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M-AI-C 10

Reference : Hisn al-Muslim 200

أَحَبَّـكَ الّذي أَحْبَبْـتَني لَه

Aḥabbaka ‘lladhī aḥbabtanī lah. May He for Whose sake you love me, love you. Reference: Abu Dawud 4/333. Al-Albani graded it good in Sahih Abu Dawud 3/965.

Chapter: To one who pronounces his love for you, for Allah’s sake

Reference : Hisn al-Muslim 201

بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك

Bārakallāhu laka fī ahlika wa mālik. May Allah bless you in your family and your property. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/88.

Chapter: To one who has offered you some of his wealth

Reference : Hisn al-Muslim 202

بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك، إِنَّما جَـزاءُ السَّلَفِ الْحَمْدُ والأَداء

Bārakallāhu laka fī ahlika wa mālik, innamā jazā'us-salafi ‘l-ḥamdu wa‘l-adā'. May Allah bless you in your family and your wealth, surely the reward for a loan is praise and returning (what was borrowed). Reference: An-Nasa'i, 'Amalul-Yawm wal-Laylahp. 300, Ibn Majah 2/809. See also Al-Albani, Sahih Ibn Majah2/55.

Chapter: To the debtor when his debt is settled

Reference : Hisn al-Muslim 203

اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ، وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم

Allāhumma innī a`ūdhu bika an ushrika bika wa anā a`lam, wa astaghfiruka limā lā a`lam. O Allah, I seek refuge in You lest I associate anything with You knowingly, and I seek Your forgiveness for what I know not. Reference: Ahmad 4/403. See also Al-Albani, Sahihul-Jami' As-Saghir 3/233 and Sahihut-Targhib wat- Tarhib 1/19.

Chapter: For fear of shirk

Reference : Hisn al-Muslim 204

وَفيكَ بارَكَ الله

Wafīka bārakallāh. And may Allah bless you. Reference: Ibn As-Sunni, p. 138, (no. 278). See also Ibn Al-Qayyim, Al-Wdbil As-Sayyib, p. 304, with checking by Basheer Muhammad ?Uyoon.

Chapter: To someone who says "May Allah bless you"

Reference : Hisn al-Muslim 205

اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك، وَلا خَـيْرَ إِلاّ خَـيْرُك، وَلا إِلهَ غَيْـرُك

Allāhumma lā ṭayra illā ṭayruk, wa lā khayra illā khayruk, wa lā ilāha ghayruk. O Allah there is no portent other than Your portent, no goodness other than Your goodness, and none worthy of worship other than You. Reference: Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani, Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good, these used to please the Prophet (ﷺ) and so when he heard good words from someone, he used to say: "We have taken from you a good portent from your mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in 'Akhlaqun-Nabiyy, pg. 270.

Chapter: The scorn of ascribing things to evil omens

Reference : Hisn al-Muslim 206

بِسْـمِ اللهِ وَالْحَمْـدُ لله، ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله، اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر، سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي فَاغْـفِرْ لي، فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت

Bismillāh, walḥamdulillāh. Subḥāna ‘lladhī sakhkhara lanā hādhā wa mā kunnā lahu muqrinīn. Wa innā ilā Rabbinā lamunqalibūn. Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh, Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Subḥānaka ‘llāhumma innī ẓalamtu nafsī, faghfir lī, fa innahu lā yaghfirudh-dhunūba illā ant. With the Name of Allah. Praise is to Allah. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord, we are returning. Praise is to Allah. Praise is to Allah. Praise is to Allah. Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to You. O Allah, I have wronged my own soul. Forgive me, for surely none forgives sins but You. Reference: Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih At-Tirmidhi3/156.

Chapter: When mounting an animal or any means of transport

Reference : Hisn al-Muslim 207

"اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَليفَةُ فِي الْأَهْلِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمَنْظَرِ، وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ"، وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".

Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Subḥāna ‘l-ladhi sakhkhara lanā hādhā wa mā kunnā lahu muqrinīn. Wa innā ilā Rabbinā lamunqalibūn. Allāhumma innā nas'aluka fī safarinā hādha ‘l-birra wat-taqwā, Wa mina ‘l-`amali mā tarḍā, Allāhumma hawwin `alaynā safaranā hādhā waṭwi `annā bu`dah, Allāhumma antas-sāḥibu fis-safar, wa ‘l-khalīfatu fil-ahl, Allāhumma innī a`ūdhu bika min wa`thā'is-safar, wa ka'ābati ‘l-manẓar, wa sū'il-munqalabi fil-māli wa ‘l-ahl. (Upon returning recite the same again adding): Ā’ibūna, tā'ibūna, `ābidūn, Li Rabbinā ḥāmidūn. Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord we are returning. O Allah, we ask You on this our journey for goodness and piety, and for works that are pleasing to You. O Allah, lighten this journey for us and make its distance easy for us. O Allah, You are our Companion on the road and the One in Whose care we leave our family. O Allah, I seek refuge in You from this journey's hardships, and from the wicked sights in store and from finding our family and property in misfortune upon returning. (Upon returning recite the same again adding :) We return repentant to our Lord, worshipping our Lord, and praising our Lord. Reference: Muslim 2/978.

Chapter: For travel

Reference : Hisn al-Muslim 208

أللّـهُمَّ رَبَّ السَّـمواتِ السّـبْعِ وَما أَظْلَلَـن، وَرَبَّ الأَراضيـنَ السّـبْعِ وَما أقْلَلْـن، وَرَبَّ الشَّيـاطينِ وَما أَضْلَلْـن، وَرَبَّ الرِّياحِ وَما ذَرَيْـن، أَسْـأَلُـكَ خَيْـرَ هذهِ الْقَـرْيَةِ وَخَيْـرَ أَهْلِـها، وَخَيْـرَ ما فيها، وَأَعـوذُ بِكَ مِنْ شَـرِّها وَشَـرِّ أَهْلِـها، وَشَـرِّ ما فيها

Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln, Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln, wa Rabbash-shayāṭīni wa mā aḍlaln, wa Rabbar-riyāḥi wa mā dharayn. As'aluka khayra hādhihi ‘l-qaryah, wa khayra ahlihā, wa khayra māfīhā, wa a`ūdhu bika min sharrihā, wa sharri ahlihā, wa sharri mā fīhā. O Allah, Lord of the seven heavens and all they overshadow, Lord of the seven worlds and all they uphold, Lord of the devils and all they lead astray, Lord of the winds and all they scatter. I ask You for the goodness of this town, and for the goodness of its people, and for the goodness it contains. I seek refuge in You from its evil, from the evil of its people, and from the evil it contains. Reference: Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr 5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it with a good chain of narration.

Chapter: Upon entering a town or village

Reference : Hisn al-Muslim 209

لا إلهَ إلاّ اللّه وحدَهُ لا شريكَ لهُ، لهُ المُلْـكُ ولهُ الحَمْـد، يُحْيـي وَيُميـتُ وَهُوَ حَيٌّ لا يَمـوت، بِيَـدِهِ الْخَـيْرُ وَهوَ على كلّ شيءٍ قدير

Lā ilāha illallāh waḥdahu lā sharīka lah, Lahu ‘l-mulku wa lahu ‘l-ḥamd, Yuḥyī wa yumīt, wa huwa ḥayyun lā yamūt, Biyadihi ‘l-khayr, wa huwa `alā kulli shay'in Qadīr. None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise. He brings life and He causes death, and He is living and does not die. In His Hand is all good, and He is Able to do all things. Reference: At-Tirmidhi 5/291, and Al-Hakim 1/538. Al-Albani graded it good in Sahih Ibn Majah 2/21 and Sahih At-Tirmidhi 3/152.

Chapter: When entering the market

Reference : Hisn al-Muslim 210

بِسْـمِ اللهِ

Bismillāh. With the Name of Allah. Reference: Abu Dawud 4/296. Al-Albani graded it authentic in Sahih Abu Dawud 3/941.

Chapter: When the mounted animal (or mean of transport) stumbles

Reference : Hisn al-Muslim 211

أَسْتَـوْدِعُكُـمُ اللَّهَ الَّذي لا تَضـيعُ وَدائِعُـه

Astawdi`ukumu ‘llāha ‘l-ladhi lā taḍī`u wadā'i`uh. I place you in the trust of Allah, whose trust is never misplaced. Reference: Ahmad 2/403, Ibn Majah 2/943. See also Al-Albani, Sahih Ibn Majah 2/133.

Chapter: Supplication of the traveller for the resident

Reference : Hisn al-Muslim 212

أَسْتَـوْدِعُ اللَّهَ ديـنَكَ وَأَمانَتَـكَ، وَخَـواتيـمَ عَمَـلِك

Astawdi`ullāha dīnak, wa amānatak, wa khawātīma `amalik. I leave your religion in the care of Allah, as well as your safety, and the last of your deeds. Reference: Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.

Chapter: Supplication of the resident for the traveller

Reference : Hisn al-Muslim 213

زَوَّدَكَ اللَّهُ التقْوى، وَغَفَـرَذَنْـبَكَ، وَيَسَّـرَ لَكَ الخَـيْرَ حَيْـثُما كُنْـت

Zawwadaka ‘llāhut-taqwā, wa ghafara dhanbak, wa yassara laka ‘l-khayra ḥaythu mā kunt. May Allah give you piety as your provision, forgive your sins, and make goodness easy for you wherever you are. Reference: At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi, 3/155.

Chapter: Supplication of the resident for the traveller

Reference : Hisn al-Muslim 214

قَالَ جَابِرٌ رضي الله عنه: (كُنَّا إِذَا صَعَدْنَا كَبَّرْنَا، وَإِذَا نَزَلْنَا سَبَّحْنَا)

-- Jabir (ra), said: Whenever we went up a hill we would say Allāhu Akbar (Allah is the Most Great) and when we descended we would say Subḥānallāh (Glory is to Allah). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/135.

Chapter: Takbir and Tasbih during travel

Reference : Hisn al-Muslim 215

سَمِـعَ سـامِعٌ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا. رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا عائِذاً باللهِ مِنَ النّـار

Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā. Rabbanā ṣāḥibnā, wa afḍil `alaynā, `ā'idhan billāhi minan-nār. He Who listens has heard that we praise Allah for the good things He gives us. Our Lord, be with us and bestow Your favor upon us. I seek the protection of Allah from the Fire. Reference: Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is that 'a witness has witnessed our praise of Allah due to His blessings and favor upon us.' It could also be read samma`a sāmi`un, in which case it means 'one who has heard this statement of mine will convey it to another and he will say it as well.' This is due to the attention given to the Thikr (remembrance of Allah) and supplications made during the early morning hours. The meaning of his saying 'Our Lord, be with us and bestow Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh Sahih Muslim 17/39.

Chapter: Prayer of the traveller as dawn approaches

Reference : Hisn al-Muslim 216

أَعـوذُ بِكَلِـماتِ اللّهِ التّـامّاتِ مِنْ شَـرِّ ما خَلَـق

A`ūdhu bikalimāti ‘llāhit-tāmmāti min sharri mā khalaq. I seek refuge in the Perfect Words of Allah from the evil of what He has created. Reference: Muslim 4/2080.

Chapter: Stopping or lodging somewhere in travel and otherwise

Reference : Hisn al-Muslim 217

يُكَبِّرُ عَلَى كُلِّ شَرَفٍ ثَلاَثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ: لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، آيِبُونَ، تَائِبُونَ، عَابِدُونَ، لِرَبِّنا حَامِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الْأَحْزابَ وَحْدَهُ

From every elevated point say Allāhu Akbar (three times), and then recite: Lā ilāha illallāh waḥdahu lā sharīka lah, lahu ‘l-mulku, walahu ‘l-ḥamd, wa Huwa `alā kulli shay'in Qadīr, ā'ibūna, tā'ibūna,`ābidūn, li Rabbinā ḥāmidūn, sadaqallāhu wa`dah, wa nasara `abdah, wa hazama ‘l-'aḥzāba waḥdah. From every elevated point say Allāhu Akbar (Allah is the Most Great) three times and then recite: None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. We return repentant to our Lord, worshipping our Lord, and praising our Lord. He fulfilled His Promise, He aided His slave, and He alone defeated the Confederates. Reference: Bukhari 7/163, Muslim 2/980. The Prophet (ﷺ) used to say this when returning from a campaign or from Hajj.

Chapter: While returning from travel

Reference : Hisn al-Muslim 218

كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ الْأَمْرُ يَسُرُّهُ قَالَ: (الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ) وَإِذَا أَتَاهُ الْأَمْرُ يَكْرَهُهُ قَالَ: (الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ)

When something happened that pleased him, the Prophet (ﷺ) used to say: Alḥamdu lillāhi ‘lladhi bi ni`matihi tatimmuṣ-ṣāliḥāt. And if something happened that displeased him, he used to say: Alḥamdu lillāhi `alā kulli ḥāl. When something happened that pleased him, the Prophet (ﷺ) used to say: Praise is to Allah Who by His blessings all good things are perfected. And if something happened that displeased him, he used to say: Praise is to Allah in all circumstances. Reference: Ibn As-Sunni, 'Amalul-Yawm wal-Laylah, and Al-Hakim who graded it authentic 1/499. See also Al-Albani, Sahihul-Jami' As-Saghir 4/201.

Chapter: What to say upon receiving pleasing or displeasing news

Reference : Hisn al-Muslim 219

قَالَ النَّبِيُّ صلى الله عليه وسلم: (مَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْراً)

-- The Prophet (ﷺ) said: "Whoever prays for Allah's blessings upon me once, will be blessed for it by Allah ten times." Reference: Muslim 1/288.

Chapter: Excellence of sending prayers upon the Prophet (saws)

Reference : Hisn al-Muslim 220

وَقَالَ صلى الله عليه وسلم: (لاَ تَجْعَلُوا قَبْرِي عِيداً وَصَلُّوا عَلَيَّ؛ فَإِنَّ صَلاَتَكُم تَبْلُغُنِي حَيْثُ كُنْتُمْ)

-- The Prophet (ﷺ) said: "Do not make my grave a place of ritual celebration, but pray for Allah's blessings upon me, for your blessings reach me from wherever you are. Reference: Abu Dawud 2/218, Ahmad 2/367. Al-Albani graded it authentic in Sahih Abu Dawud 2/383.

Chapter: Excellence of sending prayers upon the Prophet (saws)

Reference : Hisn al-Muslim 221

وَقَالَ صلى الله عليه وسلم: (الْبَخِيلُ مَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ)

-- The Prophet (ﷺ) said: "The miser is the one in whose presence I am mentioned yet does not pray for Allah's blessings upon me." Reference: At-Tirmidhi 5/551 and others. See also Al-Albani, Sahih At-Tirmidhi 3/177 and Sahihul-Jarai' As-Saghir 3/25.

Chapter: Excellence of sending prayers upon the Prophet (saws)

Reference : Hisn al-Muslim 222

وَقَالَ صلى الله عليه وسلم:(إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي مِنْ أُمَّتِي السَّلاَمَ)

-- The Prophet (ﷺ) said: "Indeed Allah has angels who roam the earth and they convey to me the greetings (or prayers of peace) of my Ummah (nation)." Reference: An-Nasa'i, Al-Hakim 2/421. Al-Albani graded it authentic in Sahih An-Nasa'i 1/274.

Chapter: Excellence of sending prayers upon the Prophet (saws)

Reference : Hisn al-Muslim 223

وَقَالَ صلى الله عليه وسلم: (مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلاَّ رَدَّ اللَّهُ عَلَيَّ رُوحِيَ حَتَّى أَرُدَّ عَلَيْهِ السَّلاَمَ)

-- The Prophet (ﷺ) said: "No one sends greetings (or prayers of peace) upon me but Allah returns my soul to me so that I may return his greetings." Reference: Abu Dawud (no. 2041). Al-Albani graded it good in Sahih Abu Dawud 1/383.

Chapter: Excellence of sending prayers upon the Prophet (saws)

Reference : Hisn al-Muslim 224

قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: (لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا، أَوَلاَ أَدُلُّكُم عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُم، أَفْشُوا السَّلاَمَ بَيْنَكُمْ)

-- The Prophet (ﷺ) said: "You shall not enter Paradise until you believe, and you have not believed until you love one another. Shall I tell you of something you can do to make you love one another? Spread the greetings of Salam (peace) amongst yourselves (i.e. between each other). Reference: Muslim 1/74 and others.

Chapter: Excellence of spreading the Islamic greeting

Reference : Hisn al-Muslim 225

ثَلاَثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ: الْإِنْصَافُ مِنْ نَفْسِكَ، وَبَذْلُ السَّلاَمِ لِلْعَالَمِ، وَالْإِنْفَاقُ مِنَ الإِقْتَارِ

Three characteristics, whoever combines them, has completed his faith: to be just, to spread greetings to all people and to spend (charitably) out of the little you have. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the Companion 'Ammar (RA).

Chapter: Excellence of spreading the Islamic greeting

Reference : Hisn al-Muslim 226

وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أنَّ رَجُلاً سَأَلَ النَّبِيَّ صلى الله عليه وسلم أيُّ الْإِسْلاَمِ خَيْرٌ قَالَ: (تُطْعِمُ الطَّعَامَ، وَتَقْرأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ)

-- `Abdullah bin `Umar (RA) said: A man asked the Prophet (ﷺ), "What is the best act of Islam?" He said, "To feed others and to give greetings of Salam (peace) to those whom you know and to those whom you do not know. " Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/55, Muslim 1/65.

Chapter: Excellence of spreading the Islamic greeting

Reference : Hisn al-Muslim 227

إذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا: وَعَلَيْكُمْ

If one of the People of the Scripture (i.e. Christians and Jews) greets you, saying As-Salāmu `alaykum, then say (to him): Wa `alaykum. If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-Salaamu `alaykum, then say (to him): And upon you . Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/42, Muslim 4/1705.

Chapter: Returning a greeting to a disbeliever

Reference : Hisn al-Muslim 228

إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ؛ فَإِنَّهَا رَأَتْ مَلَكاً وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيطَانِ؛ فَإِنَّهُ رَأَى شَيْطَاناً

-- When you hear the cock's crow, ask Allah for His favor upon you for surely it has seen an angel. When you hear the bray of a donkey, seek refuge in Allah from Satan, for surely it has seen a devil. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/350, Muslim 4/2092.

Chapter: Upon hearing a rooster crow or the braying of a donkey

Reference : Hisn al-Muslim 229

إِذَا سَمِعْتُمْ نُبَاحَ الْكِلاَبِ وَنَهِيقَ الْحَمِيرِ بِاللَّيْلِ فَتَعَوَّذُوا بِاللَّهِ مِنْهُنَّ؛ فَإِنَّهُنَّ يَرَيْنَ مَا لاَ تَرَوْنَ

When you hear a dog barking or a donkey braying in the night, then seek refuge in Allah from them, for surely they have seen what you see not. Reference: Abu Dawud 4/327, Ahmad 3/306. Al-Albani graded it authentic in Sahih Abu Dawud 3/961.

Chapter: Upon hearing the barking of dogs at night

Reference : Hisn al-Muslim 230

قال صلى الله عليه وسلم: "اللَّهُم فأيما مؤمن سببته فاجعل ذلك له قربة إليك يوم القيامة"

Allāhumma fa'ayyumā mu'minin sababtuhu faj`al dhālika lahu qurbatan ilayka yawma ‘l-qiyāmah. O Allah, whomever of the believers I have abused, give him the reward of a sacrificial slaughter for it on the Day of Resurrection. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/171, Muslim 4/2007. The wording in Muslim's report is: 'make it a purification for him and a source of mercy.

Chapter: For one you have insulted

Reference : Hisn al-Muslim 231

قال صلى الله عليه وسلم: "إِذَا كَانَ أَحَدُكُم مَادِحاً صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ: أَحْسِبُ فُلاَناً وَاللَّهُ حَسِيبُهُ، وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَداً، أَحْسِبُهُ – إِنْ كَانَ يَعْلَمُ ذَاكَ – كَذَا وَكَذَا"

If any of you praises his companion then let him say: Aḥsibu fulānan wallāhu ḥasībuh wa lā uzakkī `alallāhi aḥada. If any of you praises his companion then let him say: I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person). Reference: Muslim 4/2296.

Chapter: The etiquette of praising a fellow Muslim

Reference : Hisn al-Muslim 232

اللَّهُمَّ لاَ تُؤَاخِذْنِي بِمَا يَقُولُونَ وَاغْفِرْ لِي مَا لاَ يَعْلَمُونَ [وَاجْعَلْنِي خَيْرًا مِمَّا يَظُّنُّونَ]

Allāhumma lā tu'ākhidhnī bimā yaqūlūn, waghfir lī mā lā ya`lamūn [waj`alnī khayran mimmā yaẓunnūn]. O Allah, do not call me to account for what they say and forgive me for what they have no knowledge of [and make me better than they imagine]. Reference: Al-Bukhari, Al-'Adabul-Mufrad no. 761. See Al-Albani, Sahih Al-'Adabul-Mufrad (no. 585). The portion between brackets if from Al-Bayhaqi, Shu'ab Al-Iman 4/228, and comes another account.

Chapter: For the one that have been praised

Reference : Hisn al-Muslim 233

لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ والنِّعْمَة لَكَ والمُلْكُ، لَا شَرِيكَ لَكَ

Labbayk-Allāhumma labbayk, labbayka lā sharīka laka labbayk, inna ‘l-ḥamda, wanni`mata, laka wa ‘l-mulk, lā sharīka lak. I am here at Your service, O Allah, I am here at Your service. I am here at Your service, You have no partner, I am here at Your service. Surely the praise, and blessings are Yours, and the dominion. You have no partner. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/408, Muslim 2/841.

Chapter: The Talbiya for the one doing Hajj or 'Umrah

Reference : Hisn al-Muslim 234

طَافَ النَّبيُّ صلى الله عليه وسلم بِالْبَيْتِ عَلَى بَعِيرٍ كُلَّمَا أَتَى الرُّكْنَ أَشَارَ إِلَيْهِ بِشَيْءٍ عِنْدَهُ وَكَبَّرَ

-- The Prophet (ﷺ) performed Tawaf riding a camel. Every time he passed the corner (containing the Black Stone), he would point to it with something that he was holding and say: Allāhu Akbar (Allah is the Most Great)! Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/476. See also 472. The 'something' that was referred to in this Hadith was a cane.

Chapter: The Takbîr passing the black stone

Reference : Hisn al-Muslim 235

﴿رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً وفي الآخِرَةِ حسَنةً وقِنَا عذَابَ النَّارِ﴾

Rabbanā ātinā fid-dunyā ḥasanah wa fi ‘l-ākhirati ḥasanah wa qinā `adhāban-nār. Our Lord, grant us the good things in this world, and the good things in the next life, and save us from the punishment of the Fire. Reference: Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah, 2:201.

Chapter: Between the Yemeni corner and the black stone

Reference : Hisn al-Muslim 236

(لَمَّا دَنَا النَّبِيُّ صلى الله عليه وسلم مِنَ الصَّفَا قَرَأَ: ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَآئِرِ اللَّهِ﴾ "أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ" فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ، فَاسْتَقْبَلَ الْقِبْلَةَ، فَوَحَّدَ اللَّهَ وَكبَّرَهُ وَقَالَ: لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ، أَنْجَزَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ، ثُمَّ دَعَا بَيْنَ ذلكَ. قَالَ مِثْلَ هَذَا ثَلاَثَ مَرَّاتٍ) الْحَدِيثُ. وَفِيهِ: (فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا)

Whenever the Prophet (ﷺ) approached Mount Safa, he would recite: Innaṣ-Ṣafā wa ‘l-Marwata min sha`ā'irillāh. Abda'u bimā bada'allāhu bih. He began (his Sa`y) at Mount Safa climbing it, until he could see the House. He then faced the Qiblah repeating the words: Lā ilāha illallāh, Allāhu Akbar Then he said: Lā ilāha 'illallāh waḥdahu lā sharīka lah, Lahu ‘l-mulku wa lahu ‘l-ḥamd wa Huwa `alā kulli shay'in Qadīr, lā 'ilāha illallāhu waḥdahu, anjaza wa`dahu, wa naṣara `abdahu, wa hazama ‘l 'aḥzāba waḥdah. Then he would ask Allah for what he liked, repeating the same three times. He did at Mount Marwah as he did at Mount Safa. Whenever the Prophet (ﷺ) approached Mount Safa, he would recite: Surely Safa and Marwah are among the signs of Allah. I begin by that which Allah began. He began (his Sa'y) at Mount Safa climbing it until he could see the House. He then faced the Qiblah repeating the words: There is none worthy of worship but Allah, and Allah is the Most Great. Then he said: None has the right to be worshipped but Allah alone, Who has no partner, His is the dominion and His is the praise, and He is Able to do all things. None has the right to be worshipped but Allah alone, He fulfilled His Promise, He aided His slave, and He alone defeated Confederates. Then he would ask Allah for what he liked, repeating the same thing like this three times. He did at Mount Marwah as he did at Mount Safa. Reference: Muslim 2/888.

Chapter: When at Mount Safa and Mount Marwah

Reference : Hisn al-Muslim 237

خير الدعاء دعاء يوم عرفة ، وخيرُ ما قلت أنا والنبيُّون من قبلي : لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.

The Prophet (ﷺ) said: The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said: Lā 'ilāha 'illallāhu waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu wa huwa `alā kulli shay'in qadīr. None has the right to be worshipped but Allah Alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. Reference: At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also Silsilatul-'Ahadith As-Sahihah 4/6.

Chapter: The Day of 'Arafah

Reference : Hisn al-Muslim 238

رَكِبَ صلى الله عليه وسلم الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَاسْتَقْبَلَ الْقِبْلَةَ (فَدَعَاهُ، وَكَبَّرَهُ، وَهَللَّهُ، وَوَحَّدَهُ) فَلَمْ يَزَلْ وَاقِفاً حَتَّى أَسْفَرَ جِدَّاً فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمسُ.

'He (ﷺ) rode Al-Qaswa until he reached Al-MashAAar Al-Haram, he then faced the qiblah, supplicated to Allah, and extoled His greatness and oneness. He stood until the sun shone but left before it rose.' Reference: Muslim 2/891.

Chapter: Remembrance at Muzdalifa

Reference : Hisn al-Muslim 239

يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ عِنْدَ الْجِمَارِ الثَّلاَثِ، ثُمَّ يَتَقَدَّمُ، ويَقِفُ يَدْعُو مُسْتَقْبِلَ الْقِبلَةِ، رَافِعاً يَدَيْهِ بَعْدَ الْجَمْرَةِ الْأُولَى وَالثَّانِيَةِ. أَمَّا جَمْرَةُ الْعَقَبَةِ فَيَرْمِيهَا وَيُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَيَنْصَرِفُ وَلاَ يَقِفُ عِنْدَهَا

-- The Prophet (ﷺ) said Allāhu Akbar (Allah is the Most Great) with each pebble he threw at the three pillars. Then he went forward, stood facing the Qiblah, and raised his hands and called upon Allah. That was after (stoning) the first and second pillars. As for the third, he stoned it and called out Allāhu Akbar with every pebble he threw, but when he was finished he left without standing at it (for supplications). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/581, 3, 4, and Muslim

Chapter: Takbir when throwing each pebble at the Jamarat

Reference : Hisn al-Muslim 240

سُـبْحانَ الله

Subḥānallāh! (Glory is to Allah). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/210, 390, 414 and Muslim 4/1857.

Chapter: At times of amazement and that which delights

Reference : Hisn al-Muslim 241

اللهُ أَكْـبَر

Allāhu Akbar! (Allah is the Most Great) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/441. See also Al-Albani, Sahih At-Tirmidhi 2/103, 235, Ahmad 5/218.

Chapter: At times of amazement and that which delights

Reference : Hisn al-Muslim 242

كَانَ النَّبيُّ صلى الله عليه وسلم إِذَا أَتَاهُ أَمْرٌ يَسُرُّهُ أَوْ يُسَرُّ بِهِ خَرَّ سَاجِداً شُكْراً لِلَّهِ تَبَارَكَ وَتَعَالَى

The Prophet (ﷺ), upon receiving news which pleased him or which caused pleasure, would prostrate in gratitude to Allah blessed and exalted. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah 1/233, and 'Irwa'ul-Ghalil 2/226.

Chapter: Upon receiving pleasant news

Reference : Hisn al-Muslim 243

ضَعْ يَدَكَ عَلَى الَّذِي تَألَّمَ مِنْ جَسَدِكَ وَقُلْ: "بِسْمِ اللَّهِ" ثَلاَثاً، وَقُلْ سَبْعَ مَرَّاتٍ: "أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ"

Put your hand on the place where you feel pain and say: Bismillāh (three times). Then say seven times: A`ūdhu billāhi wa qudratihi min sharri mā ajidu wa uḥādhir. Put your hand on the place where you feel pain and say: With the Name of Allah (three times). Then say seven times: I seek refuge in Allah and in His Power from the evil of what I find and of what I guard against. Reference: Muslim 4/1728.

Chapter: When feeling some pain in the body

Reference : Hisn al-Muslim 244

إِذَا رَأَى أَحَدُكُم مِنْ أَخِيهِ، أَوْ مِنْ نَفْسِهِ، أَوْ مِنْ مَالِهِ مَا يُعْجِبُهُ [فَلْيَدْعُ لَهُ بِالْبَرَكَةِ] فَإِنَّ الْعَيْنَ حَقٌّ

If you see something from your brother, yourself or wealth which you find impressing, then invoke blessings for it, for the evil eye is indeed true. Reference: Ahmad 4/447, Ibn Majah, Malik. Al-Albani graded it authentic in Sahihul-Jami' As-Saghir 1/212. Also see Al-Arna'ut's checking of Ibn Al-Qayyim's Zadul-Ma'ad 4/170.

Chapter: When in fear of afflicting something with an (evil) eye from oneself

Reference : Hisn al-Muslim 245

لا إلهَ إلاّ اللّهُ

Lā ilāha illallāh! There is none worthy of worship but Allah! Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/181, Muslim 4/2208.

Chapter: When startled

Reference : Hisn al-Muslim 246

بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ [اللَّهُمَّ مِنْكَ وَلَكَ] اللَّهُمَّ تَقَبَّلْ مِنِّي

Bismillāh wallāhu Akbar [Allāhumma minka wa lak] Allāhumma taqabbal minnī. With the Name of Allah, Allah is the Most Great! [O Allah, from You and to You.] O Allah, accept it from me. Reference: Muslim 3/ 1557, Al-Bayhaqi 9/287.

Chapter: When slaughtering or offering a sacrifice

Reference : Hisn al-Muslim 247

أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ ولَا فَاجرٌ مِنْ شّرِّ مَا خَلقَ، وبَرَأَ وذَرَأَ، ومِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وِمنْ شَرِّ مَا يَعْرُجُ فيهَا، ومِن شَرِّ مَا ذَرَأَ في الأَرْضِ ومِنْ شَرِّ مَا يَخْرُجُ مِنْهَا، وِمنْ شَرِّ فِتَنِ اللَّيْلِ والنَّهارِ، ومِنْ شَرِّ كُلِّ طارِقٍ إِلَّا طَارِقاً يَطْرُقُ بخَيْرٍ يَا رَحْمَنُ

A`ūdhu bikalimāti ‘llāhit-tāmmāti ‘llatī lā yujāwizuhunna barrun wa lā fājirun min sharri mā khalaq, wa bara'a wa dhara', wa min sharri mā yanzilu minas-samā', wa min sharri mā ya`ruju fīhā, wa min sharri mā dhara'a fi ‘l-arḍ, wa min sharri ma yakhruju minhā, wa min sharri fitani ‘llayli wannahār, wa min sharri kulli ṭāriqin illā ṭāriqan yaṭruqu bikhayr yā Rahmān. I seek refuge in the Perfect Words of Allah -which neither the upright nor the corrupt may overcome - from the evil of what He created, of what He made, and of what He scattered, from the evil of what descends from the heavens, and of what rises up to them, from the evil of what He scattered in the earth, and of what emerges from it, from the evil trials of night and day, and from the evil of every night visitor, except the night visitor who comes with good. O Merciful One. Reference: Ahmad 3/419, with an authentic chain of narration, and Ibn As-Sunni (no. 637). Al-Arna'ut, graded its chain authentic in his checking of Al-'Aqidah At-Tahawiyyah p. 133. See also Majma'uz-Zawa'id, 10/127.

Chapter: To ward off the plot of the rebellious devils

Reference : Hisn al-Muslim 248

قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: "وَاللَّهِ إِنِّي لأَسْتَغفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فِي الْيَوْمِ أَكْثَرَ مِنْ سَبْعِينَ مَرَّةٍ"

-- Allah's Messenger (ﷺ) said: "By Allah, I seek the forgiveness of Allah, and repent to Him more than seventy times in a day. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101.

Chapter: Seeking forgiveness and repentance

Reference : Hisn al-Muslim 249

وَقَالَ صلى الله عليه وسلم: (يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللَّهِ فَإِنِّي أَتُوبُ فِي الْيَوْمِ إِلَيْهِ مِائَةَ مَرَّةٍ)

-- Allah's Messenger (ﷺ) said: "O people, repent to Allah, for I verily repent to Him one hundred times a day. Reference: Muslim 4/2076.

Chapter: Seeking forgiveness and repentance

Reference : Hisn al-Muslim 250

وَقَالَ صلى الله عليه وسلم: مَنْ قَالَ (أَسْتَغْفِرُ اللَّهَ الْعَظيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ القَيّوُمُ وَأَتُوبُ إِلَيهِ)، غَفَرَ اللَّهُ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ.

Allah's Messenger (ﷺ) said: Whoever says: Astaghfirullāha ‘l-'Aẓīm alladhi lā ilāha illā huwa ‘l-ḥayyul-Qayyūm wa atūbu ilayh. Allah's Messenger (ﷺ) said: Whoever says: I seek the forgiveness of Allah the Mighty, Whom there is none worthy of worship except Him, the Living, the Eternal, and I repent to Him, Allah will forgive him even if he has deserted the army's ranks. Reference: Abu Dawud 2/85, At-Tirmidhi 5/569, and Al-Hakim who declared it authentic and Ath-Thahabi agreed with him 1/511. Al-Albani graded it authentic in Sahih At-Tirmidhi 3/182. See also Jami'ul-'Usool li-'Ahdaith Ar-Rasool 4/ 389-90 checked by Al-Arna'ut.

Chapter: Seeking forgiveness and repentance

Reference : Hisn al-Muslim 251

وَقَالَ صلى الله عليه وسلم: أَقْرَبُ مَا يَكُونُ الرَّبُّ مِنَ الْعَبْدِ فِي جَوْفِ اللَّيْلِ الآخِرِ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مِمَّنْ يَذْكُرُ اللَّهَ فِي تِلْكَ السَّاعَةِ فَكُنْ

-- Allah's Messenger (ﷺ) said: "The closest that the Lord comes to the slave is in the last portion of the night. So, if you are able to be among those who remember Allah in this hour, then be among them." Reference: At-Tirmidhi, An-Nasa'i 1/279 and Al-Hakim. See also Al-Albani, Sahih At-Tirmidhi 3/183, and Jdmi'ul-'Usool with Al-Arna'ut's checking 4/144.

Chapter: Seeking forgiveness and repentance

Reference : Hisn al-Muslim 252

.وَقَالَ صلى الله عليه وسلم: أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ فَأَكثِرُوا الدُّعَاءَ.

-- Allah's Messenger (ﷺ) said: "The closest that the slave comes to his Lord is when he is prostrating, so invoke Allah much (in prostration)." Reference: Muslim 1/350.

Chapter: Seeking forgiveness and repentance

Reference : Hisn al-Muslim 253

.وَقَالَ صلى الله عليه وسلم: إِنَّهُ لَيُغَانُ عَلَى قَلْبِي وَإِنِّي لأَسْتَغْفِرُ اللَّهَ فِي الْيَوْمِ مِائَةَ مَرَّةٍ.

-- Allah's Messenger (ﷺ) said: "It is a heavy thing for my heart if I do not seek Allah's forgiveness a hundred times a day." Reference: Muslim 4/2075. Ibn 'Athir explains that the Prophet (ﷺ) was always vigilant in his remembrance and drawing near to Allah, and if he forgot to do any of what he normally did from time to time, or it slipped his mind, he felt as if he had wronged himself and so he would begin to seek the forgiveness of Allah. See Jami'ul-'Usool 4/386.

Chapter: Seeking forgiveness and repentance

Reference : Hisn al-Muslim 254

قَالَ صلى الله عليه وسلم: مَنْ قَالَ (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ) فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْر.

Allah's Messenger (ﷺ) said: Whoever says: Subḥānallāhi wa biḥamdihi. one hundred times a day, will have his sins forgiven even if they are like the foam of the sea. Allah's Messenger (ﷺ) said: Whoever says: Glorified is Allah and praised is He. one hundred times a day, will have his sins forgiven even if they are like the foam of the sea. Reference: Al-Bukhari 7/168, Muslim 4/2071, see also invocation no. 91 of this book.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 255

وَقَالَ صلى الله عليه وسلم: مَنْ قَالَ (لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ) عَشْرَ مِرَارٍ، كَانَ كَمَنْ أَعْتَقَ أَرْبَعَةَ أَنْفُسٍ مِنْ وَلَدِ إِسْمَاعِيلَ

Allah's Messenger (ﷺ) said: Whoever says: Lā ilāha illallāh waḥdahu lā sharīka lah, lahu ‘l-mulku wa lahu ‘l-ḥamd wa huwa `alā kulli shay'in Qadīr. ten times, will have the reward for freeing four slaves from the Children of Isma'il. Allah's Messenger (ﷺ) said: Whoever says: None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. ten times, will have the reward for freeing four slaves from the Children of Isma'il. Reference: Al-Bukhari 7/67, Muslim 4/2071, see also invocation no. 93 of this book.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 256

وَقَالَ صلى الله عليه وسلم: كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ)، (سُبْحانَ اللَّهِ الْعَظِيمِ)

Allah's Messenger (ﷺ) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One: Subḥānallāhi wa biḥamdih, Subḥānallāhi ‘l-`Aẓīm. Allah's Messenger (ﷺ) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One: Glorified is Allah and praised is He, Glorified is Allah the Most Great. Reference: Al-Bukhari 7/168, Muslim 4/2072.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 257

وَقَالَ صلى الله عليه وسلم: لَأَنْ أَقُولَ (سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ)، أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمسُ.

Allah's Messenger (ﷺ) said: For me to say: Subḥānallāh, walḥamdu lillāh, wa lā ilāha illallāh, wallāhu 'Akbar is dearer to me than all that the sun rises upon (i.e. the whole world). Allah's Messenger (ﷺ) said: For me to say: Glory is to Allah, and praise is to Allah, and there is none worthy of worship but Allah, and Allah is the Most Great. is dearer to me than all that the sun rises upon (i.e. the whole world). Reference: Muslim 4/2072.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 258

وَقَالَ صلى الله عليه وسلم: أَيَعْجِزُ أَحَدُكُم أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟ فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ، فَيُكتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ.

-- Allah's Messenger (ﷺ) said: "Is anyone of you incapable of earning one thousand Hasanah (rewards) in a day?" Someone from his gathering asked, "How can anyone of us earn a thousand Hasanah?" He said, "Glorify Allah a hundred times and a thousand Hasanah will be written for you, or a thousand sins will be wiped away." Reference: Muslim 4/2073.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 259

مَنْ قَالَ (سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ) غُرِسَتْ لَهُ نَخْلَةٌ فِي الْجَنَّةِ

Whoever says: Subḥānallāhi ‘l-'Aẓīmi wa biḥamdih will have a date palm planted for him in Paradise. Whoever says: Glorified is Allah the Most Great and praised is He. will have a date palm planted for him in Paradise. Reference: At-Tirmidhi 5/511, and Al-Hakim who graded it authentic and Ath-Thahabi agreed 1/501. See also Al-Albani, Sahihul-Jami' As-Saghir 5/531 and Sahih At-Tirmidhi3/160.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 260

وَقَالَ صلى الله عليه وسلم: يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟ فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ، قَالَ: قُلْ (لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ).

Allah's Messenger (ﷺ) said: "O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?" I said, "Yes, O Messenger of Allah." So he told me to say: Lā ḥawla wa lā quwwata 'illā billāh. Allah's Messenger (ﷺ) said: "O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?" I said, "Yes, O Messenger of Allah." So he told me to say: There is no power and no might except by Allah. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/213, Muslim 4/2076.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 261

وَقَالَ صلى الله عليه وسلم: أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ: (سُبْحَانَ اللَّهِ)، وَ(الْحَمْدُ لِلَّهِ)، وَ(لاَ إِلَهَ إِلاَّ اللَّهُ)، وَ(اللَّهُ أَكْبَرُ)، لاَ يَضُرُّكَ بِأَيِّهِنَّ بَدَأتَ

Allah's Messenger (ﷺ) said: The most beloved words to Allah are four: Subḥānallāh Walḥamdu lillāh. Wa lā ilāha illallāh Wallāhu Akbar. Allah's Messenger (ﷺ) said: The most beloved words to Allah are four: Glorified is Allah, and The praise is for Allah, and There is none worthy of worship but Allah, and Allah is the Most Great. Reference: Muslim 3/1685.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 262

جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ: عَلِّمْنِي كَلاماً أَقُولُهُ: قَالَ: قُلْ (لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، اللَّهُ أَكْبَرُ كَبِيراً، وَالْحَمْدُ لِلَّهِ كَثِيراً، سُبْحَانَ اللَّهِ رَبِّ العَالَمِينَ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَزِيزِ الْحَكِيمِ). قَالَ: فَهَؤُلاَءِ لِرَبِّي، فَمَا لِي؟ قَالَ: قُلْ (اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَارْزُقْنِي).

A desert Arab came to Allah's Messenger (ﷺ) and said, "Teach me a word that I can say. " The Prophet told him to say: Lā ilāha illallāh waḥdahu lā sharīka lah, Allāhu Akbaru kabīra, walḥamdu lillāhi kathīra, Subḥānallāhi Rabbil-`ālamīn, Lā ḥawla wa lā quwwata illā billāhi ‘l-`Azīzil-Hakīm. He said, "That is for my Lord, but what about me?" The Prophet (ﷺ) told him to say: Allāhummaghfir lī, warḥamnī, waḥdinī warzuqnī. A desert Arab came to Allah's Messenger (ﷺ) and said, "Teach me a word that I can say. " The Prophet told him to say: There is none worthy of worship but Allah, Who has no partner, Allah is the Great, the Most Great, and praise is to Allah in abundance, glory is to Allah, Lord of the worlds. There is no power and no might but by Allah the Mighty, the Wise. He said, "That is for my Lord, but what about me?" The Prophet (ﷺ) told him to say: O Allah forgive me, and have mercy on me and guide me, and provide for me. Reference: Muslim 4/2072, Abu Dawud reports the same Hadith with the addition: and when the Arab left, the Prophet (ﷺ) said: "He has filled his hands with goodness." 1/220.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 263

كَانَ الرَّجُلُ إِذَا أَسْلَمَ عَلَّمَهُ النَّبيُّ صلى الله عليه وسلم الصَّلاَةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الْكَلِمَاتِ: (اللَّهُمَّ اغْفِرِ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَعَافِنِي وَارْزُقْنِي)

Whenever anyone accepted Islam, the Prophet (ﷺ) used to teach him how to pray then he would instruct him to invoke Allah with the following words: Allāhummaghfir lī, warḥamnī, waḥdinī, wa `āfinī warzuqnī. Whenever anyone accepted Islam, the Prophet (ﷺ) used to teach him how to pray then he would instruct him to invoke Allah with the following words: O Allah forgive me, and have mercy on me and guide me and give me good health and provide for me. Reference: Muslim 4/2073, and in one of Muslim's reports there is the addition: 'For these words combine [the goodness of] this world and the next.'

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 264

إِنَّ أَفْضَلَ الدُّعَاءِ (الْحَمْدُ لِلَّهِ)، وَأَفْضَلَ الذِّكْرِ (لاَ إِلَهَ إِلاَّ اللَّهُ)

The most excellent invocation is: Alḥamdulillāh and the most excellent words of remembrance are: Lā ilāha illallāh. The most excellent invocation is: Praise is for Allah. and the most excellent words of remembrance are: There is none worthy of worship but Allah. Reference: At-Tirmidhi 5/462, Ibn Majah 2/1249, and Al-Hakim who graded it authentic and Ath-Tbahabi agreed 1/503. See Al-Albani, Sahihul-Jami' As-Saghir 1/362.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 265

الباقيات الصالحات : (سبحان الله) و(الحمد لله )، و(لا إله إلا الله)، و(الله أكبر) ،و (لا حول ولا قوة إلا بالله).

The good deeds which endure are: Subḥānallāh. Walḥamdu lillāh. Wa lā ilāha illallāh Wallāhu Akbar Wa lā ḥawla wa lā quwwata illā billāh. The good deeds which endure are: Glorified is Allah, and The praise is for Allah, and There is none worthy of worship but Allah, and Allah is the Most Great, and There is no power and no might except by Allah. Reference: Ahmad (no. 513) (Ahmad Shakir, ed.) and its chain of narration is authentic. See Majma'uz-Zawa'id 1/297. Ibn Hajar mentions it in Bulughul-Maram saying that Ibn Hibban and Al-Hakim considered it authentic.

Chapter: Excellence of Tasbih, Tahmid, Tahlil, and Takbir

Reference : Hisn al-Muslim 266

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رضي الله عنهما قَالَ: رَأَيْتُ النَّبيَّ صلى الله عليه وسلم يَعْقِدُ التَّسْبِيحَ بِيَمِينِهِ.

Abdullah bin 'Amr (RA) said: "I saw the Prophet (ﷺ) counting the glorification of his Lord on his right hand." Reference: Abu Dawud with a different wording 2/81, and At-Tirmidhi 5/521. See also Al-Albani, Sahihul-Jami'As-Saghir 4/271 (no. 4865).

Chapter: How the Prophet ﷺ made tasbeeh

Reference : Hisn al-Muslim 267

إِذَا كَانَ جُنْحُ اللَّيْلِ – أَوْ أَمْسَيْتُم – فَـكُفُّوا صِبْيانَـكُم، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيلِ فَخَلُّوهُمْ، وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ؛ فَإِنَّ الشَّيطَانَ لاَ يَفْتَحُ بَاباً مُغلَقاً، وَأَوْكُوا قِرَبَكُمْ، وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُم، وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئاً، وَأَطْفِئُوا مَصَابِيحَكُمْ.

When night falls, restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps. Reference: Al-Bukhari with Al-Fath 10/88 and Muslim 3/1595.

Chapter: Comprehensive types of good and manners