Datasets:

volvoDon

/

necronomicon

like 0

The Complete Simon Necronomicon INTRODUCTION IN THE MID - 1920's, roughly two blocks from where the Warlock Shop once stood, in Brooklyn Heights, lived a quiet, reclusive man, an author of short stories, who eventually divorced his wife of two years and returned to his boyhood home in Rhode Island, where he lived with his two aunts. Born on August 20, 1890, Howard Phillips Lovecraft would come to exert an impact on the literary world that dwarfs his initial successes with Weird Tales magazine in 1923. He died, tragically, at the age of 46 on March 15, 1937, a victim of cancer of the intestine and Bright's Disease. Though persons of such renown as Dashiell Hammett were to become involved in his work, anthologising it for publication both here an abroad, the reputation of a man generally conceded to be the "Father of Gothic Horror" did not really come into its own until the past few years, with the massive re-publication of his works by various houses, a volume of his selected letters, and his biography. In the July, 1975, issue The Atlantic Monthly, there appeared a story entitled "There Are More Things", written by Jorge Luis Borges, "To the memory of H.P.</s>Lovecraft". This gesture by a man of the literary stature of Borges is certainly anfor weeks and months to come: satanic rituals, black masses, animal sacrifice, and even human sacrifice, were reported - or blatantly lied about. For although many of the stories were simply not true or fanciful exaggeration, one thing was certain: Aleister Crowley was a Magician, and one of the First Order.</s>Born on October 12, 1875, in England - in the same country as Shakespeare - Edward Alexander Crowley grew up in a strict Fundamentalist religious family, members of a sect called the "Plymouth Brethren". The first person to call him by that Name and Number by which he would become famous (after the reference in the Book of Revelation), "The Beast 666", was his mother, and he eventually took this appellation to heart. He changed his name to Aleister Crowley while still at Cambridge, and by that name , plus "666", he would never be long out of print, or out of newspapers. For he believed himself to be the incarnation of a god, an Ancient One, the vehicle of a New Age of Man's history, the Aeon of Horus, displacing the old Age of Osiris. In 1904, he had received a message, from what Lovecraft might have called "out of space", that contained the formula for a New World Order, a new system of philosophy, science, art and religion, but this New Order had to begin with the fundamental part, and common denominator, of all four: Magick.</s>In 1937, the year Lovecraft dies, the Nazis banned the occult lodges of Germany, notable among them two organisations which Crowley had supervised: the A\ A\ and the O.T.O., the latter of which he was elected head in England, and the former which he founded himself. There are those who believe that Crowley was somehow, magickally, responsible for the Third Reich, for two reasons: one, that the emergence of New World Orders generally seems to instigate holocausts and, two, that he is said to have influenced the mind of Adolf Hitler. While it is almost certain that Crowley and Hitler never met, it is known that Hitler belonged to several occult lodges in the early days after the First War; the symbol of one of these, the Thule Gesellschaft which preached a doctrine of Aryan racial superiority, was the infamous Swastika which Hitler was later to adopt as the Symbol of the forms, however, is evident in many of his writings, notably the essays written in the late 'Thirties. Crowley seemed to regard the Nazi phenomenon as a Creature of Christianity, in it's anti-Semitism and sever moral restrictions concerning its adherents, which lead to various types of lunacies and "hangups" that characterised many of the Reich's leadership. Yet, there can be perhaps little doubt that the chaos whichhigher Self, via a process of individuation that is active and dynamic (being brought about by the "patient" himself) as opposed to the passive depth analysis of the Jungian adepts, Lovecraft's Cthulhu Mythos was meant for entertainment. Scholars, of course, are able to find higher, ulterior motives in Lovecraft's writings, as can be done with any manifestation of Art.</s>Lovecraft depicted a kind of Christian Myth of the struggle between opposing forces of Light and Darkness, between God and Satan, in the Cthulhu Mythos. Some critics may complain that this smacks more of the Manichaen heresy than it does of genuine Christian dogma; yet, as a priest and former monk, I believe it is fair to say that this dogma is unfortunately very far removed from the majority of the Faithful to be of much consequence. The idea of a War against Satan, and of the entities of Good and Evil having roughly equivalent Powers, is perhaps best illustrated by the belief, common among the Orthodox churches of the East, in a personal devil as well as a personal angel.</s>This concept has been amplified by the Roman Catholic Church to such an extent - perhaps subconsciously - that a missal in the Editor's possession contains an engraving for the Feast of St. Andrew, Apostle, for November 30, that bears the legend "Ecce Qui Tollis Peccata Mundi" - Behold Him Who Taketh Away The Sins of the World - and the picture above it is of the atomic bomb! Basically, there are two "sets" of gods in the mythos : the Elder Gods, about whom not much is revealed, save that they are a stellar Race that occasionally comes to the rescue of man, and which corresponds to the Christian "Light"; and the Ancient Ones, about which much is told, sometimes in great detail, who correspond to "Darkness". These latter are the Evil Gods who wish nothing but ill for the Race of Man, and who constantly strive to break into our world through a Gate or Door that leads from the Outside, In.</s>There are certain people, among us, who are devotees of the Ancient Ones, and who try to open the Gate, so that this evidently repulsive organisation may once again rule the Earth. Chief among these is Cthulhu, typified as a Sea Monster, dwelling in the Great Deep, a sort of primeval Ocean; a Being that Lovecraft collaborator August Derleth wrongly calls a "water elemental". There is also Azazoth, the blind idiot god of Chaos, Yog Sothot, Azathoth's partner in Chaos, Shub Niggurath, the "goat with a thousand young", and others. They appear at various times throughout the stories of the Cthulhu Mythos in frightening forms, which test the strength and resourcefulness of theThis book, according to the mythos, contains the formulae for evoking incredible things into visible appearance, beings and monsters which dwell in the Abyss, and Outer Space, of the human psyche.</s>Such books have existed in fact, and do exist. Idries Shah tells us of a search he conducted for a copy of the Book of Power by the Arab magician Abdul-Kadir (see: The Secret Lore of Magic by Shah), of which only one copy was ever found. The Keys of Solomon had a similar reputation, as did The Magus by Barret, until all of these works were eventually reprinted in the last fifteen years or so. The Golden Dawn, a famous British and American Occult lodge of the turn of the Century, was said to have possessed a manuscript called "the Veils of Negative Existence" by another Arab.</s>These were the sorcerer's handbooks, and generally not meant as textbooks or encyclopedias of ceremonial magick. In other words, the sorcerer or magician is supposed to be in possession of the requisite knowledge and training with which to carry out a complex magickal ritual, just as a cook is expected to be able to master the scrambling of eggs before he conjures an "eggs Benedict"; the grimoires, or Black Books, were simply variations on a theme, like cookbooks, different records of what previous magicians had done, the spirits they had contacted, and the successes they had. The magicians who now read these works are expected to be able to select the wheat from the chaff, in much the same fashion as an alchemist discerning the deliberate errors in a treatise on his subject.</s>Therefore it was (and is) insanity for the tyro to pick up a work on ceremonial Magick like the Lesser Key of Solomon to practise conjurations. It would also be folly to pick up Crowley's Magick in Theory and Practise with the same intention. Both books are definitely not for beginners, a point which cannot be made too often. Unfortunately, perhaps, the dread NECRONOMICON falls into this category.</s>Crowley's Magick was a testimony of what he has found in his researches into the forbidden, and forgotten, lore of past civilisations and ancient times. His Book of the Law was written in Cairo in the Spring of 1904, when he believed himself to be in contact with a praeter-human intelligence called Aiwass who dictated to him the Three Chapters that make up the Book. It had influenced him more than any other, and the remainder ofThe actual meaning of this phrase has taken volumes to explain, but roughly it concerns the uniting of the conscious Self, a process of individuation which culminates in a rite called "Knowledge and Conversation of the Holy Guardian Angel"; the Angel signifying the pure, evolved Self.</s>Yet, there are many terrors on the Way to the Self, and an Abyss to cross before victory can be declared. Demons, vampires, psychic leeches, ghastly forms accost the aspiring magician from every angle, from every quarter around the circumference of the magick circle, and they must be destroyed lest they devour the magician himself. When Crowley professed to have passed the obstacles, and crossed the Abyss of Knowledge, and found his true Self, he found it was identical with the Beast of the Book of Revelation, 666, whom Christianity considers to represent the Devil. Indeed, Crowley had nothing but admiration for the Shaitan (Satan) of the so-called "devil-worshipping" cult of the Yezidis of Mesopotamia, knowledge of which led him to declare the lines that open this Introduction. For he saw that the Yezidis possess a Great Secret and a Great Tradition that extends far back into time, beyond the origin of the Sun cults of Osiris, Mithra and Christ; even before the formation of the Judaic religion, and the Hebrew tongue. Crowley harkened back to a time before the Moon was worshipped, to the "Shadow Out of Time"; and in this, whether he realised it as such or not, he had heard the "Call of Cthulhu".</s>Sumeria That a reclusive author of short stories who lived in a quiet neighbourhood in New England, and the manic, infamous Master Magician who called the world his home, should have somehow met in the sandy wastes of some forgotten civilisation seems incredible. That they should both have become Prophets and Forerunners of a New Aeon of Man's history is equally, if not more, unbelievable. Yet, with H.P. Lovecraft and Aleister Crowley, the unbelievable was a commonplace of life. These two men, boththat of Sanskrit (and, it is said, to Chinese!).</s>For no one knows where the Sumerians came from, and they vanished just as mysteriously as they appeared, after the Assyrian invasions which decimated their culture, yet providing the Assyrians with much of their mythology and religion; so much so that Sumerian became the official language of the state church, much as Latin is today of the Roman Catholic Church. They had a list of their kings before the Flood, which even they carefully chronicled, as did many another ancient civilisation around the world.</s>It is believed that they had a sophisticated system of astronomy (and astrology) as well as an equally religious rituale. Magick, as well in history, begins at Sumer for the Western World, for it his here, in the sand-buried cuneiform tablets that recorded an Age, that the first Creation Epic is found, the first exorcism, the first ritual invocations of planetary deities, the first dark summonings of evil Powers, and ironically, the first "burnings" of people the anthropologists call "Witches".</s>Lovecraft's mythos deals with what are known chthonic deities, that is, underworld gods and goddesses, much like the Leviathan of the Old Testament. The pronunciation of chthonic is 'katonic', which explains Lovecraft's famous Miskatonic River and Miskatonic University, not to mention the chief deity of his pantheon, Cthulhu, a sea monster who lies, "not dead, but dreaming" below the world; an Ancient One and supposed enemy of Mankind and the intelligent Race. Cthulhu is accompanied by an assortment of other grotesqueries, such as Azathot and Shub Niggurath. It is of extreme importance to occult scholars that many of these deities had actual counterparts, at least in name, to deities of the Sumerian Tradition, that same Tradition that the Magus Aleister Crowley deemed it so necessary to "rediscover".</s>The Underworld in ancient Sumer was known by many names, among them ABSU or "Abyss", sometimes as Nar Mattaru, the great Underworld Ocean, and also as Cutha or KUTU as it is called in the Enuma Elish (the Creation Epic of the Sumerians). The phonetic similarity between Cutha and KUTU and Chthonic, as well as Cthulhu, is striking. Judging by a Sumerian grammar at hand, the word KUTULU or Cuthalu (Lovecraft's's Cthulhu Sumerianised) would mean "The Man of KUTU (Cutha); the Man of the Underworld; Satan or Shaitan, as he is known to the Yezidis (whom Crowley considered to be the remnants of the Sumerian Tradition). The list of similarities, bothclue as to Its identity. AZAG in Sumerian means "Enchanter" or "Magician"; THOTH in Coptic is the name given to the Egyptian God of Magick and Wisdom, TAHUTI, who was evoked by both the Golden Dawn and by Crowley himself (and known to the Greeks as Hermes, from whence we get "Hermetic"). AZAG-THOTH is, therefore, a Lord of Magicians, but of the "Black" magicians, or the sorcerers of the "Other Side".</s>There is a seeming reference to SHUB NIGGURATH in the NECRONOMICON, in the name of a Sumerian deity, the "Answerer of Prayers", called ISHNIGARRAB. The word "Shub" is to be found in the Sumerian language in reference to the Rite of Exorcism, one of which is called Nam Shub and means "the Throwing". It is, however, as yet unclear as to what the combination SHUB ISHNIGARRAB (SHUB NIGGURATH) might actually mean.</s>There was a battle between the forces of "light" and "darkness" (so-called) that took place long before man was created, before even the cosmos as we know it existed. It is described fully in the Enuma Elish and in the bastardised version found in the NECRONOMICON, and involved the Ancient Ones, led by the Serpent MUMMU- TIAMAT and her male counterpart ABSU, against the ELDER GODS (called such in the N.) led by the Warrior MARDUK, son of the Sea God ENKI, Lord of Magicians of this Side, or what could be called "White Magicians" - although close examination of the myths of ancient times makes one pause before attempting to judge which of the two warring factions was "good" or "evil". MARDUK won this battle - in much the same way that later St. George and St. Michael would defeat the Serpent again - the cosmos was created from the body of the slain Serpent, and man was created from the blood of the slain commander of the Ancient Army, KINGU, thereby making man a descendent of the Blood of the Enemy, as well as the "breath" of the Elder Gods; a close parallel to the "sons of God and daughters of men" reference in the Old Testament. Yet, though the identity of the Victor is clear, there were - and are - certain persons and organisations that dared side with the vanquished, believing the Ancient Ones to be a source of tremendous, and most unbelievable, power.</s>Worship of the Ancient Ones in Historythe majority of scholars take to be a survival of the name of the chaos-dragon TIAMAT or Leviathan that is identified closely with KUTULU or Cthulhu within the pages are mentioned independently of each other, indicating that somehow KUTULU is the male counterpart of TIAMAT, similar to ABSU.</s>This monster is well known to cult worship all over the world. In China, however, there is an interesting twist. Far from being considered a completely hostile creature, dedicated to the erasure of mankind from the page of existence, the Dragon is given a place of pre- eminence and one does not hear of a Chinese angel or saint striving to slay the dragon, but rather to cultivate it. The Chinese system of geomancy, feng shui (pronounced fung shway) is the science of understanding the "dragon currents" which exist beneath the earth, these same telluric energies that are distilled in such places as Chartres Cathedral in France, Glastonbury Tor in England, and the Ziggurats of Mesopotamia. In both the European and Chinese cultures, the Dragon or Serpent is said to reside somewhere "below the earth"; it is a powerful force, a magickal force, which is identified with mastery over the created world; it is also a power that can be summoned by the few and not the many. However, in China, there did not seem to be a backlash of fear or resentment against this force as was known in Europe and Palestine, and the symbol of might and kingship in China is still the Dragon. In the West, the conjuration, cultivation, or worship of this Power was strenuously opposes with the advent of the Solar, Monotheistic religions and those who clung to the Old Ways were effectively extinguished. The wholesale slaughter of those called "Witches" during the Inquisition is an example of this, as well as the solemn and twisted - that is to say, purposeless and unenlightened - celibacy that the Church espoused. For the orgone of Wilhelm Reich is just as much Leviathan as the Kundalini of Tantrick adepts, and the Power raised by the Witches. It has always, at least in the past two thousand years, been associated with occultism and essentially with Rites of Evil Magick, or the Forbidden Magick, of the Enemy, and of Satan . . .</s>. . . and the twisting, sacred Spiral formed by the Serpent of the Caduceus, and by the spinning of the galaxies, is also the same Leviathan as the Spiral of the biologists' Code of Life : DNAThe Witches of today, however, while acknowledging the importance of the Male element of telluric Power, generally prefer to give the greater honour to the Female Principle, personified as the Goddess. The Goddess has also been worshipped all over the world, and under many names, but is still essentially the same Goddess. That TIAMAT was undoubtedly female is to the point; and that the Chinese as well as the Sumerians perceived of two dragon currents, male and female, gives the researchers a more complex picture. The Green Dragon and the Red Dragon of the alchemists are thus identified, as the positive and negative energies that compromise the cosmos of our perception, as manifest in the famous Chinese yin-yang symbol.</s>But what of INANNA, the single planetary deity having a female manifestation among the Sumerians? She is invoked in the NECRONOMICON and identified as the vanquisher of Death, for she descended into the Underworld and defeated her sister, the Goddess of the Abyss, Queen ERESHKIGAL (possibly another name for TIAMAT).</s>Interestingly enough, the myth has many parallels with the Christian concept of Christ's death and resurrection, among which the Crucifixion (INANNA was impaled on a stake as a corpse), the three days in the Sumerian Hades, and the eventual Resurrection are outstanding examples of how Sumerian mythology previewed the Christian religion by perhaps as many as three thousand years - a fact that beautifully illustrates the cosmic and eternal nature of this myth.</s>Therefore, the Goddess of the Witches has two distinct forms: the Ancient One, Goddess of the Dragon-like telluric Power which is raised in Magickal rituals, and the Elder Goddess, Defeater of Death, who brings the promise of Resurrection and Rejuvenation to her followers those who must reside for a time after death and between incarnations in what is called the "Summerland".</s>Sumer-land? Another hallmark of the Craft of the Wise is evident within the NECRONOMICON, as well as in general Sumerian literature, and that is the arrangement of the cross-quarterto the entire region of the Middle East, as they appear on the Sphinx in Egypt, and have become the symbols of the Four Evangelists of the Christian New Testament - an ironic and splendid result of the ignorance of the Greek religious historians concerning the ancient mysteries! Probable the most inconsistent concept the Sumerians possesses with reference to the Craft is the naming of the Goddess as a deity, not of the Moon (as the Craft would have it), but of the planet Venus. The Moon was governed by a male divinity, NANNA (like INANNA but minus the initial 'I'), and was considered the Father of the Gods by the earliest Sumerian religion. It should be noted, however, that all of the planetary deities, termed "the zoned Ones" or zonei in Greek, and indeed all of the Sumerian deities, had both male and female manifestations, showing that the Sumerians definitely recognised a yin-yang composition if the universe (the "male Moon" idea is, the Editor is given to understand, common to so-called Aryan mythologies). There is also evidence to show that every god and goddess also had both a good and an evil nature, and evil gods were banished in the exorcism formulae of that civilisation as well as the lesser forms of demon.</s>The Horned Moon As mentioned, the God of the Moon was called NANNA by the Sumerians. By the later Sumerians and Assyrians, he was called SIN. In both cases, he was the Father of the Gods (of the planetary realm, the zonei), and was depicted as wearing horns, a symbol familiar to the Witches as representative of their God. The horn shaped crown is illustrative of the crescent phases of the Moon, and were symbolic of divinity in many cultures around the world, and were also thought to represent certain animals who were horned, and worshipped for their particular qualities, such as the goat and bull. They also represent sexual power.</s>The fact that, in ancient Sumeria and Egypt, horns were solely representative of evilthe handbook of the Inquisitors, the Malleus Maleficarum - which has been responsible for the deaths of many more people than even Hitler's Mein Kampf - is full of detailed sexual imagery and reveals the nature of the souls of the monks who wrote it, rather than of the innocents it was used to massacre. Eventually, Satanism, Protestantism and Judaism were inextricably woven together to form a patchwork quilt of Evil that the Church attempted to destroy during the Middle Ages, with fire and sword.</s>As a matter of fact, a certain type of devil worship did exist during those times but, ironically, the acolytes of Hell were usually never brought to trial; something which stems from the fact that many of those who celebrated and attended the infamous Black Masses of the period were Roman Catholic clergymen, many of whom has been pressed into His Service at a young age by their parents, who wished to see their sons brought up well-fed and educated in those uncertain times, where the Church was the sole power and refuge. The frustration at being "condemned" to a life that demanded the abandonment of society and a "normal" life led many priests to express their hostilities through the Office of the Demon, the Black Mass. Often, this was also a means of political demonstration, as the Church controlled virtually all the political life of the period. In a way, as though in a test tube at a philosophical laboratory, Aleister Crowley was brought up under similar circumstances - although ver far removed in time from the days of the Church's immense temporal power. Coming from a fanatically religious Christian family, and suddenly freed upon the neighbourhood of Cambridge, Crowley did, in a sense, turn Satanist. He identified strongly with the underdog, politically as well as spiritually, and came eventually to take the Name of the Beast as his own, and expound a philosophy that he hoped would rip apart the worn tapestry of the established moral Christian atmosphere of Victorian England, and expose it for what it really was, a carpet made of many ingenious threads and not God - or eternal happiness - at all; only nap.</s>Therefore, it seemed almost logical that he should seek in the defeated, Old Religions of the world for the basis of his new philosophy and, some say, his new "religion". He raised the female aspect back up to one of equality with the male, as it was in the rites of Egypt, and of Eleusis. "Our Lady Babalon" (his spelling) became a theme of many of his magickal writings, and he received he Credo, the Book of the Law, through a Woman, his wife Rose Kelly. The lunar element, as well as the Venusian, are certainly accessible in his works. It has even been said in occult circles that he had a hand in putting together theessential Personum of a religious and mystical drama that was performed roughly 3000 B.C. amid the deserts and marshes of Mesopotamia. Side by side with the worship of the Moon, NANNA, there was fear of the Demon, PAZUZU, a genie so amply recreated in the book and the movie by Blatty, The Exorcist, and similarly recognised as the Devil Himself by the Church. PAZUZU, the Beast, was brought to life by Aleister Crowley, and the Demon walked the Earth once more.</s>With publicity provided by H.P. Lovecraft.</s>The Devil PAZUZU was a prime example of the type of Devil of which the Sumerians were particularly aware, and which they depicted constantly in their carvings and statues. The purpose of this iconography was to ward off the spiritual - and psychic - circumstances which would precipitate a plague, or some other evil. "Evil to destroy evil." Although the ancient people of the world were conscious of an entity we might call the :Author of all Evil", the Devil or Satan, as evident in the Sumerian Creation Epic and the rumoured existences of the Cult of Set of the Egyptians, the more pressing concern was usually the exorcism of TIAMAT, she exists, somehow, just as the Abyss exists and is perhaps indispensable to human life if we think of Her as typifying the female quality of Energy.</s>Although MARDUK was responsible for halving the Monster from the Sea, the Sumerian Tradition has it that the Monster is not dead, but dreaming, asleep below the surface of the Earth, strong, potent, dangerous, and very real. her powers can be tapped by the knowledgeable, "who are skilful to rouse Leviathan." Although the Christian religion has gone to great lengths to prove that the Devil is inferior to God and exists solely for His purpose, as the Tempter of Man - surely a dubious raison d'etre - the Sumerian Tradition acknowledges that the Person of "Evil" is actually the oldest, most Ancient of the Gods. Whereas Christianity states that Lucifer was a rebel in heaven, and fell from God's grace to ignominy below, the original storynot - in the behaviourists vain attempt to eradicate what has always been known to constitute vital parts of the psyche from their consideration in pseudo scientific experimentation, leaving us with the "white mice and pigeons" of Koestler's The Ghost In The Machine. Science, ancient Sister of Magick, has begun to realize the human potential that resides, inconspicuously, in the spiral-mapped matter of the brain. Just as the magicians, accused of trafficking with the Devil, were said to have developed tremendous power over natural phenomena, Science has ascended to that realm unblamed, and guiltless. The Pope has ridden in aircraft. Cardinals have flown in 'choppers' over battlefields in Southeast Asia, urging technological eco-side, invoking Christ; pronouncing damnation and the Devil on the industrially inferior man. Ecce Qui Tollit Peccata Mundi.</s>And a rock group from England, home of the Anglican heresy, sings of "sympathy" for the Devil. PAZUZU. TIAMAT. The Seven Deadly Sins. The fear of Lovecraft. The pride of Crowley.</s>The lunar landing was the symbolic manifestation of man's newly acquired potential power to alter the nature - and perhaps, via nuclear weapons, the course - of the heavenly bodies, the zonei, the Elder Gods. It has a power the Ancient Ones have been waiting for, for millennia, and it is now within their grasp. The next century may deliver unto mankind this awesome power and responsibility, and will leave him knocking on the dread doors of the azonei, the IGIGI, approaching the barrier that keeps out the ABSU.</s>And one day, without the benefit of NECRONOMICON, the Race of Man will smash the barrier and the Ancient Ones will rule once more.</s>An alternative possibility exists: that, by landing on the Moon, we have come to reinstate the ancient Covenant and thereby assure our protection against the Outside. Since "the gods are forgetful", buy treading on their celestial spheres we are reminding them of their ancient obligations to us, their created ones. For, as it is said in one of man's most ancient of Covenants, the Emerald Table, "As Above, So Below". Man's power to alter the nature of his environment must develop simultaneously with his ability to master his inner environment, his own mind his psyche, soul, spirit. Perhaps, then, the lunar landing was the first collective initiation for humanity, which will bring it one step closer to aare all voices crying in that wilderness of madness that men call Society, and as such were ostracised, stoned, and deemed mentally unfit for life. But, for them, Justice will come when we have realised that the Ship of State and the Ship of St Peter have become mere Ships of Fools - with Captains who course the seas by stars, ignoring the eternal Ocean - and then, we will have to look to the Prisoners in the Hold for navigational guidance.</s>It is there, always, and Cthulhu Calls.</s>PREFATORY NOTES THE PRESENT MANUSCRIPT was delivered into the hands of the Editor by a priest who had managed to get ordained through uncanonical methods which have been entertainingly described in the several books and articles on the ecclesiastic phenomenon, the "wandering bishops". Just such an "unorthodox" prelate was Fr. Montague Summers, who wrote numerous books on demonology, witchcraft, and the like. Suffice it to say, we were rather doubtful as to the authenticity of the work before us. In the first place, it was in Greek and for quite awhile it was difficult to ascertain what it might actually be, save for the title NECRONOMICON and the many weird drawings. In the second place, after translation, we found several internal inconsistencies and some evidence that would suggest we did not possess the entire Work. There may still be some missing or the irregular monastic might have withheld certain of the chapters. As the chapters are not numbered, it is too difficult to day.</s>A great deal of misfortune accompanied the publication of this book. First, we went through more than one translator. The last finally absconded with his preface, describing his work in the some detail. This, we will have to do from memory in the followingtext are here presented for the first time in English, although not completely: for the originals in their entirety were evidently not known to the author of the NECRONOMICON, nor are they to present scholarship; the various tablets upon which they were written being cracked and effaced in many places, rendering translation impossible. The MAGAN text, which comprises the Creation Epic of the Sumerians (with much later glosses) and the account of INANNA's "descent into the Underworld", along with more extraneous matter, is presented. The unique "Book of the Entrance" has no counterpart in occult literature, and the drawings of magickal seals and symbols are wholly new to anything that has yet appeared on the contemporary occult scene - although bearing some resemblances to various diagrams found in the ancient Arabic texts of the last millennium. Although some of the characters found in these pages can be traced to Mandaic and Demotic sources, and are evidently of a much later date than the Rites of Sumer, the overall appearance of the seals is quite unusual, almost surreal.</s>The Book begins with an introduction by the alleged author, the Mad Arab (the name that Lovecraft made famous, 'Abdul Alhazred' does not appear in our copy of the Ms.), and ends with a sort of epilogue by the same Arab. We have called the first part "The Testimony of the Mad Arab" and the latter "The Testimony of the Mad Arab, the Second Part." The Second Part if the most chilling. The author has, by this stage in the writing of his opus, become fearful for his soul and begins to repeat himself in the text, saying things he has already said in previous chapters as though having forgotten he had said them, or perhaps to stress their importance. The Second Testimony is riddled through with non sequiturs and bits of incantation.</s>He does not finish the Book.</s>It trails off where he would have signed it, presumably, in the Arab manner, but giving his lineage. Instead, it ends before he can name himself or even one relation. We can only imagine with horror what fate befell this noble Sage.</s>Another problem that confronts the Editor is the suspected frequency of the copyist's glosses; that is, there do seem to be occasionally bits of sentence or fragments of literature that would seem to be inconsistent with the period in which the text was written. However, no final word can be said on this matter. The difficulty arises in theThe etymology is even dramatic where Magick is concerned, and aids us in understand even Crowley's system better than we do. As an example, Crowley of (or Aiwass) ends the Book of the Law with the words "AUM.HA." In the Sumero-Aryan Dictionary by Waddell we read that the word AUM was known to the Sumerians, in almost the same sense that it was, and is, known to the Hindus. It is a sacred word, and pertains to the Lord of Magicians, ENKI. Further, the Greek spelling of ENKI was EA, by which he is most commonly known in the European texts which treat of Sumeriology. In the Greek alphabet, EA would appear as HA. Q.E.D: AUM.HA betrays the essential Sumerian character of that Book.</s>After the initial Testimony, we come to the chapter entitles "Of the ZONEI and Their Attributes", Zonei is, of course a Greek word and refers to the planetary, or heavenly bodies; for they are "zoned", i.e., having set courses and spheres. They are also known as such in the Chaldean Oracles. The 'spirits' or bodies that exist beyond the zonei are called the azonei, meaning "un-zoned". Whether this refers to the so-called "fixed " stars (having no sphere ascertainable to the early astronomers) or the comets, is unknown to the Editor. Whatever the case may be, the zonei seem to include the Seven Philosophical Planets, i.e., including the Sun and Moon as planetary bodies, along with Mercury, Venus, Mars, Jupiter and Saturn. Each has their own seal and their own Number.</s>Kenneth Grant, author of Aleister Crowley and the Hidden God, may be interested to know (or may already know) that the Number of the Sumerian Goddess of Venus, hence of Love and War, is Fifteen. In many of the ancient tablets of that period, she is actually referred to as "the Fifteen", as a shortcut to spelling out the whole Name in cuneiform, was assume. Grant made much of "the Goddess Fifteen" in his study of Crowley's system as related to Tantricism, without mentioning the Name by which this Goddess is quite well-known, or even mentioning Her native country! After the chapter on Zonei, we come to the "Book of Entrance" which is really a system of self-initiation into the planetary spheres and may have something to do with the planetary arrangement of the steps of the ziggurats of Mesopotamia, which were seven storeyed mountains. Not much is revealed to the potential candidate for initiation as to how these "gates" work, or what he might find there, save to say that the key of one Gateviewed it as a 'barbarous' tongue' which must be preserved because of its essential Power.</s>Indeed, with the publication of this Book, Sumerian may become as popular among magicians as the strange, angelic language of Enochian, discovered by Dr. Dee in Elizabeth England.</s>In Greek, in the original MS., a common incantation would look something like this (using Roman characters for the Greek): 'O Kakos Theos 'O Kakos Daimon 'O Daimon PNEUMA TOU OURANOU THUMETHERE! PNEUMA TES GES THUMETHATE! (O Wicked God O Wicked Demon O Demon Spirit of the Sky, Remember! Spirit of the Earth, Remember!) Yet, a word like SHAMMASH, the Name of the Solar Deity, would read SAMAS or SAMMAS, and in the text of the NECRONOMICON we would make the word read like its original.</s>The "Conjuration of the Watcher" follows the Fire God conjuration. The word "watcher" is sometimes used synonymously with "angel", and sometimes as a distinct Race, apart from angelos: egragori. The Race of Watchers are said not to care what they Watch, save that they follow orders. They are somewhat mindless creatures, but quite effective.</s>Perhaps they correspond toe Lovecraft's shuggoths, save that the latter become unweildly and difficult to manage.</s>After the Watcher, comes the MAKLU text, which appears to be a collection ofThen appears the Centrepiece of the Book, the MAGAN text. The word MAGAN may mean the Land of the MAGAN which was said to lie in the West of Sumer. For a time, it seems the name MAGAN was synonymous with the Place of Death - as the Sun 'died' in the West. Hence, it is a bit confusing as to what MAGAN is really supposed to mean in this text, but in context the "Place of Death" explanation seems quite valid. The MAGAN text is nothing more than an incomplete and free-form version of the Creation Epic of Sumer, along with INANNA's Descent into the Underworld, and many glosses. We are told how MARDUK slays TIAMAT - after much the same fashion that the Chief of Police of Amity slays the great white shark in Benchley's novel JAWS, blowing an evil wind (the oxygen tank) into Her mouth and sending in an arrow (bullet) in after it to explode her. Surely, the two or three most box-office successful films of the past few years, JAWS, THE EXORICST and, perhaps, THE GODFATHER, are an indication that the essence of Sumerian mythology is making itself felt in a very real way in this, the latter half of the Twentieth Century? After the long and poetic MAGAN text, comes the URILLIA text which might be Lovecraft's R'lyeh Text, and is subtitled "Abominations". It has more specifically to do with the worship of the Serpent, and the nature of the cults that participate in the Concelebration of Sin. Again, more conjurations and seals are given, even though the reader is charged not to use them; an inconsistency that is to be found in many grimoires of any period and perhaps reveals a little of the magicians's mentality; for there is very little that is evil to the advanced magus, who cares not if he deals with angelic or demonic forces, save that he gets the job done! Then, following the URILLIA text and forming the very end of the received MS., is the Second Part of the Testimony of the Mad Arab. It is a haunting and sorrowful occult personality. Was he really mad? This is perhaps a question that will go on for as long as Man tries to understand himself; himself as a part of the cosmic dance and spiral, which includes the satanic as well as the deific, the sad as well as the happy. Perhaps the Arab was privy to some other-worldly secret that he could not reveal. Perhaps he had opened the Door by mistake, his own personal Gate to the Abyss, and was forced to cross its threshold into the Unknown. We may never know.CHART OF COMPARISONS (showing some relationships to be found between the mythos of Lovecraft, the magick of Crowley, and the faith of Sumer.) Lovecraft Crowley Sumer The Great Beast as Cthulhu represented in "CTHDH Ctha-lu, Kutulu 666" The Ancient Ones Satan; Teitan Tiamat Azathoth Aiwass (?) Azag-thoth The Dunwich Choronzon Pazuzu Horror Shub Niggurath Pan Sub Ishniggarab (?) Out of Space The Abyss Absu; Nar Mattaru IA! IO! IAO! IA (JAH; EA; Lord of Waters) The AR, or UB (Plough Sign; the The Five-pointed The Pentagram original pentagram and the sign of the grey Star carven Aryan Race) Erim (the Enemy; and the Sea as Vermis Mysteriis The Serpent Chaos; Gothic; Orm, or Worm, great Serpent) This is, of course, by no means a complete list but rather an inspirational sampling.</s>Meditation upon the various Things mentioned in the Mythos will permit the scholar toSUPPLEMENTARY MATERIAL TO 777 THE CHART that follows is based on research presently available to the Editor with regard to Sumerian and Assyro-Babylonian religions. Entries in parentheses refer to the state of correspondences before the advert of the Elder Gods, the Race of MARDUK; that is, it reflects the nature of the cosmos before the Fall of MARDUK from Heaven. (Names of zodiacal constellations are after Budge's renderings.) Table VII [A.C.] Table XXV [S.] 0. . . . ANU (TIAMAT) 1. Sphere of the Primum Mobile ENLIL (ABSU) Sphere of the Zodiac or Fixed 2. ENKI; LUMASHI (IGIGI) Stars 3. Sphere of Saturn ADAR 4. Sphere of Jupiter MARDUK 5. Sphere of Mars NERGAL 6. Sphere of the Sun UTU 7. Sphere of Venus INANNA 8. Sphere of Mercury NEBO 9. Sphere of the Moon NANNA 10. Sphere of the Elements KIA 11. Air ANNA 12. Mercury GUDUD22. Libra ZIBANITUM (Ravening Dog) 23. Water BADUR 24. Scorpio AKRABU (SCORPION-MAN) 25. Sagittarius PA-BIL-SAG (HURRICANE) 26. Capricorn SUXUR MASH (FISH-MAN) 27. Mars MASTABARRU 28. Aquarius GULA (HORNED BEAST) 29. Pisces DILGAN U RIKIS NUNI (WEAPON) 30. Sun SHAMASH 30. Fire AG 30. Saturn KAIMANU 30. (bis) Earth KIA 30. (bis) Spirit ZI NOTES ON PRONUNCIATION WE CANNOT BE absolutely how Sumerian and Akkadian were spoken; but many useful guidelines are available to the student, including the transliterated tablets found all over Mesopotamia. Basically, we can offer the following principles which should prove of value in reciting the foreign language instructions : Vowels a as in "father"Most are basically the same as in English. The Sumerians did not have an alphabet as we know it, but they had developed a syllabary, very much like the Japanese "Kana" script of today. In phonetic transliterations, the English spelling sought to approximate the Sumerian pronunciation. However, there are a few sounds which English does not possess, and which have been put into phonetic variations. Important examples below : X as in the German "ach" CH (same as above) Q as in "like" K (same as above) SH as in "shall" SS as in, perhaps, "lasso"; a hissing "s" common to Arabic languages Z as in "lots"; a hard "ts" sound, not quite as in "zoo" Remember, in the transliterations which follow, every letter must be pronounced. There are no schwas or silent syllables in Sumerian. Hence, "KIA" is pronounced "keeya"; "KAIMANU" is pronounced "ka-ee-mah-nu" or, if spoken rapidly, the two initial vowel sounds slur into 'kigh' rhyming with "high" The incantations should be said carefully and slowly at first, to familiarise oneself with the tongue-twisting phrases. A mistake may prove fatal to the Workcome from the Maklu text, of which the only extant translation is in the German of Tallqvist ("Die Assyrische Beschworungsserie Maqlu nach dem originalen im British Museum Herausgegeben" Acta Societatis Scientiarum Fennicae, Tomm. XX, No. 6, Helsingforsiae mdcccxcv). The word "maklu" or "maqlu" itself is controversial, but Tallqvist seems to think that it does, indeed, mean "burning"; especially so as the incantations to be found therein invariably entail burning something, usually a doll made in the likeness of a witch or evil sorcerer that the magician wished to dispose of. Hence, we have here probably the archetype of the Great Burning Times of the Inquisition, when people were condemned to a fiery death as Witches and Pagans. The chant "burn, witch! burn!" can be found in the Maklu text, in all its pristine glory. Indeed, Cthulhu Calls.</s>The Conjuration "The Binding of the Evil Sorcerers" Alsi ku nushi ilani mushiti Itti kunu alsi mushitum kallatum kuttumtum Alsi bararitum qablitum u namaritum Ashshu kashshaptu u kashshipanni Eli nitum ubbiraanni Ili-ia u Ishtari-ia ushis-su-u-eli-ia Eli ameri-ia amru-usanaku Imdikula salalu musha u urra Qu-u imtana-allu-u pi-ia Upu unti pi-ia iprusu Me mashtiti-ia umattu-u Eli li nubu-u xiduti si-ipdi Izizanimma ilani rabuti shima-a dababi Dini dina alakti limda Epu-ush salam kashshapi-ia u kashshapti-ia Sha epishia u mushtepishti-ia Is mass-ssarati sha mushi lipshuru ruxisha limnuti Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu Sha iqbu-u amat limutti-ia kima ZAL.LU litta-tuk Sha ipushu kishpi kima Tabti lishxarmitYour wickedness may rise to heaven like unto smoke! Arise and leave my body! From my body, depart in shame! From my body flee! Turn away from my body! Go away from my body! Do not return to my body! Do no come near my body! Do not approach my body! Do not throng around my body! Be commanded by Shammash the Mighty! Be commanded by Enki, Lord of All! Be commanded by Marduk, the Great Magician of the Gods! Be commanded by the God of Fire, your Destroyer! May you be held back from my body! "Another Binding of the Sorcerers" Ssalmani-ia ana pagri tapqida duppira Ssalmani-ia ana pagri taxira duppira Ssalmani-ia iti pagri tushni-illa duppira Ssalmani ini ishdi pagri tushni-illa duppira Ssalmani-ia qimax pagri taqbira duppira Ssalmani-ia ana qulqullati tapqida duppira Ssalmani-ia ina igari tapxa-a duppira Ssalmani-ia ina askuppati Tushni-illa duppira Ssalmani-ia ina bi'sha duri tapxa-a duppira Ssalmani-ia ana GISHBAR tapqida duppira The Conjuration of the Mountains of MASHU"(Note: the original translator had noted the resemblance between the Greek word for Lors, kurios, and the Sumerian word for mountain, kur, and for a type of underworld, chthoic, monster which is also called kur and which refers to the Leviathan of the Old Testament. Also, in this particular conjuration, the word for mountain is shadu - shaddai ? The Old Serpent KUR is, of course, invoked every day by the Christians: Kyrie Eleison!) COMMON SUMERIAN WORDS AND PHRASES IN ENGLISH Sumerian English Akhkharu Vampire Alal Destroyer Alla Xul Evil God Barra! Begone! Dingir Xul Evil God Edin Na Zu! Go to the Desert! (a form of exorcism) Gelal Incubus Gigim xul Evil Spirit Gidim Xul Evil Ghost Idimmu Demon Idpa Fever Kashshaptu Witch Lalartu PhantomZi Dinger Kia Kanpa! Spirit, God of the Earth, Remember! A WORD CONCERNING THE ORIGINAL MANUSCRIPT THE EDITOR and the Publishers anticipate that there will be a demand at first for privileged views of the original NECRONOMICON, whether out of curiosity's sake, or by nervous experimenters who will be certain that we did not copy a sigil correctly, etc.</s>Let us hasten to state at this point that the original Ms. is neither the property of the Editor, nor the Publishers. We were given the right to translate and publish this work, with as much additional and explanatory material as needed, but not the right to hold the MS. up to public inspection. We regret that this is the case, but we also feel that it might be advisable, in reference to the dangerous character of the work involved. Perhaps one day a book will be written on the hazards of possessing such an original work in one's home or office, including the fearful hallucinations, physical incapacities, and emotional malaise that accompanied this work from the onset of the translation to the end of its final published form.</s>Therefore, as a matter of policy, we cannot honour any requests to see the NECRONOMICON in its original state.</s>BANISHINGSWestern occult history. the deities and demons identified within have probably not been effectively summoned in nearly six thousand years. Ordinary exorcisms and banishing formulae have thus far proved extremely inadequate: this, by experienced magicians.</s>Hence, the following recommendations.</s>The religion of the ancient Sumerian peoples seems to have been lunar-oriented, a religion - or religion - magickal structure - of the night, of darkness in a sense.</s>Invocations using solar formulae have proved thus far effective in successfully banishing NECRONOMICON demons and intelligences. For instance, the Kaddish prayer of the Jewish faith contains some solar elements that have proved resilient to inimical genii, and the vibration of the Lord's Prayer for Christians is also a workable method.</s>We suggest that individual operators utilise an equivalent solar (i.e., positive light) invocation from their own religion or the religion of their ancestors, should the no longer have a religion or should they have changed it in their lifetime.</s>For best practical purposes in the beginning - for those intent on actually using the rituals contained herein - it is advisable to take especial care in the construction of the magickal circle and of all magickal defences. A preliminary period of purification is well in order before attempting anything in this grimoire. Persons of unstable mental condition, or unstable emotional condition, should not be allowed, under any circumstances, to observe one of these rituals in progress. That would be criminal, and perhaps in suicidal. One of our colleagues was fearfully attacked by his dog directly following a fairly simple and uncomplicated formula from this book. This is definitely not a Gilbert chemistry set.</s>The method of the NECRONOMICON concerns deep, primeval forces that seem to pre- exist the normal archetypal images of the tarot trumps and the Golden Dawn telesmatic figures. These are forces that developed outside the Judeo-Christian mainstream, and were worshipped and summoned long before the creation of the Qabala as we know it today. Hence, the ineffectiveness of the Golden Dawn banishing procedures against them.</s>They are not necessarily demonic or qliphotic in the sense that these terms are commonly understood in the West, they just simply represent power sources largely untapped and thus far ignored by twentieth-century, mainstream consciousness.(by no means complete, but representative. alphabetically by author) Name Book Published Bernhard, Bennet and New Handbook of the Heavens New York, 1948 Rice.</s>Budge, E.A. Amulets and Talismans New York, 1970 Book Four Texas, 1972 The Book of Thoth New York, 1969 Crowley, A.</s>Liber AL vel Legis New York, 1977 Magick New York Cumont, F. Oriental Religions in Roman Paganism New York, 1956 Stoicheia 7, Dornseiff. Das Alphabet in Mystik and Magie Leipzig, 1925 Drower, E.S. The Book of the Zodiac London,1949 Fairservis, W.A. The Origins of Oriental Civilisation New York, 1959 Fossey, C. La Magie Assyrienne Paris, 1902 "Le Pentagramme Pythagoricien, sa diffusion, de la Fuye, A. son emploi dans la syllabaire cuneiforme." Paris, 1934 Babyloniaca "Les dieux de l'Elam" Recueil de Travaux Paris, 1904 (ed.</s>Genouillac relatifs a la philologie et a l'archaeologie Maspero) Egyptiennes et Assyriennes.</s>Aleister Crowley and the Hidden God New York, 1974 Grant, K.</s>The Magical Revival New York, 1973 Gray, J. Near Eastern Mythology New York, 1969 Griffith & The Leyden Papyrus New York, 1974 ThompsonTales of the Cthulhu Mythos New York, 1973 At The Mountains of Madness New York, 1973 Lovecraft, H.P.</s>The Dunwich Horror New York, 1963 The Lurker at the Threshold (with August New York, 1971 Derleth) Mason, H. Gilgamesh (ed.) New York, 1972 Neugebauer, O. The Exact Sciences in Antiquity New York, 1969 Near Eastern Texts Relating to the Old Princeton, 1958 Testament Pritchard, J.</s>The Chaldean Oracles of Zoroaster "Sapere New York Aude" Seignobos, S. The World of Babylon New York, 1975 Seligmann, K. Magic, Supernaturalism, and Religion New York, 1968 Oriental Magic New York, 1973 Shah, I. The Secret Lore of Magic New York, 1972 The Sufis New York, 1973 "Die Assyrische Beschworungsserie Maqlu nach dem originalem im British Museum Helsingfors, Tallqvist, K.L.</s>Herausgegeben" Acta Societatis Scientiarum 1895 Fennicae Reports of the Magicians and Astrologers of London, 1900 Nineveh and Babylon Thompson, R.C.</s>Semitic Magic London, 1904 The Devils and Evil Spirits of Babylonia London, 1904 THE TESTIMONY OF THE MAD ARABmust put down here all that I can concerning the horrors that stalk Without, and which lie in wait at the door of every man, for this is the ancient arcana that has been handed down of old, but which has been forgotten by all but a few men, the worshippers of the Ancient Ones (may their names be blotted out!).</s>And if I do not finish this task, take what is here and discover the rest, for time is short and mankind does not know nor understand the evil that awaits it, from every side, from every Gate, from every broken barrier, from every mindless acolyte at the alters of madness.</s>For this is the Book of the Dead, the Book of the Black Earth, that I have writ down at the peril of my life, exactly as I received it, on the planes of the IGIGI, the cruel celestial spirits from beyond the Wanderers of the Wastes.</s>Let all who read this book be warned thereby that the habitation of men are seen and surveyed by that Ancient Race of gods and demons from a time before time, and that they seek revenge for that forgotten battle that took place somewhere in the Cosmos and rent the Worlds in the days before the creation of Man, when the Elder Gods walked the Spaces, the race of MARDUK, as he is known to the Chaldeans, and of ENKI our MASTER, the Lord of Magicians.</s>Know, then, that I have trod all the Zones of the Gods, and also the places of the Azonei, and have descended unto the foul places of Death and Eternal Thirst, which may be reached through the Gate of GANZIR, which was built in UR, in the days before Babylon was.</s>Know, too, that I have spoken with all manner of spirit and daemon, whose names are no longer known in the societies of Man, or were never known. And the seals of some of these are writ herein; yet others I must take with me when I leave you. ANU have mercy on my soul! I have seen the Unknown Lands, that no map has ever charted. I have lived in the deserts and the wastelands, and spoken with demons and the souls of slaughtered men, and of women who have dies in childbirth, victims of the she-fiend LAMMASHTA.I have summoned the ghosts of my ancestors to real and visible appearance on the tops of temples built to reach the stars, and built to touch the nethermost cavities of HADES. I have wrestled with the Black Magician, AZAG-THOTH, in vain, and fled to the Earth by calling upon INANNA and her brother MARDUK, Lord of the double-headed AXE.</s>I have raised armies against the Lands of the East, by summoning the hordes of fiends I have made subject unto me, and so doing found NGAA, the God of the heathens, who breathes flame and roars like a thousand thunders.</s>I have found fear.</s>I have found the Gate that leads to the Outside, by which the Ancient Ones, who ever seek entrance to our world, keep eternal watch. I have smelled the vapours of that Ancient One, Queen of the Outside, whose name is writ in the terrible MAGAN text, the testament of some dead civilisation whose priests, seeking power, swing open the dread, evil Gate for an hour past the time, and were consumed.</s>I came to possess this knowledge through circumstances quite peculiar, while still the unlettered son of a shepherd in what is called Mesopotamia by the Greeks.</s>When I was only a youth, travelling alone in the mountains to the East, called MASSHU by the people who live there, I came upon a grey rock carved with three strange symbols.</s>It stood as high as a man, and as wide around as a bull. It was firmly in the ground, and I could not move it. Thinking no more of the carvings, save that they might be the work of a king to mark some ancient victory over an enemy, I built a fire at its foot to protect me from the wolves that wander in those regions and went to sleep, for it was night and I was far from my village, being Bet Durrabia. Being about three hours from dawn, in the nineteenth of Shabatu, I was awakened by the howl of a dog, perhaps of a wolf, uncommonly loud and close at hand. The fire had dies to its embers, and these red, glowing coals cast a faint, dancing shadow across the stone monument with the three carvings. I began to make haste to build another fire when, at once, the gray rock began to rise slowly into the air, as though it were a dove. I could not move or speak for the fear that seized upon my spine and wrapped cold fingers around my skull. The Dik of Azug- bel-ya was no stranger to me than this sight, though the former seemed to melt into myme any longer.</s>The figures, whose faces I could not see or recognise, began to make wild passes in the air with knives that glinted cold and sharp in the mountain night.</s>From beneath the floating rock, out of the very ground where it had sat, came rising the tail of a serpent. This serpent was surely larger than any I had ever seen. The thinnest section thereof was fully that of the arms of two men, and as it rose from the earth it was followed by another, although the end of the first was not seen as it seemed to reach down into the very Pit itself. These were followed by still more, and the ground began to tremble under the pressure of so many of these enormous arms. The chanting of the priests, for I knew them now to be the servants of some hidden Power, became much louder and very nearly hysterical.</s>IA! IA! ZI AZAG! IA! IA!! ZI AZKAK! IA! IA! KUTULU ZI KUR! IA! The ground where I was hiding became wet with some substance, being slightly downhill from the scene I was witnessing. I touched the wetness and found it to be blood. In horror, I screamed and gave my presence away to the priests. They turned toward me, and I saw a loathing that they had cut their chests with the daggers they had used to raise the stone, for some mystical purpose I could not then divine; although I know now that blood is the very food of these spirits, which is why the field after the battles of war glows with an unnatural light, the manifestations of the spirits feeding thereon.</s>May ANU protect us all! My scream had the effect of casting their ritual into chaos and disorder. I raced through the mountain path by which I had come, and the priests came running after me, although some seemed to stay behind, perhaps to finish the Rites. However, as I ran wildly down the slopes in the cold night, my heart giving rise in my chest and my head growing hot,Walking back up the slope that I had so fearfully run down only moments ago, I came across yet another of the dark priests, in identical condition to the first. I kept walking, passing more of the robes as I went, not venturing to overturn them any longer. Then, I finally came upon the grey stone monument that had risen unnaturally into the air at the command of the priests. It now upon the ground once more, but the carvings still glowed with supernatural light. The serpents, or what I had then though of as serpents, had disappeared. But in the dead embers of the fire, now cold and black, was a shining metal plate. I picked it up and saw that it also was carved, as the stone, but very intricately, after a fashion I could not understand. I did not bear the same markings as the stone, but I had the feeling I could almost read the characters, but could not, as though I once knew the tongue but had since long forgotten. My head began to ache as though a devil was pounding my skull, when a shaft of moonlight struck the metal amulet, for I know now what it was, and a voice entered into my head and told me the secrets of the scene I had witnessed in one word: KUTULU.</s>In that moment, as though whispered fiercely into my ear, I understood.</s>These are the signs carved upon the grey stone, that was the Gate to the Outside:Of the three carved symbols, the first is the sign of our Race from beyond the Stars, and is called ARRA in the tongue of the Scribe who taught it to me, an emissary of the Elder Ones. In the tongue of the eldest city of Babylon, it was UR. It is the Sigil of the Covenant of the Elder Gods, and when they see it, they who gave it to us, they will not forget us. They have sworn! Spirit of the Skies, Remember! The second is the Elder Sign, and is the Key whereby the Powers of the Elder Gods may be summoned, when used with the proper words and shapes. It has a Name, and is called AGGA.</s>The third sign is the Sigil of the Watcher. It is called BANDAR. The Watcher is a Race sent by the Elder Ones. It keeps vigil while one sleeps, provided the appropriate ritual and sacrifice has been performed,: else, if called, it will turn upon you.The metal amulet that I retrieved from the ashes of the fire, and which caught the light of the moon, is a potent seal against whatever may come in the Gate from the Outside for, seeing it, they will retreat from thee SAVE ONLY IF IT CATCH THE LIGHT OF THE MOON UPON ITS SURFACE for, in the dark days of the moon, or in cloud, there can be little protection against the fiends from the Ancient Lands should they break the barrier, or be let in by their servants upon the face of the earth. In such a case, no recourse is to be had until the light of the moon shines upon the earth, for the moon is the eldest among the Zonei, and is the starry symbol of our Pact. NANNA, Father of the Gods, Remember! Wherefore, the amulet must be engraved upon pure silver in the full light of the moon, that the moon shine upon it at its working, and the essence of the moon incantations must be performed, and the prescribed rituals as given forth in this Book. And the amulet must never be exposed to the light of the Sun, for SHAMMASH called UDU, in his jealousy, will rob the seal of its power. In such a case, it must be bathed in water of camphor, and the incantations and ritual performed once again. But, verily, it were better to engrave another.</s>These secrets I give to thee at the pain of my life, never to be revealed to the profane, or the banished, or the worshippers of the Ancient Serpent, but to keep within thine own heart, always silent upon these things.</s>Peace be to thee! Henceforth, from that fateful night in the Mountains of MASSHU, I wandered about the country-side in search of the key to the secret knowledge that had been given me. And it was a painful and lonely journey, during which time I took no wife, called no house or village my home, and dwelt in various countries, often in caves or in the deserts, learning several tongues as a traveller might learn them, to bargain with the tradespeople and learn of their news and customs. But my bargaining was with the Powers that reside in each of these countries. And soon, I cam to understand many things which before I had noagainst also the she-devil LAMMASHTA, who is called the Sword that Splits the Skull, the sight of whom causeth horror and dismay, and(some say) death of a most uncommon nature.</s>In time, I learned of the names and properties of all the demons, devils, fiends and monsters listed herein, in this Book of the Black Earth. I learned of the powers of the astral Gods, and how to summon their aid in times of need. I learned, too, of the frightful beings who dwell beyond the astral spirits, who guard the entrance to the Temple of the Lost, of the Ancient of Days, the Ancient of the Ancient Ones, whose Name I cannot write here.</s>In my solitary ceremonies in the hills, worshipping with fire and sword, with water and dagger, and with the assistance of a strange grass that grows wild in certain parts of MASSHU, and with which I had unwittingly built my fire before the rock, that grass that gives the mind great power to travel tremendous distances into the heavens, as also into the hells, I received the formulae for the amulets and talismans which follow, which provide the Priest with safe passage among the spheres wherein he may travel in search of the Wisdom.</s>But now, after One Thousand-and-One moons of the journey, the Maskim nip at my heels, the Rabishu pull at my hair, Lammashta opens her dread jaws, AZAG-THOTH gloats blindly at his throne, KUTULU raises his head and stares up through the Veils of sunkun Varloorni, up through the Abyss, and fixes his stare upon me; wherefore I must with haste write this indeed, it appears as though I have failed in some regard as to the order of the rites, or to the formulae, or to the sacrifices, for now it appears as if the entire host of ERESHKIGAL lies waiting, dreaming, drooling for my departure. I pray the Gods that I am saved, and not perish as did the Priest, ABDUL BEN-MARTU, in Jerusalem (the Gods remember and have mercy upon him!). My fate is no longer writ in the stars, for I have broken the Chaldean Covenant by seeking power over the Zonei. I have set foot on the moon, and the moon no longer has power over me. The lines of my life have been oblitered by my wanderings in the Waste, over the letters writ in the heavens by the gods. And even now I can hear the wolves howling in the mountains as they did that fateful night, and they are calling my name, and the names of Others. I fear for my flesh, but I fear for my spirit more.May the Gods be ever merciful unto thee! May thou escape the jaws of the MASKIM, and vanquish the power of the Ancient Ones! AND THE GODS GRANT THEE DEATH BEFORE THE ANCIENT ONES RULE THE EARTH ONCE MORE! KAKAMMU! SELAH! OF THE ZONEI AND THEIR ATTRIBUTES THE Gods of the Stars are Seven. They have Seven Seals, each of which may be used in their turn. They are approached by Seven Gates, each of which may be opened in their turn. They have Seven Colours, Seven Essences, and each a separate Step on the Ladder of Lights. The Chaldeans were but imperfect in their knowledge, although they had understanding of the Ladder, and certain of the formulae. They did not, however, possess the formulae for the passing of the Gates, save one, of whom it is forbidden to speak.</s>The passing of the Gates gives the priest both power and wisdom to use it. He becomes able to control the affairs of his life more perfectly than before, and many have been content to merely pass the first three Gates and then sit down and go no further than that, enjoying the benefits that they have found on the preliminary spheres. But this is Evil, for they are not equipped to deal with the attack from Without that must surely come, and their people will cry unto them for safety, and it will not come forth. Therefore, set thy face towards the ultimate goal and strive ever onward to the furthest reaches of the stars,Step on the Ladder of Lights is also Silver.</s>This is his Seal, which you must engrave on his metal, on the thirteenth day of the Moon in which you are working, having no other person about you who may watch you in its manufacture. Being finished, it should be wrapped in a square of the finest silk and lain aside until such time as you desire its use, and then, it should be removed only after the Sun has gone to its rest. No ray of sunlight should strike the Seal, lest its power be rendered nil and a new Seal must needs be cast.</s>The Number of NANNA is Thirty and this is his Seal: The God of Mercury is NEBO. He is a very old spirit, having a long beard, and is the guardian of the Gods, as well as the keeper of the knowledge of Science. He wears a crown of one hundred horns, and the long robe of the Priest. His colour is blue. HisThe Goddess of Venus is the most excellent Queen INANNA, called of the Babylonians ISHTAR. She is the Goddess of Passion, both of Love and of War, depending upon her sign and the time of her appearance in the heavens. She appears as a most beautiful Lady, in the company of lions, and partakes of a subtle astral nature with the Moon God NANNA. When they are in agreement, that is, when their two plants are auspiciously arranged in the heavens, it is as two offering-cups split freely in the heavens, to rain the sweet wine of the Gods upon the earth. And then there is great happiness and rejoicing.</s>She sometimes appears in armour, and is thereby a most excellent guardian against the machinations of her sister, the dread Queen ERESHKIGAL of KUR. With the Name and Number of INANNA, no Priest need fear to walk into the very depths of the Underworld; for being armed, in Her armour, he is similar to the Goddess. It was thus that I descended into the foul pits that lie gaping beneath the crust of the earth, and commanded demons.</s>She is similarly the Goddess of Love, and bestows a favourable bride upon any man whoThis is her Seal, which you must engrave on Copper, Venus being exalted in the Heavens, with no one about watching its construction. Being finished, it is to be wrapped in the purest silk and lain safely away, only to be removed when need arises, at any time.</s>The Number of INANNA is Fifteen, by which Number she is frequently known in the incantations of the Dispensation, her Seal is the following.</s>This God of the Sun is the Lord SHAMMASH, son of NANNA. He is seated upon a throne of gold, wearing a crown of two horns, holding a sceptre aloft in his right hand and a flame disk in his life, sending rays in every direction. He is the God of Light and of life. His colour is Gold. His Essence is to be found in gold, and in all golden objects and plants. He is sometimes called UDUU. His Gate is the Fourth you will pass in the rituals that follow. His Step on the great Ladder of Lights is Gold.The God of Mars is the mighty NERGAL.</s>He has the head of a man on the body of a lion, and bears a sword and a flail. He is the God of War, and of the fortunes of War. He was sometimes though to be an agent of the Ancient Ones, for he dwelt in CUTHA for a time. His colour is dark red. His essence is to be found in Iron, and in all weapons made to spill the blood of men and of animals. His Gate is the Fifth you will see as you pass the Zones in the rituals that follow. His Step on the Ladder of Light is Red.</s>This is his Seal, which must be engraved on a plate of Iron, or on paper in blood, when Mars is in exaltation in the heavens. It is best done at night, far from the habitations of men and of animals, where you cannot be seen or heard. It must be wrapped first in heavy cloth, then in fine silk, and hid safe away until such times as it is needed. But to take not to use this Seal hastily, for it is a sharp Sword.The God of Jupiter is the Lord of Magicians, MARDUK KURIOS of the Double-headed Axe. MARDUK was born of our Father, ENKI, to do battle against the forces of the Ancient Ones, and he won a powerful fight, subduing the armies of Evil and putting the Queen of the Ancient Ones beneath his foot. That Serpent is dead, but dreams.</s>MARDUK was bestowed Fifty Names and Powers by the Council of the Elder Gods, which Powers he retains to this day. His colour is Purple. His Essence is in the material tin, and in brass. His Gate is the Sixth that you will come upon as you follow the rituals that follow. His Step on the Ladder of Lights in Purple.</s>This is his Seal, which you must engrave on a plate of tin or of brass, when Jupiter is strong in the heavens, while making special invocation to ENKI Our Master. This shall be wrought as the others, and wrapped in pure silk and lain away until the time for its use.</s>Know that MARDUK appears as a mighty warrior with a long beard and a flaming disk in his hands. He carries a bow and a quiver of arrows, and treads about the heavensThe God of Saturn is NINIB called ADAR, the Lord of Hunters and of Strength. He appears with a crown of horns and a long sword, wearing a lion's skin. he is the final Zonei before the terrible IGIGI. His colour is the darkest black. His Essence is to be found in lead, in the burnt embers of the fire, and in things of death and of antiquity. The horns of a stag are his symbol. His Gate is the Last you will come upon in the rites that follow. His Step on the Ladder of Lights is Black.</s>This is his Seal, which you must engrave on a leaden plate or bowl, keeping it well hidden from the eyes of the profane. It should be wrapped and put away as all the others, until its use is desired. It should never be removed when the Sun is in the sky, but only after the night has fallen and the earth grown black, for NINIB knows the best the ways of the demons that prowl among the shadows, looking for sacrifice. he knows best the territories of the Ancient Ones, the practices of their worshippers, and the locations of the Gates. His realm is the realm of the Night of Time.THE BOOK OF ENTRANCE, AND OF THE WALKING THE BOOK OF ENTRANCE THIS is the Book of Entrance to the Seven Zones above the Earth, which Zones were known to the Chaldeans, and to the ancient races that preceded them among the lost temples of UR. Know that these Zones are governed by the celestial spirits, and that passage may be had by the Priest through those lands that border on the Unzoned Wastes beyond. Know that, when Walking thus through the Sea of Spheres, he should leave hisprovided thou lose not thine Essence. And this is a great secret.</s>Thou must needs call upon thy God in the dawn light and upon thy Goddess in the light of dusk, every day of the moon of purification. Thou must summon thy Watcher and instruct it perfectly in its duties, providing it with a time and a place whereby it may serve thee and surround thee with a flaming sword, in every direction.</s>Thy clothing for the Walking should be fair, clean and simple, but appropriate to each Step. And thou should have with thee the Seal of the particular Step whereupon thou Walkest, which is the Seal of the Star appertaining thereunto.</s>Thou must needs prepare an alter to face the North, having upon it the statues of thine deities, or some such suitable Images, an offering bowl, and a brazier. Upon the earth should be inscribed the Gate appropriate to the Walking. If above thee is the Sky, so much the better. If there be a roof above thine head, it must be free from all hangings.</s>Not even a lamp should be suspended over thee, save in Operations of Calling, which is discussed elsewhere (if the Gods grant me the time!). The only light shall be from the four lamps upon the ground, at each of the four Gates of the Earth: of the North, one lamp; pf the East, one lamp; of the South, one lamp; and of the West, one lamp. The oil should be pure, with no odour, or else sweet-smelling. The perfumes in the brazier should also be sweet-smelling, or especially appropriate to the Star where thou wouldst desire Entrance, after the fashion of thy country.</s>The Seven Gates here follow: THIS IS THE FIRST GATE THE GATE OF NANNA, CALLED SIN:Goddess, the Three Great Elder Ones, ANU, ENLIL, ENKI, by their proper invocations.</s>And the Number of ANU is Sixty, the Perfect Number, for he is Father of the Heavens.</s>And the Number of ENLIL is Fifty, and he is the Father of the Wind. And the Number of ENKI is Forty a most excellent Number, and he is our Father, of all who would tread these forgotten paths, and wander into Lands unknown, among the Wastes, amid frightful monsters of the Azonei.</s>Second, on the Night of the Walking, which must be the thirteenth night of the moon, having begun on the previous thirteenth night, thou must approach the Gate with awe and respect. Thy Temple is exorcised. Thou must light the Fire and conjure it, but the invocation of the God of Fire, and pour incense thereon. Thou must make offering to the Deities on the altar.</s>Third, thou must light the four lamps from the flaming brazier, reciting the invocation proper to each of these Watchtowers in its proper place, summoning the respective Star.</s>Fourth, thou must recite the invocation of the Watcher, thrusting the Sword into the Earth at Its station, not touching it until it is the appointed time for Its departure.</s>Fifth, thou must take the Seal of the Star in thy right hand, and whisper its Name softly upon it.</s>Sixth, thou must recite the Incantation of the Walking, loudly, and in a clear voice, as thou walkest about the Gate in a circular fashion, beginning at the North and walking to the East, then to the South, and to the West, the Number of turns being equal to the special Number of the Star.</s>Seventh, thou must needs arrive back at the centre of the Gate, before thine altar, at which time thou must fall to the ground, looking neither to the right no to the left at what may be moving there, for these Operations attract many kinds of wandering demon and ghost to the Gates, but in the air above the altar whereupon thou wilt presently see the Gate opening for thee and the Spirit-Messenger of the Sphere greeting thee in a clear voice, and giving thee a Name, which thou must remember, for that is the Name of thy Passing the Gate, which thou must use each time thou passeth thereby. The same Spirit-Thou mayest not call upon NANNA till thou hast passed the Gate of NANNA. Thou mayest not call NEBO until his Gate hast thou passed. Similarly for the rest of the Gates.</s>When thou hast ascended to the limit of the Ladder of Lights, thou wilt have knowledge and power over the Spheres, and wilt be able to summon them thereby in times of need.</s>This will not give thee power over the ABSU, however, this power being obtained differently by the Ritual of Descent. This Ritual thou wilt undertake in the fifteenth day after the thirteenth of the month when thou hast summoned the Gate of MARDUK to open. For MARDUK slew the Fiends, and INANNA, the Goddess of the Fifteen, conquered the Netherworld, where some of theirs still dwell. This is a most perilous Rite, and may be undertaken by any man who as the formulae, whether he has passes the previous Gates or not, save that it is best advised to have passed through MARDUK Gate before venturing forth into the Pit. For this reason, few have ever opened the Gate of ADAR, and spoken to the Horned One who resideth there and giveth all manner of wisdom regarding the operations of necromancy, and of the spells that hasten unto death.</s>Only when thou hast shown thy power over the Maskim and the Rabishu, mayest thou venture forth to the Land of the IGIGI, and for that reason was this Covenant made, that none shall safely Walk through the sunken valleys of the Dead before having ascended to MARDUK, nor shall they breach the Gates that lie beyond ADAR until they have seen the Signs of the Mad God and felt the fury of the hellish Queen.</s>And against the Ancient Ones, there is only defence. Only a madman, indeed, such as I am called!, can hope to have power over Them that dwell in the Outer Spaces, for their power is unknown, and the number of the hordes uncounted, and each day they breed more horrors than a man's mind can conceive, the sight of which he can hardly bear.</s>There was a time when the Gate to the Outside was open too long and I witnessed the horror that struck, of which words cannot speak, and of which writing can only confuse.</s>The Ancient One that had escaped into the Inner World was forced back through the Gate by a magician of great power, but only at a great loss to the villages and flocks of the Island. Many sheep were slain after an unnatural fashion, and many devoured, an many Bedou rendered senseless; for the mind perceives what it is shown, but the sight of the Ancient Ones is a blasphemy to the ordinary senses of a man, for that come from a world that is not straight, but crooked, and their existence is of forms unnatural and painful to the eye and to the mind, whereby the spirit is threatened and wrenches loose from the body in flight. And for that reason, the fearful utukku xul take possession of the body andman.</s>Then cane he hope to have power over the demons that plague the mind and the body, pulling at the hair and grasping at the hands, and the screaming vile Names into the airs of the Night.</s>For what comes on the Wind can only be slain by he who knows the Wind; and what comes on the seas can only be slain by he who knows the Waters. This is it written, in the Ancient Covenant.</s>THE INCANTATIONS OF THE GATES THE INVOCATION OF THE NANNA GATE Spirit of the Moon, Remember! NANNA, Father of the Astral Gods, Remember! In the Name of the Covenant sworn between Thee and the Race of Men, I call to Thee! Hearken, and Remember! From the Gates of the Earth, I call Thee! From the Four Gates of the Land KI, I pray to Thee! O Lord, Hero of the Gods, who in heaven and upon the earth is exalted! Lord NANNA, of the Race of ANU, hear me! Lord NANNA, called SIN, hear me! Lord NANNA, Father of the Gods of UR, hear me! Lord NANNA, God of the Shining Crown of Night, hear me! Maker of Kings, Progenitor of the Land, Giver of the Gilded Sceptre,THE INVOCATION OF THE NEBO GATE Spirit of the Swift Planet, Remember! NEBO, Custodian of the Gods, Remember! NEBO, Father of the Sacred Writing, Remember! In the Name of the Covenant sworn between Thee and the Race of Men, I call to Thee! Hearken, and Remember! From the Gate of the Great God NANNA, I call to Thee! By the Name which I was given on the Lunar Sphere, I call to Thee! Lord NEBO, who does not know of Thy Wisdom? Lord NEBO, who does not know of Thy Magick? Lord NEBO, what spirit, on earth or in heavens, is not conjured by Thy mystic Writing? Lord NEBO, what spirit, on earth or in the heavens, is not compelled by the Magick of Thy spells? NEBO KURIOS! Lord of the Subtle Arts, Open the Gate to the Sphere of Thy Spirit! NEBO KURIOS! Master of the Chemical Science, Open the Gate to the Sphere of Thy Workings! Gate of the Swift Planet, MERKURIOS, Open unto me! IA ATHZOTHTU! IA ANGAKU! IA ZI NEBO! MARZAS ZI FORNIAS KANPA! LAZHAKAS SHIN TALAS KANPA! NEBOS ATHANATOS KANPA! IA GAASH! IA SAASH! IA KAKOLOMANI-YASH! IA MAAKALLI! THE INVOCATION OF THE ISHTAR GATE Spirit of Venus, Remember! ISHTAR, Mistress of the Gods, Remember! ISHTAR, Queen of the Land of the Rising of the Sun, Remember!Deity of Men! Goddess of Women! Where Thou gazest, the Dead live! ISHTAR, Queen of Night, Open Thy Gate to me! ISHTAR, Lady of the Battle, Open wide Thy Gate! ISHTAR, Sword of the People, Open Thy Gate to me! ISHTAR, Lady of the Gift of Love, Open wide Thy Gate! Gate of the Gentle Planet, LIBAT, Open unto me! IA GUSHE-YA! IA INANNA! IA ERNINNI-YA! ASHTA PA MABACHA CHA KUR ENNI-YA! RABBMI LO-YAK ZI ISHTARI KANPA! INANNA ZI AMMA KANPA! BI ZAMMA KANPA! IA IA IA BE-YI RAZULUKI! THE INVOCATION OF THE SHAMMASH GATE Spirit of the Sun, Remember! SHAMMASH, Lord of the Fiery Disk, Remember! In the Name of the Covenant sworn between Thee and Race of Men, I call to Thee! Hearken and Remember! From the Gate of the Beloved ISHTAR, the Sphere of LIBAT, I call to Thee! Illuminator of Darkness, Destroyer of Evil, Lamp of Wisdom, I call to Thee! SHAMMASH, Bringer of Light, I call to Thee! KUTULU is burned by Thy Might! AZAG-THOTH is fallen off His Throne before Thee! ISHNIGARRAB is scorched black by Thy rays! Spirit of the Burning Disk, Remember! Spirit of the Never-Ending Light, Remember! Spirit of the Rending of the Veils of the Night, Dispeller of Darkness, Remember! Spirit of the Opening of the Day, Open wide Thy Gate! Spirit Who rises between the Mountains with splendour, Open Thy Gate to me! By the Name which I was given on the Sphere of ISHTAR, I ask Thy Gate to open! Gate of the Sun, Open to me! Gate of the Golden Sceptre, Open to me! Gate of the Life-Giving Power, Open! Open!NERGAL, God of War, Remember! NERGAL, Vanquisher of Enemies, Commander of Hosts, Remember! NERGAL, Slayer of Lions and of Men, Remember! In the Name of the Covenant sworn between Thee and the Race of Men, I call to Thee! Hearken and Remember! From the Great Gate of the Lord SHAMMASH, the Sphere of the Sun, I call to Thee! NERGAL, God of the Sacrifice of Blood, Remember! NERGAL, Lord of the Offerings of Battle, Ravager of the Enemy's Towns, Devourer of the flesh of Man, Remember! NERGAL, Wielder of the Mighty Sword, Remember! NERGAL, Lord of Arms and Armies, Remember! Spirit of the Glow of the Battlefield, Open wide Thy Gate! Spirit of the Entrance Unto Death, Open Thy Gate to me! Spirit of the Sailing Lance, the Thrusting Sword, the Flying Rock, Open the Gate to Thy Sphere to One who has no fear! Gate of the Red Planet, Open! Gate of the God of War, Swing Wide! Gate of the God of Victory got in Battle, Open to me! Gate of the Lord of Protection, Open! Gate of the Lord of the ARRA and the AGGA, Open! By the Name which I was given on the Sphere of SHAMMASH, I ask Thee, Open! IA NERGAL-YA! IA ZI ANNGA KANPA! IA NNGA! IA NNGR-YA! IA! NNGYA! IA ZI DINGIR NEENYA KANPA! IA KANTALAMAKKYA TARRA! KANPA! THE INVOCATION OF THE MARDUK GATE Spirit of the Great Planet, Remember! MARDUK, God of Victory Over the Dark Angels, Remember! MARDUK, Lord of All the Lands, Remember! MARDUK, Son of ENKI, Master of Magicians, Remember!Gate of the Great God, Open! Gate of the God of the Double-Headed Axe, Open! Gate of the Lord of the World Between the Worlds, Open! Gate of the Conqueror of the Monsters from the Sea, Open! Gate of the Golden City of SAGALLA, Open! IA DAG! IA GAT! IA MARGOLQBABBONNESH! IA MARRUTUKKU! IA TUKU! SUHRIM SUHGURIM! ZAHRIM ZAHGURIM! AXXANNGABANNAXAXAGANNABABILLUKUKU! THE INVOCATION OF THE NINIB GATE Spirit of the Wanderer of the Wastes, Remember! Spirit of the Planet of Time, Remember! Spirit of the Plane of he Hunter, Remember! NINIB, Lord of the Dark Ways, Remember! NINIB, Lord of the Secret Passages, Remember! NINIB, Knower of the Secrets of All Things, Remember! NINIB, Knower of the Ways of the Ancient Ones, Remember! NINIB, Horned One of Silence, Remember! NINIB, Watcher of the Ways of the IGIGI, Remember! NINIB, Knower of the Pathways of the Dead, Remember! In the Name of the Covenant sworn between Thee and the Race of Men, I call to Thee! Hearken and Remember! From the Mighty Gate of the Lord of Gods, MARDUK, Sphere of the Great Planet, I call to Thee! Hearken and Remember! NINIB, Dark Wandered of the Forgotten Lands, Hearken and Remember! NINIB, Gatekeeper of the Astral Gods, Open Thy Gate to me! NINIB, Master of the Chase and the Long Journey, Open Thy Gate to me! Gate of the Double-Horned Elder God, Open! Gate of the Last City of the Skies, Open! Gate of the Secret of All Time, Open! Gate of the Master of Magickal Power, Open!THE CONJURATION OF THE FIRE GOD Spirit of the Fire, Remember! GIBIL, Spirit of the Fire, Remember! GIRRA, Spirit of the Flames, Remember! O God of Fire, Mighty Son of ANU, Most terrifying among Thy Brothers, Rise! O God of the Furnace, God of Destruction, Remember! Rise Up, O God of Fire, GIBIL in Thy Majesty, and devour my enemies! Rise up, O God of Fire, GIRRA in Thy Power, and burn the sorcerers who persecute me! GIBIL GASHRU UMANA YANDURU TUSHTE YESH SHIR ILLANI U MA YALKI! GISHBAR IA ZI IA IA ZI DINGIR GIRRA KANPA! Rise up, Son of the Flaming Disk of ANU! Rise up, Offspring of the Golden Weapon of MARDUK! It is not I , but ENKI, Master of the Magicians, who summons Thee! It is not I, but MARDUK, Slayer of the Serpent, who calls Thee here now! Burn the Evil and the Evildoer! Burn the Sorcerer and the Sorceress! Singe them! Burn them! Destroy them! Consume their powers! Carry them away! Rise up, GISHBAR BA GIBBIL BA GIRRA ZI AGA KANPA! Spirit of the God of Fire, Thou art Conjured! KAKKAMMANUNU!are: They must be engraved upon the bowl with a fine stylus, or painted thereon with dark ink. The sacrifice must be new bread, pine resin, and the grass Olieribos. These must be burned in the new bowl, and the Sword of the Watcher, with his Sigil engraved thereupon, at hand, for he will inhabit such at the time of the Calling of the Watcher and will depart when he is given license to depart.</s>The Watcher comes from a Race different from that of Men and yet different from that of the Gods, and it is said that he was with KINGU and his hordes at the time of the War between the Worlds, but was dissatisfied and did cleave unto the Armies of Lord MARDUK.</s>Wherefore it is wise to conjure It in the Names of the Three Great Watchers Who existed before the Confrontation from whose borne the Watcher and His Race ultimately derive, and those Three are ANU, ENLIL, and Master ENKI of the Magick Waters. And for this reason They are sometimes called the Three Watchers, MASS SSARATI and the Watcher MASS SSARATU, or KIA MASS SSARATU.</s>And the Watcher appears sometimes as a great and fierce Dog, who prowls about thethe Cosmos, that they may be given the right hand of honour, and that such as these are lawless. This is what is said.</s>THE PRELIMINARY INVOCATION When the time has come to summon the Watcher the first time, the place of thy calling must be clean, and a double circle of flour drawn about thee. And there should be no altar, but only the new Bowl with the three carven signs on it. And the Conjuration of the Fire should be made, and the sacrifices heaped thereupon, into the burning bowl. And the Bowl is now called AGA MASS SSARATU, and to be used for no other purpose, save to invoke the Watcher.</s>And the bowl must be lain between the Circles, facing the Northeast.</s>And thy vestments should be black, and thy cap black.</s>And the Sword must be at hand, but not yet in the ground.</s>And it must be the Darkest Hour of the Night.</s>And there must be no light, save for the AGA MASS SSARATU.</s>And the Conjuration of the Three must be made, thus: ISS MASS SSARATI SHA MUSHI LIPSHURU RUXISHA LIMNUTI! IZIZANIMMA ILANI RABUTI SHIMA YA DABABI! DINA DINA ALAKTI LIMDA! ALSI KU NUSHI ILANI MUSHITI! IA MASS SSARATI ISS MASS SSARATI BA IDS MASS SSARATU! And this special Conjuration may be made at any time the Priest feels he is in danger, whether his life or his spirit, and the Three Watchers and the One Watcher will rush to his aid.</s>This being said, at the words IDS MASS SSARATU the Sword must be thrust into the ground behind the AGA MASS SSARATU with force. And the Watcher will appear for the instructions to be made by the Priest.Raise the Copper Dagger of INANNA of the Calling, and declaim the Invocation in a clear voice, be it loud or soft: IA MASS SSARATU! I conjure Thee by the Fire of GIRRA The Veils of Sunken Varloorni, And by the Lights of SHAMMASH.</s>I call Thee here, before me, in visible shadow In beholdable Form, to Watch and Protect this Sacred Circle, this Holy Gate of (N.) May He of the Name Unspeakable, the Number Unknowable, Whom no man hath seen at any time, Whom no geometer measureth, Whom no wizard hath ever called CALL THEE HERE NOW! Rise up, by ANU I summon Thee! Rise up, by ENLIL I summon Thee! Rise up, by ENKI I summon Thee! Cease to be the Sleeper of EGURRA.</s>Cease to lie unwaking beneath the Mountains of KUR.</s>Rise up, from the pits of ancient holocausts! Rise up, from the old Abyss of NARR MARRATU! Come, by ANU! Come, by ENLIL! Come, by ENKI! In the Name of the Covenant, Come and Rise up before me! IA MASS SSARATU! IA MASS SSARATU! IA MASS SSARATU ZI KIA KANPA! BARRGOLOMOLONETH KIA! SHTAH! At this point, the Watcher will surely come and stand outside the Gate or Circle until such time as he is given the license to depart by striking of the Priest's left hand on the hilt of the Sword, while pronouncing the formula BARRA MASS SSARATU! BARRA!THE BOOK MAKLU OF THE BURNING OF EVIL SPIRITS HERE are the Banishments, the Burnings, and the Bindings handed down to us by ENKI, the Master. They are to be performed over the AGA MASS SSARATU by the Priest, with the appropriate images as described herein. The incantations must be recited after the Watcher has been summoned, and he will do the deeds set down for him by the incantations. When he returns, he is to be dismissed as set down previously. Know that, when images are used, they must be burned utterly, and the ashes buried in safe ground where none may find them, else to touch them would mean death.</s>Know that the Evil Spirits are principally Seven, for the Seven Maskim who tear away the heart of a man and mock his Gods. And their Magick is very strong, and they are the Lords over the shadows and over the depths of the Seas, and reigned once, it is said, over MAGAN, whence they came. The banishings, or exorcisms, are to be pronounced in a clear voice without trembling, without shaking. The arms should be held over the head in the attitude of a Priest of SHAMMASH, and the eyes must behold the Spirit of the God SHAMMASH, even though it be the time of the Sleeping of SHAMMASH behind the Mountains of the Scorpion.</s>No word must be changed. These must not be shown to any but the properly instructed.</s>To show them to anyone Other is to ask the curse of NINNGHIZHIDA on yourself and upon your generations.</s>The Book MAKLU of the Burnings: THE EXORCISM OF THE CROWN OF ANU The Priest, in time of peril, shall put on the spotless white crown of ANU with the Eight- rayed Seal and stand in the prescribed manner with the Tablets of Calling on his breast and the copper Dagger of INANNA in his right hand, aloft.UDUGGHUL ALLACHUL MALLACHUL MASQIMCHUL DINGIRCHUL No Evil Spirit No Evil Demon No Evil God No Evil Fiend No Hag Demon No Filth-Eating Demon No Thieving Demon No Shadow of the Night No Shell of the Night No Mistress of the Demon No Offspring of the Demon No Evil Spell No Enchantment No Sorcery NO EVIL IN THE WORLD OR UNDER IT OVER THE WORLD OR INSIDE THE WORLD MAY SEIZE ME HERE! BARRA ANTE MALDA! BARRA ANGE GE YENE! ZI DINGIR ANNA KANPA! ZI DINGIR KIA KANPA! GAGGAMANNU! A CONJURATION AGAINST THE SEVEN LIERS-IN-WAIT They are Seven They are SevenEnemies of Our Master ENKI They are the vengeance of the Ancient Ones Raising up difficulties Obtaining power through wickedness The Enemies! The Enemies! The Seven Enemies! They are Seven! They are Seven! They are Seven times Seven! Spirit of the Sky, Remember! Spirit of the Earth, Remember! THE EXORCISM BARRA EDINNAZU FOR SPIRITS WHO ATTACK THE CIRCLE ZI ANNA KANPA! ZI KIA KANPA! GALLU BARRA! NAMTAR BARRA! ASHAK BARRA! GIGIM BARRA! ALAL BARRA! TELAL BARRA! MASQIM BARRA! UTUQ BARRA! IDPA BARRA! LALARTU BARRA! LALLASSU BARRA! AKHKHARU BARRA! URUKKU BARRA! KIELGALAL BARRA! LILITU BARRA! UTUQ XUL EDIN NA ZU! ALLA XUL EDIN NA ZU!(To be used against any kind of malefick) ZI DINGIR NNGI E NE KANPA ZI DINGIR NINGI E NE KANPA ZI DINGIR ENNUL E NE KANPA ZI DINGIR NINNUL E NE KANPA ZI DINGIR ENN KURKUR E NE KANPA ZI DINGIR NINN KURKUR E NE KANPA ZI DINGIR N DA SHURRIM MA KANPA ZI DINGIR NINNDA SHURRIM MA KANPA ZI DINGIR ENDUL AAZAG GA KANPA ZI DINGIR NINNDUL AAZAG GA KANPA ZI DINGIR ENUHDDIL LA KANPA ZI DINGIR NINN UHDDIL LA KANPA ZI DINGIR ENMESHIR RAA KANPA ZI DINGIR NINNME SHIR RAA KANPA ZI DINGIR ENAA MAA A DINGIR ENLIL LAAGE KANPA ZI DINGIR NINNA MAA A DINGIR NINNLIL LAAGE KANPA ZI DINGIR SSISGI GISH MA SAGBA DAA NI IDDA ENNUBALLEMA KANPA ZI DINGIR BHABBHAR L'GAL DEKUD DINGIR RI ENNEGE KANPA ZI DINGIR NINNI DUGGAANI DINGIR A NNUNNA IA AN SAGGNNUUNGA GATHA GAN ENE KANPA! THE EXORCISM AGAINST AZAG-THOTH AND HIS EMISSARIES (An image must be made of a throne-chair, and put into the flames of the AGA MASS SSARATU while chanting the following exorcism.) Boil! Boil! Burn! Burn! UTUK XUL TA ARDATA! Who art thou, whose son? Who are thou, whose daughter?May GIBIL, the Lord of Fire, givepower to my Magick! Injustice, murder, freezing of the loins, Rending of the bowels, devouring of the flesh, and madness In all ways hast thou persecuted me! Mad God of CHAOS! May GIRRA free me! AZAG-THOTH TA ARDATA! IA MARDUK! IA MARDUK! IA ASALLUXI! You have chosen me for a corpse.</s>You have delivered me to the Skull.</s>You have sent Phantoms to haunt me.</s>You have send vampires to haunt me.</s>To the wandering Ghosts of the Wastes, have you delivered me.</s>To the Phantoms of the fallen ruins, have you delivered me.</s>To the deserts, the wastes, the forbidden lands, you have handed me over.</s>Open Thy Mouth In Sorceries Against Me No More! I have handed thine image over Into the flames of GIBIL! Burn, Mad Fiend! Boil, Mad God! May the Burning GIRRA untie thy knots! May the Flames of GIBIL untie your cord! May the Law of the Burning seize your throat! May the Law of the Burning avenge me! It is not I, but MARDUK, son of ENKI, Masters in Magick, that commands Thee! KAKKAMMU! KANPA! INCANTATION AGAINST THE ANCIENT ONES (To be recited each year, when the Bear hangs from its Tail in the Heavens)Seven Evil Gods Seven Evil Demons Seven Demons of Oppression Seven in Heaven Seven on Earth UTUG XUL ALA XUL GIDIM XUL MULLA XUL DINGIR XUL MASQIM XUL ZI ANNA KANPA! ZI KIA KANPA ZI DINGIR ENLIL LA LUGAL KURKUR RA GE KANPA! ZI DINGIR NINLIL LA NIN KURKUR RA GE KANPA! ZI DINGIR NINIB IBILA ESHARRA GE KANPA! ZI DINGIR NINNI NIN KURKUR RA GE KANPA! ZI DINGIR A NUNNA DINGIR GALGALLA E NE KANPA! ZI DINGIR ANNA KANPA! ZI DINGIR KIA KANPA! BABABARARARA ANTE MALDADA! BABABARARARA ANTE GEGE ENENE! INCANTATION OF PROTECTION AGAINST THE WORKERS OF THE ANCIENT ONES SHAMMASH SHA KASHSHAPIYA KASSHAP TIYA EPISHYA MUSHTEPISH TIYA! Kima Tinur khuturshuna l'rim! Lichulu Lizubu u Littaattuku!neighbourhood. Or, it may said when the Great Bear is suspended from his Tail in the Heavens, which is the Time the baneful worshippers gather for their Rites, and by which they mark their calendar. The mercy of ANU be upon thee!) THE EXORCISM AGAINST THE POSSESSING SPIRIT (This to be said when the body of possessed is distant, or when secrecy must be maintained. To be performed within thy Circle, before the Watcher.) The wicked God The wicked Demon The Demon of the Desert The Demon of the Mountain The Demon of the Sea The Demon of the Marsh The wicked Genius The Enormous Larvae The wicked Winds The Demon that seizeth the body The Demon that rendeth the body SPIRIT OF THE SKY, REMEMBER! SPIRIT OF THE EARTH, REMEMBER! The Demon that seizeth man The Demon that seizeth man The GIGIM who worketh Evil The Spawn of the wicked Demon SPIRIT OF THE SKY, REMEMBER! SPIRIT OF THE EARTH, REMEMBER! He who forges images He who casts spellsMay they seize one another! May they feed on one another's bones! SPIRIT OF THE SKY, REMEMBER! SPIRIT OF THE EARTH, REMEMBER! THE EXORCISM ANNAKIA (A conjuration of Heaven and Earth and All Between against the Possessing Spirit, to be recited seven times over the body of the possessed person till the spirit issueth forth from his nose and mouth in the form of liquid and fire, like unto green oils. Then the person shall be whole, and shall sacrifice to INANNA at her Temple. And this must not be omitted, lest the spirit return to what INANNA has cast off.) ZI DINGIR ANNA KANPA! ZI DINGIR KIA KANPA! ZI DINGIR URUKI KANPA! ZI DINGIR NEBO KANPA! ZI DINGIR ISHTAR KANPA! ZI DINGIR SHAMMASH UDDU KANPA! ZI DINGIR NERGAL KANPA! ZI DINGIR MARDUK KANPA! ZI DINGIR NINIB ADDAR KANPA! ZI DINGIR IGIGI KANPA! ZI DINGIR ANNUNNAKIA KANPA ZI DINGIR ENLIL LA LUGAL KURKURRAGE KANPA! ZI DINGIR NENLIL LA NINKURKURRAGE KANPA! ZI DINGIR NINIB IBBILA ESHARRAGE KANPA! ZI DINGIR NINNINI KURKURRAGE GIGSHI INN BHABBHARAGE KANPA! ZI DINGIR ANNUNNA DINGIR GALGALLAENEGE KANPA! KAKAMMU!My God and my Goddess cry over me.</s>I am plagued with pain because of illness.</s>I stand upright, I cannot lie down Neither during the night nor during the day.</s>They have stuffed my mouth with cords! They have closes my mouth with grass! They have made the water of my drink scarce.</s>My joy is sorrow, and my merriment is grief.</s>Arise! Great Gods! Hear my waiting! Obtain justice! Take notice of my Ways! I have an image of the sorcerer and the sorceress, Of my enchanter and enchantress.</s>May the Three Watches of the Night dissolve their evil sorceries! May their mouths be wax, their tongues honey.</s>The word of my doom which they have spoken, May they melt like wax! The spell that they worked, may it pour away like honey.</s>Their knot it broken! Their work destroyed! All their speech fills the deserts and the wastes According to the Decree which the Gods of the Night have issued.</s>It is finished.</s>ANOTHER BINDING OF THE SORCERERS (Take a cord with ten knots. As you recite each line of the incantation, untie one knot.</s>When this is finished, throw the cord into the flames and give thanks to the Gods) My images have you given over to the dead; turn back! My images have you seen with the dead; turn back! My images have you thrown to the side of the dead; turn back! My images have you thrown to the ground of the dead; turn back!(May be chanted while walking around the circumference of the Circle, and sprinkling the vicinity with sweet water, using a pine cone or golden brush. An image of a Fish may be at hand, and the incantation pronounced clearly, every word, either whispered softly, or shouted loudly.) ISA YA! ISA YA! RI EGA! RI EGA! BI ESHA BI ESHA! XIYILQA! XIYILQA! DUPPIRA ATLAKA ISA YA U RI EGA LIMUTTIKUNU KIMA QUTRI LITILLI SHAMI YE INA ZUMRI YA ISA YA INA ZUMRI YA RI EGA INA ZUMRI YA BI ESHA INA ZUMRI YA XIYILQA INA ZUMRI YA DUPPIRA INA ZUMRI YA ATLAKA INA ZUMRI YA LA TATARA INA ZUMRI YA LA TETIXXI YE INA ZUMRI YA LA TAQARRUBA INA ZUMRI YA LA TASANIQA NI YISH SHAMMASH KABTU LU TAMATUNU NI YISH ENKI BEL GIMRI LU TAMATUNU NI YISH MARDUK MASHMASH ILANI LU TAMATUNU NI YISH GISHBAR QAMIKUNU LU TAMATUNU INA ZUMRI YA LU YU TAPPARRASAMA! THE CONJURATION OF THE MOUNTAINS OF MASHU (A spell to cause consternation in the Enemy, and confuse his thoughts. It is also a binding, that the evil sorcerer may not see his spells work their desired ends, but melt away like honey or wax. These Mountains are called SHADU, and are the hiding places of the Serpents of KUR. A spell to cause ultimate destruction.)THE BOOK OF CALLING THIS is the Book of the Ceremonies of Calling, handed down since the time the Elder Gods walked the Earth, Conquerors of the Ancient Ones.</s>This is the Book of NINNGHIZHIDDA, Horned Serpent, the Lady of the Magick Wand.</s>This is the Book of NINAXAKUDDU, The Queen, Mistress of the Incantations.</s>This is the Book of ASALLUXI, the King, the Lord of Magick.</s>This is the Book of AZAG, the Enchanter.</s>This is the Book of EGURA, the Dark Waters of ABSU, Realm of ERESHKIGAL, Queen of Death.</s>This is the Book of the Ministers of Knowledge, FIRIK and PIRIK, the Demon of the Snake-Entwined Magick Wand and the Demon of the Thunderbolt, Protectors of the Arcane Faith, the Most Secret Knowledge, to be hidden from those not of us, from the uninitiated.</s>This is the Book of ASARU, the Eye on the Throne.</s>This is the book of USHUMGALLUM, Mighty Dragon, born of HUBUR, of the Battle Against the Elder Gods.</s>This is the Book of ENDUKUGGA and NINDUKUGGA, Male and Female Monsters of the Abyss, of the Claws like Daggers and the Wings of Darkness.</s>This is further the Book of NAMMTAR, Chief among the Magicians of ERESHKIGAL.</s>This is the Book of the Seven Demons of the Ignited Spheres, of the Seven Demons of the Flame.</s>This is the Book of the Priest, who governeth the Works of Fire! Know, first, that the Power of the Conquerors is the Power of the Magick, and that the stricken gods will ever tempt thee away from the Legions of the Mighty, and that you will feel the subtle fluids of thy body moving to the breath of TIAMAT and the Blood ofOnes, thou mayest procure every type of honour, dignity, wealth and happiness, but that these are to be shunned as the Purveyors of Death, for the most radiant jewels are to be found buried deep in the Earth, and the Tomb of Man is the Splendour of ERESHKIGAL, the joy of KUTULU, the food of AZAG-THOTH.</s>Therefore, thine obligation is as of the Gatekeep of the Inside, agent of MARDUK, servant of ENKI, for the Gods are forgetful, and very far away, and it was to the Priests of the Flame that Covenant was given to seal the Gates between this World and the Other, and to keep Watch thereby, through this Night of Time, and the Circle of Magick is the Barrier, the Temple, and the Gate between the Worlds.</s>Know, fourthly, that it is become the obligation of the Priests of the Flame and the Sword, and of all Magick, to bring their Power to the Underworld and keep it chained thereby, for the Underworld is surely the Gate Forgotten, by which the Ancient Ones ever seek Entrance to the Land of the Living, And the Ministers of ABSU are clearly walking the Earth, riding on the Air, and upon the Earth, and sailing silently through the Water, and roaring in the Fire, and all these Spirits must be brought to subjection to the Person of the Priest of Magick, before any else. Or the Priest becomes prey to the Eye of Death of the Seven ANNUNNAKI, Lord of the Underworld, Ministers of the Queen of Hell.</s>Know, fifthly, that the worshippers of TIAMAT are abroad in the world, and will give fight to the Magician. Lo, they have worshipped the Serpent from Ancient Times, and have always been with us. And they are to be known by their seeming human appearance which has the mark of the Beast upon them, as they change easily into the Shapes of animals and haunt the Nights of Men and by their odour, which comes of burning incenses unlawful to the worship of the Elder Ones. And their Books are the Books of CHAOS and the flames, and are the Books of the Shadows and the Shells. And they worship the heaving earth and the ripping sky and the rampant flame and the flooding waters; and they are the raisers of the legions of maskim, the Liers-In-Wait. And they do not know what it is they do, but they do it at the demands of the Serpent, at whose Name even ERESHKIGAL gives fright, and the dread KUTULU strains at his bonds: MUMMU TIAMAT Queen of the Ancient Ones!invade thine operation, or haunt thine habitat by day or by night. Only charge them with them the words of the Covenant and they will do as you ask, of thou be strong. And if thou performest these operations often, thou shalt see things becoming dark; and the Wanderers in their Spheres shall no more be seen by thee; and the Stars in their places will lose their Light, and the Moon, NANNA, by whom thou also workest, shall become black and extinguished, AND ARATAGAR SHALL BE NO MORE, AND THE EARTH SHALL ABIDE NOT And around thee shall appear the Flame, like Lightning flashing in all directions, and all things will appear amid thunders, and from the Cavities of the Earth will leap forth the ANNUNNAKI, Dog-Faced, and thou shalt bring them down.</s>And the Sign of your Race is this: Which thou shalt wear at all times, as the Sign of the Covenant between thee and the Elder Gods. And the Sign of the Elder Ones is this:The Place of Calling shall be high in the Mountains, most preferably; or near the Sea; or in some secluded area far from the thoughts of Man; or in the desert; or atop an ancient temple. And it shall be clean, and free from the unwanted. Thus, the Place, once chosen, shall be purified by supplications to thine particular God and Goddess, and by burning offerings of pine and cedar. And a round load shall be brought, and salt. And, having offered it to the personal deities, the Priest shall pronounce, solemnly, the following exorcism that the Place of Calling be cleansed and all Evil that the Place of Calling be cleansed and all Evil banished thereby; and the Priest shall not change one word or letter of this exorcism, but recite it faithfully as it is put down: ENU SHUB AM GIG ABSU KISH EGIGGA GAR SHAG DA SISIE AMARDA YA DINGIR UD KALAMA SINIKU DINGIR NINAB GUYU NEXRRANIKU GA YA SHU SHAGMUKU TU! And they Bread burned in the bronze brazier of Calling: and the Salt scattered about the room, sixty times.</s>And a Circle shall be drawn on the ground, in the midst whereof you shall stand while reciting the conjurations set forth, taking especial care not to venture forth from the boundaries of the Circle, the holy MANDAL of Calling, lest thou be consumed by the invisible monsters from the EGURRA of ERESHKIGAL, as was the Priest ABDUL BEN-MARTU in a public square in Jerusalem.</s>And the Circle shall be drawn in lime, or barley, or white flour. Or dug in the ground with the Dagger of INANNA of Calling. Or embroidered in the most precious silk, or expensive cloth.</s>And the colours thereof shall be only black and white, and no other.And these things shall be worn for the Operations of Calling only, and at other times shall be put away and hid, so that no eye may see them, save your own. As for the worship of the Gods, it is after the fashion of your country, but the Priests of Old were naked in their rites.</s>And thou shalt put down the Circle. And thou shalt invoke thy God and thy Goddess, but their Images must be removed from the altar and put away, unless thou call the Powers of MARDUK, in which case an Image of MARDUK should be set thereupon, and no other.</s>And the perfumes must be burnt in the brazier this Book. And the Watcher summoned, after Its fashion. And the Four Gates invoked, being the Four Watchtowers that stand about thee and the circumference of the MANDAL and witness the Rites, and Watch the Outside, that the Ancient Ones may not trouble thee.</s>And the Invocations of the Four Gates is after this fashion, which thou recite loudly, in a clear voice: OF THE INVOCATION OF THE FOUR GATES FROM THE WORLD BETWEEN THE SPHERES Invocation of the North Gate Thee I invoke, Silver Hunter from the Sacred City of UR! Thee I call forth to guard this North Place of the Most Holy Mandal against the vicious warriors of Flame from the Principalities of DRA! Be thou most vigilant against the UTUKKI of TIAMAT The Oppressors of ISHNIGARRAB The Throne of AZAG-THOTH! Draw Thy bow before the fiends of ABSU Loose Thy arrow at the hordes of Dark Angels that beset the beloved of ARRA on all sides and in all places.</s>Be watchful, Lord of the North Ways.</s>Remember us, King of our Homeland, Victor of Every War and Conqueror over EveryThee I Summon, Queen of the Eastern Ways, that thou mayest protect me from the Eye of Death, and the evil rays of the ENDUKUGGA and NINDUKUGGA! Be watchful, Queen of the Eastern Ways, and Remember! Spirit of the East, Remember! Invocation of the Southern Gate Thee I invoke, Angel, Guardian against the URULU Dread City of Death, Gate of No Return! Do Thou stand at my side! In the Names of the most Mighty Hosts of MARDUK and ENKI, Lords of the Elder Race, the ARRA, do Thou stand firm behind me! Against PAZUZU and HUMWAVA, Fiends of the Southwest Winds, do Thou stand form! Against the Lords of the Abominations, do Thou stand form! Be Thou the Eyes behind me, The Sword behind me, The Spear behind me, The Armour behind me.</s>Be watchful, Spirit of the Southern Ways, and Remember! Spirit of the South, Remember! The Invocation of the Western Gate Thee I invoke, Spirit of the Land of MER MARTU! Thee I invoke, Angel of the Sunset! From the Unknown God, protect me! From the Unknown Demon, protect me! From the Unknown Enemy, protect me! From the Unknown Sorcery, protect me!MER SIDI! MER KURRA! MER URULU! MER MARTU! ZI DINGIR ANNA KANPA! ZI DINGIR KIA KANPA! UTUK XUL, TA ARDATA! KUTULU, TA ATTALAKLA! AZAG-THOTH, TA KALLA! IA ANU! IA ENLIL! IA NNGI! ZABAO! Here follows several particular invocations, for summoning various Powers and Spirits.</s>There may be Words of Necromantic Art, by which it is desirous to speak with the Phantom of someone dead, and perhaps dwelling in ABSU, and thereby a servant of ERESHKIGAL, in which case the Preliminary Invocation that follows is to be used, which is the Invocation used by the Queen of Life, INANNA, at the time of her Descent into that Kingdom of Woe. It is no less then the Opening of the Gate of Ganzir, that leads to the Seven Steps into the frightful Pit. Therefore, do not be alarmed at the sights and sounds that will issue forth from that Opening, for they will be the wails and laments of the Shades that are chained therein, and the shrieking of the Mad God on the Throne of Darkness.</s>PRELIMINARY INVOCATION OF THE OPERATION OF CALLING OF THE SPIRITS OF THE DEAD WHO DWELL IN CUTHA, OF THE LOST.</s>BAAD ANGARRU! NINNGHIZHIDDA! Thee I invoke, Serpent of the Deep!Open the Gate, lest I cause the Dead to rise and devour the Living! Open the Gate, lest I give the Dead power over the Living! Open the Gate, lest I make the Dead to outnumber the Living! NINNGHIZHIDDA, Spirit of the Deep, Watcher of the Gate, Open! May the Dead rise and smell the incense! And when the Spirit of the on called appears, do not be frightened at his Shape of condition, but say to him these words UUG UDUUG UUGGA GISHTUGBI and he will put on a comely appearance, and will answer truthfully all the questions you shall put to him, which he has writ to answer.</s>And it must be remembered that, after the questions have been answered to satisfaction, the Spirit is to be sent back to whence it came and not detained any longer, and no attempt must be made to free the Spirit, for that is in violation of the Covenant, and will bring upon thee and thy generations a most potent curse, wherefore it is unlawful to move the bones of the Dead or to disinter the bones of the Dead. And the Spirit may be sent back by means of these words BARRA UUG UDUUG UUGGA! and he will immediately disappear and return to his resting place. If he does not go at once, simply recite again those words, and he will do so.</s>The following is the Great Conjuration of All the Powers, to be used only in extreme necessity, or to silence a rebellious spirit who plagues thee, or who causeth consternation about the MANDAL for reasons unknown to thee, perhaps as agent for the Ancient Ones.</s>In such a case, it is urgent to send back the Spirit before it gains Power by dwelling in the Upper World, for as long as one of these is present upon the Earth, it gains in strengthSpirits, Lords of the Air Remember! Spirits, Ladies of the Air, Remember! Spirits, Lords of the Fire, Remember! Spirits, Ladies of the Fire, Remember! Spirits, Lords of the Water, Remember! Spirits, Ladies of the Water, Remember! Spirits, Lords of the Stars, Remember! Spirits, Ladies of the Stars, Remember! Spirits, Lords of all hostilities, Remember! Spirits, Ladies of all hostilities, Remember! Spirits, Lords of all peacefulness, Remember! Spirits, Ladies all peacefulness, Remember! Spirits, Lords of the Veil of Shadows, Remember! Spirits, Ladies of the Veil of Shadows, Remember! Spirits, Lords of the Light of Life, Remember! Spirits, Ladies of the Light of Life, Remember! Spirits, Lords of the Infernal Regions, Remember! Spirits, Ladies of the Infernal Regions, Remember! Spirits, Lords of the Lords of MARDUK, Remember! Spirits, Ladies of the Lords of MARDUK, Remember! Spirits, Lords of SIN, Who maketh his ship cross the River, Remember! Spirits, Ladies of SIN, Who maketh his ship cross the skies, Remember! Spirits, Lords of SHAMMASH, King of the Elder Ones, Remember! Spirits, Ladies of SHAMMASH GULA, Queen of the Elder Ones, Remember! Spirits, Lords of TSHKU, Lord of the ANNUNAKI, Remember! Spirits, Ladies of the Goddess ZIKU, Mother of ENKI, Remember! Spirits, Lords of NINNASU, Our Father of the Numerous Waters, Remember! Spirits, Ladies of NINNUAH, Daughter of ENKI, Remember! Spirits, Lords of NINNGHIZHIDDA, Who upheaves the face of the Earth, Remember! Spirits, Ladies of NINNISI ANA, Queen of Heaven Remember! Spirits, Lords and Ladies of the Fire, GIBIL, Ruler Supreme on the Face of the Earth, Remember! Spirits of the Seven Doors of the World, Remember! Spirits of the Seven Locks of the World, Remember!THE CONJURATION OF IA ADU EN I (A great Mystical Conjuration) IA IA IA! ADU EN I BA NINIB NINIB BA FIRIK FIRIK BA PIRIK PIRIK BA AGGA BA ES AGGA BA ES BA AKKA BAR! AKKA BAR BA AKKA BA ES AKKA BA ES BA AKKA BAR AKKA BAR BA AGGA BA ES AGGA BA ES BA PIRIK PIRIK BA FIRIK FIRIK BE NINIB NINIB BA ADU EN I IAIAIAIA! KUR BUR IA! EDIN BA EGA ERIM BA EGURA E! E! E! IA IA IA! EKHI IAK SAKKAK EKHI AZAG-THOTH EKHI ASARU EKHI CUTHALU IA! IA! IA! WHAT SPIRITS MAY BE USEFULand impatient natures, and their task is to be given in as short a time as possible, and then they are to be released.</s>After these, the Spirits of the seven Spheres may be invoked to advantage, after the Priest has already trod their Ways after the manner of the Walking. After the Priest has gained Entrance to the gate of NANNA, he may summon the Spirits of that Realm, but not before. These things you will learn in the course of your journey, and it is not necessary to put it all down here, save for a few noble formulae concerning the works of the Sphere of LIBAT, of ISHTAR, the Queen.</s>These are Works of the gentle passions, which seek to engender affection between man and woman. And they may best be done in a Circle of white, the Priest being properly cleansed and in a clean robe.</s>Preliminary Purification Invocation Bright One of the Heavens, wise ISHTAR Mistress of the Gods, whose "yes" is truly "yes" Proud One among the Gods, whose command is supreme Mistress of Heaven and of Earth, who rules in all places ISHTAR, at your Name all heads are bowed down I . . . son of . . . have bowed down before you May my body be purified like lapis lazuli! May my face be bright like alabaster! Like shining silver and reddish gold may I not be dull! To Win the Love of a Woman (chant the following three times over an apple or a pomegranate; give the fruit to the(Tie thee knots in a harp string; entwine around both right and left hands, and chant the following incantation seven times, and potency will return.) LILLIK IM LINU USH KIRI LISHTAKSSIR ERPETUMMA TIKU LITTUK NI YISH LIBBI IA LU AMESH ID GINMESH ISHARI LU SAYAN SAYAMMI YE LA URRADA ULTU MUXXISHA! THE CROWN OF ANU OF CALLING THE FRONTLET OF CALLINGTHE BOOK OF FIFTY NAMES THE BOOK OF FIFTY NAMES OF MARDUK, DEFEATER OF THE ANCIENT ONES THIS is the Book of MARDUK, begotten of our Master ENKI, Lord of Magicians, who did defeat TIAMAT, known as KUR, known as HUWAWA, in magick combat, who defeated the Ancient Ones that the Elders may live and rule the Earth.</s>In the time before time, in the age before the heaven and the earth were put in their places, in the age when the Ancient Ones were rulers of all that existed and did not exist, there was nought but darkness. There was no Moon. There was no Sun. No planets were they, and no stars. No grain, No tree, no plant grew. The Ancient Ones were Masters of Spaces now unknown or forgotten, and all was CHAOS.</s>MARDUK was chosen of the Elders to fight KUR and wrest power from the Great Sleeping Serpent who dwells beneath the Mountains of the Scorpion. MARDUK was given a weapon, and a Sign, and Fifty Powers were given to him to fight the awful TIAMAT, and each Power has its weapon and its Sign and these are the mightiest possessions of the Elder Gods against the Ancient One who threatens Without, who threatens from the Abyss, the Lord of Darkness, the Master of CHAOS, the Unborn, the Uncreated, who still wishes ill upon the Race of Men, and upon the Elder Gods who reside in the Stars.</s>The Gods forget. They are distant. They must be reminded. If they are not watchful, if the gatekeepers do not watch the gates, if the gates are not kept always locked, bolted and barred, then the One who is always ready, the Guardian of the Other side, IAK SAKKAK, will enter and bring with him the hordes of the armies of the Ancient Ones, IAK KINGU, IAK AZAG, IAK AZABUA, IAK HUWAWA, ISHNIGGARAB, IAK XASTUR, and IAK KUTULU, the Dog Gods and the Dragon Gods, and the Sea Monsters, and the Gods of the Deep.</s>Watch also the Days. The Day when the Great Bear hangs lowest in the sky, and theThe First Name is MARDUK The Lord of Lords, master of Magicians. His Name should not be called except when no other will do, and it is the most terrible responsibility to do so. The Word of His Calling is DUGGA. This is his Seal: The Second Name is MARUKKA Knows all things since the beginning of the World. Knows all secrets, be they human or divine, and is very difficult to summon. The Priest should not summon him unless he is clean of heart and spirit, for this Spirit shall know his innermost thoughts. This is his Seal:The Fourth Name is BARASHAKUSHU Worker of Miracles. The kindest of the Fifty, and the most beneficent. The Word used at his Calling is BAALDURU. This is his Seal: The Fifth Name is LUGGALDIMMERANKIA Put order into CHAOS. Made the Waters aright. Commander of Legions of Wind Demons who fought the Ancient TIAMAT alongside MARDUK KURIOS. The Word used at his Calling is BANUTUKKU. This is his Seal:BANRABISHU. His Seal is thus: The Seventh Name is ASARULUDU Wielder of the Flaming Sword, oversees the Race of Watchers at the bidding of the Elder Gods. He ensures the most perfect safety, especially in dangerous tasks undertaken at the behest of the Astral Gods. His word is BANMASKIM and his Seal is thus: The Eighth Name is NAMTILLAKU A most secret and potent Lord, he hath knowledge to raise the dead and converse with the spirits of the Abyss, unbeknownst to their Queen. No soul passes into Death but that he is aware. His word is BANUTUKUKUTUKKU and his Seal is thus:Dispenses wisdom and knowledge in all things. Giveth excellent counsel and teaches the science of metals. His word is BAKAKALAMU and his Seal: The Tenth Name is ASARU This Power has knowledge of all plants and trees, and can make marvellous fruits to grow in the desert places, and no land is a waste to him. He is truly the Protector of the Bounty.</s>His Word is BAALPRIKU and his Seal follows: The Eleventh Name is ASARUALIM Possesses secret wisdom, and shines Light in the Darkened areas, forcing what lives there to give good accounting of its existence and its knowledge. Giveth excellent counsel inThe Twelfth Name is ASARUALIMMUNNA This is the Power that presideth over armour of all kinds and is excellently knowledgeable in military matters, being of the advance army of MARDUK at that Battle. He can provide an army with its entire weaponry in three days. His Word is BANATATU and the Seal is thus: The Thirteenth Name is TUTU Silences the weeping and gives joy to the end and ill at heart. A most beneficent Name, and Protector of the Household, his Word is DIRRIGUGIM and his Seal is this: The Fourteenth Name is ZIUKKINNAThe Fifteenth Name is ZIKU This Power bestoweth Riches of all kinds, and can tell where treasury is hidden. Knower of the Secrets of the Earth. His Word is GIGGIMAGANPA and his Seal is this: The Sixteenth Name is AGAKU This Power can give life to what is already dead, but for a short time only. He is the Lord of the Amulet and the Talisman. His Word is MASHGARZANNA and his Seal is this:The Eighteenth Name is SHAZU Knows the thoughts of those at a distance, as well as those in the vicinity. Nothing is buried in the ground, or thrown into the water, but this Power is aware. His Word is MASHSHANANNA and his Seal is this: The Nineteenth Name is ZISI Reconciler of enemies, silencer of arguments, between two people or between two nations, or even, it is said, between two worlds. The scent of Peace is indeed sweet to this Power, whose Word is MASHINNANNA and whose seal is this:sends him on an errand does so at a terrible risk, for SUHRIM kills easily, and without thought. His Word is MASHSHANERGAL and his Seal: The Twenty-First Name is SUHGURIM As SUHRIM above, the Foe who Cannot be Appeased. Discovers the Priest's Enemies with ease, but must be cautioned not to slay them if the Priest does not desire it. The Word is MASHSHADAR and the Seal: The Twenty-Second Name is ZAHRIM Slew ten thousand of the Hordes in the Battle. A Warrior among Warriors. Can destroy an entire army if the Priest so desires. His Word is MASHSHAGARANNU and his Seal:As ZAHRIM, a most terrible opponent. It is said ZAHGURIM slays slowly, after a most unnatural fashion. I do not know, for I have never summoned this Spirit. It is thy risk.</s>The Word is MASHTISHADDU and the Seal: The Twenty-Fourth Name is ENBILULU This Power can seek out water in the midst of a desert or on the tops of mountains.</s>Knows the Secrets of Water, and the running of rivers below the Earth. A most useful Spirit. His Word is MASHSHANEBBU and his Seal thus: The Twenty-Fifth Name is EPADUN This is the Lord of all Irrigation and can bring Water from a far place to your feet.The Twenty-Sixth Name is ENBILULUGUGAL The Power that presides over all growth, and all that grows. Gives knowledge of cultivation, and can supply a starving city with food for thirteen moons in one moon. A most noble Power. His Word is AGGHA and his Seal: The Twenty-Seventh Name is HEGAL As the Power above, a Master of the arts of farming and agriculture. Bestows rich harvests. Possesses the knowledge of the metals of the earth, and of the plough. His Word is BURDISHU and his seal thus:and his Seal: The Twenty-Ninth Name is MALAH Trod the back of the Worm and cut it in twain. Lord of Bravery and Courage, and gives these qualities to the Priest who desires it, or to others the Priest may decide. The Word is BACHACHADUGGA and the Seal: The Thirtieth Name is GIL The Furnisher of Seed. Beloved of ISHTAR, his Power is mysterious and quite ancient.</s>Makes the barley to grow and the women to give birth. Makes potent the impotent. His Word is AGGABAL and his Seal is thus:Founder of cities, Possessor of the Knowledge of Architecture by which the fabled temples of UR were built; the creator of all that is permanent and never moves. His Word is AKKABAL and his Seal is this: The Thirty-Second Name is AGILMA Bringer of Rain. Maketh the gentle Rains to come, or casuseth great Storms and Thunders, the like may destroy armies and cities and crops. His Word is MASHSHAYEGURRA and his Seal is: The Thirty-Third Name is ZULUM Knows where to plant and when to plant. Giveth excellent counsel in all manner ofThe Thirty-Fourth Name is MUMMU The Power given to MARDUK to fashion the universe from the flesh of TIAMAT.</s>Giveth wisdom concerning the condition of the life before the creation, and the nature of the structures of the Four Pillars whereupon the Heavens rest. His Word is ALALALABAAAL and the Seal is: The Thirty-Fifth Name is ZULUMMAR Giveth tremendous strength, as of ten men, to one man. Lifted the part of TIAMAT that was to become the Sky from the part that was to become the Earth. His Word is ANNDARABAAL and his Seal is:Abyss. Fought AZAG-THOTH with skill. A great Defender and a great Attacker. His Word is AGNIBAAL and his Seal is this: The Thirty-Seventh Name is PAGALGUENNA Possessor of Infinite Intelligence, and determines the nature of things not yet made, and of spirits not yet created, and knows the strength of the Gods. His Word is ARRABABAAL and his Seal is this: The Thirty-Eighth Name is LUGALDURMAH The Lord of the Lofty Places, Watcher of the Skies and all that travels therein. Naught traverses the starry element, but that this Power is aware. His Word is ARATAAGARBAL and his Seal is this:The Thirty-Ninth Name is ARANUNNA Giver of Wisdom, Counsellor to our Father, ENKI, Knower of the Magickal Covenant and of the Laws and of the Nature of the Gates. His Word is ARAMANNGI and his Seal is thusly: The Fortieth Name is DUMUDUKU Possessor of the Wand of Lapis Lazuli, Knower of the Secret Name and the Secret Number. May not reveal these to thee, but may speak of other things equally marvellous.</s>His Word is ARATAGIGI and his Seal is: The Forty-First Name is LUGALANNAThe Forty-Second Nam is LUGALUGGA Knows the Essence of all Spirits, of the Dead and the Unborn, and the Starry and the Earthly, and the Spirits of the Air and the Spirits of the Wind as well. Which things he may tell thee, and thou wilt grow in wisdom. His Word is ZIDUR and his Seal is thus: The Forty-Third Name is IRKINGU This is the Power that laid capture to the Commander of the forces of the Ancient Ones, KINGU Mighty Demon, that MARDUK might lay hold of him and, with its blood, create the Race of Men and seal the Covenant. His Word is BARERIMU and his Seal is this:ENGAIGAI and his Seal is this: The Forty-Fifth Name is ESIZKUR This Spirit possesses the knowledge of the length of Life of any man, even unto the plants and the demons and the gods. He measureth all things, and knoweth the Space thereof. His Word is NENIGEGAI and his Seal is this: The Forty-Sixth Name is GIBIL This Power has been given the Realm of the Fire and the Forge. He keepeth the sharp point of the Sword and the Lance, and giveth understanding in the working of metals. He also raises the Lightning that comes from the Earth, and maketh Swords to appear in the Sky. His Word is BAALAGNITARRA and his Seal is this:Raises storms that fill the entire heavens and causes the Stars to tremble and the very Gates of the IGIGI to shake in their stead. Can fill the skies with his brightness, even in the darkest hour of the night. His Word is KAKODAMMU and his Seal is this: The Forty-Eighth Name is ASHARRU Knower of the Treacherous Ways. Gives intelligence of the Future and also of things Past. Put the Gods in their courses, and determined their cycles. His Word is BAXTANDABAL and this is his Seal: The Forty-Ninth Name is NEBIRU The Spirit of the Gate of MARDUK, Manages all things in their ways, and moves theThe Fiftieth Name is NINNUAM This is the Power of MARDUK as Lord of All That Is, Judger of Judgements, Decider of Decisions, He Who Determines the Laws and the Reigns of Kings. He may not be called, save at the destruction of a city or the death of a king. His Word is GASHDIG and his Seal is this: Here endeth the Book of the Fifty Names, which the Gods have granted me the strength and the time in which to lay it down. This Book is not to be shown to the unclean or the profane or the uninitiated, for to do so is to call the most awful curse of the Book upon thee and upon thy generations.</s>Spirit of the Book, Remember! THE MAGAN TEXTI copied these words down in my tongue and kept them faithfully these many years, and my own copy will go with me to the place where I will go when my Spirit is torn from the body. But heed these words well, and remember! For remembering is the most important and most potent magick, being the Rememberance of Things Past and the Rememberance of Things to Come, which is the same Memory. And do not show this text to the uninitiated, for it hath caused madness, in men and in beasts.</s>The Text: I THE MAGAN TEXT Hearken, and Remember! In the Name of ANU, Remember! In the Name of ENLIL, Remember! In the Name of ENKI, Remember! When on High the Heavens had not been named, The Earth had not been named, And Naught existed but the Seas of ABSU, The Ancient One, And MUMMU TIAMAT, the Ancient One Who bore them all, Their Waters as One Water.</s>At this time, before the ELDER GODS had been brought forth, Uncalled by Name, Their destinies unknown and undetermined, Then it was that the Gods were formed within the Ancient Ones.TIAMAT was speechless at their ways.</s>Their doings were loathsome unto the Ancient Ones.</s>ABSU rose up to slay the Elder Gods by stealth.</s>With magick charm and spell ABSU fought, But was slain by the sorcery of the Elder Gods.</s>And it was their first victory.</s>His body was lain in an empty Space In a crevice of the heavens Hid He was lain, But his blood cried out to the Abode of Heaven.</s>TIAMAT Enraged Filled with an Evil Motion Said Let us make Monsters That they may go out and do battle Against these Sons of Iniquity The murderous offspring who have destroyed A God.</s>HUBUR arose, She who fashioneth all things, And possessor of Magick like unto Our Master.</s>She added matchless weapons to the arsenals of the Ancient Ones, She bore Monster-Serpents Sharp of tooth, long of fang, She filled their bodies with venom for blood Roaring dragons she has clothed with Terror Has crowned them with Halos, making them as Gods, So that he who beholds them shall perish And, that, with their bodies reared up None might turn them back.</s>She summoned the Viper, the Dragon, and the Winged Bull,Fearing defeat, summoned his Son MARDUK Summoned his Son The Son of Magick Told him the Secret Name The Secret Number The Secret Shape Whereby he might do battle With the Ancient Horde And be victorious.</s>MARDUK KURIOS! Brightest Star among the Stars Strongest God among the Gods Son of Magick and the Sword Child of Wisdom and the Word Knower of the Secret Name Knower of the Secret Number Knower of the Secret Shape He armed himself with the Disc of Power In chariots of Fire he went forth With a shouting Voice he called the Spell With a Blazing Flame he filled his Body Dragons, Vipers, all fell down Lions, Horse-Men, all were slain.</s>The Mighty creatures of HUBUR were slain The Spells, the Charms, the Sorcery were broken.</s>Naught but TIAMAT remained.</s>The Great Serpent, the Enormous Worm The Snake with iron teeth The Snake with sharpened claw The Snake with Eyes of Death, She lunged at MARDUK With a roarThe Charmed arrow of ENKI's Magick MARDUK struck again and severed The head of TIAMAT from its body.</s>And all was silent.</s>Remember! MARDUK Victor Took the Tablets of Destiny Unbidden Hung them around his neck.</s>Acclaimed of the Elder Gods was he.</s>First among the Elder Ones was he.</s>He split the sundered TIAMAT in twain And fashioned the heavens and the earth, With a Gate to keep the Ancient Ones Without.</s>With a Gate whose Key is hid forever Save to the Sons of MARDUK Save to the Followers of Our Master ENKI First in Magick among the Gods.</s>From the Blood of KINGU he fashioned Man.</s>He constructed Watchtowers for the Elder Gods Fixing their astral bodies as constellations That they may watch the Gate of ABSU The Gate of TIAMAT they watch The Gate of KINGU they oversee The Gate whose Guardian is IAK SAKKAK they bind.</s>All the Elder Powers resist The Force of Ancient Artistry The Magick Spell of the Oldest OnesIn company of Bright Angels.</s>We have survived the first War Between the Powers of the Gods And have seen the wrath of the Ancient Ones Dark Angels Vent upon the Earth WE ARE FROM A RACE BEYOND THE WANDERERS OF NIGHT.</s>We have survived the Age when ABSU ruled the Earth And the Power destroyed out generations.</s>We have survived on tops of mountains And beneath the feet of mountains And have spoken with the Scorpions In allegiance and were betrayed.</s>And TIAMAT has promised us nevermore to attack With water and with wind.</s>But the Gods are forgetful.</s>Beneath the Seas of NAR MATTARU Beneath the Seas of the Earth, NAR MATTARU Beneath the World lays sleeping The God of Anger, Dead but Dreaming The God of CUTHALU, Dead but Dreaming! The Lord of KUR, calm but thunderous! The One-Eyes Sword, cold but burning! He who awakens Him calls the ancient Vengeance of the Elder Ones The Seven Glorious Gods of the Seven Glorious Cities Upon himself and upon the World And old vengeance . . .</s>Know that our years are the years of War And our days are measured as battles And every hour is a LifeThat hath slain eleven men Sacrifices to HUBUR So that the Strike ringeth out And call TIAMAT from Her slumber From her sleep in the Caverns Of the Earth.</s>And none may dare entreat further For to invoke Death is to utter The final prayer.</s>II Of the Generations of the Ancient Ones UTUKK XUL The account of the generations Of the Ancient Ones here rendered Of the generations of the Ancient Ones Here remembered.</s>Cold and Rain that erode all things They are the Evil Spirits In the creation of ANU spawned Plague Gods PAZUZU And the Beloved Sons of ENG The Offspring of NINNKIGAL Rending in pieces on high Bringing destruction belowOF ANU WERE SPAWNED.</s>The highest walls The thickest walls The strongest walls Like a flood they pass From house to house They ravage No door can shut them out No bolt can turn them back Through the door like snakes they slide Through the bolts like winds they blow Pulling the wife from the embrace of the husband Snatching the child from the loins of man Banishing the man from his home, his land THEY ARE THE BURNING PAIN THAT PRESSETH ITSELF ON THE BACK OF MAN.</s>THEY ARE GHOULS The spirit of the harlot that hath died in the streets The spirit of the woman that hath died in childbirth The spirit of the woman that hath dies, weeping with a babe at the breast The spirit of an evil man One that haunteth the streets Or one that haunteth the bed.</s>They are Seven! Seven are they! Those Seven were born in the Mountains of MASHU Called Magick They dwell within the Caverns of the Earth Amid the desolate places of the Earth they live Amid the places between The Places Unknown in heaven and in earthAre they discovered For their place is outside our place And between the angles of the Earth They lie in wait Crouching for the Sacrifice THEY ARE THEY CHILDREN OF THE UNDERWORLD.</s>Falling like rain from the sky Issuing like mist from the earth Doors do not stop them Bolts do not stop them They glide in at the doors like serpents They enter by the windows like the wind IDPA they are, entering by the head NAMTAR they are, entering by the heart UTUK they are, entering by the brow ALAL they are, entering by the chest GIGIM they are, seizing the bowels TELAL they are, grasping the hand URUKU they are, giant Larvae, feeding on the Blood They are Seven! Seven are They! They seize all the towers From UR to NIPPUR Yet UR knows them not Yet NIPPUR does not know them They have brought down the mighty Of all the mighty Cities of man Yet man knows them not Yes the Cities do not know them They have struck down the forests of the East And have flooded the Lands of the West Yet the East knows them not Yet the West does not know themAnd cities here And the lands between the lands The cities between the cities In spaces no man has ever walked In KURNUDE The country from whence no traveller returns At EKURBAD In the altar of the Temple of the Dead And at GI UMUNA At their Mother's breast At the Foundations of CHAOS In the ARALIYA of MUMMU-TIAMAT And at the Gates Of IAK SAKKAK! SPIRIT OF THE AIR, REMEMBER! SPIRIT OF THE EARTH, REMEMBER! III Of the Forgotten Generations of Man And was not Man created from the blood of KINGU Commander of the hordes of the Ancient Ones? Does not man possess in his spirit The sees of rebellion against the Elder Gods? And the blood of Man is the Blood of Vengeance And the blood of Man is the Spirit of Vengeance And the Power of Man is the Power of the Ancient Ones And this is the Covenant For, lo! The Elder Gods possess the Sign By which the Powers of the Ancient Ones are turned backAgainst the Offspring of MARDUK.</s>For what is new Came from that which is old And what is old Shall replace that which is new And once again the Ancient Ones Shall rule upon the face of the Earth! And this is too the Covenant! IV Of the Sleep of ISHTAR Yet ISHTAR Queen of Heaven Bright Light of Nights Mistress of the Gods Set her mind in that direction From Above she set her mind, To Below she set her mind From the Heavens she set forth To the Abyss Out of the Gates of the Living To enter the Gates of Death Out of the Lands we know Into the Lands we know not To the Land of No Return To the Land of Queen ERESHKIGALWhere sleeps the dread CUTHALU ISHTAR set forth.</s>The Watcher Stood fast.</s>The Watcher NINNGHIZHIDDA Stood fast.</s>And ISHTAR spoke unto him NINNGHIZHIDDA! Serpent of the Deep! NINNGHIZHIDDA! Horned Serpent of the Deep! NINNGHIZHIDDA! Plumed Serpent of the Deep! Open! Open the Door that I may enter! NINNGHIZHIDDA, Spirit of the Deep, Watcher of the Gate, Remember! In the Name of our Father before the Flight, ENKI, Lord and Master of Magicians Open the Door that I may enter! Open Lest I attack the Door Lest I break apart its bars Lest I attack the Barrier Lest I take its walls by force Open the Door Open Wide the Gate Lest I cause the Dead to rise! I will raise up the Dead! I will cause the Dead to rise and devour the living! Open the Door Lest I cause the Dead to outnumber the Living! NINNGHIZHIDDA, Spirit of the Deep, Watcher of the Gate, Open! NINNGHIZHIDDA The Great SerpentApproached the Lady ERESHKIGAL And said: Behold, ISHTAR, Thy Sister Queen among the Gods Stands before the Gate! Daughter of SIN, Mistress of ENKI She waits.</s>And ERESHKIGAL was pale with fear.</s>The Dark Waters stirred.</s>Go, Watcher of the Gate.</s>Go, NINNGHIZHIDDA, Watcher of the Gate, Open the Door to ISHTAR And treat Her as it is written In the Ancient Covenant.</s>And NINNGHIZHIDDA loosed the bolt from the hatch And Darkness fell upon ISHTAR The Dark Waters rose and carried the Goddess of Light To the Realms of the Night.</s>And the Serpent spoke: Enter Queen of Heaven of the Great Above That KUR may rejoice That CUTHA may give praise That KUTU may smile.</s>Enter That KUTULU may be pleased at Thy presence And ISHTAR entered.</s>And there are Seven gates and Seven Decrees.NINNGHIZHIDDA removed the Wand The Wand of Lapis Lazuli he took away And ISHTAR asked Why, NETI, has thou removed my Second Jewel? And NETI answered Thus it is, the Covenant of Old, set down before Time The Decrees of the Lady of KUTU.</s>Enter the Second Gate.</s>At the Third Gate NINNGHIZHIDDA removed the Jewels The Jewels around her neck he took away And ISHTAR asked Why, Gatekeeper, has thou removed my Third Jewel? And the Gatekeeper answered Thus it is, the Covenant of Old, set down before Time, The Decrees of the Lady of KUTU Enter the Third Gate.</s>At the Fourth Gate NINGHIZHIDDA removed the Jewels The Jewels on her breast he took away And ISHTAR asked Why, Guardian of the Outer, has thou removed my Fourth Jewel? And the Guardian answered Thus it is, the Covenant of Old, set down before Time, The Rules of the Lady of KUTU.</s>Enter the Fourth Gate.</s>At the Fifth GateAnd ISHTAR asked Why, NINNKIGAL, hast thou removed my Sixth Jewel? And NINKIGAL answered Thus it is, the ancient Covenant, set down before Time, The Decrees of Lady of KUTU.</s>Enter the Sixth Gate.</s>At the Seventh Gate NINNGHIZHIDDA removed the Jewels The Jewelled Robes of ISHTAR he took away.</s>ISHTAR, without protection, without safety, ISHTAR, without talisman or amulet, asked Why, Messenger of the Ancient Ones, hast thou removed my Seventh Jewel? And the Messenger of the Ancient Ones replied Thus it is, the Covenant of Old, set down before Time, The Rules of the Lady of KUTU.</s>Enter the Seventh Gate and behold the Nether World.</s>ISHTAR had descended to the Land of KUR To the Depths of CUTHA she went down.</s>Having lost her Seven Talisman of the Upper Worlds Having lost her Seven Powers of the Land of the Living Without Food of Life or Water of Life She appeared before ERESHKIGAL, Mistress of Death.</s>ERESHKIGAL screamed at Her presence.</s>ISHTAR raised up Her arm.</s>ERESHKIGAL summoned NAMMTAR The Magician NAMMTAR Saying these words she spoke to him Go! Imprison her!And the ANNUNAKI, Dread Judges Seven Lords of the Underworld Drew Around Her Faceless Gods of ABSU They stared Fixed her with the Eye of Death Withe the Glance of Death They killed her And hung her like a corpse from a stake The sixty demons tearing her limbs from her sides Her eyes from her head Her ears from her skull.</s>ERESHKIGAL rejoiced.</s>Blind AZAG-THOTH rejoiced IAK SAKKAK rejoiced ISHNIGGARRAB rejoiced KUTULU rejoiced The MASKIM gave praise to the Queen of Death The GIGIM gave praise to ERESHKIGAL, Queen of Death.</s>And the Elder Ones were rent with fear.</s>Our Father ENKI Lord of Magick Receiving word by NINSHUBUR ISHTAR's servant NINSHUBUR He hears of ISHTAR's Sleep In the House of Death He hears how GANZIR has been Opened How the Face of Abyss Opened wide its mouthArise, and set thy feet to that Gate GANZIR To the Gate of the Underworld The Land of No Return Set thine eyes The Seven Gates shall open for thee No spell shall keep thee out For my Number is upon you.</s>Take the bag of the Food of Life Take the bag of the Water of Life And ERESHKIGAL shall not raise her arm against you ERESHKIGAL SHALL HAVE NO POWER OVER YOU.</s>Find the corpse of INANNA Find the corpse of ISHTAR our Queen And sprinkle the Food of Life, Sixty Times And sprinkle the Water of Life, Sixty Times Sixty Times the Food of Life and the Water of Life Sprinkle upon her body And truly ISHTAR will rise.</s>With giant wings And scales like serpents The two elementals flew to that Gate Invisible NINNGHIZHIDDA saw them not Invisible They passes the Seven Watchers With haste they entered the Palace of Death And they beheld several terrible sights.</s>The demons of all the Abyss lay there Dead but Dreaming, they clung to the walls Of the House of DeathLead by KINGU . . .</s>With haste they fled Through the Palace of Death Stopping only at the corpse of ISHTAR The Beautiful Queen Mistress of the Gods Lady of all the Harlots of UR Bright Shining One of the Heavens Beloved of ENKI Lay hung and bleeding From a thousand fatal wounds.</s>ERESHKIGAL Sensing their presence Cried out.</s>KUGAARU Armed with Fire Looked upon the Queen of Corpses with the Ray of Fire KALATURRU Armed with Flame Looked upon the Queen of the Graves With the Rays of Flame.</s>And ERESHKIGAL Mighty in CUTHA Turned her face Upon the corpse of INANNA Sixty times they sprinkledAZAG-THOTH screamed upon his throne CUTHALU lurched forth from his sleep ISHNIGARRAB fled the Palace of Death IAK SAKKAK trembled in fear and hate The ANNUNNAKI fled their thrones The Eye upon the Throne took flight ERESHKIGAL roared and summoned NAMMTAR The Magician NAMMRAR she called But not for pursuit But for protection.</s>INANNA ascended from the Underworld.</s>With the winged elementals she fled the Gates Of GANZIR and NETI she fled And verily The Dead fled ahead of her.</s>When through the First Gate they fled ISHTAR took back her jewelled robes.</s>When through the Second Gate they fled ISHTAR took back her jewelled bracelets.</s>When through the Third Gate they fled ISHTAR took back her jewelled belt.</s>When through the Fourth Gate they fled ISHTAR took back her jewelled necklace.</s>When through the Fifth Gate they fled ISHTAR took back her Belt of Jewels.</s>When through the Sixth Gate they fledAnd ERESHKIGAL Scorned Queen of the Abyss Wherein All Are Drowned Pronounced a Curse Solemn and Powerful Against the Queen of the Rising of the Sun And NAMMTAR gave it form.</s>When the Lover of ISHTAR Beloved of the Queen of Heaven Goes down before me Goes through the Gate of GANZIR To the House of Death When with him the wailing people come The weeping woman and the wailing man When DUMUZI is slain and buried MAY THE DEAD RISE AND SMELL THE INCENSE! V Stoop not down, therefore, Unto the Darkly Shining World Where the ABSU lies in Dark Waters And CUTHALU sleeps and dreams Stoop not down, therefore, For an Abyss lies beneath the World Reached by a descending Ladder That hath Seven Steps Reached by a descending PathwayShowing no true Signs Unto mortal Man.</s>AND THE DEAD WILL RISE AND SMELL THE INCENSE! THE URILIA TEXT THE following is the Text of URILIA, the Book of the Worm. It contains the formulae by which the wreakers of havoc perform their Rites. These are the prayers of the ensnarers, the liers-in-wait, the blind fiends of Chaos, the most ancient evil.</s>These incantations are said by the hidden priests and creatures of these powers, defeated by the Elders and the Seven Powers, led by MARDUK, supported by ENKI and the whole Host of IGIGI; defeaters of the Old Serpent, the Ancient Worm, TIAMAT, the ABYSS, also called KUTULU the Corpse-ENKI, yet who lies not dead, but dreaming; he whom secret priests, initiated into the Black Rites, whose names are writ forever in the Book of Chaos, can summon if they but know how.</s>These words are not to be shown to any man, or the Curse of ENKI are upon thee! Such are the Words: IA IA IA IO IOI AM before INANNA and ISHTAR I AM before NANNA and UDDU I AM before ENDUKUGGA and NINDUKUGGA I AM before ERESHKIGAL I AM before all things.</s>Before ME was made Nothing that was made.</s>I AM BEFORE all gods.</s>I AM before all days.</s>I AM before all men and legends of men.</s>I AM the ANCIENT ONE.</s>NO MAN may seek my resting place.</s>I receive the Sun at night and the Moon by day.</s>I AM the reciever of the sacrifice of the Wanderers.</s>The Mountains of the West cover me.</s>The Mountains of Magick cover me.</s>I AM THE ANCIENT OF DAYS.</s>I AM before ABSU.</s>I AM before NAR MARRATU.</s>I AM before ANU.</s>I AM before KIA.</s>I AM before all things.</s>IA! IA! IA! IA SAKKAKTH! IAK SAKKAKH! IA SHA XUL! IA! IA! IA! UTUKKU XUL! IA! IA ZIXUL! IA ZIXUL! IA KINGU! IA AZBUL! IA AZABUA! IA XAZTUR! IA HUBBUR! IA! IA! IA! BAXABAXAXAXAXABAXAXAXAXA!who is not initiated into our ways, for to do so would be the most frightful error.</s>Though they dwell beyond the Gate, they may be summoned when MARDUK is not watchful, and sleeps, on those days when he has no power, when the Great Bear hangs from its tail, and on the four quarters of the year computed therefrom, and on the spaces between these Angles. On these days, the Mother TIAMAT is restless, the corpse KUTULU shakes beneath the Earth, and our Master ENKI is sore afraid.</s>Prepare, then the bowl of TIAMAT, the DUR of INDUR, the Lost Bowl, the Shattered Bowl of the Sages, summoning thereby the FIRIK of GID, and the Lady SHAKUGUKU, the Queen of the Cauldron. Recite the Conjuration IA ADU EN I over it, and build the Fire therein, calling GBL when thou dost, after his manner and form.</s>When the Fire is built and conjured, then mayest thou raise thine Dagger, summoning the assistance of NINKHARSAG, Queen of the Demons, and NINKASZI, the Horned Queen, and NINNGHIZHIDDA, the Queen of the Magick Wand, after their manner and form. And when thou hast accomplished this, and made the proper sacrifice, thou mayest begin calling whichsoever of the offspring thou mayest, after opening the Gate.</s>DO NOT OPEN THE GATE, SAVE FOR AN ESPECIAL TIME THAT THOU STATE AT THE TIME OF OPENING, AND IT MAY NOT STAY OPEN FOR A MOMENT AFTER THE PASSAGE OF THE HOUR OF TIAMAT, ELSE ALL THE ABYSS BREAK FORTH UPON THE EARTH, AND THE DEAD RISE TO EAT THE LIVING, FOR IT IS WRIT: I WILL CAUSE THE DEAD TO RISE AND DEVOUR THE LIVING, I WILL GIVE TO THE DEAD POWER OVER THE LIVING, THAT THEY MAY OUTNUMBER THE LIVING.</s>After thou hast performed the necessary, called the Spirit, appointed his task, set the time of the closing of the Gate and the return of the Spirit therein, thou must not leave the place of Calling, but remain there until the return of the Spirit and the closing of the Gate.</s>The Lord of Abominations is HUMWAWA of the South Winds, whose face is a mass of the entrails of the animals and men. His breath is the stench of dung, and has been.</s>HUMWAWA is the Dark Angel of all that is excreted, and of all that sours. And as allAnd is HUMWAWA appears to the priest, will not the dread PAZUZU also be there? Lord of all fevers and plagues, grinning Dark Angel of the Four Wings, horned, with rotting genitalia, from which he howl in pain through sharpened teeth over the lands of the cities sacred to the APHKHALLU even in the height of the Sun as in the height of the Moon; even with whirling sand and wind, as with empty stillness, and it is the able magician indeed who can remove PAZUZU once he has laid hold of a man, for PAZUZU lays hold unto death.</s>Know that HUMWAWA and PAZUZU are brothers. HUMAWAW is the eldest, who rides upon a silent, whispering wind and claims the flocks for his own, by which sign you shall know that PAZUZU will come.</s>And this is the Sigil of PAZUZU by which he is constrained to come:Of all the Gods and Spirits of Abomination, there can be no use or gain to call upon AZAG-THOTH, as he is Surely Mad. Rendered sightless in the Battle, he is Lord of CHAOS, and the priest can find little use for him. He is also too powerful to control once called, and gives violent struggle before sent back to the Gate, for which only a strong and able magician may dare raise him. Thus, for that reason, his seal is not given.</s>Of all the Gods and Spirits of Abomination, KUTULU only cannot be summoned, for he is the Sleeping Lord. The magician can not hope to have any power over him, but he may be worshipped and for him the proper sacrifices may be made, so that he will spare thee when he rises to the earth. And the times for the sacrifice are the same times as the Sleeping of MARDUK, for this is when Great KUTULU moves. And he is the very Fire of the Earth, and Power of All Magick. When he joins with the Abominations of the Sky, TIAMAT will once more rule the earth! And this is his Seal: And there are Four Spirits of the Spaces, and they come upon the Wind, and they are Things of the Wind, and of Fire. And the First comes from the North, and is called USTUR, and has a Human Shape. And He is the Most Ancient of the Four, and a Great Lord of the World. And the Second comes from the East, and is called SED and has the Shape of a Bull, but with a human face, and is very mighty. And the Third comes from the south, and is called LAMAS, and is of the Shape of a Lion, but with a human head, and governs those things of the Flame and the Burning Wind. And the Fourth comes fromAnd to summon these and other Demons, the herb AGLAOPHOTIS must be burnt in a new bowl that must be the Evil Times, and at Night.</s>And the AKHKHARU may be summoned, which sucketh the blood from a Man, as it desires to become a fashioning of Man, the Blood of KINGU, but the AKHKHARU will never become Man.</s>And the AKHKHARU may be summoned, if its Sign be known, and it is thus: And the LALASSU may be called, which haunteth the places of Man, seeking also to become like Man, but these are not to be spoken to, lest the Priest become afflicted with madness, and become unto a living LALASSU which must needs be slain and the Spirit thereof exorcised, for it is Evil and causeth only terror, and no good can come of it. It is like the LALARTU, and of the same Family as that, save the LALARTU was once living and is caught between the Worlds, seeking Entrance into one or the other. And it must not be permitted Entrance into This, for it is of a sickened constitution and will slay mothers at birth, like unto LAMASHTA, the Queen of Sickness and Misery.</s>And the Signs by which these Things may be summoned are these, if the Priest have need of them, but know that it is not lawful: And this is the Seal of the LALASSUAnd know that the MINU of ENKI is powerful against these, but against all Operations of Demonic character, and some of these may be rendered fruitless thereby. Therefore it must always be hid.</s>Know that GELAL and LILIT are quick to come at Calling, and invadeth the beds of Man, robbing the Water of Life and the Food of Life in which to quicken the Dead, but their labours are fruitless for they do not have the formulae. But the Priest has the formulae, and the Food of Life and the Water of Life may be brought to call many, for after the passage of one-tenth of a Moon the Elements are dead.</s>And GELAL invades the bed of a Woman, and LILIT that of a Man, and sometimes evil beings are born of these hauntings, and as such must be slain, for the children of GELAL are workers natural of the ANCIENT ONE, having His Spirit; and the children of LILIT are likewise, but are born in secret places which may not be perceived by Man, and it is not until the time of their maturity that such as these are given to walking in the places of Men.</s>And GELAL rideth upon the Wind, but oftentimes LILIT cometh of the Water. Which is why running Water must be used in the Rites, because of the cleanliness thereof.</s>And the Sign of GELAL is thus:And XASTUR is a foul demoness who slays Men in their Sleep, and devours that which she will. And of her no more may be said, for it is unlawful; but know that the worshippers of TIAMAT know her well, and that she is beloved of the Ancient Ones.</s>This is her Sign, by which you may know her: And know further that the legions of these Evil Ones are uncountable and stretcheth forth on all sides and into all places, though they cannot be seen, except at certain times and to certain persons. And these times are as said before, and the persons unknown, for who can know XASTUR? But the Dead may be always summoned, and many times are willing to rise; but some are stubborn and desire to remain Where they are, and do not rise, save for the efforts of theAge and of the Ancient Ones, and they care not for newness.</s>And the altar should be of a large rock set in the earth, and a sacrifice acceptable unto the nature of the God should be made. And at the time of the Calling, the waters of ABSU will roil, and KUTULU will stir, but unless it be His time, he will not Rise.</s>And this is the Conjuration of the Dead God: May NAMMTAR open my eyes that I may see . . . . . . . . .</s>May NAMMTAR open my ears that I may hear . . . . . . . . .</s>May NAMMTAR open my nose that I may sense His approach.</s>May NAMMTAR open my mouth that my voice will be heard to the far reaches of the Earth.</s>May NAMMTAR strengthen my right hand that I shall be strong, to keep the Dead . . . . .</s>. . . . under my power, under my very power.</s>I conjure Thee, O Ancestor of the Gods! I summon Thee, Creature of Darkness, by the Works of Darkness! I summon Thee, Creature of Hatred, by the Words of Hatred! I summon Thee, Creature of the Wastes, by the Rites of the Waste! I summon Thee, Creature of Pain, by the Words of Pain! I summon and call Thee forth, from Thy Abode in Darkness! I evoke Thee from Thy resting-place in the bowels of the Earth! I summon Thine eyes to behold the Brightness of my Wand, which is full of the Fire of Life! I conjure Thee, O Ancestor of the Gods! I summon Thee, Creature of Darkness, by the Works of Darkness! I summon Thee, Creature of Hatred, by the Works of Hatred! I summon Thee, Creature of the Wastes, by the Rites of the Waste! I summon Thee, Creature of Pain, by the Words of Pain! By the Four Square Pillars of Earth that support the Sky, May they stand fast against Them that desire to harm me! I evoke Thee from Thy resting-place in the bowels of the Earth!I summon Thee, Creature of Pain, by the Words of Pain! I summon Thee, and call Thee forth, from Thy Abode in Darkness! I evoke Thee from Thy resting-place in the Bowels of the Earth! MAY THE DEAD RISE! MAY THE DEAD RISE AND SMELL THE INCENSE! And this shall be recited only once, and if the God do not appear, do not persist, but finish the Rite quietly, for it means that It hath been summoned elsewhere, or is engaged in some Work which it is better not to disturb.</s>And when thou hast set out bread for the dead to eat, remember to pour honey thereupon, for it is pleasing to the Goddess Whom No One Worshippeth, Who wanders by night through the streets amid the howling of the dogs and the wailing of the infants, for in Her time a great Temple was built unto Her and sacrifices of infants made that She might save the City from the Enemies who dwelt without. And the Number of infants thus slain is countless and unknowable. And She did save that City, but it was taken soon thereafter when the people no more offered up their children. And when the people made to offer again, at the time of the attack, the Goddess turned her back and fled from her temple, and it is no more. And the Name of the Goddess is no more known. And She maketh the infants restless, and to cry, so the reason for the pouring of honey over the sacred bread, for it is written: Bread of the Cult of the Dead in its Place I eat In the Court prepared Water of the Cult of the Dead in its Place I drink A Queen am I, Who has become estranged to the Cities She that comes from the Lowlands in a sunken boat Am I.burn unlawful grasses and herbs, and raise tremendous Evils, and their Words are never written down, it is said. But there are. And they are Prayers of Emptiness and Darkness, which rob the Spirit.</s>Hymn To the Ancient Ones They are lying down, the Great Old Ones.</s>The bolts are fallen and the fastenings are placed.</s>The crowds are quiet and the people are quiet.</s>The Elder Gods of the Land The Elder Goddesses of the Land SHAMMASH SIN ADAD ISHTAR Have gone to sleep in heaven.</s>They are not pronouncing judgements.</s>They are no deciding decisions.</s>Veiled is the Night.</s>The Temple and the Most Holy Places are quiet and dark.</s>The Judge of Truth The Father of the Fatherless SHAMMASH Has gone to his chamber.</s>O Ancient Ones! Gods of the Night! AZABUA! IAK SAKKAK! KUTULU! NINNGHIZHIDDA! O Bright One, GIBIL! O Warrior, IRRA! Seven Stars of Seven Powers! Ever-Shining Star of the North! SIRIUS!Spirit of the Earth, Remember! Spirit of the Seas, Remember! In the Names of the Most Secret Spirits of NAR MARRATUK The Sea below the seas And of KUTULU The Serpent who sleepeth Dead From beyond the graves of the Kings From beyond the tomb wherein INANNA Daughter of the Gods Gained Entrance to the Unholy Slumbers Of the she-fiend of KUTHULETH In SHURRUPAK, I summon thee to mine aid! In UR, I summon thee to mine aid! In NIPPURR, I summon thee to mine aid! In ERIDU, I summon thee to mine aid! In KULLAH, I summon thee to mine aid! In LAAGASH, I summon thee to mine aid! Rise up, O powers from the Sea below all seas From the grave beyond all graves From the Land of TIL To SHIN NEBO ISHTAR SHAMMASH NERGAL MARDUK ADAR House of the Water of Life Pale ENNKIDU Hear me!inquity, save that exorcisms handed down and recited by the able Priest. And they work by the Moon, and not by the Sun, and by older planets than the Chaldaens were aware.</s>And in cords, they tie knows, and each is a spell. And if these knots be found, they may be untied, and the cords burnt, and the spell shall be broken, as it is written: AND THEIR SORCERIES SHALL BE AS MOLTEN WAX, AND NO MORE.</s>And a man may cry out, what have I don't, and my generation that such evil shall befall me? And it mean nothing, save that a man, being born, is of sadness, for he is of the Blood of the Ancient Ones, but has the Spirit of the Elder Gods breathed into him. And his body goes to the Ancient Ones, but his mind is turned towards the Elder Gods, and this is the War which shall be always fought, unto the last generation of man; for the World is unnatural. When the Great KUTULU rises up and greets the Stars, then the War will be over, and the World be One.</s>Such is the Covenant of the Abominations and the End of this Text.</s>THE TESTIMONY OF THE MAD ARAB (The Second Part) UR! NIPPUR! ERIDU! KULLAH!Be my Guardians, polished Swords Be my Watchful, patient Lords Protect me from the Rabishu O Shining, Splendorous APHKALLHU! What God have I offended? What Goddess? What sacrifice have I failed to make? What Unknown Evil have I committed, that my going out should be thus accompanied by the fearful howlings of a hundred wolves? May the heart of my God return to its place! May the heart of my Goddess return to its place! May the God I do not know be quieted toward me! May the Goddess I do now know he quieted toward me! May the heart of the Unknown God return to its place for me! May the heart of the Unknown Goddess return to its place for me! I have traveled on the Spheres, and the Spheres do not protect me. I have descended into the Abyss, and the Abyss does not protect me. I have walked to the tops of mountains, and the mountains do not protect me. I have walked the Seas, and the Seas do not protect me.</s>The Lords of the Wind rush about me and are angered. The Lords of the Earth crawl about my feet and are angered. The Spirits have forgotten me.</s>My time is shortened, and I must complete as much as I can before I am taken away by the Voice that ever calls. The Moon's days are numbered upon the earth, and the Sun's and I know not the meaning of these omens, but that they are. And the oracles are dried up, and the stars spin in their places. And the heavens look to be uncontrolled, with no order, and the spheres are crooked and wandering.</s>And the Sign of Zdaq is floating above my writing table, but I cannot read the runes any longer, for that Sight is failing me. Is it always in this fashion? And the Sign is failing me. Is it always in this fashion? And the Sign of Xastur rises up behind me, and of that IRemember to protect the livestock of the village and thy family. The Elder Sign and the Sign of the Race. But the Watcher, too, if They be slow. And no sacrifices are to be made in that time, for the blood will be split for them that have come in, and will call them.</s>Remember to keep to the low ground, and not the high, for the Ancient Ones swing easily to the tops of the temples and the mountains, whereby they may survey what they had lost the last time. And sacrifices made on the tops of those temples are lost to Them.</s>Remember thy life is in running water, and not in still water, for the latter is the breeding place of the LILITU, and her creatures are the offspring of Them, and do worship at Their shrines, the places of which are unknown to thee. But where thou seest a standing stone, there they will be, for such is their altar.</s>Remember to carve the signs exactly as I have told thee, changing not one mark lest the amulet prove a curse against thee that wear it. Know that salt absorbs the evil effluvia of the larvae, and is useful to cleanse the tools with. Do not speak first to the demon, but let him speak first to thee. And is he speak, charge him to speak clearly, in a soft and pleasing voice, and in thy tongue, for it will otherwise surely confuse thee and deafen thee with its roar. And charge it to keep its stench that it may not make thee faint.</s>Remember not to make the sacrifice either too large or too small, for if it is too small, the demon will not come or, if coming, will be angered with thee so that it will not speak, even when charged, for that is the Covenant. And if it be too large, it will grow too large and too fast and will become difficult to control. And one such demon was raised by that Priest of Jerusalem, ABDUL BEN-MARTU, and was fed extensively on the sheep of the flocks of Palestine, whereupon it grew to frightening proportion and eventually devoured him. But that was madness, for Ben-Martu worshipped the Old Ones, which is unlawful, as it is written.</s>Remember that the Essences of the Ancient Ones are in all things, but that the Essences of the Elder Gods are in all things that live, and this will prove of value to thee when the time comes.Wanderers of the Wastelands, and dwell in caves and in deserts, and in all lonely places where they have set up stones. And these I have seen, in my journeys through those areas where the ancient cults once flourished, and where now there is only sadness and desolation.</s>And I have seen them in their Rites, and the awful Things they call forth from the Lands beyond Time. I have seen the Signs carved upon their stones, their altars. I have seen the Sign of PAZUZU, and ZALED, and those of XASTUR and AZAG-THOTH, and similarly those of ISHNIGARRAB and the awful Offspring of the Goat, and the terrible musicks of their Race.</s>I have seen the Blood split upon the Stone. I have seen that Stone struck with a Sword, and have seen the Stone raise up and the Serpent crawl forth. And this power is surely damned; but where does MARDUK tarry? And what of SHAMMASH? The Sleeping Gods truly Sleep.</s>And what crime have I committed? What Unknown God have I transgressed? What forbidden thing have I eaten? What forbidden thing have I drunk? My suffering! It is Seven! It is Seven times Seven! O Gods! Do not cast thy servant down! Remember the Scorpion Man who dwells in the Mountains. He was of old created by TIAMAT to fight the Elder Gods, but was permitted to stay below the Mountains by Them. But He has deceived us once, and may do so again. But call upon him if there be something concerning the Outside that you would know, that I have not told thee. And his sign is simple, and it is thus:And the Scorpion Man has another of his Race, female, that dwells with him there, but of her it is not lawful to speak, and she must be banished with the exorcisms should she appear to thee, for her touch is Death.</s>And of the Cult of the Dragon, what more can I say to thee? They worship when that Star is highest in the heavens, and is of the Sphere of the IGIGI, as are the Stars of the Dog and the Goat. And their worshippers have always been with us, though they are not of our same Race, but of the Race of their Stars, of the Ancient Ones. And they keep not to our laws, but murder quickly, and without thought. And their blood covers them.</s>They have summoned the Spirits of War and Plague openly upon our Race, and have caused great numbers of our people and our animals die, after a most unnatural fashion.</s>And they are unfeeling towards pain, and fear not the Sword or the Flame, for they are the authors of all Pain! They are the very creatures of Darkness and Sorrow, yet they Sorrow not! Remember the smell! They can be told by their smell! And their many unnatural sciences and arts, which cause wonderous things to happen, but which are unlawful to our people.</s>And who is their Master? Of this I do not know, but I have heard them calling ENKI which is surely a blasphemy, for ENKI is of our Race as it is writ in the Text of MAGAN. But, perhaps, they called Another, whose Name I do not know. But surely it was not ENKI.</s>And I have heard them calling all the Names of the Ancient Ones, proudly, at their Rites.</s>And I have seen the blood split upon the ground and the mad dancing and the terrible cries as they yelled upon their Gods to appear and aid them in their mysteries.</s>And I have seen them turn the very Moon's rays into liquid, the which they poured upon their stones for a purpose I could not divine.</s>And I have seen them turn into many strange kinds of beast as they gathered in their appointed places, the Temples of Offal, whereupon horns grew from heads that had not horns, and teeth from mouths that had not such teeth, and hands become as the talons ofsacrifices have been met.</s>And forgetting the Elder Sign will surely cause thee much grief.</s>And I have seen a Race of Man that worships a Giant Cow. And they come from somewhere East, beyond the Mountains. And they are surely worshippers of an Ancient One, but of its Name I am not certain, and do not write it down, for it is useless to thee anyway. And in their Rites, they become as cows, and it is disgusting to see. But they are Evil, and so I warn thee.</s>And I have seen Rites that can kill a man at a great distance. And Rites that can cause sickness to a man, wherever he lives, by the use of a simple charm, which must be spoken in its tongue and in no other, or so it is said. And this charm is as follows:shrines of loathsomeness.</s>And I have seen the lands of farmers ravaged by their evil spells, scorched black by flame and burning embers that descend from the sky. And that is the Sign that they have been there, where the earth is black and charred, and where nothing grows.</s>And when fire comes from the heavens, there wilt surely be panic among the people, and the Priest must calm them an take this book, of which he must make a copy in his own, and read the exorcisms therein that his people may not be harmed. For a sword will appear in the sky at those times, a signal to the Ancient Ones that One of Theirs has escaped and entered into this World. And it shall be an omen to thee that such a Spirit is abroad in the land, and must be found. And thou mayest send thy Watcher to the search, and it will be great destruction of cities, and fire will rain from the spheres, until the Elder Gods see your plight and will quell the uprising of the Ancient Ones with powerful Charms. But many will be lost to the Outside at that time.</s>Watch well the Stars. For when comets are to be seen in the neighbourhood of CAPRICORNUS, His cults will rejoice and the spells will increase from their quarter.</s>And when comets are to be seen in DRACONIS, there is a great danger, for the Cults of the Dragon do rise up at that time, and make many sacrifices, not only of animals, but of men.</s>And when comets are to be seen in the neighborhood of the Star SIRIUS, then there will be great difficulty in the house of kings, and brother will rise up against brother, and there shall be war and famine. And in these things the worshippers of the Dog will rejoice, and reap the spoils of these conflicts, and will grow fat.</s>If thou happenest upon such a Cult in the midst of their Rituals, do but hide well so that they do not see thee, else they will surely kill thee and make of thee a sacrifice to their Gods, and thy spirit will be in grave danger, and the howling of the wolves will be for thee and the spirit which escapes from thee. This, if thou be lucky to die quickly, for these Cults rejoice in the slow spilling of blood, whereby they derive much power and strength in their Ceremonies.rebellious demons who would destroy the civilisations of man.</s>And if thou knowest the names of they who would harm thee, write them upon figures of wax, made in their image, upon which you will make the Curse and melt them in the cauldron you have set up within the MANDAL of protection. And the Watcher will carry the Curse to them for whom it was uttered. And they will die.</s>And if thou does not know of their names, nor of their persons, save that they seek to harm thee, make a doll of wax like a man, with his limbs, but with no face. And upon the face of the doll write the word KASHSHAPTI. Hold the doll over the flaming cauldron while saying fiercely over it: ATTI MANNU KASHSHAPTU SHA TUYUB TA ENNI! and then drop the doll into the flame. From the smoke that rises from this action, you will see the name of the sorcerer or sorceress written within it. And then you will be able to send the Watcher to bring the Curse. And that person will die.</s>Or thou mayest call upon ISHTAR to protect thee from the spells of sorcery. And for this, the MANDAL must be prepared as always, and a figure of ISHTAR be upon the altar, and incantations made to summon Her assistance, like the following incantation that is ancient, from the Priests of UR: WHO ART THOU, O WITCH, THAT SEEKEST ME? Thou hast taken the road Thou hast come after me Thou hast sought me continually for my destruction Thou hast continually plotted an evil thing against me Thou hast encompassed me Thou hast sought me out Thou hast gone forth and followed my steps But I, by the command of the Queen ISHTARI unclothe thy wickedness and evil And bring your sorceries to naught! It is not I, but NANAKANISURRA Mistress of Witches And the Queen of heaven ISHTAR Who command thee! And if these worshippers and sorcerers still come at thee, as it is possible, for their power comes from the Stars, and who knows the ways of the Stars?, thou must call upon the Queen of Mysteries, NINDINUGGA, who wilt surely save thee. And thou must make incantations with her Title, which is NINDINUGGA NIMSHIMSHARGAL ENLILLARA. And it is enough merely to shout that Name aloud, Seven times, and she will come to thine aid.</s>And remember that thou purify thy temple with the branches of cypress and of pine, and no evil spirit which haunteth buildings will cause habitation to be set up therein, and no larvae will breed, as they do in many unclean places. The larvae are enormous, twice as large as a man, but do breed on his excretions, and even, it s said, upon his breath, and grow to terrible height, and do not leave him until the Priest or some magician cut him off with the copper dagger, saying the name of ISHTAR seven times seven times, aloud, in a sharp voice.</s>The night has now grown silent. The howling of the wolves has grown quiet, and can scarce be heard. Perhaps it was some other that they sought? Yet, can I tell in my bones that this is not so? For the XASTUR sign has not left its station behind me, and has grown larger, casting a shadow over these pages as I write. I have summoned my Watcher, but It is troubled by some Things and does not respond to me well, as though afflicted with some disease, and dazed.</s>My books have lost light, and settle upon their shelves like animals fallen asleep, or dead.</s>I am sickened by what voices I hear now, as though the voices of my family, left behind me so many years ago, that is impossible to conceive that they are about. Did I not understand of their untimely, unnatural death? Can the demons who wait Without take onstrange to our minds, for are they not the Computors of All Time? Did they not set Time in its Place? It were not enough that the Elder Gods (have mercy on Thy servant!) set the Wanderers to mark their spaces, for such spaces as existed were the work of the Ancient Ones. Were no Sun to shine, were SHAMMASH never born, would not the years pass by, as quickly? Seek ever to keep the Outside Gate closed and sealed, by the instructions I have given thee, by the Seals and the Names herein.</s>Seek ever to hold back the Powers of the Cults of the ancient Worship, that they might not grow strong on their blood, and on their sacrifice. By their wounds shall ye know them, and by their smell, for they are not born as men, but in some other fashion; by some corruption of seed or spirit that has given them other properties than those we are familiar with. And they like the Dark Places best; for their God is a Worm.</s>IA! SHADDUYA IA! BARRA! BARRA! IA KANPA! IA KANPA! ISHNIGARRAB! IA! NNGI IA! IA! The Stars grow dim in their places, and the Moon pales before me, as though a Veil were blown across its flame. Dog-faces demons approach the circumference of my sanctuary.</s>Strange lines appear carved on my door and walls, and the light from the Windows grows increasing dim.</s>A wind has risen. The Dark Waters stir. This is the Book of the Servant of the Gods . .