and Abu Bakr al-Ṣiddīq , they said, was present." "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, ḥadīth no." Ustadh: Some said.,Ustādh: Some said. "But in principle I want to say that common sense dictates that you cannot just have a five-year-old who recites the whole Qurʾan by heart, completely¾which there are out there¾leading the prayer.","But in principle I want to say that common sense dictates that you cannot just have a five-year-old who recites the whole Qurʾān by heart, completely¾which there are out there¾leading the prayer." "Jamaʿah, wanting to make all these decisions.","Jamāʿah, wanting to make all these decisions." It is okay as a one-off Tarawih here and there.,It is okay as a one-off Tarāwīḥ here and there. They have got hifz.,They have got ḥifẓ. "But when it comes to leading jamaʿah, it is something else.","But when it comes to leading jamāʿah, it is something else." "You know, the people should be happy behind their imam.","You know, the people should be happy behind their imām." "The din of that person.","The dīn of that person." The imam is a big position.,The imām is a big position. "Fatihah, for example.","Fātiḥah, for example." These are all arkan other than rukuʿ.,These are all arkān other than rukūʿ. "An example of that would be the final tashahhud: () it is a rukn, () it is not the rukuʿ, and () there is a benefit for the latecomer because if you delay that, you allow him to catch the prayer.","An example of that would be the final tashahhud: () it is a rukn, () it is not the rukūʿ, and () there is a benefit for the latecomer because if you delay that, you allow him to catch the prayer." "If you had just finished on time and said assalamu ʿalaykum wa rahmat Allah, then the guy has missed the prayer entirely.","If you had just finished on time and said assalāmu ʿalaykum wa raḥmat Allāh, then the guy has missed the prayer entirely." "That of course is based upon the opinion that you can catch the prayer if you just get into the salah before the salam, because what is the other opinion?","That of course is based upon the opinion that you can catch the prayer if you just get into the ṣalāh before the salām, because what is the other opinion?" Ustadh: You have to catch the rakʿah.,Ustādh: You have to catch the rakʿah. You have to be in that final rukuʿ.,You have to be in that final rukūʿ. "And if you miss that final rukuʿ, then even if you catch him in the sajdah, or you catch him in tashahhud, there is no jamaʿah for you.","And if you miss that final rukūʿ, then even if you catch him in the sajdah, or you catch him in tashahhud, there is no jamāʿah for you." The jamaʿah is gone.,The jamāʿah is gone. "Year | Chapter - Lesson Last updated: -Aug- However, as Shaykh says: If we go by the author’s own opinion and the Ḥanbali position that as long as you catch it before the [taslim]: ‫ﻣﻦ ﻛﱪ ﻗﺒﻞ ﺳﻼﻡ ﺇﻣﺎﻣﻪ ﳊﻖ ﺍﳉﻤﺎﻋﺔ‬ That is the statement of the author.","Year | Chapter - Lesson Last updated: -Aug- However, as Shaykh says: If we go by the author’s own opinion and the Ḥanbali position that as long as you catch it before the [taslīm]: ‫ﻣﻦ ﻛﱪ ﻗﺒﻞ ﺳﻼﻡ ﺇﻣﺎﻣﻪ ﳊﻖ ﺍﳉﻤﺎﻋﺔ‬ That is the statement of the author." "The Ḥanbali position: Whoever says Allahu akbar before the /as/ of the imam, not the turn [of the head], the statement /as/, says Allahu akbar, and the ra has finished before the /a/ of the salam¾the salam by the way, do not forget is a statement not a movement.","The Ḥanbali position: Whoever says Allāhu akbar before the /as/ of the imām, not the turn [of the head], the statement /as/, says Allāhu akbar, and the ra has finished before the /a/ of the salām¾the salām by the way, do not forget is a statement not a movement." "So, the /as/ on the imam’s behalf is the end of the prayer.","So, the /as/ on the imām’s behalf is the end of the prayer." "And if you say Allahu akbar, and you are on /a/, then you have not entered.","And if you say Allāhu akbar, and you are on /a/, then you have not entered." "If you say Allahu akbar, and you are [at the] first /ra/¾the reverberating of the ra (which is not correct anyway)¾then you have entered the prayer.","If you say Allāhu akbar, and you are [at the] first /ra/¾the reverberating of the ra (which is not correct anyway)¾then you have entered the prayer." ".‫ﺪ‬‫ﻪ ﻓﻬﻮ ﻣﺴﺘﻔﻴ‬‫ﻣ‬‫ﻣﻦ ﻋﺪ‬ ‫ﲑ‬‫ﳉﺰِء ﺧ‬ ‫ﻙ ﻫﺬﺍ ﺍ ﹸ‬‫ﺔ؛ ﻷﱠﻥ ﺇﺩﺭﺍ‬‫ﻙ ﺍﳉﻤﺎﻋ‬‫ ﻓﻴﻪ ﻓﺎﺋﺪﺓ؛ ﺣﱴ ﻋﻠﻰ ﺍﻟﻘﻮﹺﻝ ﺑﻌﺪﹺﻡ ﺇﺩﺭﺍ‬:‫ﻭﺃﻳﻀﴼ‬ Shaykh says: And also, there is another benefit, and that is that the guy still got something, still was part of some kind of moment, even if you think that he does not catch the jamaʿah.",".‫ﺪ‬‫ﻪ ﻓﻬﻮ ﻣﺴﺘﻔﻴ‬‫ﻣ‬‫ﻣﻦ ﻋﺪ‬ ‫ﲑ‬‫ﳉﺰِء ﺧ‬ ‫ﻙ ﻫﺬﺍ ﺍ ﹸ‬‫ﺔ؛ ﻷﱠﻥ ﺇﺩﺭﺍ‬‫ﻙ ﺍﳉﻤﺎﻋ‬‫ ﻓﻴﻪ ﻓﺎﺋﺪﺓ؛ ﺣﱴ ﻋﻠﻰ ﺍﻟﻘﻮﹺﻝ ﺑﻌﺪﹺﻡ ﺇﺩﺭﺍ‬:‫ﻭﺃﻳﻀﴼ‬ Shaykh says: And also, there is another benefit, and that is that the guy still got something, still was part of some kind of moment, even if you think that he does not catch the jamāʿah." "Meaning that some believe that you need to catch the rukuʿ of the last rakʿah.","Meaning that some believe that you need to catch the rukūʿ of the last rakʿah." "And so, if you catch the sajdah and you catch tashahhud, you have not caught the actual jamaʿah of the prayer.","And so, if you catch the sajdah and you catch tashahhud, you have not caught the actual jamāʿah of the prayer." "We will say, yes, even according to your opinion, you are right, but we got something with the imam is it not?","We will say, yes, even according to your opinion, you are right, but we got something with the imām is it not?" "What do you think he means when he says a waiting in rukn other than a rukuʿ which does not give a benefit to the latecomer.","What do you think he means when he says a waiting in rukn other than a rukūʿ which does not give a benefit to the latecomer." "Year | Chapter - Lesson Last updated: -Aug- Ustadh: The sitting in between the two sajdahs.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: The sitting in between the two sajdahs." "Student: Because if you’re thinking you have to catch the rukuʿ to catch the rakʿah, you’re too late.","Student: Because if you’re thinking you have to catch the rukūʿ to catch the rakʿah, you’re too late." Ustadh: Excellent.,Ustādh: Excellent. "He is going to catch you in Fatihah anyway.","He is going to catch you in Fātiḥah anyway." It’s like - seconds extra on your salah.,It’s like - seconds extra on your ṣalāh. "The arkan start to go out of order.","The arkān start to go out of order." "Year | Chapter - Lesson Last updated: -Aug- Shaykh said: Some scholars say that you are absolutely not allowed to wait at all in the prayer, even in the last rukuʿ of the last rakʿah.","Year | Chapter - Lesson Last updated: -Aug- Shaykh said: Some scholars say that you are absolutely not allowed to wait at all in the prayer, even in the last rukūʿ of the last rakʿah." "Shaykh al-ʿUthaymin says: However, the correct position is that it is allowed.","Shaykh al-ʿUthaymīn says: However, the correct position is that it is allowed." "Shaykh says: In terms of causing a problem to the people is that something makruh or mamnuʿ.","Shaykh says: In terms of causing a problem to the people is that something makrūh or mamnūʿ." "Is it something which is hated or something which is absolutely haram to cause a problem [to the people]?","Is it something which is hated or something which is absolutely ḥarām to cause a problem [to the people]?" "Shaykh al-ʿUthaymin says: Actually, the correct position is not what the author has said is makruh but rather it is haram to make this a problem.","Shaykh al-ʿUthaymīn says: Actually, the correct position is not what the author has said is makrūh but rather it is ḥarām to make this a problem." "He said the example is the hadith of Muʿadh ibn Jabal , when he went and he led the prayer and he elongated it and the Companion came out of the prayer was so angry, came to the Prophet  said, ‘You know, this guy you sent, he led the prayer made it so long, messed us up.","He said the example is the ḥadīth of Muʿādh ibn Jabal , when he went and he led the prayer and he elongated it and the Companion came out of the prayer was so angry, came to the Prophet  said, ‘You know, this guy you sent, he led the prayer made it so long, messed us up." "We had to leave the prayer.’ The Prophet  became even angrier, got Muʿadh  and reprimanded him significantly for that.","We had to leave the prayer.’ The Prophet  became even angrier, got Muʿādh  and reprimanded him significantly for that." "So, from that point of view if you are causing difficulty to a person behind you by you elongating the prayer unnecessarily, clearly that is a haram area not a hated area.","So, from that point of view if you are causing difficulty to a person behind you by you elongating the prayer unnecessarily, clearly that is a ḥarām area not a hated area." "And that indicates also how important it is to get to the first rows of a salah, to be early to salah, to hit the takbiratʾl-ihram with the imam.","And that indicates also how important it is to get to the first rows of a ṣalāh, to be early to ṣalāh, to hit the takbīratʾl-iḥrām with the imām." "That everything al-sabiqunʾlsabiqun¾those people who are first, those people who are foremost. That is always the case in this din.","That everything al-sābiqūnʾlsābiqūn¾those people who are first, those people who are foremost. That is always the case in this dīn." And Allah  knows best.,And Allāh  knows best. "Student (online): After the imam has gotten up from rukuʿ, that rakʿah is missed too.","Student (online): After the imām has gotten up from rukūʿ, that rakʿah is missed too." "Ṣahih Muslim, The Book of Prayer, Chapter: Recitation During ʿIshaʾ, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Recitation During ʿIshāʾ, ḥadīth no." "[Surat al-Waqiʿah: ] Year | Chapter - Lesson Last updated: -Aug- Ustadh: Correct.","[Sūrat al-Wāqiʿah: ] Year | Chapter - Lesson Last updated: -Aug- Ustādh: Correct." "When a woman here is being mentioned, then it means al-balighah meaning that who is post-pubescent.","When a woman here is being mentioned, then it means al-bālighah meaning that who is post-pubescent." "When she seeks permission from her guardian¾Shaykh al-ʿUthaymin says: If she is someone who is married, then it is her husband and her father, or her brother, or her uncle have no authority in the presence of the husband.","When she seeks permission from her guardian¾Shaykh al-ʿUthaymīn says: If she is someone who is married, then it is her husband and her father, or her brother, or her uncle have no authority in the presence of the husband." "(::) Obviously, that control is limited to that which the Shariʿah allows.","(::) Obviously, that control is limited to that which the Sharīʿah allows." "If the waliyy says disobey Allah  and don’t wear hijab, don’t do this, that kind of stuff that happens, then of course they are to be ignored.","If the waliyy says disobey Allāh  and don’t wear ḥijāb, don’t do this, that kind of stuff that happens, then of course they are to be ignored." "But it doesn't need to be ignoring them in a way of creating a bigger problem, but you might need to be cute about it and work out a solution so that Allah  is not disobeyed, and you don't mess up the situation that you've got in front of the person who is ultimately caring for you, providing for you.","But it doesn't need to be ignoring them in a way of creating a bigger problem, but you might need to be cute about it and work out a solution so that Allāh  is not disobeyed, and you don't mess up the situation that you've got in front of the person who is ultimately caring for you, providing for you." Ustadh: Authority.,Ustādh: Authority. "Ustadh: So, you are secretly actually hoping?","Ustādh: So, you are secretly actually hoping?" "Like myself, you'll see that I often when I speak about this subject, I've always been saying that when a relationship is boiled down to what Allah  and His messenger  say then that relationship is over.","Like myself, you'll see that I often when I speak about this subject, I've always been saying that when a relationship is boiled down to what Allāh  and His messenger  say then that relationship is over." "And for those that have not heard me say that what that basically means is that when you start to use evidences against your wife or your husband¾whatever it is, trying to use authoritative sources, Islamic law to get your rights¾then what that is turned into is a contract, which ultimately it is, a nikah is a contract between a man and woman, but it just becomes a cold business transaction.","And for those that have not heard me say that what that basically means is that when you start to use evidences against your wife or your husband¾whatever it is, trying to use authoritative sources, Islamic law to get your rights¾then what that is turned into is a contract, which ultimately it is, a nikāḥ is a contract between a man and woman, but it just becomes a cold business transaction." "So here it’s interesting the Prophet  said that nobody has any authority in the presence of the husband,, due to the statement of the Prophet  concerning women: Jamiʿ al-Tirmidhi, The Book on Virtues, Chapter: The Virtue of the Wives of the Prophet , hadith no.","So here it’s interesting the Prophet  said that nobody has any authority in the presence of the husband,, due to the statement of the Prophet  concerning women: Jāmiʿ al-Tirmidhi, The Book on Virtues, Chapter: The Virtue of the Wives of the Prophet , ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Jamiʿ al-Tirmidhi, The Book on Suckling, Chapter: What Has Been Related About a Woman’s Rights Over Her Husband, hadith no.","Jāmiʿ al-Tirmidhi, The Book on Suckling, Chapter: What Has Been Related About a Woman’s Rights Over Her Husband, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Sunan Ibn Majah, The Book on Marriage, Chapter: The Wife’s Rights Over the Husband, hadith no.","Sunan Ibn Mājah, The Book on Marriage, Chapter: The Wife’s Rights Over the Husband, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Aug- ‫ﺪﻛﻢ‬‫ﻥ ﻋﻨ‬‫ﻋﻮﺍ‬ ‫ﻦ‬‫ﺇ‬ The Prophet  said in a hadith which is narrated by Imam al-Tirmidhi, a hadith which is authentic that they are ʿawanin ʿindakum.","Year | Chapter - Lesson Last updated: -Aug- ‫ﺪﻛﻢ‬‫ﻥ ﻋﻨ‬‫ﻋﻮﺍ‬ ‫ﻦ‬‫ﺇ‬ The Prophet  said in a ḥadīth which is narrated by Imām al-Tirmidhi, a ḥadīth which is authentic that they are ʿawānin ʿindakum." "Shaykh says: ،‫ ﻭﻫﻲ ﺍﻷﺳﲑﺓ‬،‫ﺔ‬‫ﻊ ﻋﺎﻧﻴ‬‫ﻤ‬‫ﺟ‬ :‫ﻭﺍﻟﻌﻮﺍﱐ‬ ʿAwani is the plural ʿaniyah, and a ʿaniyah is a prisoner—a female prisoner, which also has other connotations as well.","Shaykh says: ،‫ ﻭﻫﻲ ﺍﻷﺳﲑﺓ‬،‫ﺔ‬‫ﻊ ﻋﺎﻧﻴ‬‫ﻤ‬‫ﺟ‬ :‫ﻭﺍﻟﻌﻮﺍﱐ‬ ʿAwāni is the plural ʿāniyah, and a ʿāniyah is a prisoner—a female prisoner, which also has other connotations as well." "،‫ﺔ‬‫ﺰﻭﺟ‬‫ﺪ ﻟﻠ‬‫ﺝ ﺳﻴ‬  ‫ﻭﻷﱠﻥ ﺍﻟﺰﻭ‬ So already Shaykh al-ʿUthaymin has already put the table straight out.","،‫ﺔ‬‫ﺰﻭﺟ‬‫ﺪ ﻟﻠ‬‫ﺝ ﺳﻴ‬  ‫ﻭﻷﱠﻥ ﺍﻟﺰﻭ‬ So already Shaykh al-ʿUthaymīn has already put the table straight out." "Then secondly, what about her husband, what is he called in the Qurʾan and Sunnah?","Then secondly, what about her husband, what is he called in the Qurʾān and Sunnah?" "Allah  tells us in Surat Yusuf when He describes the moment that Yusuf  is struggling with the wife of the King.","Allāh  tells us in Sūrat Yūsuf when He describes the moment that Yūsuf  is struggling with the wife of the King." "﴾‫۝‬ ‫ب‬ ِ ‫سي ِّد َهاَ لدَ َا ٱلبْ َا‬ َ ‫﴿و َ َأل ْف َي َا‬ “…[A]nd at the door they met her husband.” [Surat Yusuf: ] And that when they get to the door¾you know the whole grab the shirt, grab the door¾they meet who?","﴾‫۝‬ ‫ب‬ ِ ‫سي ِّد َهاَ لدَ َا ٱلبْ َا‬ َ ‫﴿و َ َأل ْف َي َا‬ “…[A]nd at the door they met her husband.” [Sūrat Yūsuf: ] And that when they get to the door¾you know the whole grab the shirt, grab the door¾they meet who?" "So, Allah  used the word sayyid whilst He could have used husband, could have used king, could have used a third-party phrase to not connect it to her, and could have then used words connected to her¾her man, her husband, and so on.","So, Allāh  used the word sayyid whilst He could have used husband, could have used king, could have used a third-party phrase to not connect it to her, and could have then used words connected to her¾her man, her husband, and so on." "And still he has the right to say, like Shaykh al-ʿUthaymin is going to say, that he can prevent her from going to places in which he believes¾he believes, this is the problem¾that there is a harm to be caused to the marriage as a result.","And still he has the right to say, like Shaykh al-ʿUthaymīn is going to say, that he can prevent her from going to places in which he believes¾he believes, this is the problem¾that there is a harm to be caused to the marriage as a result." And that’s in line with the hadith.,And that’s in line with the ḥadīth. "Also, Shaykh al-ʿUthaymin goes further.","Also, Shaykh al-ʿUthaymīn goes further." But if it's the salah you can’t prohibit her from the salah.,But if it's the ṣalāh you can’t prohibit her from the ṣalāh. "Allah  is the one who created you not you, so Allah  knows.","Allāh  is the one who created you not you, so Allāh  knows." "So, these things are in place, which are backed up of course by the rules of hijab, jilbab, niqab even.","So, these things are in place, which are backed up of course by the rules of ḥijāb, jilbāb, niqāb even." "The ayat in the Qurʾan of stay in your homes and be restricted, the fact that the man is hunter gatherer, and the woman is the carer, etc.¾all of these basic tropes that people don't like.","The ayāt in the Qurʾān of stay in your homes and be restricted, the fact that the man is hunter gatherer, and the woman is the carer, etc.¾all of these basic tropes that people don't like." "Muslims have no problem with it, because we only care about what Allah  says not what the PC brigade, the woke brigade and whoever has a problem, what they say.","Muslims have no problem with it, because we only care about what Allāh  says not what the PC brigade, the woke brigade and whoever has a problem, what they say." "The famous hadith, the last time I spoke about it, was actually in Birmingham Ilmfest (the last public event before COVID struck).","The famous ḥadīth, the last time I spoke about it, was actually in Birmingham Ilmfest (the last public event before COVID struck)." "The Prophet  goes to Baqiʿ in the middle of the night, ʿĀʾishah thinking he  is up to some no good. And so, while he  is gone, and he  is actually just making duʿaʾ for the people in Baqiʿ.","The Prophet  goes to Baqīʿ in the middle of the night, ʿĀʾishah thinking he  is up to some no good. And so, while he  is gone, and he  is actually just making duʿāʾ for the people in Baqīʿ." "ʿĀʾishah is like, ‘Where is he going?’ Behind all of the things, checking, and then realises that he  is in Baqiʿ.","ʿĀʾishah is like, ‘Where is he going?’ Behind all of the things, checking, and then realises that he  is in Baqīʿ." "Question: Was he  not happy at her thought, or not happy at her going out to Baqiʿ which is not close, without permission in the middle of the night?","Question: Was he  not happy at her thought, or not happy at her going out to Baqīʿ which is not close, without permission in the middle of the night?" "The Prophet  accepted her Sunan al-Nisaʾi, The Book of the Kind Treatment of Women, Chapter: Jealousy, hadith no.","The Prophet  accepted her Sunan al-Nisāʾi, The Book of the Kind Treatment of Women, Chapter: Jealousy, ḥadīth no." "This narration has been graded as sahih.","This narration has been graded as ṣaḥīḥ." "You can prevent your wife from seeing her father, but if something happens you will be held accountable in the court of Allah ¾if ties are broken, if they become ill.","You can prevent your wife from seeing her father, but if something happens you will be held accountable in the court of Allāh ¾if ties are broken, if they become ill." "No. A successful marriage is way beyond the rules and permissions and harams, and yes, and no, and it just gets on.","No. A successful marriage is way beyond the rules and permissions and ḥarāms, and yes, and no, and it just gets on." "Shaykh says that it is not makruh it is haram to prohibit a woman from going to the masjid.","Shaykh says that it is not makrūh it is ḥarām to prohibit a woman from going to the masjid." "Actually, some scholars said no, it’s not reprehensible, it’s haram to prevent her.","Actually, some scholars said no, it’s not reprehensible, it’s ḥarām to prevent her." "Because the Prophet  said (a very famous hadith which is in Bukhari): ‫ﺪ ﺍﻟﱠﻞ‬‫ﺴﺎﹺﺟ‬  ‫ﻣ‬ ‫ﻪ‬‫ﻣﺎَء ﺍﻟﻠﱠ‬‫ﻌﻮﺍ ﺇﹺ‬‫ﻤﻨ‬‫ﹶﻻ ﺗ‬ “Do not stop Allah's women-slaves from going to Allah's Mosques.” , This hadith is super authentic.","Because the Prophet  said (a very famous ḥadīth which is in Bukhāri): ‫ﺪ ﺍﻟﱠﻞ‬‫ﺴﺎﹺﺟ‬  ‫ﻣ‬ ‫ﻪ‬‫ﻣﺎَء ﺍﻟﻠﱠ‬‫ﻌﻮﺍ ﺇﹺ‬‫ﻤﻨ‬‫ﹶﻻ ﺗ‬ “Do not stop Allāh's women-slaves from going to Allāh's Mosques.” , This ḥadīth is super authentic." "(::) There are versions of this hadith.","(::) There are versions of this ḥadīth." "I started a paper about ten years ago, still in process¾proving that every single hadith that states that the prayer of the woman at home is better for her, is weak.","I started a paper about ten years ago, still in process¾proving that every single ḥadīth that states that the prayer of the woman at home is better for her, is weak." "Now what’s fascinating about this issue of fiqh is that even if I were to argue, like the minority did, that every hadith is weak that says [their homes are better for them].","Now what’s fascinating about this issue of fiqh is that even if I were to argue, like the minority did, that every ḥadīth is weak that says [their homes are better for them]." "I know every version of that because there are so many versions of this hadith, that the prayer of the woman fi qaʿr biutihinn, or fi jawf biutihinn.","I know every version of that because there are so many versions of this ḥadīth, that the prayer of the woman fi qaʿr biūtihinn, or fi jawf biūtihinn." "Not only is it not held by the majority, regardless of if they are weak or not, there is an almost consensus of the fuqahaʾ that the meaning is correct.","Not only is it not held by the majority, regardless of if they are weak or not, there is an almost consensus of the fuqahāʾ that the meaning is correct." "Ṣahih al-Bukhari, The Book on Friday Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book on Friday Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid So Long as No Fitnah Results from That; and They Should Not Go Out Wearing Perfume, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid So Long as No Fitnah Results from That; and They Should Not Go Out Wearing Perfume, ḥadīth no." "For example, we do have in Bukhari, the Prophet  saying: ‫ﺕ‬  ‫ﻼ‬ ‫ﻔ ﹶ‬‫ﻦ ﺗ‬‫ﻫ‬‫ﻭ‬ ‫ﻦ‬‫ﺟ‬‫ﺮ‬‫ﺨ‬  ‫ﻴ‬‫ﻦ ﻟ‬‫ﻜ‬‫ﻭﻟﹶ‬ ‫ﻪ‬‫ﺪ ﺍﻟﻠﱠ‬‫ﺴﺎﹺﺟ‬  ‫ﻣ‬ ‫ﻪ‬‫ﻣﺎَء ﺍﻟﻠﱠ‬‫ﻌﻮﺍ ﺇﹺ‬‫ﻤﻨ‬‫ﹶﻻ ﺗ‬ “Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) tafilat.” That do not prevent the female servants of Allah  from the houses of Allah  and let them go out tafilat¾if they are going to go then they must go tafilat.","For example, we do have in Bukhāri, the Prophet  saying: ‫ﺕ‬  ‫ﻼ‬ ‫ﻔ ﹶ‬‫ﻦ ﺗ‬‫ﻫ‬‫ﻭ‬ ‫ﻦ‬‫ﺟ‬‫ﺮ‬‫ﺨ‬  ‫ﻴ‬‫ﻦ ﻟ‬‫ﻜ‬‫ﻭﻟﹶ‬ ‫ﻪ‬‫ﺪ ﺍﻟﻠﱠ‬‫ﺴﺎﹺﺟ‬  ‫ﻣ‬ ‫ﻪ‬‫ﻣﺎَء ﺍﻟﻠﱠ‬‫ﻌﻮﺍ ﺇﹺ‬‫ﻤﻨ‬‫ﹶﻻ ﺗ‬ “Do not prevent the female servants of Allāh from visiting the mosques of Allāh, but they may go out (to the mosque) tafilāt.” That do not prevent the female servants of Allāh  from the houses of Allāh  and let them go out tafilāt¾if they are going to go then they must go tafilāt." "Tafilat doesn’t mean unkempt but it’s like not tarted up, not dressed up, certainly, no perfume, have to go out really demure is I guess that is the word.","Tafilāt doesn’t mean unkempt but it’s like not tarted up, not dressed up, certainly, no perfume, have to go out really demure is I guess that is the word." That’s the hadith.,That’s the ḥadīth. "Why would the Prophet  say that men do not turn around after the salah until the women have gone?","Why would the Prophet  say that men do not turn around after the ṣalāh until the women have gone?" "Sunan Abu Dawud, The Book of Prayer, Chapter: What Has Been Narrated Concerning Women Leaving (Their House) for the Masjid, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: What Has Been Narrated Concerning Women Leaving (Their House) for the Masjid, ḥadīth no." This narration has been graded as hasan sahih by al-Albani.,This narration has been graded as ḥasan ṣaḥīḥ by al-Albāni. "Ṣahih Muslim, The Book of Prayer, Chapter: Straightening the Rows; the Virtue of the Front Row and Then the Next; Competing With One Another for the Front Row; the People of Virtue Should Take Precedence and Be Closest to the Imam, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Straightening the Rows; the Virtue of the Front Row and Then the Next; Competing With One Another for the Front Row; the People of Virtue Should Take Precedence and Be Closest to the Imām, ḥadīth no." "Sunan Abu Dawud, The Book of Prayer, Chapter: Separating the Women from the Men in the Masjid, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: Separating the Women from the Men in the Masjid, ḥadīth no." This narration has been graded as sahih by al-Albani.,This narration has been graded as ṣaḥīḥ by al-Albāni. "Q&A Q (online): Is catching the amin enough or does the latecomer need to recite each ayah missed from Surat al-Fatihah?","Q&A Q (online): Is catching the āmīn enough or does the latecomer need to recite each ayah missed from Sūrat al-Fātiḥah?" "Q: Obviously, you are saying that all the hadith are weak…[inaudible].","Q: Obviously, you are saying that all the ḥadīth are weak…[inaudible]." "Ustadh: Yes, in my opinion and it’s a controversial position.","Ustādh: Yes, in my opinion and it’s a controversial position." "So, there is a difference when I say that the hadith is weak.","So, there is a difference when I say that the ḥadīth is weak." "I don’t disagree with the purport of the hadith.","I don’t disagree with the purport of the ḥadīth." Q (online): I got confused about the Fatihah situation.,Q (online): I got confused about the Fātiḥah situation. "So, you're supposed to say it if the imam is reading out loud if you're late?","So, you're supposed to say it if the imām is reading out loud if you're late?" "But if you don't have the ability to finish it you follow the imam down for rukuʿ?","But if you don't have the ability to finish it you follow the imām down for rukūʿ?" "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: The Staying of the Imam at His Praying Place After (Finishing the Prayer With) Taslim, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: The Staying of the Imām at His Praying Place After (Finishing the Prayer With) Taslīm, ḥadīth no." "Ṣahih al-Bukhari, The Book of Actions While Praying, Chapter: If a Person in Prayer Is Asked to Step Forward, or to Wait, There Will Be No Harm Therein, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Actions While Praying, Chapter: If a Person in Prayer Is Asked to Step Forward, or to Wait, There Will Be No Harm Therein, ḥadīth no." "But if you don’t have the ability to finish it, then you do follow the imam down for rukuʿ.","But if you don’t have the ability to finish it, then you do follow the imām down for rukūʿ." "They want to catch the rukuʿ, so they start praying at the back of the hall instead of walking to the front.","They want to catch the rukūʿ, so they start praying at the back of the hall instead of walking to the front." Ustadh: This is not good.,Ustādh: This is not good. "Some scholars said that it was praying alone in the line, but it was actually this act of going into rukuʿ and walking [to get into the prayer line].","Some scholars said that it was praying alone in the line, but it was actually this act of going into rukūʿ and walking [to get into the prayer line]." "Sunan Abu Dawud, The Book of Prayer, Chapter: Straightening the Rows, hadith no..","Sunan Abu Dāwūd, The Book of Prayer, Chapter: Straightening the Rows, ḥadīth no.." "This narration has been graded as sahih by al-Albani.","This narration has been graded as ṣaḥīḥ by al-Albāni." "Q (online): Is it the class position, that if you catch the last rakʿah before salam but after rukuʿ, you catch the salah?","Q (online): Is it the class position, that if you catch the last rakʿah before salām but after rukūʿ, you catch the ṣalāh?" "But for second rakʿah and third rakʿah you need to catch the rukuʿ?","But for second rakʿah and third rakʿah you need to catch the rukūʿ?" "I spoke about my personal opinion that most of the ahadith, if not all the ahadith that indicate that the prayer is better for the women at home, that this increase in the text is a weak increase.","I spoke about my personal opinion that most of the aḥādīth, if not all the aḥādīth that indicate that the prayer is better for the women at home, that this increase in the text is a weak increase." "So many of the female Companions discussing about their going to the prayer. What we saw with Bilal, the son of ʿAbdullah ibn ʿUmar , when he said in that very famous incident, “Wallahi I'm going to prevent my wife from going to the masjid.” ʿAbdullah ibn ʿUmar  just completely lost his mind.","So many of the female Companions discussing about their going to the prayer. What we saw with Bilāl, the son of ʿAbdullāh ibn ʿUmar , when he said in that very famous incident, “Wallāhi I'm going to prevent my wife from going to the masjid.” ʿAbdullāh ibn ʿUmar  just completely lost his mind." "He became so angry at his son, that the narrator of the hadith says: Wallahi I never saw him ever get so angry and curse someone so much as he did.","He became so angry at his son, that the narrator of the ḥadīth says: Wallāhi I never saw him ever get so angry and curse someone so much as he did." This is ʿAbdullah ibn ʿUmar ibn al-Khattab  to his son.,This is ʿAbdullāh ibn ʿUmar ibn al-Khaṭṭāb  to his son. "He says, “I say to you that the Messenger of Allah  said: ‘Do not prevent the female servants of Allah going to the masjid,’ and you say to me wallahi I am going to prevent?” You know that whole kind of macho ʿizzat, ‘I am going to prevent my wife.","He says, “I say to you that the Messenger of Allāh  said: ‘Do not prevent the female servants of Allāh going to the masjid,’ and you say to me wallāhi I am going to prevent?” You know that whole kind of macho ʿizzat, ‘I am going to prevent my wife." "Ṣahih al-Bukhari, The Book on Friday Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book on Friday Prayer, ḥadīth no." "Ṣahih al-Bukhari, The Book on Prayer, Chapter: In How Many (What Sort of) Clothes a Woman Should Offer Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book on Prayer, Chapter: In How Many (What Sort of) Clothes a Woman Should Offer Prayer, ḥadīth no." "Ṣahih Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid So Long as No Fitnah Results from That; and They Should Not Go Out Wearing Perfume, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid So Long as No Fitnah Results from That; and They Should Not Go Out Wearing Perfume, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- We know the famous story of ʿUmar ibn al-Khattab  with ʿĀtiqah and her wanting to go to the masjid and him not being happy about it.","Year | Chapter - Lesson Last updated: -Aug- We know the famous story of ʿUmar ibn al-Khaṭṭāb  with ʿĀtīqah and her wanting to go to the masjid and him not being happy about it." "First of all, the hadith does make it clear that a woman who wants to go to anywhere else other than a masjid technically does need to seek permission.","First of all, the ḥadīth does make it clear that a woman who wants to go to anywhere else other than a masjid technically does need to seek permission." "So the hadith mentions that Prophet  actually said in some versions of this hadith, that when they go out, let them go out tafilat. Tafilat I translated last week as demure and I think the ladies and the men kind of were differing over how they want, what kind of word they wanted to use¾downplay, when you downplay your appearance.","So the ḥadīth mentions that Prophet  actually said in some versions of this ḥadīth, that when they go out, let them go out tafilāt. Tafilāt I translated last week as demure and I think the ladies and the men kind of were differing over how they want, what kind of word they wanted to use¾downplay, when you downplay your appearance." "Sunan Abu Dawud, The Book of Prayer, Chapter: What Has Been Narrated Concerning Women Leaving (Their House) for the Masjid, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: What Has Been Narrated Concerning Women Leaving (Their House) for the Masjid, ḥadīth no." This narration has been graded as hasan sahih by al-Albani.,This narration has been graded as ḥasan ṣaḥīḥ by al-Albāni. She is going out for salah.,She is going out for ṣalāh. "She needs to be in that kind of salah kind of mode, salah zone, looks like it.","She needs to be in that kind of ṣalāh kind of mode, ṣalāh zone, looks like it." "Then there is the perfumed one, which is actually a very specific aspect of tafilat meaning that she is not perfumed.","Then there is the perfumed one, which is actually a very specific aspect of tafilāt meaning that she is not perfumed." "We have some narrations for example here, Prophet  said: ‫ﺮﺓﹶ‬‫ﺧ‬‫ﺸﺎَء ﺍﻵ‬  ‫ﻌ‬‫ﺎ ﺍﻟﹾ‬‫ﻌﻨ‬‫ﻣ‬ ‫ﺪ‬‫ﻬ‬‫ﺸ‬  ‫ﻼ ﺗ‬ ‫ﺭﺍ ﻓﹶ ﹶ‬‫ﺨﻮ‬  ‫ﺖ ﺑ‬  ‫ﺻﺎﺑ‬  ‫ ﺃﹶ‬‫ﺮﺃﹶﺓ‬‫ﻣ‬‫ﻤﺎ ﺍ‬‫ﺃﹶﻳ‬ “Any woman who has been touched with incense should not join us in the ʿIshaʾ prayer.” This is at the bottom of .","We have some narrations for example here, Prophet  said: ‫ﺮﺓﹶ‬‫ﺧ‬‫ﺸﺎَء ﺍﻵ‬  ‫ﻌ‬‫ﺎ ﺍﻟﹾ‬‫ﻌﻨ‬‫ﻣ‬ ‫ﺪ‬‫ﻬ‬‫ﺸ‬  ‫ﻼ ﺗ‬ ‫ﺭﺍ ﻓﹶ ﹶ‬‫ﺨﻮ‬  ‫ﺖ ﺑ‬  ‫ﺻﺎﺑ‬  ‫ ﺃﹶ‬‫ﺮﺃﹶﺓ‬‫ﻣ‬‫ﻤﺎ ﺍ‬‫ﺃﹶﻳ‬ “Any woman who has been touched with incense should not join us in the ʿIshāʾ prayer.” This is at the bottom of ." "If a woman has been, asabit, meaning she has been touched by bakhur.","If a woman has been, aṣābit, meaning she has been touched by bakhūr." "Bakhur is incense and it’s tiny particles, isn't it?","Bakhūr is incense and it’s tiny particles, isn't it?" "Honestly, there are so many ahadith that speak about the perfumed nature of a woman.","Honestly, there are so many aḥādīth that speak about the perfumed nature of a woman." "I will also say something that I don't think it is random that the Prophet  said salat alʿIshaʾ as well, so darkness and quiet and opportunity and all of this¾everything.","I will also say something that I don't think it is random that the Prophet  said ṣalāt alʿIshāʾ as well, so darkness and quiet and opportunity and all of this¾everything." Shaytan plays on everything.,Shayṭān plays on everything. "Shaytan plays the game taking advantage, finding excuses, finding reasons where people can't be seen so well.","Shayṭān plays the game taking advantage, finding excuses, finding reasons where people can't be seen so well." "Ṣahih Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid so Long as no Fitnah Results from That; and They Should Not Go Out Wearing Perfume, hadith no.","Ṣaḥīḥ Muslim, The Book of Prayer, Chapter: Women Going Out to the Masjid so Long as no Fitnah Results from That; and They Should Not Go Out Wearing Perfume, ḥadīth no." "And when I say niqab I mean niqab of like the way that ʿAbdullah ibn ʿAbbas  [described]¾only one eye showing.","And when I say niqāb I mean niqāb of like the way that ʿAbdullāh ibn ʿAbbās  [described]¾only one eye showing." "Actually, the Afghani type, Taliban style niqab that you see which has this burqaʿ or burka as they call it I guess, that kind of name or title is closer to what would have been worn back then than like the stylish black version now.","Actually, the Afghani type, Taliban style niqāb that you see which has this burqaʿ or burka as they call it I guess, that kind of name or title is closer to what would have been worn back then than like the stylish black version now." "And they had already said, ‘This is my travel ʿabayah and these are my ʿUmrah ʿabayahs.","And they had already said, ‘This is my travel ʿabāyah and these are my ʿUmrah ʿabāyahs." Ustadh: That kills the smell?,Ustādh: That kills the smell? Ustadh: Right.,Ustādh: Right. "And I remember reading from one of the senior scholars of Saudi saying that an ihram that has been washed in fabric conditioner because it's different to the idea that the Prophet  used to apply perfume directly to himself before he would enter into the state of ihram¾which we know is a sunnah and which we know is allowed. And we know that if you were to then go forth there is going to be an effect of the ʿatr or the oud on the actual ihram versus something that you know that the cloth is already like pre-done and it's going to smell, it's a different category.","And I remember reading from one of the senior scholars of Saudi saying that an iḥrām that has been washed in fabric conditioner because it's different to the idea that the Prophet  used to apply perfume directly to himself before he would enter into the state of iḥrām¾which we know is a sunnah and which we know is allowed. And we know that if you were to then go forth there is going to be an effect of the ʿaṭr or the oud on the actual iḥrām versus something that you know that the cloth is already like pre-done and it's going to smell, it's a different category." "And you see obviously the normative position of most scholars is that you're not allowed to use soap in ihram.","And you see obviously the normative position of most scholars is that you're not allowed to use soap in iḥrām." "Ṣahih Muslim, The Book of Pilgrimage, Chapter: It Is Recommended to Apply Perfume Just Before Entering Ihram, and It Is Recommended to Use Musk, and It Does Not Matter if Its Glistening Traces Remain, hadith no.","Ṣaḥīḥ Muslim, The Book of Pilgrimage, Chapter: It Is Recommended to Apply Perfume Just Before Entering Iḥrām, and It Is Recommended to Use Musk, and It Does Not Matter if Its Glistening Traces Remain, ḥadīth no." "And I think that we have to adopt the second position and that is why I personally believe that if a person uses soap¾even scented¾in ihram, they have not broken the rules of ihram.","And I think that we have to adopt the second position and that is why I personally believe that if a person uses soap¾even scented¾in iḥrām, they have not broken the rules of iḥrām." "So, I don't think that is contradicting tafilat.","So, I don't think that is contradicting tafilāt." Student: What was your response to the question about the ʿabayah?,Student: What was your response to the question about the ʿabāyah? "Ustadh: I said that I believe the same thing about fabric conditioner Harvest it’s called or Blossom it’s called.","Ustādh: I said that I believe the same thing about fabric conditioner Harvest it’s called or Blossom it’s called." "Ustadh: When I say no to soap, I mean that from a point of view that the people and the scholars haven’t quite cottoned on to the fabric conditioner thing.","Ustādh: When I say no to soap, I mean that from a point of view that the people and the scholars haven’t quite cottoned on to the fabric conditioner thing." Ustadh: It’s not even that.,Ustādh: It’s not even that. Ustadh: That is also an important point.,Ustādh: That is also an important point. "Year | Chapter - Lesson Last updated: -Aug- Ustadh: Not only not shower for a week but have to get clothes/ihram dry cleaned in some kind of God knows what and it starts getting crazy.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: Not only not shower for a week but have to get clothes/iḥrām dry cleaned in some kind of God knows what and it starts getting crazy." "And not only she shouldn’t go, it’s haram for a man to willfully allow his wife, etc., to go to the masjid because that is a direct contravention of the hadith of the Prophet .","And not only she shouldn’t go, it’s ḥarām for a man to willfully allow his wife, etc., to go to the masjid because that is a direct contravention of the ḥadīth of the Prophet ." "And of course, Shaykh al-ʿUthaymin like all the scholars that I know, pretty much all the scholars I know, consider that the prayer of the woman in the house to be better for her because of the so many ahadith that indicate it.","And of course, Shaykh al-ʿUthaymīn like all the scholars that I know, pretty much all the scholars I know, consider that the prayer of the woman in the house to be better for her because of the so many aḥādīth that indicate it." "But if there was zero reason for a woman to stay at home to pray and there was no fitnah in the area, and there was not even anyone around the area, and there was an option that she could go to the masjid and there is no distance involved and no risks involved, I cannot defend that a woman’s prayer is better at home because I do not believe the ahadith are authentic enough.","But if there was zero reason for a woman to stay at home to pray and there was no fitnah in the area, and there was not even anyone around the area, and there was an option that she could go to the masjid and there is no distance involved and no risks involved, I cannot defend that a woman’s prayer is better at home because I do not believe the aḥādīth are authentic enough." "Now, if the ahadith are authentic enough, then what the hadith is saying is that even if there was zero fitnah then the reward for the prayer at home is better.","Now, if the aḥādīth are authentic enough, then what the ḥadīth is saying is that even if there was zero fitnah then the reward for the prayer at home is better." "As I said, that’s the position of the vast majority of scholars because the scholars accept the ahadith to be authentic.","As I said, that’s the position of the vast majority of scholars because the scholars accept the aḥādīth to be authentic." "And that is to observe the khutbah.","And that is to observe the khuṭbah." Ustadh: I absolutely think there is that to be considered.,Ustādh: I absolutely think there is that to be considered. "I told you that I am convinced that our attitude toward masajid for women has left them to being less developed than their male counterparts¾iman wise.","I told you that I am convinced that our attitude toward masājid for women has left them to being less developed than their male counterparts¾imān wise." "Student: So, when you are on your way to the masjid, say on Jumuʿah or ʿĪd or something, and they put ʿatr on your hands or something and that rubs against your clothes because ʿatr is made to smell nice, then how does that work?","Student: So, when you are on your way to the masjid, say on Jumuʿah or ʿĪd or something, and they put ʿaṭr on your hands or something and that rubs against your clothes because ʿaṭr is made to smell nice, then how does that work?" Ustadh: You mean for a woman?,Ustādh: You mean for a woman? "Ustadh: First of all, women shouldn’t be doing that.","Ustādh: First of all, women shouldn’t be doing that." "Year | Chapter - Lesson Last updated: -Aug- Ustadh: If you are wearing perfume that cannot be smelled by others that’s permissible.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: If you are wearing perfume that cannot be smelled by others that’s permissible." "Ustadh: If you’re speaking to the women, then that is happening now and that’s where it must stop.","Ustādh: If you’re speaking to the women, then that is happening now and that’s where it must stop." "Ustadh: For men, of course.","Ustādh: For men, of course." "In fact, the hadith of the Prophet  specifies that the best perfume for men is that which smells strongest (this hadith is kind of confusing), and the best perfume for women is that which is most colourful. We don’t have a concept called colour for perfume.","In fact, the ḥadīth of the Prophet  specifies that the best perfume for men is that which smells strongest (this ḥadīth is kind of confusing), and the best perfume for women is that which is most colourful. We don’t have a concept called colour for perfume." "So, the scholars really discussed this hadith: What does it even mean?","So, the scholars really discussed this ḥadīth: What does it even mean?" "In some versions of this hadith there is an added line of commentary from the Prophet  which is indicating that it is more beautiful, or more visual in colour, or more colourful, or brighter in colour, and less in smell.","In some versions of this ḥadīth there is an added line of commentary from the Prophet  which is indicating that it is more beautiful, or more visual in colour, or more colourful, or brighter in colour, and less in smell." "And so, inside, this is referring to mehndi, henna, etc.","And so, inside, this is referring to mehndī, henna, etc." I do not want to open up that hadith because that is a deep narration.,I do not want to open up that ḥadīth because that is a deep narration. Wa Allahu aʿlam.,Wa Allāhu aʿlam. "Sunan al-Nisaʾi, The Book of Adornment, Chapter: The Difference Between Perfumes for Men and Perfumes for Women, hadith no.","Sunan al-Nisāʾi, The Book of Adornment, Chapter: The Difference Between Perfumes for Men and Perfumes for Women, ḥadīth no." This narration has been graded as hasan.,This narration has been graded as ḥasan. "Year | Chapter - Lesson Last updated: -Aug- Ustadh: Yeah, we covered this in the last couple of lessons¾this whole issue of personal responsibility.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: Yeah, we covered this in the last couple of lessons¾this whole issue of personal responsibility." "It does not matter what a woman does, which is haram or halal or not.","It does not matter what a woman does, which is ḥarām or ḥalāl or not." "(::) The chapter that we are covering now, the bigger chapter is the jamaʿah, meaning the congregation.","(::) The chapter that we are covering now, the bigger chapter is the jamāʿah, meaning the congregation." "Then they start describing the characteristics and the requirements of who should lead the prayer¾the imam.","Then they start describing the characteristics and the requirements of who should lead the prayer¾the imām." "So, this is the chapter of the imam.","So, this is the chapter of the imām." "‫ﻣﻦ‬ ‫ﺗﹶﻘﻰ ﰒ‬‫ ﰒ ﺍَﻷ‬،‫ﻡ ﻫﺠﺮﹰﺓ‬‫ ﰒ ﺍﻷﻗﺪ‬،‫ﻑ‬  ‫ ﰒ ﺍﻷﺷﺮ‬،‫ﻦ‬‫ﺳ‬‫ ﰒ ﺍَﻷ‬،‫ﻪ‬‫ ﰒ ﺍَﻷﹾﻓﹶﻘ‬،‫ﻪ‬‫ﻪ ﺻﻼﺗ‬‫ﻢ ﻓﻘ‬‫ﺔ ﺍﻷﻗﺮﺃﹸ ﺍﻟﻌﺎﻟ‬‫ﻣ‬‫ﻭﻟﹶﻰ ﺑﺎﻹﻣﺎ‬‫ﺍَﻷ‬ ‫ﻉ‬  ‫ﺮ‬‫ﹶﻗ‬ The most deserving person to be the imam is: ) The most versed in the Qurʾan, knowledgeable of the fiqh of his prayer, ) Then the most erudite of them in jurisprudence ) Then the eldest, ) Then the most noble, Year | Chapter - Lesson Last updated: -Aug- ) Then the one who migrated first, ) Then the one with most taqwa, ) Then whoever is chosen by lots.","‫ﻣﻦ‬ ‫ﺗﹶﻘﻰ ﰒ‬‫ ﰒ ﺍَﻷ‬،‫ﻡ ﻫﺠﺮﹰﺓ‬‫ ﰒ ﺍﻷﻗﺪ‬،‫ﻑ‬  ‫ ﰒ ﺍﻷﺷﺮ‬،‫ﻦ‬‫ﺳ‬‫ ﰒ ﺍَﻷ‬،‫ﻪ‬‫ ﰒ ﺍَﻷﹾﻓﹶﻘ‬،‫ﻪ‬‫ﻪ ﺻﻼﺗ‬‫ﻢ ﻓﻘ‬‫ﺔ ﺍﻷﻗﺮﺃﹸ ﺍﻟﻌﺎﻟ‬‫ﻣ‬‫ﻭﻟﹶﻰ ﺑﺎﻹﻣﺎ‬‫ﺍَﻷ‬ ‫ﻉ‬  ‫ﺮ‬‫ﹶﻗ‬ The most deserving person to be the imām is: ) The most versed in the Qurʾān, knowledgeable of the fiqh of his prayer, ) Then the most erudite of them in jurisprudence ) Then the eldest, ) Then the most noble, Year | Chapter - Lesson Last updated: -Aug- ) Then the one who migrated first, ) Then the one with most taqwa, ) Then whoever is chosen by lots." "This according to the Ḥanbali school¾and this is not agreed upon, but in general¾according to the Ḥanabilah, this is the set of priorities that you go through when you are looking for the very best person to lead the salah.","This according to the Ḥanbali school¾and this is not agreed upon, but in general¾according to the Ḥanābilah, this is the set of priorities that you go through when you are looking for the very best person to lead the ṣalāh." The imam is amamʾl-nas.,The imām is amāmʾl-nās. "The imam is in front of the people, representing them.","The imām is in front of the people, representing them." "He is the one upon whom we put all of our hopes and trust in whilst leading us in the salah, making us connect to Allah .","He is the one upon whom we put all of our hopes and trust in whilst leading us in the ṣalāh, making us connect to Allāh ." "The imam is everything.","The imām is everything." "That is why we said that for a person to be happy with their imam is a very important thing to take seriously.","That is why we said that for a person to be happy with their imām is a very important thing to take seriously." "We see ahadith in which the Prophet  said that the people who are not happy with their imam, then, then, then. Actually, a person should step down from the position if the folks behind him have got a bad feeling about them.","We see aḥādīth in which the Prophet  said that the people who are not happy with their imām, then, then, then. Actually, a person should step down from the position if the folks behind him have got a bad feeling about them." "A person must be able to recite the Qurʾan properly¾correctly authentically from the Prophet .","A person must be able to recite the Qurʾān properly¾correctly authentically from the Prophet ." "So, with that in mind let's see what Shaykh al-ʿUthaymin says on this.","So, with that in mind let's see what Shaykh al-ʿUthaymīn says on this." The big question is this word aqraʾ which comes from qiraʾah which means recitation.,The big question is this word aqraʾ which comes from qirāʾah which means recitation. "So, the most qiraʾah.","So, the most qirāʾah." "Does it literally mean as many scholars¾in fact it could be argued the majority, but you will have the argument go back and forth Jamiʿ al-Tirmidhi, The Book on Prayer, Chapter: What Has Been Related [About] Whoever Leads People in Prayer While They Dislike Him, hadith no.","Does it literally mean as many scholars¾in fact it could be argued the majority, but you will have the argument go back and forth Jāmiʿ al-Tirmidhi, The Book on Prayer, Chapter: What Has Been Related [About] Whoever Leads People in Prayer While They Dislike Him, ḥadīth no." This narration has been graded as hasan.,This narration has been graded as ḥasan. "Year | Chapter - Lesson Last updated: -Aug- who is the majority¾that they said it literally means quantity, the one who has the most Qurʾan memorised.","Year | Chapter - Lesson Last updated: -Aug- who is the majority¾that they said it literally means quantity, the one who has the most Qurʾān memorised." The most qiraʾah meaning the hafiz basically.,The most qirāʾah meaning the ḥāfiẓ basically. "One of the strongest evidences for this is the hadith itself: ‫ﻪ‬‫ﺏ ﺍﻟﹼﻠ‬ ‫ﺎ ﹺ‬‫ﻜﺘ‬‫ﻢ ﻟ‬‫ﻫ‬‫ﺅ‬‫ﺮ‬‫ﻡ ﺃﹶﹾﻗ‬‫ﻮ‬‫ﻡ ﺍﻟﹾﹶﻘ‬‫ﺆ‬‫ﻳ‬ “Let the one who is most aqraʾ amongst you lead you [in prayer].” Then the hadith says: ‫ﺔ‬‫ﻨ‬‫ﺴ‬  ‫ﻢ ﹺﺑﺎﻟ‬‫ﻬ‬‫ﻤ‬‫ﻋﹶﻠ‬‫ﻮﺍًء ﹶﻓﹶﺄ‬‫ﺳ‬ ‫ﺓ‬‫ﺮﺍَء‬‫ﻘ‬‫ﻓﻲ ﺍﹾﻟ‬ ‫ﻧﻮﺍ‬‫ﹶﻓﹺﺈﹾﻥ ﹶﻛﺎ‬ “If they are equally versed in reciting it, then the one who has the most knowledge regarding the Sunnah.” It could be argued that takes out the translation of most versed.","One of the strongest evidences for this is the ḥadīth itself: ‫ﻪ‬‫ﺏ ﺍﻟﹼﻠ‬ ‫ﺎ ﹺ‬‫ﻜﺘ‬‫ﻢ ﻟ‬‫ﻫ‬‫ﺅ‬‫ﺮ‬‫ﻡ ﺃﹶﹾﻗ‬‫ﻮ‬‫ﻡ ﺍﻟﹾﹶﻘ‬‫ﺆ‬‫ﻳ‬ “Let the one who is most aqraʾ amongst you lead you [in prayer].” Then the ḥadīth says: ‫ﺔ‬‫ﻨ‬‫ﺴ‬  ‫ﻢ ﹺﺑﺎﻟ‬‫ﻬ‬‫ﻤ‬‫ﻋﹶﻠ‬‫ﻮﺍًء ﹶﻓﹶﺄ‬‫ﺳ‬ ‫ﺓ‬‫ﺮﺍَء‬‫ﻘ‬‫ﻓﻲ ﺍﹾﻟ‬ ‫ﻧﻮﺍ‬‫ﹶﻓﹺﺈﹾﻥ ﹶﻛﺎ‬ “If they are equally versed in reciting it, then the one who has the most knowledge regarding the Sunnah.” It could be argued that takes out the translation of most versed." "That takes it out because if I translate it as most versed as I have indicated previously, versed indicates scholarliness, knowledge about the Qurʾan, understanding it, etc.","That takes it out because if I translate it as most versed as I have indicated previously, versed indicates scholarliness, knowledge about the Qurʾān, understanding it, etc." "But if you were translating aqraʾ as the most knowledgeable of the Qurʾan, then the fact that the next statement by the Prophet  in the hadith¾because these lists are taken from that hadith: let the one who is the most versed lead you in the prayer, then the one who is the most knowledgeable of you in the prayer, then the one who is older than you [lead] the prayer, in some narrations then the one who has done the hijrah first [lead you] in the prayer.","But if you were translating aqraʾ as the most knowledgeable of the Qurʾān, then the fact that the next statement by the Prophet  in the ḥadīth¾because these lists are taken from that ḥadīth: let the one who is the most versed lead you in the prayer, then the one who is the most knowledgeable of you in the prayer, then the one who is older than you [lead] the prayer, in some narrations then the one who has done the hijrah first [lead you] in the prayer." "Then you have aqdamakum Islama, those who are earlier in Islam.","Then you have aqdamakum Islāma, those who are earlier in Islam." "If you just go from a hadith point of view, the fact Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, hadith no.","If you just go from a ḥadīth point of view, the fact Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, ḥadīth no." "Sunan al-Nisaʾi, The Book of Leading the Prayer, Chapter: Who Has More right to Imamah, hadith no.","Sunan al-Nisāʾi, The Book of Leading the Prayer, Chapter: Who Has More right to Imāmah, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Year | Chapter - Lesson Last updated: -Aug- that the second says it's the Sunnah is the second priority, then it would mean that the Qurʾan seems to be its own category.","Year | Chapter - Lesson Last updated: -Aug- that the second says it's the Sunnah is the second priority, then it would mean that the Qurʾān seems to be its own category." "So therefore, it should remove ‘versed’ out of it and it should focus on then, as Shaykh al-ʿUthaymin says (he only says two opinions): either it is most qiraʾah or best qiraʾah.","So therefore, it should remove ‘versed’ out of it and it should focus on then, as Shaykh al-ʿUthaymīn says (he only says two opinions): either it is most qirāʾah or best qirāʾah." "So, it’s either hifz on one side, or the one actually the one with less hifz but recites it with tajwid properly¾mujawwid, the one who has perfected the excellence of reciting Qurʾan, sounds the nicest, etc.","So, it’s either ḥifẓ on one side, or the one actually the one with less ḥifẓ but recites it with tajwīd properly¾mujawwid, the one who has perfected the excellence of reciting Qurʾān, sounds the nicest, etc." "In Madinah, we spoke about Salim mawla Abu Ḥudhayfah , freed slave, basic guy, and yet Allah  honoured him.","In Madinah, we spoke about Sālim mawla Abu Ḥudhayfah , freed slave, basic guy, and yet Allāh  honoured him." "‫ﻫﹶﺬﺍ‬ ‫ﻣﹾﺜﹶﻞ‬ ‫ﻲ‬‫ﻣﺘ‬‫ﻓﻲ ﺃﹸ‬ ‫ﻌﹶﻞ‬‫ﺟ‬ ‫ﺬﻱ‬‫ﻪ ﺍﻟﱠ‬‫ﱠﻠ‬‫ﺪ ﻟ‬‫ﻤ‬‫ﺤ‬  ‫ ﺍﹾﻟ‬.‫ﻳﹶﻔﹶﺔ‬‫ﺣﹶﺬ‬ ‫ﻮﻟﹶﻰ ﺃﹶﺑﹺﻲ‬‫ﻣ‬ ،‫ﻢ‬‫ﺳﺎﻟ‬ ‫ﻫﹶﺬﺍ‬ “[The Prophet  said:] This is Salim, the freed slave of Abu Ḥudhayfah.","‫ﻫﹶﺬﺍ‬ ‫ﻣﹾﺜﹶﻞ‬ ‫ﻲ‬‫ﻣﺘ‬‫ﻓﻲ ﺃﹸ‬ ‫ﻌﹶﻞ‬‫ﺟ‬ ‫ﺬﻱ‬‫ﻪ ﺍﻟﱠ‬‫ﱠﻠ‬‫ﺪ ﻟ‬‫ﻤ‬‫ﺤ‬  ‫ ﺍﹾﻟ‬.‫ﻳﹶﻔﹶﺔ‬‫ﺣﹶﺬ‬ ‫ﻮﻟﹶﻰ ﺃﹶﺑﹺﻲ‬‫ﻣ‬ ،‫ﻢ‬‫ﺳﺎﻟ‬ ‫ﻫﹶﺬﺍ‬ “[The Prophet  said:] This is Sālim, the freed slave of Abu Ḥudhayfah." "Praise is to Allah who has created such men among my Ummah.” (::) Who after hearing him recite the Qurʾan completely stunned ʿĀʾishah, ʿĀʾishah tells the Prophet  completely stuns the Prophet .","Praise is to Allāh who has created such men among my Ummah.” (::) Who after hearing him recite the Qurʾān completely stunned ʿĀʾishah, ʿĀʾishah tells the Prophet  completely stuns the Prophet ." "He  is so happy he  puts him as imam of Masjid Qubaʾ and he leads the senior Companions.","He  is so happy he  puts him as imām of Masjid Qubāʾ and he leads the senior Companions." We have the rawi of the hadith and I have forgotten who the rawi is.,We have the rāwi of the ḥadīth and I have forgotten who the rāwi is. "I can't remember who the narrator of the hadith is and he says that Salim was the imam of the Muslims and Abu Bakr and ʿUmar  used to pray behind him: ‫ﺎ‬‫ﺮﺁﻧ‬‫ﻢ ﻗﹸ‬‫ﻫ‬‫ﺮ‬‫ﻭﹶﻛﺎﹶﻥ ﺃﹶﹾﻛﺜﹶ‬ “He knew the Qurʾan better than all of them.”,, Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, Chapter: Making One’s Voice Beautiful When Reciting Qurʾan, hadith no.","I can't remember who the narrator of the ḥadīth is and he says that Sālim was the imām of the Muslims and Abu Bakr and ʿUmar  used to pray behind him: ‫ﺎ‬‫ﺮﺁﻧ‬‫ﻢ ﻗﹸ‬‫ﻫ‬‫ﺮ‬‫ﻭﹶﻛﺎﹶﻥ ﺃﹶﹾﻛﺜﹶ‬ “He knew the Qurʾān better than all of them.”,, Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, Chapter: Making One’s Voice Beautiful When Reciting Qurʾān, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: A Slave or a Manumitted Slave Can Lead the Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: A Slave or a Manumitted Slave Can Lead the Prayer, ḥadīth no." "Sunan Abu Dawud, The Book of Prayer, Chapter: Who Has More Right to Be Imam, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: Who Has More Right to Be Imām, ḥadīth no." "This narration has been graded as sahih by al-Albani.","This narration has been graded as ṣaḥīḥ by al-Albāni." "The narrator of the hadith in footnote is al-Haytham and he added the ziyadah: “And ʿUmar ibn alKhattab and Abu Salamah, ibn Abdʾl-Asad were among them.” MT Year | Chapter - Lesson Last updated: -Aug- That's the key here.","The narrator of the ḥadīth in footnote is al-Haytham and he added the ziyādah: “And ʿUmar ibn alKhaṭṭāb and Abu Salamah, ibn Abdʾl-Asad were among them.” MT Year | Chapter - Lesson Last updated: -Aug- That's the key here." He said he had the most Qurʾan.,He said he had the most Qurʾān. "Therefore, it is clear when you become an imam and you are chosen as imam and you lead people like Abu Bakr  and so on, you are doing it because you know more Qurʾan than those folks.","Therefore, it is clear when you become an imām and you are chosen as imām and you lead people like Abu Bakr  and so on, you are doing it because you know more Qurʾān than those folks." "Therefore, the hafiz gets the job regardless.","Therefore, the ḥāfiẓ gets the job regardless." "What about when Abu Bakr  was chosen to lead the prayer and behind him there were proper huffaz like Ubayy ibn Kaʿb, ʿAbdullah ibn Masʿud, Muʿawiyah ibn Jabal, Zayd ibn Thabit ¾qurraʾ.","What about when Abu Bakr  was chosen to lead the prayer and behind him there were proper ḥuffāẓ like Ubayy ibn Kaʿb, ʿAbdullāh ibn Masʿūd, Muʿāwiyah ibn Jabal, Zayd ibn Thābit ¾qurrāʾ." "They are the ones who are huffaz and teach the tajwid, teach the makharij, teach the Qurʾan proper, proper.","They are the ones who are ḥuffāẓ and teach the tajwīd, teach the makhārij, teach the Qurʾān proper, proper." "Another argument that was put on that side is that the Companions on the whole were not people that were obsessed with hifz.","Another argument that was put on that side is that the Companions on the whole were not people that were obsessed with ḥifẓ." Ḥifz was not their hallmark.,Ḥifẓ was not their hallmark. "Understanding and acting the Qurʾan was their hallmark.","Understanding and acting the Qurʾān was their hallmark." "When we see the narrations, if you were to compare the narrations that spoke about them living and acting by the Qurʾan versus how much they used to memorise, it's like ten to one.","When we see the narrations, if you were to compare the narrations that spoke about them living and acting by the Qurʾān versus how much they used to memorise, it's like ten to one." "And the reason why I think this is semantic, honestly, is that if there's someone who's memorised the Qurʾan and he can't do the makharij, he's disqualified anyway.","And the reason why I think this is semantic, honestly, is that if there's someone who's memorised the Qurʾān and he can't do the makhārij, he's disqualified anyway." "He says: When we talk about tajwid we're not talking about [melody] because that's just style.","He says: When we talk about tajwīd we're not talking about [melody] because that's just style." "And we're not talking about maqamat, (although he doesn't mention that I said that), but he says there's no mudud, you know the ones who are elongating and elongating.","And we're not talking about maqāmāt, (although he doesn't mention that I said that), but he says there's no mudūd, you know the ones who are elongating and elongating." "Even a very average reciter can make his recitation sound great just by playing with the elongation, just extending certain words at certain times, person thinks he's ma shaʾ Allah a qariʾ.","Even a very average reciter can make his recitation sound great just by playing with the elongation, just extending certain words at certain times, person thinks he's mā shāʾ Allāh a qāriʾ." "We are talking about tajwid, ahkam those people who are sticking to the rules.","We are talking about tajwīd, aḥkām those people who are sticking to the rules." "But how can they argue back to us and say that we'll put that person forward versus a person who hasn't got that level of memorisation, that hasn't got that level of niceness of voice, but knows what to do if he breaks his wuduʾ, knows what to do if all the lights go out, knows what to do if the electricity cuts off, knows what to do if someone faints, knows what to do when someone comes late and then is able to solve the issues of the prayer?","But how can they argue back to us and say that we'll put that person forward versus a person who hasn't got that level of memorisation, that hasn't got that level of niceness of voice, but knows what to do if he breaks his wuḍūʾ, knows what to do if all the lights go out, knows what to do if the electricity cuts off, knows what to do if someone faints, knows what to do when someone comes late and then is able to solve the issues of the prayer?" "When a person has authority in the house, they take precedence even if they're really poor in recitation or poor in their knowledge of the Qurʾan, but as long as they're able to get through, get by.","When a person has authority in the house, they take precedence even if they're really poor in recitation or poor in their knowledge of the Qurʾān, but as long as they're able to get through, get by." "You know, there are some scholars that even said¾which I found very interesting¾they said that actually, the imam doesn't need to have any more knowledge about the rulings of the prayer than the normal people.","You know, there are some scholars that even said¾which I found very interesting¾they said that actually, the imām doesn't need to have any more knowledge about the rulings of the prayer than the normal people." "They said he's there to represent them in the Qurʾan not in the knowledge of the prayer.","They said he's there to represent them in the Qurʾān not in the knowledge of the prayer." "And the argument there is that because his priority is the Qurʾan and the qiraʾah because of the hadith which would support that, the rest of it can be covered by the people.","And the argument there is that because his priority is the Qurʾān and the qirāʾah because of the ḥadīth which would support that, the rest of it can be covered by the people." Ustadh: Kind of.,Ustādh: Kind of. "Student: Expecting not to lead the prayer, not to know what to do if he breaks wuduʾ, for example.","Student: Expecting not to lead the prayer, not to know what to do if he breaks wuḍūʾ, for example." "Ustadh: So, the problem is: Is that obligatory knowledge?","Ustādh: So, the problem is: Is that obligatory knowledge?" Ustadh: You think it is obligatory knowledge to know breaking the wuduʾ?,Ustādh: You think it is obligatory knowledge to know breaking the wuḍūʾ? "I think breaking the wuduʾ yeah.","I think breaking the wuḍūʾ yeah." Ustadh: I think that's where the crux is.,Ustādh: I think that's where the crux is. "Student: What might be different from what an imam would do as compared to somebody praying alone if they, for example, broke wuduʾ?","Student: What might be different from what an imām would do as compared to somebody praying alone if they, for example, broke wuḍūʾ?" "Ustadh: The stuff that we were covering last week, you know delaying the prayer, for example.","Ustādh: The stuff that we were covering last week, you know delaying the prayer, for example." "Shaykh Muhammad Mukhtar al-Shinqiti mentioned that the Prophet  would delay the prayer until he  couldn't hear any more footsteps.","Shaykh Muḥammad Mukhṭār al-Shinqīṭi mentioned that the Prophet  would delay the prayer until he  couldn't hear any more footsteps." "And I have doubt over the authenticity of this hadith.","And I have doubt over the authenticity of this ḥadīth." "Now, obviously the reason that this hadith caught my eye is that we spoke about this last week that we're talking about riyaʾ.","Now, obviously the reason that this ḥadīth caught my eye is that we spoke about this last week that we're talking about riyāʾ." "We were discussing the different challenges of riyaʾ and an imam has his own unique set of challenges.","We were discussing the different challenges of riyāʾ and an imām has his own unique set of challenges." "And they used to go up to the Salaf and the Ṣahabah and they used to say to them, “How do you deal with riyaʾ in the prayer?” And they said, “We don't give the shaytan a chance for riyaʾ to come.","And they used to go up to the Salaf and the Ṣaḥābah and they used to say to them, “How do you deal with riyāʾ in the prayer?” And they said, “We don't give the shayṭān a chance for riyāʾ to come." "They used to pray the obligatory prayers so quick that the Companions used to be shocked, like a [Surat al-Kawthar] kind of behaviour.","They used to pray the obligatory prayers so quick that the Companions used to be shocked, like a [Sūrat al-Kawthar] kind of behaviour." "And they were like, “We don't let riyaʾ jump into our prayer.” They're like, “What’s going on here?” And the idea would be that they were so aware of threats that they would counter it like that.","And they were like, “We don't let riyāʾ jump into our prayer.” They're like, “What’s going on here?” And the idea would be that they were so aware of threats that they would counter it like that." "Now if you take that side of the argument and then look at this hadith (if it's sahih) that they are so thinking about other folks that they're waiting for the footsteps to stop.","Now if you take that side of the argument and then look at this ḥadīth (if it's ṣaḥīḥ) that they are so thinking about other folks that they're waiting for the footsteps to stop." "Year | Chapter - Lesson Last updated: -Aug- Ustadh: I like that answer.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: I like that answer." "You know, sometimes some of the Imams of the Tabiʿin, they make a general exaggerated statement, like: If there was one thing the Companions were known for, it was this.","You know, sometimes some of the Imāms of the Tābiʿīn, they make a general exaggerated statement, like: If there was one thing the Companions were known for, it was this." "So, if there was one thing the Companions were known for, it was that they would never go into a position in prayer until the imam had reached their position.","So, if there was one thing the Companions were known for, it was that they would never go into a position in prayer until the imām had reached their position." "So, that shows they would wait for the imam to go in before they prostrate.","So, that shows they would wait for the imām to go in before they prostrate." "The other famous one is that if there was ever one thing that the Companions agreed upon is that the one who does not pray is a kafir.","The other famous one is that if there was ever one thing that the Companions agreed upon is that the one who does not pray is a kāfir." You should just pray [Surat al-Ikhlas] and get out of there.,You should just pray [Sūrat al-Ikhlāṣ] and get out of there. "Student: Going back to this point of choosing your imam¾how much is that going to play into it?","Student: Going back to this point of choosing your imām¾how much is that going to play into it?" "Ustadh: You know you just said that, right?","Ustādh: You know you just said that, right?" "A musalla that has an imam that is not qualified in the Qurʾan¾at any level, neither the recitation nor in memorisation¾but is the most practicing person there, the one who set it up.","A muṣalla that has an imām that is not qualified in the Qurʾān¾at any level, neither the recitation nor in memorisation¾but is the most practicing person there, the one who set it up." "Year | Chapter - Lesson Last updated: -Aug- Ustadh: Exactly.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: Exactly." "I gave the ruling that I am quite comfortable for him to continue because the tajwid is enough and the thing is enough, because he is the glue that is holding the thing together.","I gave the ruling that I am quite comfortable for him to continue because the tajwīd is enough and the thing is enough, because he is the glue that is holding the thing together." "And that problem is that he is full of doubts in his prayer, to the extent that he led the prayer (young folks) and after - seconds in the middle of Surat al-Fatihah, he turns around and says, ”Guys, I can’t do this anymore,” and just walks off.","And that problem is that he is full of doubts in his prayer, to the extent that he led the prayer (young folks) and after - seconds in the middle of Sūrat al-Fātiḥah, he turns around and says, ”Guys, I can’t do this anymore,” and just walks off." "Ustadh: This goes to show, even though you may have said the question not semiseriously, it is actually a serious thing.","Ustādh: This goes to show, even though you may have said the question not semiseriously, it is actually a serious thing." "There are imams that have personal kind of issues.","There are imāms that have personal kind of issues." Student: But that’s a different issue from him having riyaʾ¾for me.,Student: But that’s a different issue from him having riyāʾ¾for me. "Ustadh: No, no.","Ustādh: No, no." "Well, not riyaʾ, I mean personal challenges.","Well, not riyāʾ, I mean personal challenges." "Ustadh: Why, though?","Ustādh: Why, though?" "Ustadh: No, no.","Ustādh: No, no." "Because he allowed shaytan and waswas to convince him that he wasn’t in the right rakʿah.","Because he allowed shayṭān and waswās to convince him that he wasn’t in the right rakʿah." Ustadh: Yes.,Ustādh: Yes. Ustadh: Yes.,Ustādh: Yes. Student: A couple of brothers turn up we’re all going to do jamaʿah.,Student: A couple of brothers turn up we’re all going to do jamāʿah. Ustadh: You’re not.,Ustādh: You’re not. "Ustadh: So, what I am saying is that most of the time, these situations are more interesting to talk about in theory than in practice.","Ustādh: So, what I am saying is that most of the time, these situations are more interesting to talk about in theory than in practice." "Ustadh: Honestly, count those times.","Ustādh: Honestly, count those times." "Ustadh: No. Because I did not come across a fatal mistake in a guy who went forward and prayed.","Ustādh: No. Because I did not come across a fatal mistake in a guy who went forward and prayed." "Ustadh: Yes, and that is why I said I do honestly think that these arguments are semantic at the end of the day.","Ustādh: Yes, and that is why I said I do honestly think that these arguments are semantic at the end of the day." "Q: Can a woman pray behind a non-mahram man if there is no one else around e.g., a hospital prayer room?","Q: Can a woman pray behind a non-maḥram man if there is no one else around e.g., a hospital prayer room?" "Ustadh: Well, that is also another point, but she is saying the hospital room, which is as we know, they are tiny.","Ustādh: Well, that is also another point, but she is saying the hospital room, which is as we know, they are tiny." "Ustadh: You have got barriers, but now here is the problem.","Ustādh: You have got barriers, but now here is the problem." "The difference between legislating that it is okay for a woman to pray behind a nonmahram man all the time¾which I will not say, which no scholar will say¾versus, that if a woman goes in, she cannot go in to pray.","The difference between legislating that it is okay for a woman to pray behind a nonmaḥram man all the time¾which I will not say, which no scholar will say¾versus, that if a woman goes in, she cannot go in to pray." Ustadh: Exactly.,Ustādh: Exactly. Ustadh: This is my point.,Ustādh: This is my point. Wa Allahu aʿlam.,Wa Allāhu aʿlam. "Year | Chapter - Lesson Last updated: -Aug- Q (online): If a husband has very poor tajwid, i.e., wrong makharij, and the wife has a better tajwid, is it better for the wife not to pray behind the husband until he gets better at tajwid?","Year | Chapter - Lesson Last updated: -Aug- Q (online): If a husband has very poor tajwīd, i.e., wrong makhārij, and the wife has a better tajwīd, is it better for the wife not to pray behind the husband until he gets better at tajwīd?" A: We want to make it clear that this is not tajwid.,A: We want to make it clear that this is not tajwīd. "Tajwid is making your Qurʾan sound nice and fulfilling certain factors which are not essential to qiraʾah.","Tajwīd is making your Qurʾān sound nice and fulfilling certain factors which are not essential to qirāʾah." "Like mudud and knowing there are four harakat and six harakat, etc.","Like mudūd and knowing there are four ḥarakāt and six ḥarakāt, etc." Ustadh: He shouldn’t be praying behind her either.,Ustādh: He shouldn’t be praying behind her either. "Ustadh: No. You see, that’s how you read it.","Ustādh: No. You see, that’s how you read it." And Allah  knows best.,And Allāh  knows best. "You know, subhan Allah, people become practicing just by living life.","You know, subḥān Allāh, people become practicing just by living life." "And part of that miracle is the same reason why Allah  says: ﴾‫۝‬ ‫ت‬ َ ‫﴿و َٱل َذ ّٰك ِر ِ ي‬ ِ ٰ َ ‫كثيِ ر ۭ ًا و َٱل َذ ّٰك ِر‬ َ َ ‫ن ٱل َل ّه‬ “Men and women who remember God often.” [Surat al-Ahzab: ] That’s the proof right there.","And part of that miracle is the same reason why Allāh  says: ﴾‫۝‬ ‫ت‬ َ ‫﴿و َٱل َذ ّٰك ِر ِ ي‬ ِ ٰ َ ‫كثيِ ر ۭ ًا و َٱل َذ ّٰك ِر‬ َ َ ‫ن ٱل َل ّه‬ “Men and women who remember God often.” [Sūrat al-Aḥzāb: ] That’s the proof right there." "That intrinsically women are better at making dhikr and in being in ʿibadah of Allah  then men.","That intrinsically women are better at making dhikr and in being in ʿibādah of Allāh  then men." Allah  knows best.,Allāh  knows best. "CHAPTER LESSON : THE CONGREGATIONAL PRAYER ‫ ﰒ‬،‫ﻡ ﻫﺠﺮﹰﺓ‬‫ ﰒ ﺍﻷﻗﺪ‬،‫ﻑ‬  ‫ ﰒ ﺍﻷﺷﺮ‬،‫ﻦ‬‫ﺳ‬‫ ﰒ ﺍَﻷ‬،‫ﻪ‬‫ ﰒ ﺍَﻷﹾﻓﹶﻘ‬،‫ﺗﻪ‬‫ﻪ ﺻﻼ‬‫ﻢ ﻓﻘ‬‫ﻟ‬‫ﺔ ﺍﻷﻗﺮﹸﺃ ﺍﻟﻌﺎ‬‫ﻣ‬‫ﻭﹶﻟﻰ ﺑﺎﻹﻣﺎ‬‫) ﻓﺼﹲﻞ ( ﺍَﻷ‬ ‫ﲑ‬‫ﺑﺼ‬‫ﻢ ﻭ‬‫ﺮ ﻭﻣﻘﻴ‬‫ﺮ ﻭﺣﺎﺿ‬‫ﺣ‬‫ ﻭ‬،‫ﻥ‬‫ﺳﻠﻄﺎ‬ ‫ﻖ ﺇﻻ ﻣﻦ ﺫﻱ‬‫ﺪ ﺃﺣ‬‫ﺠ‬ ‫ﻡ ﺍﳌﺴ ﹺ‬‫ﺖ ﻭﺇﻣﺎ‬  ‫ﻦ ﺍﻟﺒﻴ‬‫ ﻭﺳﺎﻛ‬،‫ﻉ‬  ‫ﺮ‬‫ﻣﻦ ﻗﹶ‬ ‫ﹶﻘﻰ ﰒ‬‫ﺍَﻷﺗ‬ ،‫ﻫﻢ‬‫ﺪ‬‫ﺿ‬  ‫ﻭﻟﹶﻰ ﻣﻦ‬‫ﺏ ﺃﹶ‬  ‫ﻣﻦ ﻟﻪ ﺛﻴﺎ‬‫ﻭﳐﺘﻮﹲﻥ ﻭ‬ The most deserving person to be the imam is: ) The most versed in the Qurʾan, knowledgeable of the fiqh of his prayer ) Then the most erudite of them in jurisprudence ) Then the eldest ) Then the most noble ) Then the one who migrated first ) Then the one with most taqwa ) Then whoever is chosen by lots The occupant of a house, and the imam of a masjid also have the most right, other than in the presence of someone of formal authority.","CHAPTER LESSON : THE CONGREGATIONAL PRAYER ‫ ﰒ‬،‫ﻡ ﻫﺠﺮﹰﺓ‬‫ ﰒ ﺍﻷﻗﺪ‬،‫ﻑ‬  ‫ ﰒ ﺍﻷﺷﺮ‬،‫ﻦ‬‫ﺳ‬‫ ﰒ ﺍَﻷ‬،‫ﻪ‬‫ ﰒ ﺍَﻷﹾﻓﹶﻘ‬،‫ﺗﻪ‬‫ﻪ ﺻﻼ‬‫ﻢ ﻓﻘ‬‫ﻟ‬‫ﺔ ﺍﻷﻗﺮﹸﺃ ﺍﻟﻌﺎ‬‫ﻣ‬‫ﻭﹶﻟﻰ ﺑﺎﻹﻣﺎ‬‫) ﻓﺼﹲﻞ ( ﺍَﻷ‬ ‫ﲑ‬‫ﺑﺼ‬‫ﻢ ﻭ‬‫ﺮ ﻭﻣﻘﻴ‬‫ﺮ ﻭﺣﺎﺿ‬‫ﺣ‬‫ ﻭ‬،‫ﻥ‬‫ﺳﻠﻄﺎ‬ ‫ﻖ ﺇﻻ ﻣﻦ ﺫﻱ‬‫ﺪ ﺃﺣ‬‫ﺠ‬ ‫ﻡ ﺍﳌﺴ ﹺ‬‫ﺖ ﻭﺇﻣﺎ‬  ‫ﻦ ﺍﻟﺒﻴ‬‫ ﻭﺳﺎﻛ‬،‫ﻉ‬  ‫ﺮ‬‫ﻣﻦ ﻗﹶ‬ ‫ﹶﻘﻰ ﰒ‬‫ﺍَﻷﺗ‬ ،‫ﻫﻢ‬‫ﺪ‬‫ﺿ‬  ‫ﻭﻟﹶﻰ ﻣﻦ‬‫ﺏ ﺃﹶ‬  ‫ﻣﻦ ﻟﻪ ﺛﻴﺎ‬‫ﻭﳐﺘﻮﹲﻥ ﻭ‬ The most deserving person to be the imām is: ) The most versed in the Qurʾān, knowledgeable of the fiqh of his prayer ) Then the most erudite of them in jurisprudence ) Then the eldest ) Then the most noble ) Then the one who migrated first ) Then the one with most taqwa ) Then whoever is chosen by lots The occupant of a house, and the imām of a masjid also have the most right, other than in the presence of someone of formal authority." "(::) Basically, in summary, we said that the one who should lead the prayer¾and there are semantic differences between the scholars in which they preferred the one who has the best recitation versus the one who is like most memorised of the Qurʾan.","(::) Basically, in summary, we said that the one who should lead the prayer¾and there are semantic differences between the scholars in which they preferred the one who has the best recitation versus the one who is like most memorised of the Qurʾān." "A person who's memorised the whole Qurʾan doesn't mean that they can recite it properly.","A person who's memorised the whole Qurʾān doesn't mean that they can recite it properly." "Then you've got a different level which is like top quality recitation, you know got moves and got tajwid and got x, y, z.","Then you've got a different level which is like top quality recitation, you know got moves and got tajwīd and got x, y, z." "We are not speaking about someone like that, Year | Chapter - Lesson Last updated: -Aug- someone who sounds nice¾that's not what is being classed here when we talk about the best qariʾ.","We are not speaking about someone like that, Year | Chapter - Lesson Last updated: -Aug- someone who sounds nice¾that's not what is being classed here when we talk about the best qāriʾ." "We're talking about the one who legally understands the ʿilm of recitation and the rules of tajwid and the rules of the makharij as opposed to the one who's most musical or the most pleasing to the ear, which is not a legal definition.","We're talking about the one who legally understands the ʿilm of recitation and the rules of tajwīd and the rules of the makhārij as opposed to the one who's most musical or the most pleasing to the ear, which is not a legal definition." "Some saying that no, even if the recitation is really poor as long as it has a bare minimum of a quality control, but he has memorised the whole Qurʾan he goes first.","Some saying that no, even if the recitation is really poor as long as it has a bare minimum of a quality control, but he has memorised the whole Qurʾān he goes first." "Because Salim mawla Abu Ḥudhayfah in the hadith, they mentioned that the Prophet  made him the imam of Masjid al-Qubaʾ because he was aktharu Qurʾanan, because he has the most Qurʾan., This word “most Qurʾan” comes quite a bit in hadith which is why the scholars are scared to go against it.","Because Sālim mawla Abu Ḥudhayfah in the ḥadīth, they mentioned that the Prophet  made him the imām of Masjid al-Qubāʾ because he was aktharu Qurʾānan, because he has the most Qurʾān., This word “most Qurʾān” comes quite a bit in ḥadīth which is why the scholars are scared to go against it." "This is a narration is clearly putting an emphasis on amount and quantity therefore, hafiz should win.","This is a narration is clearly putting an emphasis on amount and quantity therefore, ḥāfiẓ should win." "Then we said: Well, there are some evidences to the contrary which would indicate that not always the hafiz gets to lead, like Abu Bakr  leading in the presence of huffaz.","Then we said: Well, there are some evidences to the contrary which would indicate that not always the ḥāfiẓ gets to lead, like Abu Bakr  leading in the presence of ḥuffāẓ." "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: A Slave or a Manumitted Slave Can Lead the Prayer, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: A Slave or a Manumitted Slave Can Lead the Prayer, ḥadīth no." "Sunan Abu Dawud, The Book of Prayer, Chapter: Who Has More Right to Be Imam, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: Who Has More Right to Be Imām, ḥadīth no." "This narration has been graded as sahih by al-Albani.","This narration has been graded as ṣaḥīḥ by al-Albāni." "Year | Chapter - Lesson Last updated: -Aug- And I told you guys¾I spent last week speaking [about this] and the week before¾that the position of imamah is more than just some legal points here and there.","Year | Chapter - Lesson Last updated: -Aug- And I told you guys¾I spent last week speaking [about this] and the week before¾that the position of imāmah is more than just some legal points here and there." "The imam shouldn't be someone that we're embarrassed of.","The imām shouldn't be someone that we're embarrassed of." "The reason for that is the hadith of Malik ibn al-Ḥuwayrith  in which he  said at the end of the hadith: ‫ﻢ‬‫ﺮﹸﻛ‬‫ﻢ ﺃﹶﹾﻛﺒ‬‫ﻣﹸﻜ‬‫ﺆ‬‫ﻭﻟﹾﻴ‬ “And the oldest among you should lead [the prayer].”, In this narration it says akbarukum but I only know of the one which is akbarukuma.","The reason for that is the ḥadīth of Mālik ibn al-Ḥuwayrith  in which he  said at the end of the ḥadīth: ‫ﻢ‬‫ﺮﹸﻛ‬‫ﻢ ﺃﹶﹾﻛﺒ‬‫ﻣﹸﻜ‬‫ﺆ‬‫ﻭﻟﹾﻴ‬ “And the oldest among you should lead [the prayer].”, In this narration it says akbarukum but I only know of the one which is akbarukuma." This hadith is very interesting.,This ḥadīth is very interesting. "What happened is that Malik ibn al-Ḥuwayrith  came from Makkah.","What happened is that Mālik ibn al-Ḥuwayrith  came from Makkah." "Actually, this hadith is a very interesting hadith because they kind of come like for a retreat.","Actually, this ḥadīth is a very interesting ḥadīth because they kind of come like for a retreat." "They want to know about Allah , tawhid.","They want to know about Allāh , tawḥīd." "Subhan Allah I forget who the rawi of this hadith is, the narrator of this hadith is.","Subḥān Allāh I forget who the rāwi of this ḥadīth is, the narrator of this ḥadīth is." It might even be Malik himself.,It might even be Mālik himself. "But the point is that after twenty days, so twenty days was like the cut-off¾which I find interesting as a period of time because Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: If There Are Many Travelers, Adhan and Iqamah Should Be Pronounced, (the Same Is to Be Observed) in ʿArafah and al-Muzdalifah Too, hadith no.","But the point is that after twenty days, so twenty days was like the cut-off¾which I find interesting as a period of time because Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: If There Are Many Travelers, Adhān and Iqāmah Should Be Pronounced, (the Same Is to Be Observed) in ʿArafah and al-Muzdalifah Too, ḥadīth no." "Ṣahih al-Bukhari, The Book of Fighting for the Cause of Allah , Chapter: The Traveling of Two Persons Together, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Fighting for the Cause of Allāh , Chapter: The Traveling of Two Persons Together, ḥadīth no." "So, the Prophet  looked at the face of Malik  and he  could see that he's missing home.","So, the Prophet  looked at the face of Mālik  and he  could see that he's missing home." "That is the interesting part of the hadith that they basically come at zero, learn together at the same level in terms of amount memorised, understanding, quality, etc.","That is the interesting part of the ḥadīth that they basically come at zero, learn together at the same level in terms of amount memorised, understanding, quality, etc." "But then the Prophet  uses ahadith that emphasise this, makes it even more important.","But then the Prophet  uses aḥādīth that emphasise this, makes it even more important." "The Prophet  said: “He is not from us he who does not respect our elderly.” And some scholars took this hadith to its maximum kind of possible meaning.","The Prophet  said: “He is not from us he who does not respect our elderly.” And some scholars took this ḥadīth to its maximum kind of possible meaning." "Which is not the meaning of the hadith because that is making it kufr and that is not the case.","Which is not the meaning of the ḥadīth because that is making it kufr and that is not the case." It is haram to be disrespectful to the elderly not kufr to be disrespectful.,It is ḥarām to be disrespectful to the elderly not kufr to be disrespectful. "It is not that, ‘O we have a hafiz and here that is the uncle.","It is not that, ‘O we have a ḥāfiẓ and here that is the uncle." "No. It’s if the huffaz are the same in the hifz and their recitation are the same, let's now go and put him forward because he is older.","No. It’s if the ḥuffāẓ are the same in the ḥifẓ and their recitation are the same, let's now go and put him forward because he is older." "And you might say, ‘Where on earth does such a theory come from?’ Jamiʿ al-Tirmidhi, The Book on Righteousness and Maintaining Good Relations with Relatives, Chapter: What Has Been Related About Being Merciful with Boys, hadith no.","And you might say, ‘Where on earth does such a theory come from?’ Jāmiʿ al-Tirmidhi, The Book on Righteousness and Maintaining Good Relations with Relatives, Chapter: What Has Been Related About Being Merciful with Boys, ḥadīth no." "This narration has been graded as hasan.","This narration has been graded as ḥasan." "Year | Chapter - Lesson Last updated: -Aug- Well, the idea is that all tribes have different values¾especially the Arab tribes, especially the tribes of Makkah, especially the Qurashi tribe, especially then Bani Hashim from the qabilah of the Quraysh.","Year | Chapter - Lesson Last updated: -Aug- Well, the idea is that all tribes have different values¾especially the Arab tribes, especially the tribes of Makkah, especially the Qurashi tribe, especially then Bani Hāshim from the qabīlah of the Quraysh." "If they are all from Quraysh, then we look at Bani Hashim which is the tribe of the Prophet .","If they are all from Quraysh, then we look at Bani Hāshim which is the tribe of the Prophet ." "And we say that anyone who's from Bani Hashim then we put that over all the rest of the other tribes.","And we say that anyone who's from Bani Hāshim then we put that over all the rest of the other tribes." "So you might even say, ‘Well why did the author include it?’ Well, some of the scholars interpreted the statement of the Prophet , the hadith where the Prophet  said: ‫ﺪﻣﻮﻫﺎ‬‫ﺗﹶﻘ‬ ‫ ﻭﻻ‬،‫ﻣﻮﺍ ﻗﺮﻳﺸﴼ‬‫ﺪ‬‫ﹶﻗ‬ “Put the Quraysh forward and don’t go before them.” This is narrated in a number of books, narrated by Abdʾl-Razzaq al-Ṣanʿani in alMusannaf and is translated as: Put the Quraysh forward and don’t precede them.","So you might even say, ‘Well why did the author include it?’ Well, some of the scholars interpreted the statement of the Prophet , the ḥadīth where the Prophet  said: ‫ﺪﻣﻮﻫﺎ‬‫ﺗﹶﻘ‬ ‫ ﻭﻻ‬،‫ﻣﻮﺍ ﻗﺮﻳﺸﴼ‬‫ﺪ‬‫ﹶﻗ‬ “Put the Quraysh forward and don’t go before them.” This is narrated in a number of books, narrated by Abdʾl-Razzaq al-Ṣanʿāni in alMuṣannaf and is translated as: Put the Quraysh forward and don’t precede them." "And there are a number of ahadith about the Quraysh in this way, but only this one mentions like put them forward and don’t you go forward in front of them.","And there are a number of aḥādīth about the Quraysh in this way, but only this one mentions like put them forward and don’t you go forward in front of them." "The first one, which is well-known, which is that this hadith is weak and therefore it cannot be used as an evidence as Shaykh al-ʿUthaymin says at the top of page .","The first one, which is well-known, which is that this ḥadīth is weak and therefore it cannot be used as an evidence as Shaykh al-ʿUthaymīn says at the top of page ." "And one of the supportive evidences is the ayah of the Qurʾan.","And one of the supportive evidences is the ayah of the Qurʾān." "Allah  says: Ibn Abi Shaybah, /.","Allāh  says: Ibn Abi Shaybah, /." "In God’s eyes, the most honoured of you are the ones most mindful of Him: God is all knowing, all aware.” [Surat al-Ḥujurat: ] “The most honoured of you are the ones most mindful of Him”¾not the one who has lineage or has a certain family member.","In God’s eyes, the most honoured of you are the ones most mindful of Him: God is all knowing, all aware.” [Sūrat al-Ḥujurāt: ] “The most honoured of you are the ones most mindful of Him”¾not the one who has lineage or has a certain family member." "Inna akramakum¾the real karam, the real nobility, ʿind Allahi atqakum, according to Allah  is the one who has most taqwa.","Inna akramakum¾the real karam, the real nobility, ʿind Allāhi atqākum, according to Allāh  is the one who has most taqwa." "Shaykh al-ʿUthaymin says: ‫ﻋﺒﺎﺩﺓ ﻭﻃﺎﻋﺔ‬ ‫ﺼﻼﹸﺓ‬  ‫ﻭﺍﻟ‬ The prayer is an act of worship and obedience, and you cannot put someone forward that is not deserving according to Allah .","Shaykh al-ʿUthaymīn says: ‫ﻋﺒﺎﺩﺓ ﻭﻃﺎﻋﺔ‬ ‫ﺼﻼﹸﺓ‬  ‫ﻭﺍﻟ‬ The prayer is an act of worship and obedience, and you cannot put someone forward that is not deserving according to Allāh ." "Then Shaykh al-ʿUthaymin says: A second point that we can say, even if we were to say this hadith is authentic, actually this hadith if it’s authentic does not refer to the salah, but it’s referring to?","Then Shaykh al-ʿUthaymīn says: A second point that we can say, even if we were to say this ḥadīth is authentic, actually this ḥadīth if it’s authentic does not refer to the ṣalāh, but it’s referring to?" "If it’s not referring to salah, then this is referring to what?","If it’s not referring to ṣalāh, then this is referring to what?" "Student: Leadership Ustadh: Leadership.","Student: Leadership Ustādh: Leadership." "And not just leadership, but the sultan, the AmirʾlMuʾminin, al-Sultanʾl-ʿUzma, meaning the key president position or the AmirʾlMuʾminin, the leadership position.","And not just leadership, but the sulṭān, the AmīrʾlMuʾminīn, al-Sulṭānʾl-ʿUzma, meaning the key president position or the AmīrʾlMuʾminīn, the leadership position." "And that is of course a position which is held by all four schools, that the khilafah or the khalif or the khalifah, he should be from the Quraysh.","And that is of course a position which is held by all four schools, that the khilāfah or the khalīf or the khalīfah, he should be from the Quraysh." "This is a well-established position because there are other ahadith which support this as well.","This is a well-established position because there are other aḥādīth which support this as well." "Year | Chapter - Lesson Last updated: -Aug- And that’s what Shaykh al-ʿUthaymin says: ‫ﺎ‬‫ﻁ ﺍِﻹﻣﺎﹺﻡ ﺍﻷﻋﻈﹺﻢ ﺃﻥ ﻳﻜﻮﹶﻥ ﻗﹸﺮﺷﻴ‬  ‫ﻣﻦ ﺷﺮ‬ ‫ﻣﻦ ﺍﻟﻌﻠﻤﺎِء ﺇﱃ ﺃﱠﻥ‬ ‫ﲑ‬‫ﺐ ﻛﺜ‬  ‫ﻭﳍﺬﺍ ﺫﻫ‬ And that’s why many of the scholars took the position that from the conditions of the Amirʾl-Muʾminin for the amir is that he must be Qurashi.","Year | Chapter - Lesson Last updated: -Aug- And that’s what Shaykh al-ʿUthaymīn says: ‫ﺎ‬‫ﻁ ﺍِﻹﻣﺎﹺﻡ ﺍﻷﻋﻈﹺﻢ ﺃﻥ ﻳﻜﻮﹶﻥ ﻗﹸﺮﺷﻴ‬  ‫ﻣﻦ ﺷﺮ‬ ‫ﻣﻦ ﺍﻟﻌﻠﻤﺎِء ﺇﱃ ﺃﱠﻥ‬ ‫ﲑ‬‫ﺐ ﻛﺜ‬  ‫ﻭﳍﺬﺍ ﺫﻫ‬ And that’s why many of the scholars took the position that from the conditions of the Amīrʾl-Muʾminīn for the amīr is that he must be Qurashi." "As for the imamah of the prayer, then this is the imamatʾl-sughra, this is basic imamah, basic leadership.","As for the imāmah of the prayer, then this is the imāmatʾl-ṣughra, this is basic imāmah, basic leadership." These are basic matters and this hadith does not get involved.,These are basic matters and this ḥadīth does not get involved. ".‫ﺓ‬‫ﺼﻼ‬  ‫ﺔ ﺍﻟ‬‫ﻪ ﻻ ﺗﺄﺛﲑ ﳍﺎ ﰲ ﺑﺎﺏ ﺇﻣﺎﻣ‬‫ ﻭﺃﻧ‬،‫ﹶﺔ‬‫ ﺍﻷﺷﺮﻓﻴ‬:‫ ﺃﻋﲏ‬،‫ﺔ‬‫ﻁ ﻫﺬﻩ ﺍﳌﺮﺗﺒ‬ ‫ﺢ ﺇﺳﻘﺎ ﹸ‬‫ﺼﺤﻴ‬  ‫ﻭﺍﻟ‬ So therefore, Shaykh al-ʿUthaymin says, the correct position and that is the class position as well is that it is to be taken out of the listings entirely.",".‫ﺓ‬‫ﺼﻼ‬  ‫ﺔ ﺍﻟ‬‫ﻪ ﻻ ﺗﺄﺛﲑ ﳍﺎ ﰲ ﺑﺎﺏ ﺇﻣﺎﻣ‬‫ ﻭﺃﻧ‬،‫ﹶﺔ‬‫ ﺍﻷﺷﺮﻓﻴ‬:‫ ﺃﻋﲏ‬،‫ﺔ‬‫ﻁ ﻫﺬﻩ ﺍﳌﺮﺗﺒ‬ ‫ﺢ ﺇﺳﻘﺎ ﹸ‬‫ﺼﺤﻴ‬  ‫ﻭﺍﻟ‬ So therefore, Shaykh al-ʿUthaymīn says, the correct position and that is the class position as well is that it is to be taken out of the listings entirely." "Shaykh al-ʿUthaymin will revise the order of this list later.","Shaykh al-ʿUthaymīn will revise the order of this list later." "Because the Prophet  actually said in the hadith, and I am going to now read this out in its entirety so that you get an idea of where this is coming from.","Because the Prophet  actually said in the ḥadīth, and I am going to now read this out in its entirety so that you get an idea of where this is coming from." "(::) ‫ﻮﺍًء‬‫ﺳ‬ ‫ﺔ‬‫ﻨ‬‫ﺴ‬  ‫ﻲ ﺍﻟ‬‫ﻮﺍ ﻓ‬‫ﺔ ﻓﹶﺈﹺﹾﻥ ﹶﻛﺎﻧ‬‫ﺴﻨ‬  ‫ﻢ ﺑﹺﺎﻟ‬‫ﻬ‬‫ﻤ‬‫ﻋﻠﹶ‬‫ﻮﺍًء ﻓﹶﺄﹶ‬‫ﺳ‬ ‫ﺓ‬‫ﺮﺍَء‬‫ﻘ‬‫ﻲ ﺍﻟﹾ‬‫ﻮﺍ ﻓ‬‫ﻪ ﻓﹶﺈﹺﹾﻥ ﹶﻛﺎﻧ‬‫ﺏ ﺍﻟﻠﱠ‬ ‫ﺎ ﹺ‬‫ﻜﺘ‬‫ﻢ ﻟ‬‫ﻫ‬‫ﺅ‬‫ﺮ‬‫ﻡ ﺃﹶﹾﻗ‬‫ﻮ‬‫ﻡ ﺍﻟﹾﹶﻘ‬‫ﺆ‬‫ﻳ‬ ‫ﻤﺎ‬‫ﺳﹾﻠ‬ ‫ﻢ‬‫ﻬ‬‫ﻣ‬‫ﺪ‬‫ﻮﺍًء ﹶﻓﹶﺄﹾﻗ‬‫ﺳ‬ ‫ﺓ‬‫ﺮ‬‫ﺠ‬  ‫ﻓﻲ ﺍﹾﻟﹺﻬ‬ ‫ﻧﻮﺍ‬‫ﺮﹰﺓ ﹶﻓﹺﺈﹾﻥ ﹶﻛﺎ‬‫ﺠ‬  ‫ﻫ‬ ‫ﻢ‬‫ﻬ‬‫ﻣ‬‫ﺪ‬‫ﹶﻓﹶﺄﹾﻗ‬ “The one who is most versed in Allah's Book should act as imam for the people.","(::) ‫ﻮﺍًء‬‫ﺳ‬ ‫ﺔ‬‫ﻨ‬‫ﺴ‬  ‫ﻲ ﺍﻟ‬‫ﻮﺍ ﻓ‬‫ﺔ ﻓﹶﺈﹺﹾﻥ ﹶﻛﺎﻧ‬‫ﺴﻨ‬  ‫ﻢ ﺑﹺﺎﻟ‬‫ﻬ‬‫ﻤ‬‫ﻋﻠﹶ‬‫ﻮﺍًء ﻓﹶﺄﹶ‬‫ﺳ‬ ‫ﺓ‬‫ﺮﺍَء‬‫ﻘ‬‫ﻲ ﺍﻟﹾ‬‫ﻮﺍ ﻓ‬‫ﻪ ﻓﹶﺈﹺﹾﻥ ﹶﻛﺎﻧ‬‫ﺏ ﺍﻟﻠﱠ‬ ‫ﺎ ﹺ‬‫ﻜﺘ‬‫ﻢ ﻟ‬‫ﻫ‬‫ﺅ‬‫ﺮ‬‫ﻡ ﺃﹶﹾﻗ‬‫ﻮ‬‫ﻡ ﺍﻟﹾﹶﻘ‬‫ﺆ‬‫ﻳ‬ ‫ﻤﺎ‬‫ﺳﹾﻠ‬ ‫ﻢ‬‫ﻬ‬‫ﻣ‬‫ﺪ‬‫ﻮﺍًء ﹶﻓﹶﺄﹾﻗ‬‫ﺳ‬ ‫ﺓ‬‫ﺮ‬‫ﺠ‬  ‫ﻓﻲ ﺍﹾﻟﹺﻬ‬ ‫ﻧﻮﺍ‬‫ﺮﹰﺓ ﹶﻓﹺﺈﹾﻥ ﹶﻛﺎ‬‫ﺠ‬  ‫ﻫ‬ ‫ﻢ‬‫ﻬ‬‫ﻣ‬‫ﺪ‬‫ﹶﻓﹶﺄﹾﻗ‬ “The one who is most versed in Allāh's Book should act as imām for the people." "We have a hadith which states: ‫ﺘﹺﺢ‬‫ﺪ ﺍﹾﻟﹶﻔ‬‫ﻌ‬‫ﺑ‬ ‫ﺮﹶﺓ‬‫ﺠ‬  ‫ﻫ‬ ‫ﹶﻻ‬ “There is no migration after the conquest of Makkah.” The hadith says after the conquest of Makkah, there is no hijrah, meaning that is done now.","We have a ḥadīth which states: ‫ﺘﹺﺢ‬‫ﺪ ﺍﹾﻟﹶﻔ‬‫ﻌ‬‫ﺑ‬ ‫ﺮﹶﺓ‬‫ﺠ‬  ‫ﻫ‬ ‫ﹶﻻ‬ “There is no migration after the conquest of Makkah.” The ḥadīth says after the conquest of Makkah, there is no hijrah, meaning that is done now." "Yet, the vast majority of scholars of this Ummah have quoted the super authentic hadith which says that the hijrah will not stop until the absolute Final Day¾until the sun rises from the West.","Yet, the vast majority of scholars of this Ummah have quoted the super authentic ḥadīth which says that the hijrah will not stop until the absolute Final Day¾until the sun rises from the West." "So, the hijrah will continue. The real question is: Does this hadith need to be read literally and it has to refer to a geographic kind of migration?","So, the hijrah will continue. The real question is: Does this ḥadīth need to be read literally and it has to refer to a geographic kind of migration?" "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, ḥadīth no." "Sunan al-Nisaʾi, The Book of Leading the Prayer, Chapter: Who Has More right to Imamah, hadith no.","Sunan al-Nisāʾi, The Book of Leading the Prayer, Chapter: Who Has More right to Imāmah, ḥadīth no." This narration has been graded as sahih.,This narration has been graded as ṣaḥīḥ. "Ṣahih Muslim, The Book on Government, Chapter: Swearing Allegiance and Pledging to Adhere to Islam, to Engage in Jihad and to Do Good, After the Conquest of Makkah, and the Meaning of the Phrase: “There Is No Hijrah (Migration) After the Conquest,” hadith no.","Ṣaḥīḥ Muslim, The Book on Government, Chapter: Swearing Allegiance and Pledging to Adhere to Islam, to Engage in Jihād and to Do Good, After the Conquest of Makkah, and the Meaning of the Phrase: “There Is No Hijrah (Migration) After the Conquest,” ḥadīth no." "Sunan Abu Dawud, The Book of Jihad, Chapter: Regarding Hijrah: Has It Ended?","Sunan Abu Dāwūd, The Book of Jihād, Chapter: Regarding Hijrah: Has It Ended?" hadith no.,ḥadīth no. "This narration has been graded as sahih by al-Albani.","This narration has been graded as ṣaḥīḥ by al-Albāni." Ustadh: I think I am not asking the right question.,Ustādh: I think I am not asking the right question. "Therefore, everyone is equal on the same level, and we want to try and work out who should be the imam, who should lead the people.","Therefore, everyone is equal on the same level, and we want to try and work out who should be the imām, who should lead the people." "Is there another way that we can apply this hadith to help us differentiate?","Is there another way that we can apply this ḥadīth to help us differentiate?" Ustadh: He’s got it right.,Ustādh: He’s got it right. "The hijrah is a representation of a physical act that is indicating a spiritual reality¾that I am ready to sacrifice everything and leave everyone behind to make hijrah for Allah’s  sake.","The hijrah is a representation of a physical act that is indicating a spiritual reality¾that I am ready to sacrifice everything and leave everyone behind to make hijrah for Allāh’s  sake." The one who made hijrah to Allah  from their heart.,The one who made hijrah to Allāh  from their heart. "The hijrah to Allah .","The hijrah to Allāh ." "Ustadh: I’ll give you an example of this, how you would know.","Ustādh: I’ll give you an example of this, how you would know." "Student (online): Hijrah away from bad environments/things within Muslim countries to more conducive environments to stay firm upon the din?","Student (online): Hijrah away from bad environments/things within Muslim countries to more conducive environments to stay firm upon the dīn?" Ustadh: Exactly that.,Ustādh: Exactly that. Hijrah to the command of Allah .,Hijrah to the command of Allāh . "It is not for us to re- Year | Chapter - Lesson Last updated: -Aug- interpret words of hadith.","It is not for us to re- Year | Chapter - Lesson Last updated: -Aug- interpret words of ḥadīth." "That is the first hadith you all read in the books of hadith, which is the hadith of the niyyah.","That is the first ḥadīth you all read in the books of ḥadīth, which is the ḥadīth of the niyyah." "That [whoever] makes the hijrah for Allah  and His Messenger , then his hijrah will be for Allah  and His Messenger  and whoever makes hijrah for a woman (so from the outside it is all about going to that land, but in actual fact, it is because he wanted to marry a woman there), then his hijrah will be ma hajarah ilayh¾his intention will be rewarded for what he got. That shows that even the external act of hijrah can have two very different consequences from an internal point of view.","That [whoever] makes the hijrah for Allāh  and His Messenger , then his hijrah will be for Allāh  and His Messenger  and whoever makes hijrah for a woman (so from the outside it is all about going to that land, but in actual fact, it is because he wanted to marry a woman there), then his hijrah will be mā hājarah ilayh¾his intention will be rewarded for what he got. That shows that even the external act of hijrah can have two very different consequences from an internal point of view." "And, when the Prophet  is talking about the hijrah, he means the one who is affected by making hijrah to Allah .","And, when the Prophet  is talking about the hijrah, he means the one who is affected by making hijrah to Allāh ." "I taught for ʿIlm Week many years ago a small book by Ibn Rajab about hijrah to Allah .","I taught for ʿIlm Week many years ago a small book by Ibn Rajab about hijrah to Allāh ." "This is something which I think is important for us to know that the asl real hijrah is to make hijrah from what Allah  has commanded us to avoid.","This is something which I think is important for us to know that the aṣl real hijrah is to make hijrah from what Allāh  has commanded us to avoid." "Before you physically go to another country, you have got to create distance between you and haram.","Before you physically go to another country, you have got to create distance between you and ḥarām." "Every aspect of the haram spectrum, which back in our time needed physical actions, the spectrum is now all within a device.","Every aspect of the ḥarām spectrum, which back in our time needed physical actions, the spectrum is now all within a device." "We used to think the TV is the shaytan, that is fiftyyear-old talk, ‘Get rid of the shaytan in your room! Throw it out!’ They don't even know it is there.","We used to think the TV is the shayṭān, that is fiftyyear-old talk, ‘Get rid of the shayṭān in your room! Throw it out!’ They don't even know it is there." "I want to say, first of all the hadith is to be applied.","I want to say, first of all the ḥadīth is to be applied." "The hadith was stated at a time where people were showing the level of their din, the quality of their din was very simple: Who was willing to give everything up in Makkah and get out?","The ḥadīth was stated at a time where people were showing the level of their dīn, the quality of their dīn was very simple: Who was willing to give everything up in Makkah and get out?" "That's why Allah  says: Ṣahih al-Bukhari, The Book of Revelation, Chapter: How the Divine Revelation Started Being Revealed to Allah’s Messenger , hadith no.","That's why Allāh  says: Ṣaḥīḥ al-Bukhāri, The Book of Revelation, Chapter: How the Divine Revelation Started Being Revealed to Allāh’s Messenger , ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- ﴾‫۝‬ َ‫سٰب ِق ُون‬ ّ َ ‫سٰب ِق ُونَ ٱل‬ ّ َ ‫﴿و َٱل‬ “And those in the front¾ahead indeed!” [Surat al-Waqiʿah: ] Those that did that were the best of the Muhajirun and those who made hijrah and those who came later were lesser.","Year | Chapter - Lesson Last updated: -Aug- ﴾‫۝‬ َ‫سٰب ِق ُون‬ ّ َ ‫سٰب ِق ُونَ ٱل‬ ّ َ ‫﴿و َٱل‬ “And those in the front¾ahead indeed!” [Sūrat al-Wāqiʿah: ] Those that did that were the best of the Muhājirūn and those who made hijrah and those who came later were lesser." Wa Allahu aʿlam.,Wa Allāhu aʿlam. "(::) Then al-atqa, the one who has the most taqwa, the one who is the most aware of Allah .","(::) Then al-atqa, the one who has the most taqwa, the one who is the most aware of Allāh ." "Shaykh al-ʿUthaymin quotes this poet who says: ‫ﻫﺎ‬‫ﲑ‬‫ﺏ ﺻﻐ‬  ‫ﻮ‬‫ﺧﱢﻞ ﺍﻟﱡﺬﻧ‬ ‫ﻘﻰ‬‫ﻫﺎ ﺫﺍﻙ ﺍﻟﺘ‬‫ﲑ‬‫ﻭﻛﺒ‬ ‫ﺽ‬ ‫ﻕ ﺃﺭ ﹺ‬  ‫ﺵ ﻓﻮ‬ ‫ﻤﹾﻞ ﻛﻤﺎ ﹴ‬‫ﻋ‬‫ﻭﺍ‬ ‫ﺮﻯ‬‫ﺭ ﻣﺎ ﻳ‬‫ﺤﹶﺬ‬  ‫ﻙ ﻳ‬‫ﺸﻮ‬  ‫ﺍﻟ‬ ً‫ﺮﱠﻥ ﺻﻐﲑﺓ‬‫ﻘ‬‫ﺤ‬  ‫ﻻ ﺗ‬ َ‫ﳊﺺ‬ ‫ﻦ ﺍ ﹶ‬‫ﻣ‬ ‫ﺇﱠﻥ ﺍﳉﺒﺎﹶﻝ‬ A horrible translation would be: Leave your sins whether they are small or big.","Shaykh al-ʿUthaymīn quotes this poet who says: ‫ﻫﺎ‬‫ﲑ‬‫ﺏ ﺻﻐ‬  ‫ﻮ‬‫ﺧﱢﻞ ﺍﻟﱡﺬﻧ‬ ‫ﻘﻰ‬‫ﻫﺎ ﺫﺍﻙ ﺍﻟﺘ‬‫ﲑ‬‫ﻭﻛﺒ‬ ‫ﺽ‬ ‫ﻕ ﺃﺭ ﹺ‬  ‫ﺵ ﻓﻮ‬ ‫ﻤﹾﻞ ﻛﻤﺎ ﹴ‬‫ﻋ‬‫ﻭﺍ‬ ‫ﺮﻯ‬‫ﺭ ﻣﺎ ﻳ‬‫ﺤﹶﺬ‬  ‫ﻙ ﻳ‬‫ﺸﻮ‬  ‫ﺍﻟ‬ ً‫ﺮﱠﻥ ﺻﻐﲑﺓ‬‫ﻘ‬‫ﺤ‬  ‫ﻻ ﺗ‬ َ‫ﳊﺺ‬ ‫ﻦ ﺍ ﹶ‬‫ﻣ‬ ‫ﺇﱠﻥ ﺍﳉﺒﺎﹶﻝ‬ A horrible translation would be: Leave your sins whether they are small or big." "And obviously, these few lines are taken from a hadith which was one of the Companions explaining to the other one what actually is taqwa.","And obviously, these few lines are taken from a ḥadīth which was one of the Companions explaining to the other one what actually is taqwa." Ustadh: And I think that is exactly the modern version.,Ustādh: And I think that is exactly the modern version. ":‫ﺲ‬  ‫ﺢ ﻭﻫﻲ ﲬ‬‫ﺚ ﺍﻟﺼﺤﻴ‬ ‫ﺩﱠﻝ ﻋﻠﻴﻪ ﺍﳊﺪﻳ ﹸ‬ ‫ ﻣﺎ‬:‫ﺢ‬‫ﺼﺤﻴ‬  ‫ﻭﺍﻟ‬ .‫ﺎ‬‫ﺳﻨ‬ ‫ﱪ‬‫ ﻓﺎﻷﻛ‬،‫ﻡ ﺇﺳﻼﻣﴼ‬‫ ﻓﺎﻷﻗﺪ‬،‫ﻫﺠﺮﹰﺓ‬ ‫ ﻓﺎﻷﻗﺪﻡ‬،‫ﺔ‬‫ﺴﻨ‬  ‫ﻢ ﺑﺎﻟ‬‫ ﻓﺎﻷﻋﻠ‬،‫ﺍﻷﻗﺮﺃﹸ‬ Year | Chapter - Lesson Last updated: -Aug- But the correct position, which the hadith mentioned is five not six.",":‫ﺲ‬  ‫ﺢ ﻭﻫﻲ ﲬ‬‫ﺚ ﺍﻟﺼﺤﻴ‬ ‫ﺩﱠﻝ ﻋﻠﻴﻪ ﺍﳊﺪﻳ ﹸ‬ ‫ ﻣﺎ‬:‫ﺢ‬‫ﺼﺤﻴ‬  ‫ﻭﺍﻟ‬ .‫ﺎ‬‫ﺳﻨ‬ ‫ﱪ‬‫ ﻓﺎﻷﻛ‬،‫ﻡ ﺇﺳﻼﻣﴼ‬‫ ﻓﺎﻷﻗﺪ‬،‫ﻫﺠﺮﹰﺓ‬ ‫ ﻓﺎﻷﻗﺪﻡ‬،‫ﺔ‬‫ﺴﻨ‬  ‫ﻢ ﺑﺎﻟ‬‫ ﻓﺎﻷﻋﻠ‬،‫ﺍﻷﻗﺮﺃﹸ‬ Year | Chapter - Lesson Last updated: -Aug- But the correct position, which the ḥadīth mentioned is five not six." "Anyway, Shaykh al-ʿUthaymin says that in this scenario, there are two people only obviously.","Anyway, Shaykh al-ʿUthaymīn says that in this scenario, there are two people only obviously." "You get two papers and on one you write imam and the other one you write anything and then basically he picks it out.","You get two papers and on one you write imām and the other one you write anything and then basically he picks it out." "‫ﺕ؟‬  ‫ﺔ ﰲ ﺍﻟﻌﺒﺎﺩﺍ‬‫ﺪﻟﻴﹸﻞ ﻋﻠﻰ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﹸﻘﺮﻋ‬‫ ﻣﺎ ﺍﻟ‬:‫ﻓﺈﻥ ﻗﺎﻝ ﻗﺎﺋﹲﻞ‬ Shaykh al-ʿUthaymin says: What is the evidence for this?","‫ﺕ؟‬  ‫ﺔ ﰲ ﺍﻟﻌﺒﺎﺩﺍ‬‫ﺪﻟﻴﹸﻞ ﻋﻠﻰ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﹸﻘﺮﻋ‬‫ ﻣﺎ ﺍﻟ‬:‫ﻓﺈﻥ ﻗﺎﻝ ﻗﺎﺋﹲﻞ‬ Shaykh al-ʿUthaymīn says: What is the evidence for this?" "Ṣahih Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, hadith no.","Ṣaḥīḥ Muslim, The Book of Mosques and Places of Prayer, Chapter: Who Is More Entitled to Lead the Prayer, ḥadīth no." "Year | Chapter - Lesson Last updated: -Aug- Student: Surat Āli ʿImran.","Year | Chapter - Lesson Last updated: -Aug- Student: Sūrat Āli ʿImrān." Ustadh: What in Surat Āli ʿImran?,Ustādh: What in Sūrat Āli ʿImrān? "Student: [inaudible] Ustadh: Very good.","Student: [inaudible] Ustādh: Very good." "In Surat Āli ʿImran verse Allah  tells Muhammad : ‫ت لدَ َْيه ِْم ِإْذ‬ َ ‫كن‬ ُ ‫ل م َْر ي َم َ و َم َا‬ ُ ُ ‫ت لدَ َْيه ِْم ِإْذ يلُ ْق ُونَ َأق ْل َٰم َه ُْم َأُّيه ُْم ي َْكف‬ َ ‫كن‬ ُ ‫ك ۚ و َم َا‬ َ ْ ‫حيه ِ ِإل َي‬ ِ ُ‫ب نو‬ ِ ْ ‫ك م ِْن َأن ۢب َٓا ء ِ ٱل ْغ َي‬ َ ِ ‫﴿ذ َ ٰل‬ ﴾‫۝‬ َ‫صم ُون‬ ِ َ ‫يخ ْت‬ َ “This is an account of things beyond your knowledge that We reveal to you [Muhammad]: you were not present among them when they cast lots to see which of them should take charge of Mary, you were not present with them when they argued [about her].“ [Surat Āli ʿImran: ] Because obviously Maryam was like (a throwback to a film), she was The Golden Child.","In Sūrat Āli ʿImrān verse Allāh  tells Muḥammad : ‫ت لدَ َْيه ِْم ِإْذ‬ َ ‫كن‬ ُ ‫ل م َْر ي َم َ و َم َا‬ ُ ُ ‫ت لدَ َْيه ِْم ِإْذ يلُ ْق ُونَ َأق ْل َٰم َه ُْم َأُّيه ُْم ي َْكف‬ َ ‫كن‬ ُ ‫ك ۚ و َم َا‬ َ ْ ‫حيه ِ ِإل َي‬ ِ ُ‫ب نو‬ ِ ْ ‫ك م ِْن َأن ۢب َٓا ء ِ ٱل ْغ َي‬ َ ِ ‫﴿ذ َ ٰل‬ ﴾‫۝‬ َ‫صم ُون‬ ِ َ ‫يخ ْت‬ َ “This is an account of things beyond your knowledge that We reveal to you [Muḥammad]: you were not present among them when they cast lots to see which of them should take charge of Mary, you were not present with them when they argued [about her].“ [Sūrat Āli ʿImrān: ] Because obviously Maryam was like (a throwback to a film), she was The Golden Child." "And so what they did is, as Allah  says: ﴾َ ‫ل م َْر ي َم‬ ُ ُ ‫﴿ِإْذ يلُ ْق ُونَ َأق ْل َٰم َه ُْم َأُّيه ُْم ي َْكف‬ “[W]hen they cast lots to see which of them should take charge of Mary.” (::) They threw their pens into the into like the river.","And so what they did is, as Allāh  says: ﴾َ ‫ل م َْر ي َم‬ ُ ُ ‫﴿ِإْذ يلُ ْق ُونَ َأق ْل َٰم َه ُْم َأُّيه ُْم ي َْكف‬ “[W]hen they cast lots to see which of them should take charge of Mary.” (::) They threw their pens into the into like the river." "So, this as a process is mentioned in the Qurʾan.","So, this as a process is mentioned in the Qurʾān." "But of course, this is the Shariʿah of the people before us.","But of course, this is the Sharīʿah of the people before us." "When it comes to stories of prophets and the Shariʿah of man qablana¾those who are before us¾it is sharʿun lana as well.","When it comes to stories of prophets and the Sharīʿah of man qablana¾those who are before us¾it is sharʿun lana as well." "It is Shariʿah for us as well unless something in our religion comes to negate it.","It is Sharīʿah for us as well unless something in our religion comes to negate it." "Everything which is established in the Qurʾan continues to be part of our din until we negate it.","Everything which is established in the Qurʾān continues to be part of our dīn until we negate it." "That is the most famous example, something which was part of Shariʿah, part of the permission of Bani Israʾil, Yusuf  as well, and until the Prophet  prohibited sajdah to any single person. So that's like an example.","That is the most famous example, something which was part of Sharīʿah, part of the permission of Bani Isrāʾīl, Yūsuf  as well, and until the Prophet  prohibited sajdah to any single person. So that's like an example." Student (online): Yunus  was also chosen by lots.,Student (online): Yūnus  was also chosen by lots. Ustadh: Correct.,Ustādh: Correct. "So, the second one is in Surat al-Ṣaffat: ﴾‫۝‬ َ‫ضين‬ ِ ‫ح‬ َ ‫ن ال ْم ُْد‬ َ ِ ‫﴿ف َسَاه َم َ ف َك َانَ م‬ “They cast lots, he suffered defeat.” [Surat al-Ṣaffat: ] Yunus , if anyone can remember, it was a disaster basically.","So, the second one is in Sūrat al-Ṣāffāt: ﴾‫۝‬ َ‫ضين‬ ِ ‫ح‬ َ ‫ن ال ْم ُْد‬ َ ِ ‫﴿ف َسَاه َم َ ف َك َانَ م‬ “They cast lots, he suffered defeat.” [Sūrat al-Ṣāffāt: ] Yūnus , if anyone can remember, it was a disaster basically." "So, they start that process and Yunus  gets chosen and they are like in a shock, ‘How on Earth can we throw the best of us off?’ And then they did it again and the number kept coming up for Yunus  and they're like, ‘How can we do this?’ And in the end he just says, ‘Okay.","So, they start that process and Yūnus  gets chosen and they are like in a shock, ‘How on Earth can we throw the best of us off?’ And then they did it again and the number kept coming up for Yūnus  and they're like, ‘How can we do this?’ And in the end he just says, ‘Okay." Khalas.,Khalās. "Sunan Abu Dawud, The Book of Marriage, Chapter: The Rights That the Husband Has Over the Wife, hadith no.","Sunan Abu Dāwūd, The Book of Marriage, Chapter: The Rights That the Husband Has Over the Wife, ḥadīth no." "This narration has been graded as sahih by al-Albani without the sentence mentioning the grave.","This narration has been graded as ṣaḥīḥ by al-Albāni without the sentence mentioning the grave." "Year | Chapter - Lesson Last updated: -Aug- Ustadh: Also, hadith as she said, who would get a chance to go with the Prophet  on a journey for example because not all the wives can go. For example, the Prophet  said about the excellence of the adhan and the excellence of being in the front row: ‫ﻤﻮﺍ‬‫ﻬ‬‫ﺳﺘ‬‫ﻪ ﹶﻻ‬‫ﻋﻠﹶﻴ‬ ‫ﻤﻮﺍ‬‫ﹺﻬ‬‫ﺴﺘ‬  ‫ﺪﻭﺍ ﺇﹺﱠﻻ ﺃﹶﹾﻥ ﻳ‬‫ﺠ‬ ‫ ﹺ‬‫ﻢ ﻳ‬‫ﻢ ﻟﹶ‬‫ ﺛﹸ‬،‫ﻭﹺﻝ‬‫ﻒ ﺍَﻷ‬  ‫ﺼ‬  ‫ﻭﺍﻟ‬ ‫ﺪﺍِء‬‫ﻲ ﺍﻟﻨ‬‫ﻣﺎ ﻓ‬ ‫ﺱ‬  ‫ﺎ‬‫ﻢ ﺍﻟﻨ‬‫ﻌﻠﹶ‬‫ﻮ ﻳ‬‫ﻟﹶ‬ ""If the people knew the reward for pronouncing the adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots.” If you knew how good and how much reward you get for being there, you would have drawn lots for it, but because you don't appreciate the value, so nobody is fighting with one another to get there.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: Also, ḥadīth as she said, who would get a chance to go with the Prophet  on a journey for example because not all the wives can go. For example, the Prophet  said about the excellence of the adhān and the excellence of being in the front row: ‫ﻤﻮﺍ‬‫ﻬ‬‫ﺳﺘ‬‫ﻪ ﹶﻻ‬‫ﻋﻠﹶﻴ‬ ‫ﻤﻮﺍ‬‫ﹺﻬ‬‫ﺴﺘ‬  ‫ﺪﻭﺍ ﺇﹺﱠﻻ ﺃﹶﹾﻥ ﻳ‬‫ﺠ‬ ‫ ﹺ‬‫ﻢ ﻳ‬‫ﻢ ﻟﹶ‬‫ ﺛﹸ‬،‫ﻭﹺﻝ‬‫ﻒ ﺍَﻷ‬  ‫ﺼ‬  ‫ﻭﺍﻟ‬ ‫ﺪﺍِء‬‫ﻲ ﺍﻟﻨ‬‫ﻣﺎ ﻓ‬ ‫ﺱ‬  ‫ﺎ‬‫ﻢ ﺍﻟﻨ‬‫ﻌﻠﹶ‬‫ﻮ ﻳ‬‫ﻟﹶ‬ ""If the people knew the reward for pronouncing the adhān and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots.” If you knew how good and how much reward you get for being there, you would have drawn lots for it, but because you don't appreciate the value, so nobody is fighting with one another to get there." And the Prophet  can't say you would do this to something which is haram.,And the Prophet  can't say you would do this to something which is ḥarām. "Then next: ‫ﻖ‬‫ﺪ ﺃﺣ‬‫ﺠ‬ ‫ﻡ ﺍﳌﺴ ﹺ‬‫ﺖ ﻭﺇﻣﺎ‬  ‫ﻦ ﺍﻟﺒﻴ‬‫ﻭﺳﺎﻛ‬ The occupant of a house, and the imam of a masjid also have the most right.","Then next: ‫ﻖ‬‫ﺪ ﺃﺣ‬‫ﺠ‬ ‫ﻡ ﺍﳌﺴ ﹺ‬‫ﺖ ﻭﺇﻣﺎ‬  ‫ﻦ ﺍﻟﺒﻴ‬‫ﻭﺳﺎﻛ‬ The occupant of a house, and the imām of a masjid also have the most right." "If you are one of these people who is the elder, who has memorised Qurʾan, who is the absolute best at everything¾if you go to somebody else's house as a guest all of it is cancelled out.","If you are one of these people who is the elder, who has memorised Qurʾān, who is the absolute best at everything¾if you go to somebody else's house as a guest all of it is cancelled out." "Because of the hadith of the Prophet  which is sahih: Ṣahih al-Bukhari, The Book of Witnesses, Chapter: Drawing Lots to Solve Problems, hadith no.","Because of the ḥadīth of the Prophet  which is ṣaḥīḥ: Ṣaḥīḥ al-Bukhāri, The Book of Witnesses, Chapter: Drawing Lots to Solve Problems, ḥadīth no." "Ṣahih al-Bukhari, The Book of Call to Prayers, Chapter: To Draw Lots for Pronouncing the Adhan, hadith no.","Ṣaḥīḥ al-Bukhāri, The Book of Call to Prayers, Chapter: To Draw Lots for Pronouncing the Adhān, ḥadīth no." "Basically, imamʾl-ratib is an official position.","Basically, imāmʾl-rātib is an official position." "It’s an official position, official authority that the imam has.","It’s an official position, official authority that the imām has." "So, no imam can come and suddenly just say, ‘I’m the big man here.","So, no imām can come and suddenly just say, ‘I’m the big man here." Ustadh: That’s something which is allowed.,Ustādh: That’s something which is allowed. "In fact, we even have a version of this hadith which ends: illa bi-idhnih¾except with his permission.","In fact, we even have a version of this ḥadīth which ends: illa bi-idhnih¾except with his permission." "If, for example, the homeowner invites Shaykh Fulan for the sole reason that he wants him to lead the prayer, what’s the point of him doing that and being forced to lead the prayer himself when that’s the reason he’s bought him?","If, for example, the homeowner invites Shaykh Fulān for the sole reason that he wants him to lead the prayer, what’s the point of him doing that and being forced to lead the prayer himself when that’s the reason he’s bought him?" "Obviously, the masses love a break from their normal imam.","Obviously, the masses love a break from their normal imām." Shaykh Abdul Ghaffar is the imam of this masjid.,Shaykh Abdul Ghaffār is the imām of this masjid. "That’s what they’re judging an imam on.","That’s what they’re judging an imām on." "Sunan Abu Dawud, The Book of Prayer, Chapter: Who Has More Right to Be Imam, hadith no.","Sunan Abu Dāwūd, The Book of Prayer, Chapter: Who Has More Right to Be Imām, ḥadīth no." "This narration has been graded as sahih by al-Albani.","This narration has been graded as ṣaḥīḥ by al-Albāni." "Year | Chapter - Lesson Last updated: -Aug- I want to remind you and myself that the Prophet  said: “The best of those who recite the Qurʾan (which is relevant here) is the one who reminds you most of Allah .” And a lot of the time, the decision-making process for who is more religious or who is the best kind of imam is very simplistic.","Year | Chapter - Lesson Last updated: -Aug- I want to remind you and myself that the Prophet  said: “The best of those who recite the Qurʾān (which is relevant here) is the one who reminds you most of Allah .” And a lot of the time, the decision-making process for who is more religious or who is the best kind of imām is very simplistic." "Student: What happens if back in the masjid we have committees and say the committee wants to bring somebody in¾a celebrity imam or whatever.","Student: What happens if back in the masjid we have committees and say the committee wants to bring somebody in¾a celebrity imām or whatever." "The imam is not too comfortable with that.","The imām is not too comfortable with that." "Ustadh: If the committee itself¾the trustees¾make a decision in the interest of the masjid, then I think that’s allowed.","Ustādh: If the committee itself¾the trustees¾make a decision in the interest of the masjid, then I think that’s allowed." He is in his sultan.,He is in his sulṭān. "The hadith says ‘No man leads another one in his authority,’ Guess what?","The ḥadīth says ‘No man leads another one in his authority,’ Guess what?" Ustadh: Yeah.,Ustādh: Yeah. "The trustees also overrule the imam.","The trustees also overrule the imām." "Actually, Shaykh al-ʿUthaymin says something.","Actually, Shaykh al-ʿUthaymīn says something." "He says that even in a masjid where the imam is a great imam, etc., the sultan who comes can fire him.","He says that even in a masjid where the imām is a great imām, etc., the sulṭān who comes can fire him." "And he, therefore, is an exception to the rule of sultanah, of authority.","And he, therefore, is an exception to the rule of sulṭānah, of authority." "The board of trustees pay the imam, can fire, etc.","The board of trustees pay the imām, can fire, etc." "Sunan Ibn Majah, The Book of Establishing the Prayer and the Sunnah Regarding Them, Chapter: Making One’s Voice Beautiful When Reciting Qurʾan, hadith no.","Sunan Ibn Mājah, The Book of Establishing the Prayer and the Sunnah Regarding Them, Chapter: Making One’s Voice Beautiful When Reciting Qurʾān, ḥadīth no." This narration has been graded as daʿif.,This narration has been graded as ḍaʿīf. "Year | Chapter - Lesson Last updated: -Aug- Ustadh: Of course, this is on the assumption that they’re all equal in.","Year | Chapter - Lesson Last updated: -Aug- Ustādh: Of course, this is on the assumption that they’re all equal in." "Student: It’s similar to the example of the sultan though, wouldn't it?","Student: It’s similar to the example of the sulṭān though, wouldn't it?" "Because you’re saying the sultan is coming into the land in anyone’s house he’s going to lead.","Because you’re saying the sulṭān is coming into the land in anyone’s house he’s going to lead." Ustadh: He owns the whole land.,Ustādh: He owns the whole land. What does Shaykh al-ʿUthaymin say?,What does Shaykh al-ʿUthaymīn say? "Ustadh: Even ownership levels, kind of?","Ustādh: Even ownership levels, kind of?" Ustadh: Yes.,Ustādh: Yes. "Ustadh: What, five years later?","Ustādh: What, five years later?" Ustadh: Never.,Ustādh: Never. "Everywhere that you go there is a musalla and everybody is looking.","Everywhere that you go there is a muṣalla and everybody is looking." "A: This question, which is a very common question in muʿamalat.","A: This question, which is a very common question in muʿāmalāt." "For example, a software engineer, their fundamental job is a permissible, halal job.","For example, a software engineer, their fundamental job is a permissible, ḥalāl job." It is intrinsically halal.,It is intrinsically ḥalāl. "That job is intrinsically haram.","That job is intrinsically ḥarām." Its actual nature is haram.,Its actual nature is ḥarām. "The first guy, software developing¾that as a job is halal.","The first guy, software developing¾that as a job is ḥalāl." "But then it becomes haram or halal depending on what he does with his job.","But then it becomes ḥarām or ḥalāl depending on what he does with his job." "So when he goes and develops software for the police it is halal, and when it's for the hospital it's halal.","So when he goes and develops software for the police it is ḥalāl, and when it's for the hospital it's ḥalāl." "And if he develops it for the bank to put their alarm system on, then that's a debate: Is that halal or haram?","And if he develops it for the bank to put their alarm system on, then that's a debate: Is that ḥalāl or ḥarām?" "(::) In my opinion that is halal.","(::) In my opinion that is ḥalāl." This comes down to ijtihad now.,This comes down to ijtihād now. Like Apple has to be the most haram thing in history.,Like Apple has to be the most ḥarām thing in history. "So, imagine whoever is involved in that kind of marketing and whatever but for a bank and taking loans, then this is haram.","So, imagine whoever is involved in that kind of marketing and whatever but for a bank and taking loans, then this is ḥarām." "You are engaging in sin and transgression as the ayah says: ﴾‫۝‬ ‫ن‬ ِ ٰ َ ‫﴿و َل َا تعَ َاو َنوُ ا ۟ ع َلىَ ٱْلِإْثِم و َٱل ْع ُْدو‬ “Do not help one another towards sin and hostility.” [Surat al-Maʾidah: ] Year | Chapter - Lesson Last updated: -Aug- Not that you are the source of it, you are supporting it.","You are engaging in sin and transgression as the ayah says: ﴾‫۝‬ ‫ن‬ ِ ٰ َ ‫﴿و َل َا تعَ َاو َنوُ ا ۟ ع َلىَ ٱْلِإْثِم و َٱل ْع ُْدو‬ “Do not help one another towards sin and hostility.” [Sūrat al-Māʾidah: ] Year | Chapter - Lesson Last updated: -Aug- Not that you are the source of it, you are supporting it." "And that is why the majority of scholars would make that haram.","And that is why the majority of scholars would make that ḥarām." "However, I want to add¾and I'm just taking you through the process of how to answer such a question¾you also need to then consider if there's a person whose job is halal, it is contract-based, it is needing a minimum number of contracts per year (or per x), and the majority of these contracts are halal, but every so often a x pops in.","However, I want to add¾and I'm just taking you through the process of how to answer such a question¾you also need to then consider if there's a person whose job is ḥalāl, it is contract-based, it is needing a minimum number of contracts per year (or per x), and the majority of these contracts are ḥalāl, but every so often a x pops in." "Then we measure x haram contracts versus the others to get an idea of whether the haram work is significant in this line of work or not.","Then we measure x ḥarām contracts versus the others to get an idea of whether the ḥarām work is significant in this line of work or not." "Similar to a taxi driver, a taxi driver's job is halal as it gets, it's driving a car.","Similar to a taxi driver, a taxi driver's job is ḥalāl as it gets, it's driving a car." "The haram part is when that person is doing something haram with the taxi driving.","The ḥarām part is when that person is doing something ḥarām with the taxi driving." "This is the most difficult area of Islam by the way, muʿamalat of modern-day contracts and their nature.","This is the most difficult area of Islam by the way, muʿamalāt of modern-day contracts and their nature." "So, for example you would have thought that if you are going down the street and couple of girls who are dressed in a haram way say, ‘Take us to club so and so,’ so it's not even any doubt about what they're going to do.","So, for example you would have thought that if you are going down the street and couple of girls who are dressed in a ḥarām way say, ‘Take us to club so and so,’ so it's not even any doubt about what they're going to do." "The opposite would be someone who does not look like they would be going clubbing, who looks very kind of tamiz banda and says, ‘Drop me off at...’ Now the question is: Is the taxi driver obliged to ask like, ‘Oh! You're not going clubbing, are you?’ For him, it's here to there.","The opposite would be someone who does not look like they would be going clubbing, who looks very kind of tamīz banda and says, ‘Drop me off at...’ Now the question is: Is the taxi driver obliged to ask like, ‘Oh! You're not going clubbing, are you?’ For him, it's here to there." "We're on the y.’ Your guy's thinking, ‘Oh my God! What am I doing here?’ Now, here's the thing: Do we make this miskin guy, who's made £ all day, and this is his last fare, this whole thing is haram based upon one particular journey out of how many hundreds which are normal¾airport drops, etc.?","We're on the y.’ Your guy's thinking, ‘Oh my God! What am I doing here?’ Now, here's the thing: Do we make this miskīn guy, who's made £ all day, and this is his last fare, this whole thing is ḥarām based upon one particular journey out of how many hundreds which are normal¾airport drops, etc.?" "There is no single job in the modern world that is not free from some aspect of haram.","There is no single job in the modern world that is not free from some aspect of ḥarām." "And what needs to be done is this analysis: Is the job itself haram?","And what needs to be done is this analysis: Is the job itself ḥarām?" Because there are jobs that are haram.,Because there are jobs that are ḥarām. "And then if it's not haram: In your non-haram job, how many haram applications and expressions of it exist?","And then if it's not ḥarām: In your non-ḥarām job, how many ḥarām applications and expressions of it exist?" I don't think the job itself is haram intrinsically.,I don't think the job itself is ḥarām intrinsically. "So, Year | Chapter - Lesson Last updated: -Aug- therefore the way that I would treat this is if this person is able to do most of the work in halal and forced to do this particular contract, I think that they can participate in that contract in order to protect their job, because the job is halal in general.","So, Year | Chapter - Lesson Last updated: -Aug- therefore the way that I would treat this is if this person is able to do most of the work in ḥalāl and forced to do this particular contract, I think that they can participate in that contract in order to protect their job, because the job is ḥalāl in general." Wa Allahu taʿala aʿlam.,Wa Allāhu taʿāla aʿlam. "Q (online): What if a guest leads the salah with the homeowner without asking the homeowner’s permission because the homeowner is known to be weak in reciting the Qurʾan i.e., makes mistakes etc.","Q (online): What if a guest leads the ṣalāh with the homeowner without asking the homeowner’s permission because the homeowner is known to be weak in reciting the Qurʾān i.e., makes mistakes etc." Is the jamaʿah valid?,Is the jamāʿah valid? A: The jamaʿah is valid.,A: The jamāʿah is valid. The jamaʿah is valid.,The jamāʿah is valid. "And the sin is definite if he didn't ask permission, he is going directly against the hadith, and he has put himself forward.","And the sin is definite if he didn't ask permission, he is going directly against the ḥadīth, and he has put himself forward." "But it can't be a subjective decision, it has got to be that he can't say wa laʾl-adalin, that he can't say an ʿamta ʿalayhim.","But it can't be a subjective decision, it has got to be that he can't say wa laʾl-aḍālīn, that he can't say an ʿamta ʿalayhim." "Q (online): Last week we said a woman cannot read behind a non-mahram man in isolation.","Q (online): Last week we said a woman cannot read behind a non-maḥram man in isolation." "It should not be allowed to become a habit of a non-mahram man leading a woman in isolation.","It should not be allowed to become a habit of a non-maḥram man leading a woman in isolation." "So, it's not just about is it halal or is not when other people are in the room.","So, it's not just about is it ḥalāl or is not when other people are in the room."